times

6); v. טֶפֶף.

אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

זְמַןII, זְמַנָּא, זִמְנָא, זִי׳ ch. sam( זְמָן m. (b. h.; preced.) beyond its due time). Targ. O. Gen. 18:14 (Y. ז׳ חגא, h. text מועד). Ib. 2:23 הדא ז׳ this time (h. text הפעם); a. fr.Targ. Jer. 28:7, 9 ז׳ … וז׳ at one time … another time.Ḥull.105b ליקבע לי מר ז׳וכ׳ set me a term, and I shall pay. M. Kat. 16a דקבעינן ז׳ that (in legal summons) a date is fixed for appearing in court. Ib. ז׳ בתר ז׳ one term After the ofther (in case of failing to appear on the first summons). Hag. 4b אזיל בלא זִימְנֵיה dies before his destined time; a. v. fr.B. Bath.73b, a. fr. ז׳ חדא once upon a time (introducing a story).Pl. זִמְנִין, זִי׳. Targ. Ex. 23:17; a. e.Zeb.94b, a. fr. ז׳ סגיאין many times.ז׳ז׳ at times … at other times. Ber.20b, a. fr.מַשְׁכַּן זִימְנָא = h. אֹהֶל מוֹעֵד. Targ. Ex. 28:43; a. fr.Targ. Ps. 74:4 זִמְנָיִךְ = משכניזי׳.Targ. Jer. 47:6 לבית ז׳ to thy destined home (the sheath; h. text הֵרָגְעִי!).Targ. Ps. 141:4 בזמן משתיהון Ms. (ed. בזמר בית מ׳) at their appointed banquets, v. preced. wds.

זְמַןII, זְמַנָּא, זִמְנָא, זִי׳ ch. sam( זְמָן m. (b. h.; preced.) beyond its due time). Targ. O. Gen. 18:14 (Y. ז׳ חגא, h. text מועד). Ib. 2:23 הדא ז׳ this time (h. text הפעם); a. fr.Targ. Jer. 28:7, 9 ז׳ … וז׳ at one time … another time.Ḥull.105b ליקבע לי מר ז׳וכ׳ set me a term, and I shall pay. M. Kat. 16a דקבעינן ז׳ that (in legal summons) a date is fixed for appearing in court. Ib. ז׳ בתר ז׳ one term After the ofther (in case of failing to appear on the first summons). Hag. 4b אזיל בלא זִימְנֵיה dies before his destined time; a. v. fr.B. Bath.73b, a. fr. ז׳ חדא once upon a time (introducing a story).Pl. זִמְנִין, זִי׳. Targ. Ex. 23:17; a. e.Zeb.94b, a. fr. ז׳ סגיאין many times.ז׳ז׳ at times … at other times. Ber.20b, a. fr.מַשְׁכַּן זִימְנָא = h. אֹהֶל מוֹעֵד. Targ. Ex. 28:43; a. fr.Targ. Ps. 74:4 זִמְנָיִךְ = משכניזי׳.Targ. Jer. 47:6 לבית ז׳ to thy destined home (the sheath; h. text הֵרָגְעִי!).Targ. Ps. 141:4 בזמן משתיהון Ms. (ed. בזמר בית מ׳) at their appointed banquets, v. preced. wds.

פַּעַםc. (b. h.; preced.) 1) beat, step.Pl. פַּעֲמוֹת, פְּעָמִים. Y.Sabb.XVI, 15c כיון שהרגיש בקול פַּעֲמוֹתָיווכ׳ when he perceived the sound of R. Yishmaels foosteps. Cant. R. to VII, 2 אינו מדבר אלא בפַעֲמֵי רגלים the verse speaks of the steps of the festive pilgrimages; ib. ומה היה יפיין לפְעָמַיִךְוכ׳ and what was the beauty of ‘thy footsteps? That they locked the door for all troubles (no troubles arose in the homes of the pilgrims during their absence). Lam. R. introd. (R. Naḥm.) ולא היו עולין לפעמי רגלים they have not gone up on festive pilgrimages; Yalk. Is. 302; a. e. 2) time. Sabb.12b פ׳ אחת קראוכ׳ once it happened that he read Pes.X, 4 (116a) שבכל הלילות אין אנו מטבילין אלא פ׳ אחתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) all other nights we dip (eatables) only once, and this night twice. Gen. R. s. 18 וחזר ובראה לו פ׳ שניה and he created her a second time; הדא היא דכתיב זאת הפ׳ זאת היא של אותו הפ׳ therefore it is written (Gen. 2:23) ‘this the time, this is (the creation) of this time; a. v. fr.Pl. פְּעָמִים. Pes. l. c. Yoma I, 6 פ׳ הרבהוכ׳ many a time I read to him from Daniel; a. fr.פ׳ ש־ at times, sometimes. Men.99a sq., v. בִּיטּוּל. Lev. R. s. 35, end פ׳ שעושה בזכותוכ׳ sometimes he makes (rain) for the sake of one man ; Y.Taan.III, 66c top. Cant. R. l. c. פעמים הללו פ׳ מכוסין פ׳ מגולין those steps (of the travellers) are at times covered, at times uncovered; a. fr.Du. פַּעֲמַיִם twice. Sot.42a פ׳ מדבר עמםוכ׳ he addresses them twice, once Cant. R. to II, 16 ואני … בכל יום פ׳וכ׳ and I declare the unity of his name twice every day (saying), Hear, O Israel, ; a. fr.

פַּעַםc. (b. h.; preced.) 1) beat, step.Pl. פַּעֲמוֹת, פְּעָמִים. Y.Sabb.XVI, 15c כיון שהרגיש בקול פַּעֲמוֹתָיווכ׳ when he perceived the sound of R. Yishmaels foosteps. Cant. R. to VII, 2 אינו מדבר אלא בפַעֲמֵי רגלים the verse speaks of the steps of the festive pilgrimages; ib. ומה היה יפיין לפְעָמַיִךְוכ׳ and what was the beauty of ‘thy footsteps? That they locked the door for all troubles (no troubles arose in the homes of the pilgrims during their absence). Lam. R. introd. (R. Naḥm.) ולא היו עולין לפעמי רגלים they have not gone up on festive pilgrimages; Yalk. Is. 302; a. e. 2) time. Sabb.12b פ׳ אחת קראוכ׳ once it happened that he read Pes.X, 4 (116a) שבכל הלילות אין אנו מטבילין אלא פ׳ אחתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) all other nights we dip (eatables) only once, and this night twice. Gen. R. s. 18 וחזר ובראה לו פ׳ שניה and he created her a second time; הדא היא דכתיב זאת הפ׳ זאת היא של אותו הפ׳ therefore it is written (Gen. 2:23) ‘this the time, this is (the creation) of this time; a. v. fr.Pl. פְּעָמִים. Pes. l. c. Yoma I, 6 פ׳ הרבהוכ׳ many a time I read to him from Daniel; a. fr.פ׳ ש־ at times, sometimes. Men.99a sq., v. בִּיטּוּל. Lev. R. s. 35, end פ׳ שעושה בזכותוכ׳ sometimes he makes (rain) for the sake of one man ; Y.Taan.III, 66c top. Cant. R. l. c. פעמים הללו פ׳ מכוסין פ׳ מגולין those steps (of the travellers) are at times covered, at times uncovered; a. fr.Du. פַּעֲמַיִם twice. Sot.42a פ׳ מדבר עמםוכ׳ he addresses them twice, once Cant. R. to II, 16 ואני … בכל יום פ׳וכ׳ and I declare the unity of his name twice every day (saying), Hear, O Israel, ; a. fr.

תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.

תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.

תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.

תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.

הוּאm., הִיא f. (b. h.) he, it; she; it is Snh.III, 3 (24b) if he has no trade אלא חוא (Y. ed, Erub.82a היא) except this (gambling &c); יש לו אומנות שלא הוא (היא) if he has a trade besides this (v. Rabb. D. S. a. l. note 80). הוא הוא, היא היא it is the same, i. e. there is no difference between the two. Y.Ber.I, 3b היא היא both are equally precious. Gen. R. s. 9, end הוא מאד הוא אדם the word מאד has the same letters as אדם. Ber.2b דילמא ביאת אורו הוא perhaps it is (means) the arrival of his day, v. אוֹר II; a. v. fr.Shebi. III, 8 עושה הוא; IV, 5 מכסה הוא, Y. ed. עוֹשֵׂהוּ, מְכַסֵּהוּ; ib. V, 6 מזכה הוא; Ms. M., Gitt.37a מְזַכֵּהוּ. ולא היא but it is not so (it has a different reason). Ber.57a; a. fr. כל שחוא (כל שהיא) a) whosoever, whatsoever (is). Peah II, 4 כל ש׳ אוכל whatever is eatable ; a. fr.b) whatever it may he, a minimum, v. כָּל. Shebi. X, 6 כל שהוא; Gitt. l. c. כל שֶׁהוּ; a. fr. ספר היא the Book Hi, name of a Pentateuch scroll in the Temple in which היא occurs nine times (for the archaic הִוא), whereas in others it appears eleven times (v. Ab. dR. N. ch. 34, ed. Schechter). Sifré Deut. 356; Y.Taan.IV, 68a bot.הַהוּא, הַהִיא, mostly in Chald. diction, v. next w.Pl. הֵם m., הֵן c. Ber.2b והלא כהנים … הם טובלים but do not priests bathe ?Meg.14b רחמניות הן are compassionate. Ḥull.127b הרי הןוכ׳ they are to be treated as if ; a. v. fr.הן … הן are the same. Y.Ab. Zar. II, end, 42a, v. אִסְטַגְיֹות.With prep, מֵהֶם, מֵהֶן, לָהֶם

הוּאm., הִיא f. (b. h.) he, it; she; it is Snh.III, 3 (24b) if he has no trade אלא חוא (Y. ed, Erub.82a היא) except this (gambling &c); יש לו אומנות שלא הוא (היא) if he has a trade besides this (v. Rabb. D. S. a. l. note 80). הוא הוא, היא היא it is the same, i. e. there is no difference between the two. Y.Ber.I, 3b היא היא both are equally precious. Gen. R. s. 9, end הוא מאד הוא אדם the word מאד has the same letters as אדם. Ber.2b דילמא ביאת אורו הוא perhaps it is (means) the arrival of his day, v. אוֹר II; a. v. fr.Shebi. III, 8 עושה הוא; IV, 5 מכסה הוא, Y. ed. עוֹשֵׂהוּ, מְכַסֵּהוּ; ib. V, 6 מזכה הוא; Ms. M., Gitt.37a מְזַכֵּהוּ. ולא היא but it is not so (it has a different reason). Ber.57a; a. fr. כל שחוא (כל שהיא) a) whosoever, whatsoever (is). Peah II, 4 כל ש׳ אוכל whatever is eatable ; a. fr.b) whatever it may he, a minimum, v. כָּל. Shebi. X, 6 כל שהוא; Gitt. l. c. כל שֶׁהוּ; a. fr. ספר היא the Book Hi, name of a Pentateuch scroll in the Temple in which היא occurs nine times (for the archaic הִוא), whereas in others it appears eleven times (v. Ab. dR. N. ch. 34, ed. Schechter). Sifré Deut. 356; Y.Taan.IV, 68a bot.הַהוּא, הַהִיא, mostly in Chald. diction, v. next w.Pl. הֵם m., הֵן c. Ber.2b והלא כהנים … הם טובלים but do not priests bathe ?Meg.14b רחמניות הן are compassionate. Ḥull.127b הרי הןוכ׳ they are to be treated as if ; a. v. fr.הן … הן are the same. Y.Ab. Zar. II, end, 42a, v. אִסְטַגְיֹות.With prep, מֵהֶם, מֵהֶן, לָהֶם

וַי, וַוי, וַייm. h. a. ch. 1) woe; (interj.) oh! woe! Targ. Prov. 23:29 ed. Wil. (ed. Lag. וָיָא or וַיָא).Targ. Ps. 120:5; a. fr.Gen. R. s. 26 לא ישלה ווי מפומך the word woe shall never cease from thy lips. Ib. ווי דלאוכ׳ woe that my son does not eat Ab. Zar.11b ו׳ לדין כדוכ׳ woe to this one (Esau), when that one (Jacob) shall rise. Meg.16a ויי מביתאוכ׳ woe from inside, woe from outside! Ib. 11a (play on vayhi, Esth. 1:1) ויי והי הדאוכ׳ (Ms. M. ויי הוה מהוכ׳; v. Rabb. D. S. a. l. note, a. marg. note in ed.) woe and grief, as it is written ; a. fr. 2) the preformative וַי in the Imperfect with Vav Conversive.Pl. וַויִּן. Snh.70a י״ג ו׳ נאמרו ביין thirteen times do we read vay (woe) in the chapter about wine (Gen. 9:20 to 24); Gen. R. s. 36. כתיב בה ו׳ י״ד פעמים fourteen times (ib. 20 to 2 5).

וַי, וַוי, וַייm. h. a. ch. 1) woe; (interj.) oh! woe! Targ. Prov. 23:29 ed. Wil. (ed. Lag. וָיָא or וַיָא).Targ. Ps. 120:5; a. fr.Gen. R. s. 26 לא ישלה ווי מפומך the word woe shall never cease from thy lips. Ib. ווי דלאוכ׳ woe that my son does not eat Ab. Zar.11b ו׳ לדין כדוכ׳ woe to this one (Esau), when that one (Jacob) shall rise. Meg.16a ויי מביתאוכ׳ woe from inside, woe from outside! Ib. 11a (play on vayhi, Esth. 1:1) ויי והי הדאוכ׳ (Ms. M. ויי הוה מהוכ׳; v. Rabb. D. S. a. l. note, a. marg. note in ed.) woe and grief, as it is written ; a. fr. 2) the preformative וַי in the Imperfect with Vav Conversive.Pl. וַויִּן. Snh.70a י״ג ו׳ נאמרו ביין thirteen times do we read vay (woe) in the chapter about wine (Gen. 9:20 to 24); Gen. R. s. 36. כתיב בה ו׳ י״ד פעמים fourteen times (ib. 20 to 2 5).

וַי, וַוי, וַייm. h. a. ch. 1) woe; (interj.) oh! woe! Targ. Prov. 23:29 ed. Wil. (ed. Lag. וָיָא or וַיָא).Targ. Ps. 120:5; a. fr.Gen. R. s. 26 לא ישלה ווי מפומך the word woe shall never cease from thy lips. Ib. ווי דלאוכ׳ woe that my son does not eat Ab. Zar.11b ו׳ לדין כדוכ׳ woe to this one (Esau), when that one (Jacob) shall rise. Meg.16a ויי מביתאוכ׳ woe from inside, woe from outside! Ib. 11a (play on vayhi, Esth. 1:1) ויי והי הדאוכ׳ (Ms. M. ויי הוה מהוכ׳; v. Rabb. D. S. a. l. note, a. marg. note in ed.) woe and grief, as it is written ; a. fr. 2) the preformative וַי in the Imperfect with Vav Conversive.Pl. וַויִּן. Snh.70a י״ג ו׳ נאמרו ביין thirteen times do we read vay (woe) in the chapter about wine (Gen. 9:20 to 24); Gen. R. s. 36. כתיב בה ו׳ י״ד פעמים fourteen times (ib. 20 to 2 5).