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1 SOUND
(verb, "to sound") lamya-; SOUND (noun) lamma (= sound in general?), hlón (evidently hlon-, pl. hloni is attested) (noise), róma (= loud sound, trumpet-sound. Note: róma also means "shoulder"), láma (according to Etym = "ringing sound, echo", but see below); SOUND OF WIND sú; SOUND-TASTE lámatyávë (pl. lámatyáver is attested), i.e., "individual pleasure in the sounds and forms of words". Tolkien seems undecided about the exact meaning of láma. Etym gives "ringing sound, echo"; in WJ:416 it is said that the stem LAMA refers "especially to vocal sounds, but was applied only to those that were confused or inarticulate. It was generally used to describe the various cries of beasts." But the word lámatyávë "sound-taste", by which an Elf chose or made a name for him/herself [see NAME-CHOOSING], seems to imply that láma can also be used of artuculated speech. –LAM, WJ:394/VT48:29, ROM, VT47:12, MR:215, 216 -
2 GOLD
(the metal) malta (so in LotR – Etym has malda [stem SMAL], but cf. the archaic form smalta mentioned under LAWAR); GOLD laurë (= "not the metal but the colour, what we should call golden light", Letters:308, "of light and colour, not of the metal", Silm:433, "not a metallic word. It was applied to those things which we often call 'golden' though they do not much resemble metallic gold: golden light, especially sunlight", RGEO:70, “golden light”, VT49:47, "a word for golden light or colour, never used for the metal", PM:353, "light of the golden Tree Laurelin", LR:368; a "mystic name" of gold, LT1:255 [possibly a notion Tolkien later abandoned]; in LT1:258 and LT2:341 the gloss is simply "gold".) RED GOLD †cullo (obsoleting culu in LT2:341? In LT1:255 culu is said to be a poetic word for "gold", but also used mythically as a name of all red and yellow metals), GOLDEN laurëa (pl laurië is attested; LT1:258 has laurina), GOLDEN-RED culda, culina (flame-coloured); (cf. Silm. Appendix: "cul- 'golden-red' in Culúrien") –LotR:1157/SMAL, Letters:308/RGEO:70/LAWAR, KUL, RGEO:70/Nam, Silm:429 -
3 SILVER
telpë, telep- (tyelpë, tyelep- was the original form of the word in Noldorin Quenya, but "the form telpe became usual, through the influence of Telerin; for the Teleri prized silver above gold, and their skill as silversmiths was esteemed even by the Noldor" [UT:266]. However, in Letters:426 it is stated that "the form tyelpë remained in Quenya" and was not wholly displaced by telpë. LT1:268 has telpë = telempë.) Cf. also ilsa (a "mystic name" of silver), †silmë (also meaning light of Silpion, starlight). SILVER (prob. adj) tinda (glinting), OF SILVER telepsa, telpina, telemna. SILVER LIGHT istel, istil ("applied by the Ilkorins to starlight, probably a Q[uenya] form learned from Melian"). SILVER GLINT nillë (a star on Varda's simulacrum covering Valinor. Spelt ñillë, i.e., ngillë, in MR:388, but initial ng had become n in Third Age pronunciation, and I follow the system of LotR and transcribe it accordingly. But is this word is written in Tengwar, the letter noldo, not númen, should be used to transcribe the initial n.) –Silm:429, KYELEP, LT1:255, SIL, TIN, MR:388 -
4 AUTHORITY
Máhan (pl Máhani is given, but seems perfectly regular). Tolkien once stated that Valar should strictly be translated "the Authorities" (MR:350), but Vala obviously cannot be used to translate "authority" in general; it was used only of the Valar themselves (WJ:404). Cf. also adj. valya "having (divine) authority or power". Máhani was adopted from Valarin and originally probably referred to the Valar themselves. We are not told whether Máhan could or should be applied to a non-divine authority (at least it should not be capitalized if so used). Note: Máhan means *"Supreme One" rather than "authority" as an abstract. –MR:350, BAL, WJ:399/402 -
5 CHERRY
pio (this word was also applied to plums). CHERRY TREE aipio (also used = "plum tree"???) –LT2:347, GL:18 -
6 DIALECT
– Tolkien notes that the word lambë "tongue" was originally "nearer to our 'dialect' than to 'language', but later when the Eldar became aware of other tongues, not intelligible without study, lambe naturally became applied to the separate languages of any people or region" (WJ:394). Thus, lambë can hardly be used for "dialect" in Exilic Quenya. Cf. also VT39:15, where lambë is said to mean "the language or dialect of a particular or people".
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