to+start+with

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סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

בָּעַר(b. h.; √בע, v. בָּעָה; cmp. בָּאֵר) ( to clear, 1) to burn (act. a. neut.). Ex. R. s. 2 אש בּוֹעֶרֶת burning fire. Ib. כשם שהסנה בּוֹעֵרוכ׳ as the bush is burning (Num. R. s. 9, end לבוערים בע״ז, read לבוסרים, v. בָּסַר, Var. לכיפרים. 2) to be empty. Denom. בַּעַר. 3) to eat up. Denom. בְּעִיר. Pi. בִּיעֵר 1) to clear, remove (out of existence or out of possession). Pes.6a זקוק לבָעֵר is bound to remove (the leaven by burning or otherwise); a. fr.Shebi. VII, 7 חייב לב׳ is hound to remove (dispose of the fruits of the Sabbath year in due time). (Num. R. s. 9 (p. 230b> ed. Amst.) מבערים את העון, read with Yalk. Num. 708, Sifré Num. 11 מערערין; oth. vers. מבררין, v. בָּרַר. 2) to clear, eat up. B. Kam.2b וּבִעֵר זו השן ‘and it clears (Ex. 22:4) this refers to injury by the tooth (animals eating). ( 3) (b. h.) to start a fire, enkindle. v. בְּעֵרָה. Hif. הִבְעִיר to start or entertain a fire, to clear a field. Sabb.20a (ref. to לא תבערווכ׳ Ex. 35:3) בכל … אי אתה מַבְעִיר ‘in all your dwellings thou art not permitted to start a fire; v. הַבְעָרָה. B. Kam.60b הַבְּעֵרָה שהִבְעַרְתִּי the fire which I set (to Zion). Ib. 55b (ref. to Ex. l. c. 5) עד דעביד כעין מבעיר only when he acts like the one setting fire (to clear the field, i. e. criminal negligence); a. e. Hof. הוּבְעָר to be rekindled, to burn again. Sabb. 37ab.

בָּעַר(b. h.; √בע, v. בָּעָה; cmp. בָּאֵר) ( to clear, 1) to burn (act. a. neut.). Ex. R. s. 2 אש בּוֹעֶרֶת burning fire. Ib. כשם שהסנה בּוֹעֵרוכ׳ as the bush is burning (Num. R. s. 9, end לבוערים בע״ז, read לבוסרים, v. בָּסַר, Var. לכיפרים. 2) to be empty. Denom. בַּעַר. 3) to eat up. Denom. בְּעִיר. Pi. בִּיעֵר 1) to clear, remove (out of existence or out of possession). Pes.6a זקוק לבָעֵר is bound to remove (the leaven by burning or otherwise); a. fr.Shebi. VII, 7 חייב לב׳ is hound to remove (dispose of the fruits of the Sabbath year in due time). (Num. R. s. 9 (p. 230b> ed. Amst.) מבערים את העון, read with Yalk. Num. 708, Sifré Num. 11 מערערין; oth. vers. מבררין, v. בָּרַר. 2) to clear, eat up. B. Kam.2b וּבִעֵר זו השן ‘and it clears (Ex. 22:4) this refers to injury by the tooth (animals eating). ( 3) (b. h.) to start a fire, enkindle. v. בְּעֵרָה. Hif. הִבְעִיר to start or entertain a fire, to clear a field. Sabb.20a (ref. to לא תבערווכ׳ Ex. 35:3) בכל … אי אתה מַבְעִיר ‘in all your dwellings thou art not permitted to start a fire; v. הַבְעָרָה. B. Kam.60b הַבְּעֵרָה שהִבְעַרְתִּי the fire which I set (to Zion). Ib. 55b (ref. to Ex. l. c. 5) עד דעביד כעין מבעיר only when he acts like the one setting fire (to clear the field, i. e. criminal negligence); a. e. Hof. הוּבְעָר to be rekindled, to burn again. Sabb. 37ab.

נָסַק(b. h. נשׂק) to go up, ascend; v. מָסַק. Hif. הִסִּיק 1) to impose a tax, to assess, v. מַסִּיק II. 2) to bring to a conclusion, v. מַסִּיק I. 3) to put on wood, to make the flame rise; (cmp. עָלָה Hif., to start a fire, to heat. Bets.32a, a. e. מַסִּיקִין בכליםוכ׳ you may, on the Holy Day, use wooden vessels for heating Pes.27b המַסִּיק he who put the wood on. Ib. תנור שהִסִּיקוֹוכ׳ if one heated an oven with wood belonging to the sanctuary Sabb.III, 1 כירה שהִסִּיקוּהָ בקשוכ׳ a range which they heated with straw Tosef. Yoma II, 5; Yoma 38a מַסִּיקִין מבפנים placed the fire deep into the stove. Sabb.41a; a. fr.(Midr. Till. to Ps. 28, v. infra. Nif. נִיסּוֹק, נִיסָּק; Hof. הוּסָּק to be heated. Y.Ber.IV, 8b top נִסּוֹקֶת; ib. IX, 14b top נִיסּ׳, v. מֶרְחָץ.Pes.30b top האה׳ התנור but if the oven has been made glowing. Midr. Till. to Ps. 28 אם הוא נ׳ … יהא ני׳וכ׳ if it (the furnace) is usually heated with one bundle, let it now be heated with seven; ib. אם הוא מסיק בשבעה יהא מסיקוכ׳ (corr. acc.) if it is heated with seven bundles, let it be heated Kel. V, 4. Tosef.Ḥull.I, 22 עד שלא הוּסְּקוּ before they are hardened by heating; a. fr.

נָסַק(b. h. נשׂק) to go up, ascend; v. מָסַק. Hif. הִסִּיק 1) to impose a tax, to assess, v. מַסִּיק II. 2) to bring to a conclusion, v. מַסִּיק I. 3) to put on wood, to make the flame rise; (cmp. עָלָה Hif., to start a fire, to heat. Bets.32a, a. e. מַסִּיקִין בכליםוכ׳ you may, on the Holy Day, use wooden vessels for heating Pes.27b המַסִּיק he who put the wood on. Ib. תנור שהִסִּיקוֹוכ׳ if one heated an oven with wood belonging to the sanctuary Sabb.III, 1 כירה שהִסִּיקוּהָ בקשוכ׳ a range which they heated with straw Tosef. Yoma II, 5; Yoma 38a מַסִּיקִין מבפנים placed the fire deep into the stove. Sabb.41a; a. fr.(Midr. Till. to Ps. 28, v. infra. Nif. נִיסּוֹק, נִיסָּק; Hof. הוּסָּק to be heated. Y.Ber.IV, 8b top נִסּוֹקֶת; ib. IX, 14b top נִיסּ׳, v. מֶרְחָץ.Pes.30b top האה׳ התנור but if the oven has been made glowing. Midr. Till. to Ps. 28 אם הוא נ׳ … יהא ני׳וכ׳ if it (the furnace) is usually heated with one bundle, let it now be heated with seven; ib. אם הוא מסיק בשבעה יהא מסיקוכ׳ (corr. acc.) if it is heated with seven bundles, let it be heated Kel. V, 4. Tosef.Ḥull.I, 22 עד שלא הוּסְּקוּ before they are hardened by heating; a. fr.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

פָּרַש(b. h.) (to divide, separate, 1) (neut. verb) to go away, go aside, depart; to keep off. Yoma I, 5 הוא פוֹרֵש … פּוֹרְשִׁיןוכ׳ he turned aside and wept, and so did they. Y.Keth.I, 25d bot. ראו אותו פירש מציפורין they saw him come out of Sepphoris (so that he is presumably an inhabitant of Sepphoris); פירש מן הבתים they saw him leave one of the houses of Sepphoris. Num. R. s. 9 את פָּרַשְׁתְּ מדרךוכ׳ thou didst depart from the way (disregard the customs) of Israels daughters. Zeb.113a (play on פרשה, Num. 19:5) מקים שפּוֹרֶשֶׁת למיתהוכ׳ there where she departs for death, she shall be burnt. Y.M. Kat. I, 80b bot. (ref. to Lev. 13:45) כדי שתהא טומאה … פְּרוֹש: that the uncleanness itself may cry out …, ‘keep off; Y.Maas. Sh. V, beg. 55d; a. fr. 2) to pass, cross. Yalk. Prov. 946; Yalk. Num. 738 הספינות פּוֹרְשוֹת בים the ships make their way through the sea. 3) (act. verb) to separate, keep off. Num. R. s. 10 כשם שאדם פירש את עצמווכ׳ as a person keeps himself away (abstains) from the fruits of Orlah, so will those who misbehave towards their handmaids, be separated from the virtuous on the day of judgment.; a. fr.Part. pass. פָּרוּש, q. v. 4) (cmp. פָּרַט) to single out, specify, speak distinctly. Ib. (expl. יַפְלִא, Num. 6:2) כשיִפְרוֹש לנדורוכ׳ when he speaks out his vow, to the exclusion of him who thinks it in his heart; a. fr.Sifré Num. 24 עד שיפרוש לך … כדרך שפירשוכ׳ (Yalk. ib. 710 שיפרוט … שפרט), v. פָּרַט. Nif. נִפְרַש to be separated, kept away. Lev. R. s. 22 והן נִפְרָשִׁים מעבודה זרה and thus they will be kept away from idolatrous worship; a. e. Pi. פֵּירֵש 1) (neut. verb) to depart, withdraw; to abstain. Snh.82b היה לו … לפרוש ולא פי׳ Zimri might have withdrawn (from the woman), but he did not. Ib. a אם פ׳וכ׳ if Z. had withdrawn, and Phineas had slain him Pes.87b פ׳ מן האשה withdrew from contact with his wife. Gen. R. s. 20 שפֵּייְשָׁה היה מאדם that Eve was separated from Adam.Sabb.86b פירשה מן האיש the semen issued from a man.Pes.49b שנה ופ׳ קשהוכ׳ he that studied and gave it up, is the worst of all (in hostility to scholars); a. fr. 2) to go on a voyage; to cross the ocean (cmp. פָּלַג Hif.). Y.M. Kat. III, beg. 81c אסיר לפָרֵש לים הגדול it is forbidden to start on a sea voyage (during the festive week). Y.Yeb.XVI, 15d top עשיתי מְפָרֵשוכ׳ I was crossing Y.Meg.II, 73b top מְפָרְשֵׁי ימים voyagers on the sea; a. fr. 3) (act. verb) to separate. Gen. R. s. 22 אילו רצה המלך פֵּירְשָׁן ולא רצה המלך לפָרְשָׁן if the king desired it, he would separate them (the fighters), but the king does not wish to separate them; Yalk. ib. 38. 4) to specify, express clearly. Ib. א״א לפה לפָרְשוֹ no mouth can express it. Men.91a דמְפָרֵש when he (in making his vow) specified (‘sheep or ‘cattle), opp. בסתמא. Gen. R. s. 6 אנשי … פֵּירְשוּ איתו the men of the Great Assembly said it plainly. Snh.VII, 5 עד שיְפָרֵש השם until he mentions the Name expressly (uses the Tetragrammaton), opp. כִּינּוּי. Gitt.36a שיהו עדים מְפָרְשִׁין שמותיהן that witnesses must sign their full names; a. fr.Part. pass. מְפיֹרָש, f. מְפוֹרֶשֶׁת; pl. מְפוֹרָשִׁים, מְפוֹרָשִׁין; מְפוֹרָשוֹת. B. Kam.54b, a. fr. מה הפרט מפ׳, v. פְּרָט. B. Mets.94b שלישת בשואל מפ׳ that the third paragraph treats of a borrower, is explicitly stated (Ex. 22:13). Sot.38a, a. fr. שם המפ׳ the special Name (the Tetragrammaton), v. supra. Zeb.53a, v. סָתַם. Ḥag.22b ומה סתימות … מפ׳וכ׳ if your undefined teachings are so well-founded, how much more your explicit teachings; a. fr. 5) to explain, interpret, define. Ned.2b פתח … ומפרש ידות the Mishnah begins with kinnuyim …, and goes on explaining yadoth! Zeb.13a ואין לי לפרש and I am unable to explain (the reason of the distinction between receiving and sprinkling the blood); אני אֲפָרֵש I shall explain it. Ned.81a דבר זה … ולא פֵירְשוּהוּ עד שפֵּירְשוֹוכ׳ that question (Jer. 9:11) was asked of prophets and scholars, and they could not explain it, until the Lord himself explained it (ib. 12). Kat. 16b; Ber.18a לא פֵירְשוּ לך they did not interpret (the verse) to you; v. שָׁנָה. Gen. R. s. 31 ולא פ׳ and did not explain (of what material the serpent was to be made); Y.R. Hash. III, end, 59a; a. fr.Part. pass. as ab. Meg.3a, a. e. (ref. to Neh. 8:8) מפ׳ זה תרגים mforash means interpretation. Hithpa. הִתְפָּרֵש, Nithpa. נִתְפָּרֵש to be specified, defined; to be explained. Lev. R. s. 6 כל נביא שנתפ׳ a prophet; whose name is stated. Gen. R. l. c. בשלשה נ׳ ובאחד לא נ׳ in three places (in which עֲשֵׁה occurs) the command is specified, but in the fourth (Num. 21:8) it is not specified, v. supra. Yalk. Gen. 20 דבר שאינו מִתְפָּרֵש במקימווכ׳ a thing which is not defined in its original place but is defined i in another passage; a. e. Hif. הִפְרִיש 1) to separate; to set aside, dedicate. Yoma I, 1 מִפְרִישִׁין כהןוכ׳ they removed the high priest from his house to the cell Ter. IV, 1 המַפְרִיש מקצתוכ׳ he who sets aside one portion of what is due of Trumah or tithes. Num. R. s. 10 (ref. to Num. 6:11, ועשה) שיַפְרִשֵׁם הכהןוכ׳ that the priest when offering them designates them, one for a sin-offering Ib. (ref. to Prov. 23:32) מה צפעון זה מפריש … כך היין מפרישוכ׳ as the adder divides between life and death, so wine removes from the ways of life to those of death; Lev. R. s. 12 כךה׳ היין בין אדםוכ׳ so wine caused a separation between Adam and Eve; ה׳ היין בין נח לבניו לעבדות wine caused a division between Noah and his sons with regard to slavery; ה׳ היין בין אהרן ובניו למיתה wine caused a division between Aaron and his sons with regard to death; Yalk. Prov. 960. Tam.IV, 3 מן הכבד …ה׳ severed the lungs from the liver; a. fr.Part. pass. מוּפְרָש. Ned.I, 1 מוּפְרְשַׁנִי ממך I will be separated from thee (will have no dealings with thee, accept no favors); ib. 5a; a. e. 2) to go to sea. Gen. R. s. 13 היו מַפְרִישִׁין ליםוכ׳ were crossing the ocean; a. e.

עֲלִילָהf. (b. h.; preced.) 1) (bringing about, causation, dealing, government, disposition.Pl. עֲלִילוֹת. Ex. R. s. 2, v. עָוַת. 2) (v. עִילָה) ( round about way, circumvention, perverseness, insidiousness; pretext, false charge. Snh.101b שלשה באו בע׳ three men (Biblical personages) came with indirectness (instead of praying in a straightforward manner). Gen. R. s. 93 מתחלה באת עלינו בע׳ from the start thou earnest against us with insidiousness (trying to find charges against us); Tanḥ. Vayigg. 5; Yalk. Gen. 151. Esth. R. to III, 9 המן … בע׳ גדולהוכ׳ Haman, the wicked, came with great trickery against Israel (tempting them to sin). Ib. באו בע׳וכ׳ they (the Israelites) came with a pretext, saying, let us go to sacrifice (Ex. 5:3). Pesik. R. s. 26 ראה היאך תמצא לו ע׳וכ׳ see how thou canst find a charge against Jeremiah and be revenged on him; a. fr.Pl. as ab. Ex. R. l. c., v. עָוַת. Num. R. s. 20 שלא ליתן לו ע׳ (not יתן) so as not to allow him any excuses.

עֲלִילָהf. (b. h.; preced.) 1) (bringing about, causation, dealing, government, disposition.Pl. עֲלִילוֹת. Ex. R. s. 2, v. עָוַת. 2) (v. עִילָה) ( round about way, circumvention, perverseness, insidiousness; pretext, false charge. Snh.101b שלשה באו בע׳ three men (Biblical personages) came with indirectness (instead of praying in a straightforward manner). Gen. R. s. 93 מתחלה באת עלינו בע׳ from the start thou earnest against us with insidiousness (trying to find charges against us); Tanḥ. Vayigg. 5; Yalk. Gen. 151. Esth. R. to III, 9 המן … בע׳ גדולהוכ׳ Haman, the wicked, came with great trickery against Israel (tempting them to sin). Ib. באו בע׳וכ׳ they (the Israelites) came with a pretext, saying, let us go to sacrifice (Ex. 5:3). Pesik. R. s. 26 ראה היאך תמצא לו ע׳וכ׳ see how thou canst find a charge against Jeremiah and be revenged on him; a. fr.Pl. as ab. Ex. R. l. c., v. עָוַת. Num. R. s. 20 שלא ליתן לו ע׳ (not יתן) so as not to allow him any excuses.

שְׁתֵי, שְׁתָאch. same, to weave. Targ. Jud. 16:13 תִּשְׁתִּין (ed. Lag. a. oth. תִּשְׁתִּן, not … תַּן). Af. אַשְׁתֵּי, (Pe. with prefixed א) אִשְׁתֵּי, אִישְׁ׳ same, 1) to start the loom, weave. Targ. Ps. 139:13, אַשְׁתְּיָת ed. Wil. (ed. Lag. אִישְׁתְּיָית; h. text תסכני). Targ. Job 10:11.Y.Sabb.VII, 10c top כד מַשְׁתָּיָיאוכ׳, v. קוּבְיָה. Y.Taan.IV, 64c דלא למִישְׁתָּיֵיא מןוכ׳ not to start a loom from the beginning of the month of Ab; Y.Pes.IV, 30d top; Yalk. Ps. 653 למשתי יינא (corr. acc.). 2) to found, establish. Targ. Ps. 8:3 ed. Lag. (ed. Wil. אַשְׁתֵּסְ׳, not אִ׳, v. שְׁתַאס; h. text יסד).

שְׁתֵי, שְׁתָאch. same, to weave. Targ. Jud. 16:13 תִּשְׁתִּין (ed. Lag. a. oth. תִּשְׁתִּן, not … תַּן). Af. אַשְׁתֵּי, (Pe. with prefixed א) אִשְׁתֵּי, אִישְׁ׳ same, 1) to start the loom, weave. Targ. Ps. 139:13, אַשְׁתְּיָת ed. Wil. (ed. Lag. אִישְׁתְּיָית; h. text תסכני). Targ. Job 10:11.Y.Sabb.VII, 10c top כד מַשְׁתָּיָיאוכ׳, v. קוּבְיָה. Y.Taan.IV, 64c דלא למִישְׁתָּיֵיא מןוכ׳ not to start a loom from the beginning of the month of Ab; Y.Pes.IV, 30d top; Yalk. Ps. 653 למשתי יינא (corr. acc.). 2) to found, establish. Targ. Ps. 8:3 ed. Lag. (ed. Wil. אַשְׁתֵּסְ׳, not אִ׳, v. שְׁתַאס; h. text יסד).

שְׁתֵי, שְׁתָאch. same, to weave. Targ. Jud. 16:13 תִּשְׁתִּין (ed. Lag. a. oth. תִּשְׁתִּן, not … תַּן). Af. אַשְׁתֵּי, (Pe. with prefixed א) אִשְׁתֵּי, אִישְׁ׳ same, 1) to start the loom, weave. Targ. Ps. 139:13, אַשְׁתְּיָת ed. Wil. (ed. Lag. אִישְׁתְּיָית; h. text תסכני). Targ. Job 10:11.Y.Sabb.VII, 10c top כד מַשְׁתָּיָיאוכ׳, v. קוּבְיָה. Y.Taan.IV, 64c דלא למִישְׁתָּיֵיא מןוכ׳ not to start a loom from the beginning of the month of Ab; Y.Pes.IV, 30d top; Yalk. Ps. 653 למשתי יינא (corr. acc.). 2) to found, establish. Targ. Ps. 8:3 ed. Lag. (ed. Wil. אַשְׁתֵּסְ׳, not אִ׳, v. שְׁתַאס; h. text יסד).

שְׁתֵי, שְׁתָאch. same, to weave. Targ. Jud. 16:13 תִּשְׁתִּין (ed. Lag. a. oth. תִּשְׁתִּן, not … תַּן). Af. אַשְׁתֵּי, (Pe. with prefixed א) אִשְׁתֵּי, אִישְׁ׳ same, 1) to start the loom, weave. Targ. Ps. 139:13, אַשְׁתְּיָת ed. Wil. (ed. Lag. אִישְׁתְּיָית; h. text תסכני). Targ. Job 10:11.Y.Sabb.VII, 10c top כד מַשְׁתָּיָיאוכ׳, v. קוּבְיָה. Y.Taan.IV, 64c דלא למִישְׁתָּיֵיא מןוכ׳ not to start a loom from the beginning of the month of Ab; Y.Pes.IV, 30d top; Yalk. Ps. 653 למשתי יינא (corr. acc.). 2) to found, establish. Targ. Ps. 8:3 ed. Lag. (ed. Wil. אַשְׁתֵּסְ׳, not אִ׳, v. שְׁתַאס; h. text יסד).

תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr.

תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr.