Перевод: со всех языков на все языки

со всех языков на все языки

to+take+up+the+count

  • 81 Т-63

    С ТЕМ ЧТОБЫ subord Conj introduces a clause of purpose) with the purpose of: in order to that so that so as to with the intention (the aim) of (in limited contexts) with the idea that intending to (in order) to.
    И прежде чем нам удастся продолжить, нам придется пересказать всю нашу историю заново, с тем чтобы уяснить, чем же она казалась герою, пока он в ней был жив (Битов 2). Before we succeed in continuing our story, we will have to tell it all over again, in order to get a clear idea how it seemed to the hero while he was alive in it (2a).
    Нестор Аполлонович... велел сейчас же снарядить человека в Чегем, чтобы тот выяснил, откуда там появились верблюды, и, если можно, пригнал их в Кенгурск с тем, чтобы потом перегнать их в Мухус... (Искандер 3). Nestor Apollonovich...ordered that a man be dispatched to Chegem at once to ascertain how the camels got there and, if possible, drive them to Kengursk, so that someone could then drive them on to Mukhus... (3a).
    Пообедав и выпив немножко лишнего венгерского, Ростов, расцеловавшись с помещиком... по отвратительной дороге, в самом весёлом расположении духа, поскакал назад, беспрестанно погоняя ямщика, с тем чтобы поспеть на вечер к губернатору (Толстой 7). After dining and drinking a little too much Hungarian wine, Rostov embraced the landowner...and in the best of spirits galloped back over abominable roads, continually urging on the driver so as to be in time for the Governor's soiree (7a).
    «Убей её (старушонку) и возьми ее деньги, с тем чтобы с их помо-щию посвятить потом себя на служение всему человечеству и общему делу: как ты думаешь, не загладится ли одно, крошечное преступленьице тысячами добрых дел?» (Достоевский 3). "Kill her (the old woman) and take her money, with the aim of devoting yourself later, with its aid, to the service of humanity and the common good: what do you think, won't one little crime be wiped out by these thousands of good deeds?" (3a).
    Квартиры у него сначала не было, и он попытался её нанять в этом посёлке с тем, чтобы попозже выбить себе участок и построить здесь собственный дом (Искандер 3). At first he did not have an apartment, and he tried to rent one in this neighborhood with the idea that he would later wangle an allotment for himself and build his own house here (3a).
    Купчиха Кондратьева, одна зажиточная вдова, даже так распорядилась, что в конце ещё апреля завела Лиза-вету к себе, с тем чтоб её и не выпускать до самых родов (Достоевский 1). The widow of the merchant Kondratiev, a wealthy woman, even arranged it all so that by the end of April she had brought Lizaveta to her house, intending to keep her there until she gave birth (1a).
    В конце января княжна Марья уехала в Москву, и граф настоял на том, чтобы Наташа ехала с нею, с тем чтобы посоветоваться с докторами (Толстой 7). At the end of January, Princess Marya left for Moscow, and the Count insisted on Natasha's going with her to consult the doctors (7a).

    Большой русско-английский фразеологический словарь > Т-63

  • 82 с тем чтобы

    [subord conj; introduces a clause of purpose]
    =====
    ⇒ with the purpose of:
    - in order to < that>;
    - with the intention < the aim> of;
    - [in limited contexts] with the idea that;
    - (in order) to.
         ♦ И прежде чем нам удастся продолжить, нам придется пересказать всю нашу историю заново, с тем чтобы уяснить, чем же она казалась герою, пока он в ней был жив (Битов 2). Before we succeed in continuing our story, we will have to tell it all over again, in order to get a clear idea how it seemed to the hero while he was alive in it (2a).
         ♦ Нестор Аполлонович... велел сейчас же снарядить человека в Чегем, чтобы тот выяснил, откуда там появились веролюды, и, если можно, пригнал их в Кенгурск с тем, чтобы потом перегнать их в Мухус... (Искандер 3). Nestor Apollonovich...ordered that a man be dispatched to Chegem at once to ascertain how the camels got there and, if possible, drive them to Kengursk, so that someone could then drive them on to Mukhus... (3a).
         ♦ Пообедав и выпив немножко лишнего венгерского, Ростов, расцеловавшись с помещиком... по отвратительной дороге, в самом весёлом расположении духа, поскакал назад, беспрестанно погоняя ямщика, с тем чтобы поспеть на вечер к губернатору (Толстой 7). After dining and drinking a little too much Hungarian wine, Rostov embraced the landowner...and in the best of spirits galloped back over abominable roads, continually urging on the driver so as to be in time for the Governor's soiree (7a).
         ♦ "Убей ее [старушонку] и возьми ее деньги, с тем чтобы с их помощию посвятить потом себя на служение всему человечеству и общему делу: как ты думаешь, не загладится ли одно, крошечное преступленьице тысячами добрых дел?" (Достоевский 3). "Kill her [the old woman] and take her money, with the aim of devoting yourself later, with its aid, to the service of humanity and the common good: what do you think, won't one little crime be wiped out by these thousands of good deeds?" (3a).
         ♦ Квартиры у него сначала не было, и он попытался ее нанять в этом посёлке с тем, чтобы попозже выбить себе участок и построить здесь собственный дом (Искандер 3). At first he did not have an apartment, and he tried to rent one in this neighborhood with the idea that he would later wangle an allotment for himself and build his own house here (3a).
         ♦ Купчиха Кондратьева, одна зажиточная вдова, даже так распорядилась, что в конце еще апреля завела Лизавету к себе, с тем чтоб ее и не выпускать до самых родов (Достоевский 1). The widow of the merchant Kondratiev, a wealthy woman, even arranged it all so that by the end of April she had brought Lizaveta to her house, intending to keep her there until she gave birth (1a).
         ♦ В конце января княжна Марья уехала в Москву, и граф настоял на том, чтобы Наташа ехала с нею, с тем чтобы посоветоваться с докторами (Толстой 7). At the end of January, Princess Marya left for Moscow, and the Count insisted on Natasha's going with her to consult the doctors (7a).

    Большой русско-английский фразеологический словарь > с тем чтобы

  • 83 pass

    [pɑːs] 1. сущ.
    1)
    а) проход, путь, дорога прям. и перен.
    б) ущелье; перевал
    Syn:
    mountain pass, gorge, canyon
    в) воен. стратегически важный проход; стратегическое укрепление, высота
    Syn:
    г) фарватер, пролив, судоходный канал
    д) переулок, проулок, узкая улица
    2)
    а) прохождение, проход, проезд, переход

    Primary function of the subsystem is to correct the flight trajectory to assure a close pass by Mars. — Основная функция подсистемы - это корректировать траекторию полёта, чтобы обеспечить прохождение в максимальной близости от Марса.

    Syn:
    б) уход из жизни, смерть
    в) карт. пас
    г) информ. передача, пересылка; проход, просмотр
    3) оценка "зачёт"; сдача экзамена
    4) стечение обстоятельств, сложившаяся ситуация

    Things have come to a pretty pass. — Дела приняли скверный оборот.

    Syn:
    5)
    б) воен. увольнительная

    The soldier had a weekend pass. — Солдат получил увольнительную на неделю.

    Syn:
    7) пасс, движение рук (гипнотизёра, фокусника, жонглёра); фокус
    - make the pass
    - make a pass at smb.
    Syn:
    8) спорт. пас, передача, бросок

    to complete / throw a pass — делать, выполнять бросок

    ••
    - bring to pass
    - come to pass
    - hold the pass
    - pass in review     2. гл.
    1)
    а) идти; проходить, проезжать

    to pass unheeded / unnoticed — проходить незамеченным

    Pass right along, please! — Проходите мимо, пожалуйста!

    The guard allowed the visitor to pass. — Охранник разрешил посетителю пройти.

    She passed close by me without a sign of recognition. — Она прошла мимо меня и не узнала.

    I've never passed the spot without thinking of her. — Я никогда не проходил мимо этого места, не вспомнив о ней.

    Syn:
    б) идти, проходить, тянуться ( о дороге)

    The path passes round a bay, where there is a solitary cottage. — Тропинка бежит вокруг залива, в окрестностях которого стоит одинокий коттедж.

    2)
    а) пересекать, переходить, переезжать; переправляться
    Syn:
    б) переправлять, перевозить
    Syn:
    3) ходить, циркулировать, распространяться

    "Freddy's parents were trying to pass," she went on sombrely. "Like so many rich German Jews." — "Родители Фредди старались скрыть своё происхождение", - продолжала она грустно. - "Как многие богатые немецкие евреи."

    5)
    а) переходить (из одних рук в другие, из одного места в другое); переходить по наследству
    б) превращаться, переходить ( из одного состояния в другое), меняться

    A substance passes from the solid to the liquid state. — Вещество переходит из твёрдого состояния в жидкое.

    The sky was a deep pink, passing into gold. — Небо было тёмно-розового цвета, постепенно переходящего в золотой.

    в) ( pass into) становиться частью

    The deeds of these few brave men have passed into history. — Дела этих храбрецов вошли в историю.

    6) обмениваться (репликами, информацией, письмами)

    The Count entered. Salutations passed. — Вошёл граф. Произошёл обмен приветствиями.

    7)
    а) уходить, оставлять, покидать
    б) отклоняться, отходить
    8) эвф.;.= pass on, = pass away, = pass over уйти, отойти ( умереть)

    to pass to God / heaven — отправиться к Богу, на небеса

    to pass away by smth. — умереть от чего-л.

    I'm sorry to hear that your favourite uncle passed over last week. — С прискорбием узнал, что ваш любимый дядя скончался на прошлой неделе.

    There passed from among us a man who held a high position in English literature. — От нас ушёл человек, который занимал важное место в английской литературе.

    About 6 o'clock he was seen to turn on his left side, breathe a deep sigh, and pass hence. — Около 6 часов заметили, как он повернулся на левый бок, глубоко вздохнул и отошёл.

    Syn:
    9)
    а) идти, проходить, пролетать ( о времени)

    Time passes quickly on vacation. — На отдыхе время проходит быстро.

    Syn:
    б) проходить, кончаться, прекращаться; исчезать

    Wait for the rain to pass. — Подожди, пока пройдёт дождь.

    The danger has passed. — Опасность миновала.

    10) мелькнуть, появиться
    11) предолевать ( цензуру); проходить ( без проверки или испытания); удаваться, быть успешным (в качестве уловки, трюка)
    12)
    а) принимать, утверждать (закон, резолюцию)

    Congress is expected to pass the bill. — Ожидается, что конгресс утвердит законопроект.

    б) быть принятым, быть одобренным ( законодательном органом)

    The bill passed without substantial alteration. — Законопроект был принят без существенных изменений.

    13)
    а) сдать ( экзамен), выдержать, пройти ( испытание)

    Very few could pass even the most elementary examination. — Очень немногие могли сдать даже самый простой экзамен.

    My son hopes to pass for a lawyer. — Мой сын надеется сдать экзамен на адвоката.

    б) ставить зачёт; пропускать ( экзаменующегося)
    в) ( pass into) поступить в ( учебное заведение)

    It is not easy to pass into this medical school. — На этот медицинский факультет поступить непросто.

    г) ( pass through) пройти, окончить курс (в колледже, университете)

    He passed through three years of college without really learning anything. — Он три года проучился в колледже, но толком ничему не научился.

    14) происходить, случаться, иметь место

    I saw what was passing. — Я видел, что происходило.

    Tell no one of the secret that has passed between us. — Никому не говори о том, что между нами произошло.

    Syn:
    take place, occur, happen
    15)
    а) = pass (up)on выносить (решение, приговор)

    to pass the death sentence on smb. — вынести кому-л. смертный приговор

    Syn:
    б) быть вынесенным (о решении, приговоре)

    The verdict and judgment passed for the defendant. — Решение присяжных и суда было вынесено в пользу ответчика.

    16) спорт. делать выпад ( в фехтовании)
    Syn:
    17) делать пассы, перемещать объекты с одного места на другое ( при демонстрации фокусов)
    18) карт. пасовать, объявлять "пас"
    19)
    а) пропускать, опускать, не упоминать
    б) проходить незамеченным, сходить

    Let that pass. — Не будем об этом говорить.

    20) = pass through испытывать, выносить, выдерживать
    Syn:
    21)
    а) обгонять, опережать
    Syn:
    б) превышать, превосходить; выходить за пределы, переходить границы

    Dick has already passed his father in height. — Дик уже выше своего отца.

    It passes all comprehension. — Это превосходит всякое понимание.

    Syn:
    22) проводить (чем-л. по чему-л.); помещать

    to pass a wet sponge over smth. — провести мокрой губкой по чему-л.

    to pass smth. through a filter — пропускать что-л. через фильтр

    He passed his sword through his enemy's body. — Он пронзил врага мечом.

    Pass your eyes over this letter. — Просмотрите это письмо.

    He passed his hand across his forehead. — Он провёл рукой по лбу.

    You'd look neater if you passed a comb through your hair now and again. — Ты бы выглядел приличнее, если бы иногда причёсывался.

    Passing his hand through the hole, he could feel a hard object. — Засунув руку в дыру, он нашёл что-то твёрдое.

    23) проводить, коротать

    Mother passes her time knitting. — Мама всё время вяжет.

    24)

    to pass the word — передать устно информацию; отдавать приказ

    to pass round the hat — пустить шапку по кругу, устроить сбор пожертвований

    Please pass me the salt. — Передай мне, пожалуйста, соль.

    Pass the news along. — Передай эту новость дальше.

    When you've read the letter, will you pass it back to me? — Когда прочтёшь письмо, отдай мне его обратно.

    Syn:
    б) спорт. пасовать, передавать мяч ( в футболе)
    г) быть в обращении, иметь хождение ( о деньгах)

    This coin will not pass. — Эту монету не примут.

    25) давать (слово, клятву, обещание)
    26)
    а) издавать, произносить, высказывать

    to pass a remark — высказать мнение, сделать замечание

    He called her Fatty and passed remarks about her figure. — Он называл её Толстушкой и отпускал всякие замечания относительно её фигуры.

    Syn:
    б) читать, зачитывать, оглашать ( в официальном порядке)
    27) мед. иметь ( стул); испускать ( мочу)
    •
    - pass away
    - pass by
    - pass down
    - pass in
    - pass off
    - pass on
    - pass out
    - pass over
    - pass up
    ••

    to pass by on the other side — не оказать помощи, не проявить сочувствия

    to pass in one's checks — разг. умереть

    Англо-русский современный словарь > pass

  • 84 λόγος

    λόγος, ου, ὁ (verbal noun of λέγω in the sense ‘pick’; Hom.+).
    ① a communication whereby the mind finds expression, word
    ⓐ of utterance, chiefly oral.
    α. as expression, word (oratorical ability plus exceptional performance were distinguishing marks in Hellenic society, hence the frequent association of λ. and ἔργον ‘deed’; a sim. formulation as early as Il. 9, 443 μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων; Polystrat. p. 33 μὴ λόγῳ μόνον ἀλλʼ ἔργω; Just., A II, 4, 2 ἢ λόγῳ ἢ ἔργῳ and D. 35, 7 λόγον ἢ πρᾶξιν) δυνατὸς ἐν ἔργῳ κ. λόγῳ, i.e. an exceptional personage Lk 24:19; pl. of Moses Ac 7:22 (the contrast expressed w. a verb Choix 20, 6–8 ποιεῖ ἀγαθὸν ὄτι δύναται καὶ λόγῳ καὶ ἔργῳ of Apollordorus, a benefactor in Cyzicus, a flourishing city in Phrygia; sim. New Docs 7, 233, no. 10, 8f πολιτευόμενος … λόγῳ καὶ ἔργῳ; cp. IKourion 32, 8; without contrast Diod S 13, 101, 3 ἄνδρας λόγῳ δυνατούς; for sim. constructions using λέγω and πράσσω s. Danker, Benefactor 339–43). Cp. Ro 15:18; 2 Cor 10:11; Col 3:17; 2 Th 2:17; Hb 13:21 v.l.; 1J 3:18 (cp. Theognis 1, 87f Diehl3 μή μʼ ἔπεσιν μὲν στέργε κτλ.—For the contrast λόγῳ … ἀληθείᾳ cp. Diod S 13, 4, 1). In contrast to a sinful deed we also have the λόγος ἁμαρτίας sinful word Judaicon 172, 9. W. γνῶσις: ἐν παντὶ λόγῳ κ. πάσῃ γνώσει 1 Cor 1:5. ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει 2 Cor 11:6. (Opp. δύναμις ‘revelation of power’) 1 Cor 4:19, 20. τὸ εὐαγγέλιον οὐκ ἐγενήθη ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει 1 Th 1:5 (cp. Ar. 13, 7 of mythical accounts οὐδέν εἰσιν εἰ μὴ μόνον λόγοι ‘they’re nothing but words’). W. ἐπιστολή: 2 Th 2:2, 15. W. ἀναστροφή: 1 Ti 4:12; 1 Pt 3:1b. Opp. ‘be silent’: IRo 2:1.—μόνον εἰπὲ λόγῳ just say the word Mt 8:8; cp. Lk 7:7 (Ath. 17, 1 ὡς λόγῳ εἰπεῖν; 29, 2; Phalaris, Ep. 121, 1 λόγῳ λέγειν; cp. schol. on Pla. 341a ἐν λόγῳ μόνον εἰπεῖν). οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον no one was able to answer him a (single) word Mt 22:46; cp. 15:23 (cp. TestAbr A 16 p. 98, 11 [Stone p. 44] οὐκ ἀπεκρίθη αὐτῷ λόγον).— The (mighty) word (of one who performs miracles) ἐξέβαλεν τὰ πνεύματα λόγῳ Mt 8:16 (a rare use of λ. as ‘single utterance’, s. L-S-J-M s.v. VII).—διὰ λόγου by word of mouth (opp. ‘by letter’) Ac 15:27.—In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’; s. Conzelmann ad loc.).
    β. The expression may take on a variety of formulations or topical nuances: what you say Mt 5:37; statement (PGM 4, 334) Lk 20:20; question (Sext. Emp., Math. 8, 295; 9, 133; Diog. L. 2, 116) ἐρωτήσω ὑμᾶς λόγον I will ask you a question (cp. TestJob 36:5; GrBar 5:1; ApcSed 13:6; Jos., Ant. 12, 99) Mt 21:24; cp. Mk 11:29; Lk 20:3; prayer (PGM 1, 25; 4, 90; 179; 230 al.; 5, 180; 196 al.) Mt 26:44; Mk 14:39. ἡγούμενος τοῦ λ. principal speaker Ac 14:12. W. epexeget. gen. λ. παρακλήσεως 13:15. W. κήρυγμα our manner of presentation and our proclamation 1 Cor 2:4a (but s. comm.). (W. διδασκαλία) preaching 1 Ti 5:17; prophecy (Biogr. p. 364 [Pythia]) J 2:22; 18:32. Command (Aeschyl., Pers. 363) Lk 4:36; 2 Pt 3:5, 7; via a letter 2 Th 3:14. Report, story (X., An. 1, 4, 7; Diod S 3, 40, 9; 19, 110, 1 λ. διαδιδόναι=spread a report; Appian, Iber. 80 §346, Maced. 4 §1 [both=rumor]; Diod S 32, 15, 3 ἦλθεν ὁ λ. ἐπί τινα=the report came to someone; Arrian, Anab. 7, 22, 1 λόγος λέγεται τοιόσδε=a story is told like this, Ind. 9, 2; Diod S 3, 18, 3 λ.=story, account; Jos., Ant. 19, 132; Tat. 27, 2 τοῦ καθʼ Ἡρακλέα λόγου) Mt 28:15; Mk 1:45; Lk 5:15 (λ. περί τινος as X., An. 6, 6, 13; Jos., Ant. 19, 127) 7:17; J 21:23. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τ. ἐκκλησίας the report came to the ears of the assembly in Jerusalem Ac 11:22. λόγον ἔχειν σοφίας have the appearance of wisdom, pass for wisdom Col 2:23 (cp. Pla., Epinomis 987b ἔχει λόγον; Demosth., C. Lept. 462 [20, 18] λόγον τινʼ ἔχον; but mng. 2f is possible). Proverb (Pla., Phdr. 17, 240c, Symp. 18, 195b, Gorg. 54, 499c, Leg. 6, 5, 757a; Socrat., Ep. 22, 1) J 4:37 (Ps.-Callisth. 1, 13, 7 ἀληθῶς ἐν τούτῳ ὁ λ. foll. by a proverb). Proclamation, instruction, teaching, message Lk 4:32; 10:39; J 4:41; 17:20; Ac 2:41; 4:4; 10:44; 20:7; 1 Cor 1:17; 2:1. In Ac18:15 ζητήματα περὶ λόγου καὶ ὀνομάτων καὶ νόμου the sense appears to be someth. like this: controversial issues involving disputes about words and your way of life with λ. prob. referring to the presentation of controversial subjects, which in turn arouses heated ζητήματα debates. λόγος σοφίας proclamation of wisdom, speaking wisely 1 Cor 12:8a (Ps.-Phoc. 129 τῆς θεοπνεύστου σοφίης λ.); corresp. λ. γνώσεως vs. 8b. Cp. 14:9; 15:2; 2 Cor 1:18; 6:7; 10:10. λ. μαρτυρίας word of witness Rv 12:11. ὁ κατὰ τ. διδαχὴν πιστὸς λ. the message of faith, corresponding to the teaching Tit 1:9; the opp. 2 Ti 2:17. A speech (Aristot. p. 14b, 2; Diod S 40, 5a) διὰ λόγου πολλοῦ in a long speech Ac 15:32; cp. 20:2. λ. κολακείας flattering speech 1 Th 2:5. Speaking gener. 2 Cor 8:7; Eph 6:19; Col 4:6; D 2:5. ἐν λόγῳ πταίειν make a mistake in what one says Js 3:2.—Of God’s word, command, commission (LXX; ParJer 5:19 κατηχῆσαι αὐτοὺς τὸν λόγον; SyrBar 13:2; ApcSed 14:10; Just., D. 84, 2; Ael. Aristid. hears a ἱερὸς λ. at night fr. a god: 28, 116 K.=49, p. 529 D.; Sextus 24) ἠκυρώσατε τ. λόγον τοῦ θεοῦ Mt 15:6 (v.l. νόμον, ἐντολήν); cp. Mk 7:13.—J 5:38; 8:55; 10:35; Ro 3:4 (Ps 50:6). Of God’s promise Ro 9:6, 9 (but these two vss., and Gal 5:14 below, prob. fit better under 2a), 28 (Is 10:22f). Cp. Hb 2:2; 4:2 (s. ἀκοή 4b); 7:28; 12:19. For B 15:1 see 1aδ. The whole law (as the expr. εἴ τι ἑτέρα ἐντολή indicates not limited to a narrow list of commandments), acc. to Ro 13:9. In what is prob. a play on words (s. 2a and b), Gal 5:14 (s. 2a below) is summed up in the λόγος as expressed in Lev 19:18.—That which God has created ἁγιάζεται διὰ λόγου θεοῦ 1 Ti 4:5; in line w. the context, this hardly refers to God’s creative word (so SibOr 3, 20; PtK 2; πάντα γὰρ λόγῳ ποιήσας ὁ θεός Theoph. Ant. 2, 18 [144, 8]), but to table prayers which use biblical expressions. The divine word as judge of thoughts Hb 4:12. τελεσθήσονται οἱ λ. τοῦ θεοῦ Ac 17:17; cp. 19:9.—Of the divine revelation through Christ and his messengers (Just., A I, 61, 9 λόγον … παρὰ τῶν ἀποστόλων ἐμάθομεν τοῦτον) θεὸς ἐφανέρωσεν τὸν λ. αὐτοῦ ἐν κηρύγματι Tit 1:3. δέδωκα αὐτοῖς τὸν λ. σου J 17:14; cp. vss. 6, 17; 1J 1:10; 2:14. ἵνα μὴ ὁ λ. τοῦ θεοῦ βλασφημῆται Tit 2:5. The apostles and other preachers, w. ref. to the λόγος of God, are said to: λαλεῖν Ac 4:29, 31; 13:46; Phil 1:14; Hb 13:7; καταγγέλλειν Ac 13:5; 17:13; διδάσκειν 18:11; μαρτυρεῖν Rv 1:2. Of their hearers it is said: τὸν λ. τοῦ θεοῦ ἀκούειν Ac 13:7; δέχεσθαι 8:14; 11:1. Of the λ. τοῦ θεοῦ itself we read: ηὔξανεν Ac 6:7; 12:24; 19:20; οὐ δέδεται 2 Ti 2:9. In these places and many others ὁ λόγος τοῦ θεοῦ is simply the Christian message, the gospel: Lk 5:1; 8:11, 21; 11:28 (Simplicius in Epict. p. 1, 20 μὴ μόνον ἀκουόντων ἀλλὰ πασχόντων καὶ ὑπὸ τῶν λόγων=let the message have its effect on oneself); Ac 6:2 (s. καταλείπω 7c; for prob. commercial metaph. s. 2a below); 13:44 v.l. (for κυρίου); 16:32 v.l.; 1 Cor 14:36; 2 Cor 2:17; 4:2; Col 1:25; 1 Pt 1:23; Rv 1:9; 6:9; 20:4; IPhld 11:1. Cp. 1 Th 2:13ab; 1J 2:5.—Since this ‘divine word’ is brought to humanity through Christ, his word can be used in the same sense: ὁ λόγος μου J 5:24; cp. 8:31, 37, 43, 51f; 12:48; 14:23f; 15:3, 20b; Rv 3:8. ὁ λόγος τοῦ Χριστοῦ Col 3:16; cp. Hb 6:1. ὁ λ. τοῦ κυρίου Ac 8:25; 12:24 v.l.; 13:44, 48f; 14:25 v.l.; 15:35, 36; 16:32 (cp. λ. θεοῦ); 19:10; 1 Th 1:8; 2 Th 3:1. Pl. Mk 8:38 (Lk 9:26); 1 Ti 6:3; cp. Lk 24:44; s. also 1aδ.—Or it is called simply ὁ λόγος=the ‘Word’, for no misunderstanding would be possible among Christians: Mt 13:20–23; Mk 2:2; 4:14–20, 33; 8:32 (s. 1aε below); 16:20; Lk 1:2; 8:12f, 15; Ac 6:4; 8:4; 10:36 (on the syntax s. FNeirynck, ETL 60, ’84, 118–23); 11:19; 14:25 (cp. λ. κυρίου above); 16:6; 17:11; 18:5; Gal 6:6; Phil 1:14; Col 4:3; 1 Th 1:6; 2 Ti 4:2; Js 1:21ff; 1 Pt 2:8; 3:1; 1J 2:7; AcPl Ha 7, 6 (so also Mel., HE 4, 26, 13; Ath. 2, 3).—Somet. the ‘Word’ is more closely defined by a gen.: ὁ λ. τῆς βασιλείας the word of the reign/rule (of God) Mt 13:19. τῆς σωτηρίας Ac 13:26. τῆς καταλλαγῆς 2 Cor 5:19. τοῦ σταυροῦ 1 Cor 1:18. δικαιοσύνης (q.v. 3a) Hb 5:13. ζωῆς Phil 2:16. (τῆς) ἀληθείας (Theoph. Ant. 3, 4 [p. 212, 2]; cp. περὶ ἀληθείας Hippol., Ref. 10, 6, 1) Eph 1:13; Col 1:5; 2 Ti 2:15; Js 1:18; AcPl Ha 8, 8 (Just., D. 121, 2). τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) Ac 14:3; 20:32. (Differently the pl. οἱ λόγοι τ. χάριτος gracious words Lk 4:22; cp. Marcellinus, Vi. Thu. 57 Hude λόγοι εἰρωνείας.) ὁ λ. τοῦ εὐαγγελίου Ac 15:7; ὁ τοῦ Χριστιανισμοῦ λ. MPol 10:1. In Rv 3:10 the gospel is described by the ‘One who has the key of David’ as ὁ λ. τῆς ὑπομονῆς μου my word of endurance (W-S. §30, 12c). λ. τῶν ὑ[πο]μονῶν AcPl Ha 6, 11. παρελάβετε τὸν λ. ὅτι AcPl Ha 8, 25.—The pastoral letters favor the expr. πιστὸς ὁ λόγος (sc. ἐστίν, and s. πιστός 1b) 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. Rv 21:5; 22:6. λ. ὑγιής sound preaching Tit 2:8; cp. the pl. ὑγιαίνοντες λόγοι 2 Ti 1:13 (on medicinal use of words for the mind or soul s. VLeinieks, The City of Dionysos ’96, 115–22, on Eur.).—The pl. is also used gener. of Christian teachings, the words of the gospel Lk 1:4 (s. κατηχέω 2a); 1 Th 4:18. οἱ λ. τῆς πίστεως 1 Ti 4:6. On λόγοι κυριακοί for λόγια κυριακά in the title of the Papias document s. ἐξήγησις 2.—JSchniewind, Die Begriffe Wort und Evangelium bei Pls, diss. Bonn 1910; RAsting (εὐαγγέλιον, end).
    γ. of an individual declaration or remark: assertion, declaration, speech ἀκούσαντες τὸν λ. when they heard the statement Mt 15:12; cp. 19:11, 22; 22:15; Mk 5:36. διὰ τοῦτον τὸν λ. because of this statement of yours 7:29 (TestAbr A 15 p. 95, 29 [Stone p. 38] τὸν λ. τοῦτον; ApcMos 25 εἰς τὸν λόγον σου κρινῶ σε). Cp. 10:22; 12:13; Lk 1:29; 22:61 v.l. (for ῥήματος); J 4:39, 50; 6:60; 7:36, 40 v.l.; 15:20a; 18:9; 19:8; Ac 6:5; 7:29; 20:38; 22:22; 1 Th 4:15. ὸ̔ς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου whoever utters a (defamatory) word against the Son of Humanity Mt 12:32 (λ. εἰπεῖν κατά τινος as Jos., Ant. 15, 81); cp. Lk 12:10. λόγος σαπρός unwholesome talk Eph 4:29. λόγον ποιεῖσθαι make a speech Ac 11:2 D (cp. Hyperid. 3, 20; Jos., Ant. 11, 86).
    δ. the pl. (οἱ) λόγοι is used, on the one hand, of words uttered on various occasions, of speeches or instruction given here and there by humans or transcendent beings (TestAbr A 14 p. 94, 19 [Stone p. 36]; Jos., Ant. 4, 264; Just., D. 100, 3) ἐκ τῶν λόγων σου δικαιωθήσῃ (καταδικασθήσῃ) Mt 12:37ab; 24:35; Mk 13:31; Lk 21:33; Ac 2:40; 7:22 (ἐν λόγοις καὶ ἔργοις αὐτοῦ. On the word-deed pair cp. Dio Chrys. 4, 6 the λόγοι and ἔργα of Diogenes; s. α above). οἱ δέκα λόγοι the ten commandments (Ex 34:28; Dt 10:4; Philo, Rer. Div. Her. 168, Decal. 32; Jos., Ant. 3, 138; cp. 91f; Did., Gen. 36, 10) B 15:1. Ac 15:24; 20:35; 1 Cor 2:4b, 13; 14:19ab; κενοὶ λ. Eph 5:6; AcPl Ox 6, 13 (cp. Aa 1, 241, 14); Dg 8:2; πλαστοὶ λ. 2 Pt 2:3. λ. πονηροί 3J 10.—Also of words and exprs. that form a unity, whether it be connected discourse (Jos., Ant. 15, 126; Just., A II, 12, 6, D. 11, 5; 81, 3 al.), a conversation, or parts of one and the same teaching, or expositions on the same subject (Diod S 16, 2, 3 μετέσχε τῶν Πυθαγορίων λόγων; Dio Chrys. 37 [54], 1; Ael. Aristid. 50, 55 K.=26 p. 519 D.: οἱ Πλάτωνος λόγοι; PsSol 17:43 [words of the Messiah]; AscIs 3:12 οἱ λόγοι τοῦ Βελχειρά) πᾶς ὅστις ἀκούει μου τοὺς λόγους τούτους Mt 7:24; cp. vss. 26, 28; 10:14; 19:1; 26:1; Mk 10:24; Lk 1:20; 6:47; 9:28, 44. ἐπηρώτα αὐτὸν ἐν λόγοις ἱκανοῖς he questioned him at some length 23:9. τίνες οἱ λ. οὗτοι οὓς ἀντιβάλλετε; what is this conversation that you are holding? 24:17; J 7:40 (s. γ); 10:19; J 14:24a; 19:13; Ac 2:22; 5:5, 24; 16:36; 2 Ti 4:15; 1 Cl 13:1; 46:7. λόγοις φθοριμαίοις AcPlCor 1:2.
    ε. the subject under discussion, matter, thing gener. (Theognis 1055 Diehl; Hdt. 8, 65 μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς. Cp. Hebr. דָּבָר) τὸν λ. ἐκράτησαν they took up the subject Mk 9:10; cp. Mt. 21:24 (s. 1aβ beg.). οὐκ ἔστιν σοι μερὶς ἐν τῷ λόγῳ τούτῳ you have no share in this matter Ac 8:21. ἰδεῖν περὶ τ. λόγου τούτου look into this matter 15:6. ἔχειν πρός τινα λόγον have a complaint against someone (cp. Demosth. 35, 55 ἐμοὶ πρὸς τούτους ὁ λόγος; PIand 16, 3 δίκαιον λόγον ἔχει πρὸς σέ) 19:38. παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (2d is also prob.).—Perh. also Mk 8:32 he discussed the subject quite freely (but s. 1aβ above).
    ⓑ of literary or oratorical productions: of the separate books of a work (Hdt. 5, 36 ἐν τῷ πρώτῳ τ. λόγων; Pla., Parmen. 2, 127d ὁ πρῶτος λόγος; Philo, Omn. Prob. Lib. 1 ὁ μὲν πρότερος λόγος ἦν ἡμῖν, ὦ Θεόδοτε, περὶ τοῦ …) treatise Ac 1:1 (s. on the prologue to Ac: AHilgenfeld, ZWT 41, 1898, 619ff; AGercke, Her 29, 1894, 373ff; RLaqueur, Her 46, 1911, 161ff; Norden, Agn. Th. 311ff; JCreed, JTS 35, ’34, 176–82; Goodsp., Probs. 119–21). Παπίας … πέντε λόγους κυριακῶν λογίων ἔγραψεν Papias (11:1; cp. 3:1 e; 11:2; 12:2).—περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11. Hb is described as ὁ λ. τῆς παρακλήσεως a word of exhortation (in literary form) 13:22. Of writings that are part of Holy Scripture ὁ λ. Ἠσαί̈ου J 12:38. ὁ λ. ὁ ἐν τῷ νόμῳ γεγραμμένος 15:25; ὁ προφητικὸς λ. 2 Pt 1:19; 2 Cl 11:2 (quot. of unknown orig.); AcPl Ha 8, 27/BMM recto 35 (Just., D. 77, 2 al.). ὁ ἅγιος λ. the holy word 1 Cl 56:3. ὁ λ. ὁ γεγραμμένος 1 Cor 15:54 (Is 25:8 and Hos 13:14 follow). Pl. οἱ λόγοι τ. προφητῶν Ac 15:15. ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαί̈ου Lk 3:4 (Pla., 7th Epistle 335a πείθεσθαι ἀεὶ χρὴ τοῖς παλαιοῖς καὶ ἱεροῖς λόγοις; TestJob 1:1 βίβλος λόγων Ἰώβ; ParJer 9:32 v.l. τὰ λοιπὰ τῶν λόγων Ἱερεμίου; ApcEsdr 1:1 καὶ ἀποκάλυψις τοῦ … Ἐσδράμ; ApcSed prol.; Just., D. 72, 3f).—Of the content of Rv: ὁ ἀναγινώσκων τ. λόγους τῆς προφητείας 1:3. οἱ λόγοι (τ. προφητείας) τ. βιβλίου τούτου 22:7, 9f, 18f.
    ② computation, reckoning
    ⓐ a formal accounting, esp. of one’s actions, and freq. with fig. extension of commercial terminology account, accounts, reckoning λόγον δοῦναι (Hdt. 8, 100; X., Cyr. 1, 4, 3; Diod S 3, 46, 4; SIG 1099, 16; BGU 164, 21; Jos., Ant. 16, 120; Just., D. 115, 6) give account, make an accounting ἕκαστος περὶ ἑαυτοῦ λόγον δώσει τ. θεῷ Ro 14:12. Also λ. ἀποδοῦναι abs. (Just., D. 116, 1 al.; Diod S 16, 56, 4; 19, 9, 4) Hb 13:17. τινί to someone (Diod S 16, 27, 4; Plut., Alcib. 7, 3; Chariton 7, 6, 2; SIG 631, 13 τᾷ πόλει; 2 Ch 34:28; Da 6:3 Theod.; Jos., Bell. 1, 209) τῷ ἑτοίμως ἔχοντι κρῖναι 1 Pt 4:5. τινὸς of someth. (SIG 1044, 46; 1105, 10 τοῦ ἀναλώματος; Jos., Ant. 19, 307) Lk 16:2 (here λ. w. the art.; on the subject of undergoing an audit cp. Aeschin. 3, 22). Likew. περί τινος (Diod S 18, 60, 2 δοὺς αὑτῷ περὶ τούτων λόγον=taking account [considering] with himself; BGU 98, 25 περὶ τούτου) Mt 12:36; Ac 19:40. ὑπέρ τινος concerning someone Hv 3, 9, 10.—αἰτεῖν τινα λόγον περί τινος call someone to account for someth. 1 Pt 3:15 (cp. Pla., Pol. 285e; Dio Chrys. 20 [37], 30; Apc4Esdr Fgm. b ἕκαστος ὑπὸ τοῦ οἰκείου ἔργου τὸν λόγον ἀπαιτηθήσεται; Just., A I, 17, 4. For another perspective s. d below.).—Of banking responsibility ὁ λόγος τοῦ θεοῦ (PStras 72, 10 [III A.D.] ὁ τῶν θεῶν λ.; PHerm 108 [III A.D.] λ. τοῦ Σαραπείου) in wordplay Ac 6:2 (w. τράπεζα q.v. 1c); s. also 1aβ.—Of a ledger heading (POxy 1333 [II/III A.D.] δὸς αὐτῳ λόγῳ θεωρικῶν=credit him under ‘festivals’; for others s. Preisig., Wörterbuch s.v. λ. 14; s. also Fachwörter 119) Ro 9:6 (the point is that God’s ‘list’ of Israelites is accurate; on ἐκπίπτω in the sense ‘is not deficient’ s. s.v. 4); vs. 9 (the ‘count’ is subsumed by metonymy in divine promise); Gal 5:14 (all moral obligations come under one ‘entry’: ‘you shall love your neighbor as yourself’; for commercial association of ἀναλίσκω vs. 15, which rounds out the wordplay, s. s.v.). The contexts of these three passages suggest strong probability for commercial associations; for another view s. 1aβ.
    ⓑ settlement (of an account) (εἰς λόγον commercial t.t. ‘in settlement of an account’ POxy 275, 19; 21) εἰς λόγον δόσεως κ. λήμψεως in settlement of a mutual account (lit., ‘of giving and receiving’, ‘of debit and credit’) Phil 4:15 (cp. Plut., Mor. 11b λόγον δοῦναι καὶ λαβεῖν; a parallel formulation POxy 1134,10 [421 A.D.] λ. λήμματος καὶ ἐξοδιασμοῦ=ledger of income and expenditures); for the linked accounting terms δόσις and λήμψις s. PCairMasp 151, 208 [VI A.D.]. The same ideas are in the background of εἰς λόγον ὑμῶν credited to your account vs 17.—συναίρειν λόγον settle accounts (BGU 775, 18f. The mid. in the same mng. PFay109, 6 [I A.D.]; POxy 113, 27f.—Dssm., LO 94 [LAE 118f]) μετά τινος Mt 18:23; 25:19.
    ⓒ reflection, respect, regard εἰς λόγον τινός with regard to, for the sake of (Thu. 3, 46, 4; Demosth. 19, 142 εἰς ἀρετῆς λόγον; Polyb. 11, 28, 8; Ath. 31, 1; Ael. Aristid. 39 p. 743 D.: εἰς δεινότητος λ.) εἰς λ. τιμῆς IPhld 11:2. εἰς λ. θεοῦ ISm 10:1.
    ⓓ reason for or cause of someth., reason, ground, motive (Just., D. 94, 3 δότε μοι λόγον, ὅτου χάριν … ; Ath. 30, 3 τὶς γὰρ … λόγος; Dio Chrys. 64 [14], 18 ἐκ τούτου τ. λόγου; Appian, Hann. 29 §126 τῷ αὐτῷ λόγῳ; Iambl., Vi. Pyth. 28, 155) τίνι λόγω; for what reason? Ac 10:29 (cp. Pla., Gorg. 512c τίνι δικαίῳ λ.; Appian, Mithrid. 57 §232 τίνι λόγῳ;). λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος 1 Pt 3:15 (but s. a above); κατὰ λόγον Ac 18:14 (s. κατά B 5bβ). παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (though 1aε is also poss.).
    ⓔ πρὸς ὸ̔ν ἡμῖν ὁ λόγος (ἐστίν) with whom we have to do (i.e. to reckon) (Dio Chrys. 31, 123; other exx. in FBleek, Hb II/1, 1836, 590ff), in his capacity as judge (Libanius, Legat. Ulixis [=Declamatio IV] 2 F. τοῖς δὲ ἀδίκως ἀποκτενοῦσι καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ὁ λόγος γίγνεται) Hb 4:13. οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεόν he has to do not with flesh, but with God IMg 3:2.
    ⓕ In Col 2:23 (s. 1aβ) λόγον μὲν ἔχοντα σοφίας may= make a case for wisdom (cp. λόγος ἡμῖν οὐδείς Plut., Mor. 870b).
    ③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God): GJs 11:2 (word of the angel to Mary) συνλήμψῃ ἐκ Λόγου αὐτοῦ (sc. τοῦ πάντων Δεσπότου). J 1:1abc, 14 (cp. Just., A I, 23, 2; Mel., P. 9, 61 and oft. by all apolog., exc.. Ar.). It is the distinctive teaching of the Fourth Gospel that this divine ‘Word’ took on human form in a historical person, that is, in Jesus (s. RSeeberg, Festgabe für AvHarnack ’21, 263–81.—Λόγος w. ζωή in gnostic speculation: Iren.1, 1, 1 [Harv. 1, 10, 4]; Aelian, VH 4, 20 ἐκάλουν τὸν Πρωταγόραν Λόγον. Similarly Favorinus [II A.D.]: Vorsokr. 80 A 1 ln. 22 [in Diog. L. 9, 50] of Democritus: ἐκαλεῖτο Σοφία. Equating a divinity with an abstraction that she personifies: Artem. 5, 18 φρόνησις εἶναι νομίζεται ἡ θεός [Athena]). Cp. 1J 1:1; Rv 19:13. εἷς θεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰ. Χριστοῦ τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών there is one God, who has revealed himself through Jesus Christ his Son, who is his ‘Word’ proceeding from silence (i.e., without an oral pronouncement: in a transcendent manner) IMg 8:2 (s. σιγή). The Lord as νόμος κ. λόγος PtK 1. Cp. Dg 11:2, 3, 7, 8; 12:9.—HClavier, TManson memorial vol., ’59, 81–93: the Alexandrian eternal λόγος is also implied in Hb 4:12; 13:7.—S. also the ‘Comma Johanneum’ (to the bibliography in RGG3 I, ’54 [HGreeven] add AJülicher, GGA 1905, 930–35; AvHarnack, SBBerlAk 1915, 572f [=Studien I ’31, 151f]; MMeinertz, Einl. in d. NT4 ’33, 309–11; AGreiff, TQ 114, ’33, 465–80; CDodd, The Joh. Epistles ’46; WThiele, ZNW 50, ’59, 61–73) ὁ πατήρ, ὁ λόγος καὶ τὸ ἅγιον πνεῦμα 1J 5:7 v.l. (s. N. app.; Borger, TRu 52, ’87, 57f). (Such interpolations were not unheard of. According to Diog. L. 1, 48 some people maintain that Solon inserted the verse mentioning the Athenians after Il. 2, 557.—τῆς τριάδος, τοῦ θεοῦ καὶ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας αὐτοῦ Theoph. Ant. 2, 15 [p. 138, 19].)—On the Logos: EZeller, D. Philosophie der Griechen III 24 1903, 417–34; MHeinze, D. Lehre v. Logos in d. griech. Philosophie 1872; PWendland, Philo u. d. kynisch-stoische Diatribe (Beiträge z. Gesch. der griech. Philosophie u. Religion by Wendl. and OKern 1895, 1–75); AAall, Gesch. d. Logosidee 1896, 1899; MPohlenz, D. Stoa ’48f, I 482; 490 (index); LDürr, D. Wertung des göttl. Wortes im AT u. im ant. Orient ’38 (§9 of the Joh. Logos); EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 83–111; (2 ’25); JLebreton, Les théories du Logos au début de l’ère chrétienne 1907; ESchwartz, NGG 1908, 537–56; GVos, The Range of the Logos-Title in the Prologue of the Fourth Gospel: PTR 11, 1913, 365–419; 557–602; RHarris, The Origin of the Prologue to St. John’s Gospel 1917, Athena, Sophia and the Logos: BJRL 7, 1, 1922 p. 56–72; M-JLagrange, Vers le Logos de S. Jean: RB 32, 1923, 161–84, Le Logos de Philon: ibid. 321–71; HLeisegang, Logos: Pauly-W. XIII 1926, 1035–81; TGlasson, Heraclitus’ Alleged Logos Doctr., JTS 3, ’52, 231–38.—NWeinstein, Z. Genesis d. Agada 1901, 29–90; Billerb. II 302–33.—Rtzst., Zwei religionsgeschichtl. Fragen 1901, 47–132, Mysterienrel.3 1927, 428 index; WBousset, Kyrios Christos2 1921, 304ff; 316f; JKroll, D. Lehren d. Hermes Trismegistos1914, 418 index.—RBultmann, D. religionsgesch. Hintergrund des Prol. z. Joh.: HGunkel Festschr., 1923, II 1–26, Comm. ’41, 5ff; AAlexander, The Johannine Doctrine of the Logos: ET 36, 1925, 394–99; 467–72; (Rtzst. and) HSchaeder, Studien z. antiken Synkretismus 1926, 306–37; 350; GAvdBerghvanEysinga, In den beginne was de Logos: NThT 23, ’34, 105–23; JDillersberger, Das Wort von Logos ’35; RBury, The 4th Gosp. and the Logos-Doctrine ’40; EMay, CBQ 8, ’46, 438–47; GKnight, From Moses to Paul ’49, 120–29. TW IV 76–89; 126–40 (on this s. SLyonnet, Biblica 26, ’45, 126–31); CStange, ZST 21, ’50, 120–41; MBoismard, Le Prologue de St. Jean ’53; HLangkammer, BZ 9, ’65, 91–94; HRinggren, Word and Wisdom [hypostatization in Near East] ’47; WEltester, Haenchen Festschr., ’64, 109–34; HWeiss, Untersuchungen zur Kosmologie etc., TU 97, ’66, 216–82; MRissi, Die Logoslieder im Prolog des vierten Evangeliums, TZ 31, ’75, 321–36; HLausberg, NAWG, Ph. ’87, 1 pp. 1–7.—B. 1262. DELG s.v. λέγω B 1. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λόγος

  • 85 פיס

    פִּיס(cmp. פָּסַס) to split, divide, distribute. Hif. הֵפִיס 1) to penetrate, (cmp. בָּדַק); to cause abdominal trouble. Pes.107a מִיסְרָן ומֵפִיס this drink is a tempter and then gives pain (Ms. M. ומֵיפֵיס; Ms. O. מייסרן ומיפיס, v. פָּסַס; ed. ומפייס, v. infra). מפיס מורסא, v. פָּסַס. 2) to break a persons anger or will, to pacify, persuade, comfort. Shebu.45a כדי להָפִיס דעתווכ׳ in order to satisfy the mind of the employer (to convince him that he was mistaken). Y. ib. VIII, 38d top; Y.Snh.III, 21c bot. מצוה להֲפִיסוֹ it is proper to give him (the owner of the lost animal) satisfaction (by stating the cause of the loss); v. Pi.Ab. Zar.71a צא והָפֵס עלי מנת המלך go and satisfy for me the royal taxes (settle for me as best you can), v. מְנָת. 3) to arbitrate, decide (cmp. פָּסַק). Sabb.33a מי מֵפִיס who will decide (as to the cause of my disease)? Ib. 54a מי מפיסוכ׳ who will decide which udders are tied up for the purpose of drying them up and which for the purpose of preserving the milk?Esp. to decide by chance, by drawing lots, counting a certain number (v. פַּיִיס). Tam.I, 2 מי שטבל יבוא ויָפִיס let those who have bathed, come and take part in the count of chance; הֵפִיסוּ זכהוכ׳ after they have drawn, he who has won, has won (no appeal is permitted). Yoma 24b למה מְפִיסִין וחוזריןוכ׳ why did they draw once and again (why not at once for all the functions to be distributed)? Ib. במה מפיסין (Rashi: מפייסין) what garments do they wear when drawing? Gen. R. s. 84 (play on פסים, Gen. 37:23) שהפיסו עליהוכ׳ they drew lots about it (the coat) as to who should carry it to his father Sabb.XXIII, 2 (148b) מפיס (אדם) עםוכ׳ a man may decide by lot (on the Sabbath) the shares of honor at the table ; ib 149b; a. e. Pi. פִּיֵּיס to pacify, conciliate, persuade. Pes. l. c. מְיַסְּרָן ומְפַיֵּיס (that drink) chastises us (gives us pain), and yet is so persuasive (tempting). Ber.28b אני יכול לפַיְּיסוֹ בדבריםוכ׳ I might appease him with words or bribe him with money. B. Bath.9b כל הנותן … והמְפַיְּיסוֹ בדבריםוכ׳ he who gives a poor man a coin will be blessed with six blessings, but he who speaks kindly to him, will be blessed with eleven blessings. Gen. R. s. 93, end כשם שלא פ׳ … אלאוכ׳ as Joseph pacified his brothers only by weeping Y. Snh. l. c. מצוה להפיסו … ואינו מְפַיְּיסוֹ על שקר it is right to satisfy his mind by stating the truth, but one must not do so by a falsehood; Y. Shebu. l. c. מפייסו … אינו מפייסווכ׳. Lev. R. s. 19, end נלך ונְפַיֵּיס לגדלת, v. גַּדֶּלֶת; a. fr.Gen. R. s. 94, end ופייליה, read: ופִיְּיסוּהוּ and they appeased him (Nebuchadnezzar).Part. pass. מְפוּיָּיס. Ex. R. s. 51 הריני מפ׳ שמחלתוכ׳ I am convinced that thou hast forgiven Israel. Hithpa. הִתְפַּיֵּיס, Nithpa. נִתְפַּיֵּיס to be appeased, satisfied, persuaded. Ib. אותה שעה נֵתְפַּיְּיסוּ … עלוכ׳ now all Israelites were satisfied with regard to the work of the Tabernacle (that everything was correct). Ber.33a נתפ׳ אותו השר that princes anger was appeased. Pesik. R. s. 10 הרי הגורן בא והכל מִתְפַּיְּיסִים בשבילוכ׳ when harvesting time comes, all (that now are disputing) will be convinced for whose sake the field has been sown. Yoma 86b ספק מִתְפַּיֵּיס הימנווכ׳ it is doubtful whether he will or will not accept his apology; ספק מתפייס בדבריםוכ׳ it is doubtful whether he will be appeased by mere words (without demanding a fine or public satisfaction) ; a. fr.

    Jewish literature > פיס

  • 86 פִּיס

    פִּיס(cmp. פָּסַס) to split, divide, distribute. Hif. הֵפִיס 1) to penetrate, (cmp. בָּדַק); to cause abdominal trouble. Pes.107a מִיסְרָן ומֵפִיס this drink is a tempter and then gives pain (Ms. M. ומֵיפֵיס; Ms. O. מייסרן ומיפיס, v. פָּסַס; ed. ומפייס, v. infra). מפיס מורסא, v. פָּסַס. 2) to break a persons anger or will, to pacify, persuade, comfort. Shebu.45a כדי להָפִיס דעתווכ׳ in order to satisfy the mind of the employer (to convince him that he was mistaken). Y. ib. VIII, 38d top; Y.Snh.III, 21c bot. מצוה להֲפִיסוֹ it is proper to give him (the owner of the lost animal) satisfaction (by stating the cause of the loss); v. Pi.Ab. Zar.71a צא והָפֵס עלי מנת המלך go and satisfy for me the royal taxes (settle for me as best you can), v. מְנָת. 3) to arbitrate, decide (cmp. פָּסַק). Sabb.33a מי מֵפִיס who will decide (as to the cause of my disease)? Ib. 54a מי מפיסוכ׳ who will decide which udders are tied up for the purpose of drying them up and which for the purpose of preserving the milk?Esp. to decide by chance, by drawing lots, counting a certain number (v. פַּיִיס). Tam.I, 2 מי שטבל יבוא ויָפִיס let those who have bathed, come and take part in the count of chance; הֵפִיסוּ זכהוכ׳ after they have drawn, he who has won, has won (no appeal is permitted). Yoma 24b למה מְפִיסִין וחוזריןוכ׳ why did they draw once and again (why not at once for all the functions to be distributed)? Ib. במה מפיסין (Rashi: מפייסין) what garments do they wear when drawing? Gen. R. s. 84 (play on פסים, Gen. 37:23) שהפיסו עליהוכ׳ they drew lots about it (the coat) as to who should carry it to his father Sabb.XXIII, 2 (148b) מפיס (אדם) עםוכ׳ a man may decide by lot (on the Sabbath) the shares of honor at the table ; ib 149b; a. e. Pi. פִּיֵּיס to pacify, conciliate, persuade. Pes. l. c. מְיַסְּרָן ומְפַיֵּיס (that drink) chastises us (gives us pain), and yet is so persuasive (tempting). Ber.28b אני יכול לפַיְּיסוֹ בדבריםוכ׳ I might appease him with words or bribe him with money. B. Bath.9b כל הנותן … והמְפַיְּיסוֹ בדבריםוכ׳ he who gives a poor man a coin will be blessed with six blessings, but he who speaks kindly to him, will be blessed with eleven blessings. Gen. R. s. 93, end כשם שלא פ׳ … אלאוכ׳ as Joseph pacified his brothers only by weeping Y. Snh. l. c. מצוה להפיסו … ואינו מְפַיְּיסוֹ על שקר it is right to satisfy his mind by stating the truth, but one must not do so by a falsehood; Y. Shebu. l. c. מפייסו … אינו מפייסווכ׳. Lev. R. s. 19, end נלך ונְפַיֵּיס לגדלת, v. גַּדֶּלֶת; a. fr.Gen. R. s. 94, end ופייליה, read: ופִיְּיסוּהוּ and they appeased him (Nebuchadnezzar).Part. pass. מְפוּיָּיס. Ex. R. s. 51 הריני מפ׳ שמחלתוכ׳ I am convinced that thou hast forgiven Israel. Hithpa. הִתְפַּיֵּיס, Nithpa. נִתְפַּיֵּיס to be appeased, satisfied, persuaded. Ib. אותה שעה נֵתְפַּיְּיסוּ … עלוכ׳ now all Israelites were satisfied with regard to the work of the Tabernacle (that everything was correct). Ber.33a נתפ׳ אותו השר that princes anger was appeased. Pesik. R. s. 10 הרי הגורן בא והכל מִתְפַּיְּיסִים בשבילוכ׳ when harvesting time comes, all (that now are disputing) will be convinced for whose sake the field has been sown. Yoma 86b ספק מִתְפַּיֵּיס הימנווכ׳ it is doubtful whether he will or will not accept his apology; ספק מתפייס בדבריםוכ׳ it is doubtful whether he will be appeased by mere words (without demanding a fine or public satisfaction) ; a. fr.

    Jewish literature > פִּיס

  • 87 מפרעַ

    מִפְרֵעַm. (פָּרַע) upsetting; לְמִ׳ (adv.; cmp. הפך) 1) irregularly, out of order. Meg.II, 1 הקורא … למ׳ he who reads the Book of Esther in an irregular way (corresp. to סירוסין, ib. 18b top). Ib. 17a (ref. to Esth. 9:27) מה זמנם למ׳ לא אף כתבם למ׳ לא as you cannot disregard the order of these days in celebrating their season, so you must not transpose the order in which the events of these days are described. Ib. (ref. to Esth. 9:28) מה עשייה למ׳ לא אף זכירה למ׳ לא as you cannot subvert the celebration, so yon must not subvert the order of recitation. Ber.13a; Sot.32b; a. e. 2) backward, retroactively, retrospectively, opp. מכאן ולהבא. Snh.27a למ׳ הוא נפסל he becomes disqualified as witness retroactively, i. e. his testimonies are invalidated from the time that he perjured himself (opp. מיכן ולהבא, v. בָּא III). Erub.37b, sq ונמצא … למ׳ and the retroactive result would be that he drank untithed wine at the time; Y.Dem.VII, 26b למִפְרֵעוֹ. Y.Gitt.III, end, 45b למפרעו הוא נעשה הומץ is it to be considered as sour wine at the time, i. e. from the day that he was bound to examine it? Tosef.Sot.XI, 9 מְנֵה … למ׳ count thirty-three days backward. Gen. R. s. 49 חזור בך למ׳ take up the argument going back gradually (from fifty to forty-five); a. fr.Tosef.Ber.IV, 19, sq. לברך למ׳ to say the blessing after meal, opp. (ל)כתחלה; Pes.101b.

    Jewish literature > מפרעַ

  • 88 מִפְרֵעַ

    מִפְרֵעַm. (פָּרַע) upsetting; לְמִ׳ (adv.; cmp. הפך) 1) irregularly, out of order. Meg.II, 1 הקורא … למ׳ he who reads the Book of Esther in an irregular way (corresp. to סירוסין, ib. 18b top). Ib. 17a (ref. to Esth. 9:27) מה זמנם למ׳ לא אף כתבם למ׳ לא as you cannot disregard the order of these days in celebrating their season, so you must not transpose the order in which the events of these days are described. Ib. (ref. to Esth. 9:28) מה עשייה למ׳ לא אף זכירה למ׳ לא as you cannot subvert the celebration, so yon must not subvert the order of recitation. Ber.13a; Sot.32b; a. e. 2) backward, retroactively, retrospectively, opp. מכאן ולהבא. Snh.27a למ׳ הוא נפסל he becomes disqualified as witness retroactively, i. e. his testimonies are invalidated from the time that he perjured himself (opp. מיכן ולהבא, v. בָּא III). Erub.37b, sq ונמצא … למ׳ and the retroactive result would be that he drank untithed wine at the time; Y.Dem.VII, 26b למִפְרֵעוֹ. Y.Gitt.III, end, 45b למפרעו הוא נעשה הומץ is it to be considered as sour wine at the time, i. e. from the day that he was bound to examine it? Tosef.Sot.XI, 9 מְנֵה … למ׳ count thirty-three days backward. Gen. R. s. 49 חזור בך למ׳ take up the argument going back gradually (from fifty to forty-five); a. fr.Tosef.Ber.IV, 19, sq. לברך למ׳ to say the blessing after meal, opp. (ל)כתחלה; Pes.101b.

    Jewish literature > מִפְרֵעַ

  • 89 Atemzug

    m breath; bis zum letzten Atemzug to the last gasp; den letzten Atemzug tun breathe one’s last; in einem oder im selben Atemzug in one breath; im nächsten Atemzug the next moment
    * * *
    der Atemzug
    breath
    * * *
    Atem|zug
    m
    breath

    in einem/im selben Átemzug (fig) — in one/the same breath

    * * *
    (an act of breathing: Take a deep breath.) breath
    * * *
    Atem·zug
    ▶ in einem [o im selben] \Atemzug in one [or the same] breath
    ▶ einen \Atemzug lang for [the count of] one breath
    * * *
    der breath

    in einem od. im selben Atemzug — in the same breath

    * * *
    Atemzug m breath;
    bis zum letzten Atemzug to the last gasp;
    den letzten Atemzug tun breathe one’s last;
    im selben Atemzug in one breath;
    im nächsten Atemzug the next moment
    * * *
    der breath

    in einem od. im selben Atemzug — in the same breath

    * * *
    -¨e m.
    breath n.

    Deutsch-Englisch Wörterbuch > Atemzug

  • 90 истец в суде

    обращаться в суд, обращаться к правосудию — to go to the law

    Русско-английский большой базовый словарь > истец в суде

  • 91 Scotch Reed Counts

    In this system which is used for cotton and fine linens the counts are based upon the number of splits in 37-in. (the Scotch ell). The count is given in hundreds or hundreds and half-hundreds. Thus a reed with 1,800 splits on 37-in. is termed an eighteen hundred reed and written 1800. If with 1,850 splits it is termed an eighteen-and-a-half hundred and written 1830. This system is also in use in some parts of Ireland, but other districts take 36-in., 38-in. or 40-in. as the basis, instead of 37-in., the 40-in. scale being the most used.

    Dictionary of the English textile terms > Scotch Reed Counts

  • 92 -ima

    adjectival suffix. Sometimes it is used to derive simple adjectives, like vanima "fair" or calima "bright"; it can also take on the meaning "-able" PE17:68, as in mátima “edible” mat- “eat”, nótima “countable” not- “count” and with a negative prefix úquétima "unspeakable" from quet- "speak". Note that the stem-vowel is normally lengthened in the derivatives where -ima means "-able", though this fails to occur in cenima “visible” q.v., but contrast hraicénima, q.v. and also before a consonant cluster as in úfantima “not concealable” PE17:176. "X-ima" may mean "apt to X" when the ending is added to an intransitive verbal stem, as in Fírimar "mortals", literally "those apt to die" WJ:387. The adj. úfantima “not concealable” PE17:176 also appears as úfantuma PE17:180, indicating the existence of a variant ending -uma possibly used to derive adjectives with a “bad” meaning; compare the ending *-unqua next to -inqua, q.v.

    Quettaparma Quenyallo (Quenya-English) > -ima

  • 93 Ш-113

    HE ШУТИ ( Verbal Adv Invar
    1.
    adv
    in a serious way, genuinely
    seriously
    in all seriousness (quite) in earnest earnestly (one Is) serious.
    «Как? Вы не шутя думаете сладить с целым народом?» (Тургенев 2). "What? Do you seriously think you can take on the whole nation?" (2c).
    «Ваше имя в списке. Говорю это не шутя, я сам видел...» (Пастернак 1). "Your name is on the list-I am telling you this in all seriousness, I've seen it myself" (1a).
    Иные ужасно обиделись, и не шутя, что им ставят в пример такого безнравственного человека, как Герой Нашего Времени (Лермонтов 1). Some were dreadfully offended, quite in earnest, that such an immoral person as the Hero of Our Time should be set as a model to them (1a).
    От отца своего он перенял смотреть на всё в жизни, даже на мелочи, не шутя... (Гончаров 1). Не had his father's way of looking earnestly at everything-even the trivia of life... (1b).
    2. (sent adv (parenth)) speaking in earnest: (all) joking (kidding) aside
    joking apart (speaking) seriously.
    (Анна Петровна (смеётся):) Вы даже простого каламбура не можете сказать без злости. Злой вы человек. (Серьёзно.) Не шутя, граф, вы очень злы (Чехов 4). (А.Р (laughs):) You can't even make a simple joke without malice. You're a malicious person. (Seriously.) Joking aside, Count, you are exceedingly malicious (4a).

    Большой русско-английский фразеологический словарь > Ш-113

  • 94 не шутя

    [Verbal Adv; Invar]
    =====
    1. [adv]
    ⇒ in a serious way, genuinely:
    - (one is) serious.
         ♦ " Как? Вы не шутя думаете сладить с целым народом?" (Тургенев 2). "What? Do you seriously think you can take on the whole nation?" (2c).
         ♦ "Ваше имя в списке. Говорю это не шутя, я сам видел..." (Пастернак 1). "Your name is on the list-I am telling you this in all seriousness, I've seen it myself" (1a).
         ♦ Иные ужасно обиделись, и не шутя, что им ставят в пример такого безнравственного человека, как Герой Нашего Времени (Лермонтов 1). Some were dreadfully offended, quite in earnest, that such an immoral person as the Hero of Our Time should be set as a model to them (1a).
         ♦ От отца своего он перенял смотреть на вей в жизни, даже на мелочи, не шутя... (Гончаров 1). He had his father's way of looking earnestly at everything-even the trivia of life... (1b).
    2. [sent adv (parenth)]
    ⇒ speaking in earnest:
    - (all) joking < kidding> aside;
    - (speaking) seriously.
         ♦ [Анна Петровна (смеётся):] Вы даже простого каламбура не можете сказать без злости. Злой вы человек. (Серьёзно.) Не шутя, граф, вы очень злы (Чехов 4). [А.Р (laughs):] You can't even make a simple joke without malice. You're a malicious person. (Seriously.) Joking aside, Count, you are exceedingly malicious (4a).

    Большой русско-английский фразеологический словарь > не шутя

  • 95 debt

    [det]
    n

    He has/owes/is under a heavy debt. — У него большой долг. /Он много должен.

    He repaid his debt of gratitude to Jane by helping her mother. — Он отблагодарил Джейн тем, что оказал помощь ее матери.

    I owe a debt of long standing. — У меня есть давний долг.

    He is in debt to me for a large sum. — Я дал ему в долг большую сумму.

    Death pays all debts. He that dies pays all debts. — ◊ Смерть не спросит, придет, да скосит. /У смерти все равны. /Смерть все спишет.

    To be head over ears in debt. — ◊ Быть в долгу, как в шелку

    - small debt
    - war debts
    - bad debt
    - overdue debt
    - government debt
    - outstanding debt
    - gambling debts
    - betting debts
    - debt book
    - debt service
    - debt of honour
    - payment of war debts
    - action of debt
    - pay one's debt to smb
    - have debts to pay to people
    - be out of debt
    - be in smb's debt
    - collect a debt
    - keep out of debts
    - be heavily in debts
    - be in debt to smb for smth
    - pay one's debts
    - discharge a debt
    - lose count of one's debts
    - repudiate smb's debts
    - pile up debts
    - accumulate debts
    - acknowledge debts
    - collect debts
    - avoid debts
    - have debts
    - forgive smb debts
    - pay back debts
    - pay up
    - recover a debt
    - cancel debt
    - discharge debt
    - write off the debt as lost
    - pay a debt with interest
    - leave nothing but debts behind him
    - take out the debt in goods
    - get smb into debts
    - press smb for debt
    - wipe out a debt
    - be imprisoned for debts
    - sue smb for debts
    - as concerns the debt

    English-Russian combinatory dictionary > debt

  • 96 чёрт меня возьми

    чёрт (леший, шут, пёс, прах) меня (тебя, его, её, нас, вас, их) возьми (дери, побери, подери), сов. в. - чёрт бы меня (тебя, его, её, нас, вас, их) брал (драл, побрал)
    прост.
    to hell with you (him, her, etc.)!; confound you (him, her, etc.)!; what the hell!; damnation take you (him, her, etc.)

    Снова пересчитали, и снова Хорёк оказался сто сорок седьмым неполным. - Пёс вас возьми! - рассердился Шебалов. - Кто счёт путает, Сухарев? (А. Гайдар, Школа) — 'Number again!' And again Polecat was a hundred and forty-seventh. 'What the hell!' Shebalov cried angrily. 'Who's muddling up the count, Sukharev?'

    Русско-английский фразеологический словарь > чёрт меня возьми

  • 97 З-10

    СЕБЯ HE ЗАБЫВАТЬ/НЕ ЗАБЫТЬ VP subj: human not to overlook one's own interests
    X себя не забывает - X doesn't forget about himself
    X takes (doesn't forget to take) care of himself (in limited contexts) X looks (watches) out for himself X doesn't lose sight of his own interests X watches out for (takes care of) number one.
    (Золотуев:) Работа у него была интересная, он за прилавком стоял. Людей он не обижал и себя, конечно, не забывал (Вампилов 3). (Z.:) His work was interesting, he was a counter man. He was fair to people but he didn't forget about himself either (3b).
    ...(Граф) усердно подливал вина своим соседям, не забывая и себя (Толстой 4). ( context transl)...Не (the Count) diligently filled his neighbors' glasses, not forgetting his own (4a).

    Большой русско-английский фразеологический словарь > З-10

  • 98 себя не забывать

    • СЕБЯ НЕ ЗАБЫВАТЬ/НЕ ЗАБЫТЬ
    [VP; subj: human]
    =====
    ⇒ not to overlook one's own interests:
    - X себя не забывает≈ X doesn't forget about himself;
    - X takes < doesn't forget to take> care of himself;
    - [in limited contexts] X looks < watches> out for himself;
    - X watches out for < takes care of> number one.
         ♦ [Золотуев:] Работа у него была интересная, он за прилавком стоял. Людей он не обижал и себя, конечно, не забывал (Вампилов 3). [Z.:] His work was interesting, he was a counter man. He was fair to people but he didn't forget about himself either (3b).
         ♦...[Граф] усердно подливал вина своим соседям, не забывая и себя (Толстой 4). [context transl]... Не [the Count] diligently filled his neighbors' glasses, not forgetting his own (4a).

    Большой русско-английский фразеологический словарь > себя не забывать

  • 99 себя не забыть

    • СЕБЯ НЕ ЗАБЫВАТЬ/НЕ ЗАБЫТЬ
    [VP; subj: human]
    =====
    ⇒ not to overlook one's own interests:
    - X себя не забывает≈ X doesn't forget about himself;
    - X takes < doesn't forget to take> care of himself;
    - [in limited contexts] X looks < watches> out for himself;
    - X watches out for < takes care of> number one.
         ♦ [Золотуев:] Работа у него была интересная, он за прилавком стоял. Людей он не обижал и себя, конечно, не забывал (Вампилов 3). [Z.:] His work was interesting, he was a counter man. He was fair to people but he didn't forget about himself either (3b).
         ♦...[Граф] усердно подливал вина своим соседям, не забывая и себя (Толстой 4). [context transl]... Не [the Count] diligently filled his neighbors' glasses, not forgetting his own (4a).

    Большой русско-английский фразеологический словарь > себя не забыть

  • 100 regne

    count, rain, rank
    * * *
    I. vb
    ( om regn) rain;
    [ det regner voldsomt] it is raining hard, it is pouring;
    [ det har regnet af] it has stopped raining;
    [ malingen er regnet af] the paint has come off in the rain;
    [ det regnede med indbydelser] there were streams of invitations;
    [ buketterne (, slagene) regnede ned over ham] bouquets (, blows) rained on him.
    II. vb
    ( en opgave) work out, solve ( fx a problem en opgave),
    T do ( fx a sum et stykke);
    ( vurdere) estimate ( til at, fx estimate the cost at £500);
    ( tage hensyn til) take into account, consider;
    ( bryde sig om) care ( fx I don't care what he says);
    ( uden objekt) reckon ( fx the boy can't reckon yet),
    T do sums;
    [ lære at læse, skrive og regne] learn to read, write, and reckon; learn the three R's,
    (dvs reading, (w)riting, and (a)rithmetic);
    [ med præp & adv:]
    [ regne blandt] count (el. number) among, include among ( fx we include him among our friends);
    ( bedømme ud fra) judge by;
    ( gøre overslag) make a calculation,
    ( kontrollere) check (up);
    [ regne fejl] miscalculate, make a mistake (in reckoning);
    [ regne for] consider (to be) ( fx I consider him (to be) a fool; I consider it my duty to help him), regard as, count as,
    ( fejlagtigt) take for ( fx I took him for a fool; what do you take me for? he is not the man I took him for);
    [ det er for intet at regne imod] it is nothing (compared) to;
    [ de er aldrig blevet regnet for noget] they have never counted for much,
    F they have never been held in any esteem;
    [ ikke regne det for noget at] think nothing of -ing;
    [ regne ` fra]
    (= fradrage) subtract,
    F deduct;
    [ fra i dag at regne] counting from today, as from to day;
    [ regne godt] be good at figures;
    [ højt regnet] at (the) most, at the outside;
    [ regne i hovedet] do a sum in one's head;
    F make a mental calculation;
    ( regne hovedregning) do mental arithmetic;
    [ regne det i hovedet] do it in one's head;
    [ lavt regnet] at least,
    F at a low estimate;
    ( tage med i beregningen) allow for ( fx a delay, a fall in prices), provide for ( fx extra expenses);
    ( tillægge betydning) reckon with ( fx he is a man to be reckoned with);
    ( stole på) depend on ( fx him to do it),
    T count on ( fx him; his help; you can't always count on his
    promises), reckon on;
    ( forvente) expect ( fx we expect that he will come (, him to come)),
    T reckon on ( fx meeting him),
    ( gå ud fra) take for granted ( fx I take it for granted that you
    will be there),
    T count on,
    F calculate on;
    [ regne ` med]
    ( medregne) include (in one's reckoning), count (in),
    T reckon in;
    [ regne pund om til kroner] convert pounds into kroner;
    [ rundt regnet] about, around, roughly, in round figures,
    T round about,
    F approximately;
    ( gennemsnitlig) on an average;
    [ regne sammen] add up, sum up,
    T reckon up;
    [ han regnes til de mindre digtere] he is numbered among (el. classed with
    el. counted among) the minor poets;
    [ det blev regnet ham til last] it was laid to his charge;
    [ regne sig det til fortjeneste] take the credit for it (to oneself);
    ( beregne) work out ( fx the cost, one's income),
    F calculate, compute,
    (især am T) figure out;
    ( finde ud af) make out ( fx as far as I can make out; I can't make
    out how it happened),
    (især am T) figure out;
    ( ved grundig eftertanke) puzzle out ( fx a solution, a code, how to do it), think out ( fx a solution, the best method);
    [ forstå at regne den ud] know a trick or two.

    Danish-English dictionary > regne

Страницы

См. также в других словарях:

  • The Count of Monte Cristo —   …   Wikipedia

  • The Count Bishops — The Сount Bishops Жанры паб рок прото панк Годы 1975 1979 Страна …   Википедия

  • The Count of Egmont —     Lamoral, Count of Egmont, Prince of Gâvre     † Catholic Encyclopedia ► Lamoral, Count of Egmont, Prince of Gâvre     Born at the Château de La Hamaide, in Hainault, 18 Nov., 1522; beheaded at Brussels, 5 June, 1568. He was a descendant of… …   Catholic encyclopedia

  • The Count of Monte Cristo (2002 film) — Infobox Film name = The Count of Monte Cristo caption = The Count of Monte Cristo film poster director = Kevin Reynolds producer = Gary Barber Roger Birbaum Jonathan Glickman writer = Jay Wolpert starring = James Caviezel Guy Pearce Dagmara… …   Wikipedia

  • The One Giveth, the Count Taketh Away — Infobox Album Name = The One Giveth, the Count Taketh Away Type = studio Artist = William Bootsy Collins Released = 1982 Recorded = 1982 Genre = Funk Length = 41:11 Label = Warner Bros. Records Producer = Bootsy Collins Reviews = *Allmusic… …   Wikipedia

  • The Count of Monte Cristo (1934 film) — Infobox Film name = The Count of Monte Cristo caption = The Count of Monte Cristo film poster director = Rowland V. Lee producer = Edward Small writer = Alexandre Dumas (novel) Philip Dunne Rowland V. Lee Dan Totheroh starring = Robert Donat… …   Wikipedia

  • take the count — verb be counted out; remain down while the referee counts to ten • Syn: ↑remain down • Topics: ↑boxing, ↑pugilism, ↑fisticuffs • Hypernyms: ↑lose • …   Useful english dictionary

  • take the count — phrasal 1. of a boxer to be counted out 2. to go down in defeat …   New Collegiate Dictionary

  • Count Arthur Strong's Radio Show! — The front cover of the second series CD release, with Steve Delaney dressed as Count Arthur Strong. Genre Sitcom Running time 30 minutes …   Wikipedia

  • The Marriage of Figaro (play) — The Marriage of Figaro Title page from the first edition of The Marriage of Figaro Written by Pierre Beaumarchais Characters …   Wikipedia

  • Count Nefaria — battles the Avengers on the cover of Avengers #166 (Jan. 1978). Art by George Pérez. Publication information Publisher Marvel Comics …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»