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1 דררא
דְּרָרָאII m. ( דרר, v. דור) ( the object around which the question revolves, stake, risk. ד׳ דממון fixed sum. Targ. Esth. 4:7.In Talm. ד׳ דממונא money at stake, eventual loss. B. Mets.2b. Keth.23b; a. fr.Ḥag. 21b ד׳ דטומאה מדאורייתא an eventual violation of the Biblical law of purity; Nidd.6a. -
2 דְּרָרָא
דְּרָרָאII m. ( דרר, v. דור) ( the object around which the question revolves, stake, risk. ד׳ דממון fixed sum. Targ. Esth. 4:7.In Talm. ד׳ דממונא money at stake, eventual loss. B. Mets.2b. Keth.23b; a. fr.Ḥag. 21b ד׳ דטומאה מדאורייתא an eventual violation of the Biblical law of purity; Nidd.6a. -
3 לחי II, לחי
לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr. -
4 לֶחִי
לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr. -
5 צלב
צָלַבto hang, impale. Esth. R. to I, 8 אתה … וצוֹלֵב לזה when thou raisest the one to dignity, thou must decree hanging for the other. Gen. R. s. 30 אתמול … צוֹלֵב את צוֹלְבָיו yesterday he was prepared to be hanged, and now he hangs those who had intended to hang him; a. fr.Part. pass. צָלוּב; f. צְלוּבָה Yeb.XVI, 3 ואפי׳ ראוהו … צ׳ even if witnesses saw him … nailed to the stake (v. צְלוּכ h.) Tosef.Gitt.VII (V), 1; Y. ib. VII, 48c bot. היה צ׳וכ׳ if a man was impaled or being bled to death, and motioned (to his friends) and said, write a letter of divorce Ohol. III, 5; Tosef. ib. IV, 11 צ׳ שדמו שותת one nailed to the stake whose blood runs freely. Koh. R. to VII, 26 לצְלוּבִים, v. בַּכִּיר; a. fr. Nif. נִצְלָב to be hanged, impaled. Esth. R. introd. (ref. to Deut. 28:66) זה שהוא יוצא להִצָּלֵב that is he who is taken out to be impaled. Ib. to 1:12 אימתי … כשנ׳ המן when was his wrath pacified? When Haman was hanged. Ib. to 3:1 אף סופו … לִיצָּלֵב this man, too, will in the end be hanged; a. fr. -
6 צָלַב
צָלַבto hang, impale. Esth. R. to I, 8 אתה … וצוֹלֵב לזה when thou raisest the one to dignity, thou must decree hanging for the other. Gen. R. s. 30 אתמול … צוֹלֵב את צוֹלְבָיו yesterday he was prepared to be hanged, and now he hangs those who had intended to hang him; a. fr.Part. pass. צָלוּב; f. צְלוּבָה Yeb.XVI, 3 ואפי׳ ראוהו … צ׳ even if witnesses saw him … nailed to the stake (v. צְלוּכ h.) Tosef.Gitt.VII (V), 1; Y. ib. VII, 48c bot. היה צ׳וכ׳ if a man was impaled or being bled to death, and motioned (to his friends) and said, write a letter of divorce Ohol. III, 5; Tosef. ib. IV, 11 צ׳ שדמו שותת one nailed to the stake whose blood runs freely. Koh. R. to VII, 26 לצְלוּבִים, v. בַּכִּיר; a. fr. Nif. נִצְלָב to be hanged, impaled. Esth. R. introd. (ref. to Deut. 28:66) זה שהוא יוצא להִצָּלֵב that is he who is taken out to be impaled. Ib. to 1:12 אימתי … כשנ׳ המן when was his wrath pacified? When Haman was hanged. Ib. to 3:1 אף סופו … לִיצָּלֵב this man, too, will in the end be hanged; a. fr. -
7 צלוב I
צְלוּבI m. (צָלַב) stake, gallows. Gen. R. s. 56 צְלוּבוֹ, v. כָּתֵף; Pesik. R. s. 31. Yeb.XVI, 3 צָלוּב על הצליב Y. ed. (corr. acc.) nailed to the stake; Y. ib. 15c bot. Sabb.VI, 10, v. מַסְמָר; a. e. -
8 צְלוּב
צְלוּבI m. (צָלַב) stake, gallows. Gen. R. s. 56 צְלוּבוֹ, v. כָּתֵף; Pesik. R. s. 31. Yeb.XVI, 3 צָלוּב על הצליב Y. ed. (corr. acc.) nailed to the stake; Y. ib. 15c bot. Sabb.VI, 10, v. מַסְמָר; a. e. -
9 אינטרס
interest (noun), stake -
10 אנטרס
interest (noun), stake -
11 הימור
bet, gamble, wager, stake, play, parlay, parimutuel————————gambling, betting -
12 המור
bet, gamble, wager, stake, play, parlay, parimutuel————————gambling, betting -
13 העלה על המוקד
burnt at the stake -
14 השקעה
investment, stake; submergence; sedimentation -
15 יתד
peg, wedge, tent-peg, picket, pin, spike, stake, strut, stud, brad, chock, cotter -
16 מוט
rod, pole, bar, lever, pale, roost, shaft, shillalah, staff, stake, andiron, balk -
17 עניין
v. be interested————————v. to interest————————matter, point; interest, business, concern, affaire, stake, show; affair; case -
18 ענין
v. be interested————————v. to interest————————matter, point; interest, business, concern, affaire, stake, show; affair; case -
19 פיקוח נפש דוחה שבת
the Sabbath may be broken when life is at stake, with a matter of life and death the Sabbath can be broken -
20 אסמכתא
אַסְמַכְתָּאf. (סְמַךְ) 1) support, reliance. Keth.67a אסמכתייהו אארעא הוא their reliance rests on the landed property. 2) Scriptural text used as a support for a rabbinical enactment, intimation ( אסמכוה אקרא ‘they leaned their enactment against a Bible text). Ḥull.64b מדרבנן וקרא א׳ בעלמא it is actually a rabbinical law, and the Bible text (quoted) is a mere support or mnemotechnical aid. Ib. 77a; a. fr. 3) (law) Asmakhta ( surety), a promise to submit to a forfeiture of pledged property ( or equivalent) without having received a sufficient consideration; collateral security with the condition of forfeiture beyond the amount to be secured; e. g. A pays a portion of his indebtedness to B, leaving the bill of debt as a security in the hands of a third party, and agreeing to pay the full amount on the bill, if, at a stipulated time, he should fail to pay the due balance. B. Bath. 168a א׳ לא קניא asmakhta does not purchase, gives no title, i. e. gives the claimant no rights (because the law presumes that he who made such a promise, could not have meant it seriously but had in view only to give his transaction the character of good faith and solemnity); ibid. א׳ קניא asm. is a valid legal transfer of property. B. Mets.66a; 73b. Ned.27b; a. e.Snh.24b applied to forfeiture of stake in gambling (inasmuch as it makes the gambler an immoral person disqualified for witness or judge in court).
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