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1 גבירות
wealth, riches -
2 הני
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
3 הנה
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
4 הָנָה
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
5 ממון
מָמוֹןm. (contr. of מהמון, v. הָמוֹן; הָמָה) accumulation, wealth, value (in Greek writers: Mammon). Tanḥ. Matt. 7 אתם חיבבתם את מָמוֹנְכֶםוכ׳ you loved yonr wealth (of cattle) more than your souls; Num. R. s. 12. Ib.; Tanḥ. l. c. VI, מ̇מ̇ון̇ מ̇ה שאתה מ̇ונ̇ה אינו כלום money is named mamon, that which thou countest is nothing. B. Mets.2b, a. fr. מ׳ המוטל בספק property of doubtful ownership (with several claimants). Tosef.B. Mets. VII, 13; B. Kam. 116b מחשבין לפי מ׳ the loss of a caravan attacked by robbers (the redemption paid them) is apportioned according to the value of the freight which each passenger earned, contrad. to לפי נפשות according to the number of passengers, Ib. 83b עין תחת עין מ׳ ‘eye for eye (Ex. 21:24) means a fine in value, opp. עין ממש an actual putting out of the eye; a. v. fr.(Pesik. R. s. 21 (ed. Fr., p. 105b>) אין אתה עימד במימיו, read במָמוֹנוֹ, thou canst not define its value; Fr. a. l. emends בטִימְיוֹ, v. טִימֵי.Pl. מָמוֹנוֹת. Snh.I, 1, v. דִּין; a. fr. -
6 מָמוֹן
מָמוֹןm. (contr. of מהמון, v. הָמוֹן; הָמָה) accumulation, wealth, value (in Greek writers: Mammon). Tanḥ. Matt. 7 אתם חיבבתם את מָמוֹנְכֶםוכ׳ you loved yonr wealth (of cattle) more than your souls; Num. R. s. 12. Ib.; Tanḥ. l. c. VI, מ̇מ̇ון̇ מ̇ה שאתה מ̇ונ̇ה אינו כלום money is named mamon, that which thou countest is nothing. B. Mets.2b, a. fr. מ׳ המוטל בספק property of doubtful ownership (with several claimants). Tosef.B. Mets. VII, 13; B. Kam. 116b מחשבין לפי מ׳ the loss of a caravan attacked by robbers (the redemption paid them) is apportioned according to the value of the freight which each passenger earned, contrad. to לפי נפשות according to the number of passengers, Ib. 83b עין תחת עין מ׳ ‘eye for eye (Ex. 21:24) means a fine in value, opp. עין ממש an actual putting out of the eye; a. v. fr.(Pesik. R. s. 21 (ed. Fr., p. 105b>) אין אתה עימד במימיו, read במָמוֹנוֹ, thou canst not define its value; Fr. a. l. emends בטִימְיוֹ, v. טִימֵי.Pl. מָמוֹנוֹת. Snh.I, 1, v. דִּין; a. fr. -
7 עוני I, עני
עוֹנִיI, עֹנִי m. (b. h.; עָנָה II, v. עוֹנָה II) misery, poverty, privation. Ab. IV, 9 כל המקיים … מע׳וכ׳ he who fulfills the Law in spite of poverty, shall finally do so in wealth; וכל המבטל … סופו לבטלה מע׳ and he who neglects the Law on account of his wealth, shall finally neglect it from poverty. M. Kat. 17b, a. e. כל מקום … או מיתה או ע׳ wherever the scholars put their eyes (upon a person, i. e. decreed the ban), there follows either death or poverty. Midr. Till. to Ps. 5 (ref. to 1 Chr. 22:13) בעָנְיִי בצערוכ׳ what does ‘in my misery mean? In the pain which I suffered about it. Sifré Deut. 130 (ref. to Deut. 16:3) למה נקרא לחם ע׳ על שם עינויוכ׳ why is it called bread of misery? For the affliction which they suffered in Egypt; a. fr.Pes.36b תיפוק ליה מלחם ע׳ … באוני derive it (that you dare not use second tithes for unleavened bread to be eaten with the Passover lamb) from the expression ‘bread of misery, which intimates ‘that which it is permitted to eat in mourning (to the exclusion of second tithes, v. Deut. 26:14); ib. a לחם ע׳ מה שנאכל באנינות. Ib., a. e. לחם ע׳ לחם שעונין עליווכ׳ ‘bread of recitation, bread over which they recite many words (the Hagadah, Hallel). -
8 עוֹנִי
עוֹנִיI, עֹנִי m. (b. h.; עָנָה II, v. עוֹנָה II) misery, poverty, privation. Ab. IV, 9 כל המקיים … מע׳וכ׳ he who fulfills the Law in spite of poverty, shall finally do so in wealth; וכל המבטל … סופו לבטלה מע׳ and he who neglects the Law on account of his wealth, shall finally neglect it from poverty. M. Kat. 17b, a. e. כל מקום … או מיתה או ע׳ wherever the scholars put their eyes (upon a person, i. e. decreed the ban), there follows either death or poverty. Midr. Till. to Ps. 5 (ref. to 1 Chr. 22:13) בעָנְיִי בצערוכ׳ what does ‘in my misery mean? In the pain which I suffered about it. Sifré Deut. 130 (ref. to Deut. 16:3) למה נקרא לחם ע׳ על שם עינויוכ׳ why is it called bread of misery? For the affliction which they suffered in Egypt; a. fr.Pes.36b תיפוק ליה מלחם ע׳ … באוני derive it (that you dare not use second tithes for unleavened bread to be eaten with the Passover lamb) from the expression ‘bread of misery, which intimates ‘that which it is permitted to eat in mourning (to the exclusion of second tithes, v. Deut. 26:14); ib. a לחם ע׳ מה שנאכל באנינות. Ib., a. e. לחם ע׳ לחם שעונין עליווכ׳ ‘bread of recitation, bread over which they recite many words (the Hagadah, Hallel). -
9 שבע II
שָׂבֵעַII (b. h.; cmp. סָבָא III) to be filled, to have plenty, be satisfied. Sabb.113b (ref. to Ruth 2:14) ותאכל בעולם הזה ותִשְׂבַּע כו׳ she (Israel) will eat in this world, will have plenty in the Messianic days, and leave over for the hereafter. Succ.52b, v. רָעֵב II; a. e. Hif. הִשְׂבִּיעַ to satisfy. Gen. R. s. 76, end כדי להַשְׂבִּיעַ עיניווכ׳ in order to satisfy the eyes of the wicked man. Y.Keth.V, 30b הִשְׂבִּיעָתוֹ; Succ. l. c. מַשְׂבִּיעוֹ, v. רָעֵב II. Snh.100a; a. fr.Ib. 29b אדם עשוי שלא להשביע את עצמו man is wont not to declare himself wealthy (to disclaim wealth, by saying that he is in debt, even if he is not); כשם שאדם … שלא להשביע את בניו as man is wont to disclaim wealth for himself, so is he likely to disclaim it for his heirs (therefore an ante-mortem confession of indebtedness does not establish a claim against heirs). Pi. שִׂבֵּעַ same.Part. pass. מְשׂוּבָּע. Lev. R. s. 29 (play on השביעי, Lev. 23:24) שהוא מש׳ בכלוכ׳ a month which is plentiful in every thing Hithpa. הִשְׂתַּבֵּעַ to be satiated, sick. Num. R. s. 14 עתיד להִשְׂתַּבּעַ, v. סִיג I. -
10 שָׂבֵעַ
שָׂבֵעַII (b. h.; cmp. סָבָא III) to be filled, to have plenty, be satisfied. Sabb.113b (ref. to Ruth 2:14) ותאכל בעולם הזה ותִשְׂבַּע כו׳ she (Israel) will eat in this world, will have plenty in the Messianic days, and leave over for the hereafter. Succ.52b, v. רָעֵב II; a. e. Hif. הִשְׂבִּיעַ to satisfy. Gen. R. s. 76, end כדי להַשְׂבִּיעַ עיניווכ׳ in order to satisfy the eyes of the wicked man. Y.Keth.V, 30b הִשְׂבִּיעָתוֹ; Succ. l. c. מַשְׂבִּיעוֹ, v. רָעֵב II. Snh.100a; a. fr.Ib. 29b אדם עשוי שלא להשביע את עצמו man is wont not to declare himself wealthy (to disclaim wealth, by saying that he is in debt, even if he is not); כשם שאדם … שלא להשביע את בניו as man is wont to disclaim wealth for himself, so is he likely to disclaim it for his heirs (therefore an ante-mortem confession of indebtedness does not establish a claim against heirs). Pi. שִׂבֵּעַ same.Part. pass. מְשׂוּבָּע. Lev. R. s. 29 (play on השביעי, Lev. 23:24) שהוא מש׳ בכלוכ׳ a month which is plentiful in every thing Hithpa. הִשְׂתַּבֵּעַ to be satiated, sick. Num. R. s. 14 עתיד להִשְׂתַּבּעַ, v. סִיג I. -
11 תכךְ
תְּכָךְm. (b. h.; preced. wds.); pl. תְּכָכִים middle, mean; איש ת׳ a man of medium wealth, of some means. Lev. R. s. 34 (ref. to Ps. 29:13) רש זה שהוא רש בתורה ואיש ת׳וכ׳ ‘poor means poor of knowledge, and the ‘man of means, that is he who has learned one or two orders (of the Mishnah); עמד רש עם איש ת׳וכ׳ the ignorant comes to the scholarly man, saying, teach me ; רש … בנכסים ואיש ת׳ זה שהוא עושה בפעולה ‘poor means poor of possessions, and ‘the man of means, that is he who works with success; עמד רש עם איש ת׳וכ׳ the poor man comes to the successful man ; Yalk. ib. 665 איש ת׳ זה שהוא בינוני מן הנכסים he who is of medium wealth (v. Tem.16a; Ex. R. s. 3114>). -
12 תְּכָךְ
תְּכָךְm. (b. h.; preced. wds.); pl. תְּכָכִים middle, mean; איש ת׳ a man of medium wealth, of some means. Lev. R. s. 34 (ref. to Ps. 29:13) רש זה שהוא רש בתורה ואיש ת׳וכ׳ ‘poor means poor of knowledge, and the ‘man of means, that is he who has learned one or two orders (of the Mishnah); עמד רש עם איש ת׳וכ׳ the ignorant comes to the scholarly man, saying, teach me ; רש … בנכסים ואיש ת׳ זה שהוא עושה בפעולה ‘poor means poor of possessions, and ‘the man of means, that is he who works with success; עמד רש עם איש ת׳וכ׳ the poor man comes to the successful man ; Yalk. ib. 665 איש ת׳ זה שהוא בינוני מן הנכסים he who is of medium wealth (v. Tem.16a; Ex. R. s. 3114>). -
13 און
strength, power, might, sap, lustiness, puissance; potency, virility; seed; wealth -
14 אוצרות קורח
great wealth, immense riches -
15 אושר ועושר
best wishes, good luck ("happiness and wealth") -
16 אמצעים
means, resources, wealth, facilities, wherewithal -
17 בעושר
adv. in great wealth; richly, plentifully, luxuriantly, opulently -
18 הון
v. be capitalized————————capital, wealth, fortune, riches, pile, fund -
19 הון עתק
mint of money, great wealth -
20 הון-תועפות
mint of money, great wealth, fortune
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