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1 מי-מלח
salt water, brine -
2 מים מלוחים
salt water, brine -
3 שרי
שרי, שָׁרָהI (b. h. root in מִשְׁרָה) to dissolve, soak, steep. Naz.VI, 1 ש׳ פתו בייןוכ׳ if he (the Nazirite) steeped his bread in wine, and there is enough in both together to make up the size of an olive; Pes.44b. Naz.37a אם ש׳ ענביו במיםוכ׳ if he steeped grapes in water, and a taste of wine remained in it. Pes.II, 7 אין שוֹרִיןוכ׳ you dare not soak bran for chickens (on the Passover); ib. האשה לא תִשְׁרֶהוכ׳ a woman must not soak bran to take with her to the bathhouse. Sabb.I, 5 אין שורין … כדי שיִשּׁוֹרוּוכ׳ you must not lay in ink-materials or dyes … unless they can be dissolved (or soaked through) before the Sabbath sets in. Eduy. I, 8; a. fr. Nif. נִשְׁרָה to be soaked, dissolved. Y.Ber.IX, 13d bot. כדי שתִּשָּׁרֶהוכ׳, v. מְגוּפָה; Y.Taan.I, 64b top שתשרף (corr. acc.). Gen. R. s. 17, end אדם … מיד היא נִשְׁרֵית … אינו נִשְׁרֶה man is made out of earth, when you put a drop of water on it, it is at once dissolved (soft), but woman is made of a bone, which is not dissolved, even if you let it lie in water for many days. Y.Sabb.XIV, 14c top כל … והיא נשרית … ושאינה נשריתוכ׳ when you put salt in, and it dissolves, it is called salt water, but when it is not dissolved, it is called halmé; a. e.Sabb.I, 5 יִשּׁוֹרוּ (fr. שור or נשר), v. supra. -
4 שרה I
שרי, שָׁרָהI (b. h. root in מִשְׁרָה) to dissolve, soak, steep. Naz.VI, 1 ש׳ פתו בייןוכ׳ if he (the Nazirite) steeped his bread in wine, and there is enough in both together to make up the size of an olive; Pes.44b. Naz.37a אם ש׳ ענביו במיםוכ׳ if he steeped grapes in water, and a taste of wine remained in it. Pes.II, 7 אין שוֹרִיןוכ׳ you dare not soak bran for chickens (on the Passover); ib. האשה לא תִשְׁרֶהוכ׳ a woman must not soak bran to take with her to the bathhouse. Sabb.I, 5 אין שורין … כדי שיִשּׁוֹרוּוכ׳ you must not lay in ink-materials or dyes … unless they can be dissolved (or soaked through) before the Sabbath sets in. Eduy. I, 8; a. fr. Nif. נִשְׁרָה to be soaked, dissolved. Y.Ber.IX, 13d bot. כדי שתִּשָּׁרֶהוכ׳, v. מְגוּפָה; Y.Taan.I, 64b top שתשרף (corr. acc.). Gen. R. s. 17, end אדם … מיד היא נִשְׁרֵית … אינו נִשְׁרֶה man is made out of earth, when you put a drop of water on it, it is at once dissolved (soft), but woman is made of a bone, which is not dissolved, even if you let it lie in water for many days. Y.Sabb.XIV, 14c top כל … והיא נשרית … ושאינה נשריתוכ׳ when you put salt in, and it dissolves, it is called salt water, but when it is not dissolved, it is called halmé; a. e.Sabb.I, 5 יִשּׁוֹרוּ (fr. שור or נשר), v. supra. -
5 שָׁרָה
שרי, שָׁרָהI (b. h. root in מִשְׁרָה) to dissolve, soak, steep. Naz.VI, 1 ש׳ פתו בייןוכ׳ if he (the Nazirite) steeped his bread in wine, and there is enough in both together to make up the size of an olive; Pes.44b. Naz.37a אם ש׳ ענביו במיםוכ׳ if he steeped grapes in water, and a taste of wine remained in it. Pes.II, 7 אין שוֹרִיןוכ׳ you dare not soak bran for chickens (on the Passover); ib. האשה לא תִשְׁרֶהוכ׳ a woman must not soak bran to take with her to the bathhouse. Sabb.I, 5 אין שורין … כדי שיִשּׁוֹרוּוכ׳ you must not lay in ink-materials or dyes … unless they can be dissolved (or soaked through) before the Sabbath sets in. Eduy. I, 8; a. fr. Nif. נִשְׁרָה to be soaked, dissolved. Y.Ber.IX, 13d bot. כדי שתִּשָּׁרֶהוכ׳, v. מְגוּפָה; Y.Taan.I, 64b top שתשרף (corr. acc.). Gen. R. s. 17, end אדם … מיד היא נִשְׁרֵית … אינו נִשְׁרֶה man is made out of earth, when you put a drop of water on it, it is at once dissolved (soft), but woman is made of a bone, which is not dissolved, even if you let it lie in water for many days. Y.Sabb.XIV, 14c top כל … והיא נשרית … ושאינה נשריתוכ׳ when you put salt in, and it dissolves, it is called salt water, but when it is not dissolved, it is called halmé; a. e.Sabb.I, 5 יִשּׁוֹרוּ (fr. שור or נשר), v. supra. -
6 מתק
מָתַק(b. h.) 1) to be sweet, palatable. Ukts. III, 4 עד שיִמְתּוֹקוּ until they are made palatable (by pressing). Gen. R. s. 85 יִמְתַּק לכם may it be sweet to (well agree with) you, v. בָּסַם. 2) to partake with delight, smack, gnaw. Yalk. Job 910 (ref. to Job 24:20) שמָתַק רמה מהם the worm gnawed at them with delight; Gen. R. s. 33 שמִיתְּקוּ רמה מהם (Pi.) the worms did Yalk. Prov. 962 סופו להיות מוֹתֵק עליו shall finally feed on him; ib. 961 מותח (corr. acc.). Pi. מִיתֵּק 1) to partake with delight, s. supra. 2) to sweeten, season. Tosef.Bets.III, 15 אין מְמַתְּקִיןוכ׳ you must not (on the Holy Day) sweeten a mustard mixture by dipping a live coal into it; Sabb.134a; Y.Bets. IV, 62c bot. Sabb.90a למַתֵּק קדרה to season a dish. Ber.5a מלח מְמַתֶּקֶתוכ׳ salt seasons the meat; a. fr.Trnsf. to pacify. Y.Ab. Zar. II, 42a top והוא יודע למתקוכ׳ he knows how to calm the great Ocean. Y.Meg.III, 74a bot. (in a secret letter) תמר … ובקשנו למַתְּקָהוכ׳ Tamar still endures in her bitterness (hostility), and we attempted to sweeten her (by bribery), ‘but the melter has refined in vain (Jer. 6:29). 3) to indulge. Yalk. Prov. 961 (ref. to Prov. 29:21) כל מי שמְמַתֵּקוכ׳ he who indulges his passion in his youth (v. מָנוֹן).Taan.9b, v. infra. Hif. הִמְתִּיק to sweeten. Cant. R. to V, 16 (play on ממתקים, ib.) ה׳ להםוכ׳ he sweetened (softened) the word for them; Num. R. s. 10, beg. Hithpa. הִתְמַתֵּק to become sweet, to be quieted. Y. Ab. Zar. l. c. בשעה שהמים … מִתְמַתְּקִין when the waters praise their Creator, they grow calm. Gen. R. s. 13, a. e. מִתְמַתְּקִים הן בעבים (some ed. ממת׳, corr. acc.) the salt water becomes sweet in the clouds; Taan.9b Ms. M. (ed. ממתקין, corr. acc.). -
7 מָתַק
מָתַק(b. h.) 1) to be sweet, palatable. Ukts. III, 4 עד שיִמְתּוֹקוּ until they are made palatable (by pressing). Gen. R. s. 85 יִמְתַּק לכם may it be sweet to (well agree with) you, v. בָּסַם. 2) to partake with delight, smack, gnaw. Yalk. Job 910 (ref. to Job 24:20) שמָתַק רמה מהם the worm gnawed at them with delight; Gen. R. s. 33 שמִיתְּקוּ רמה מהם (Pi.) the worms did Yalk. Prov. 962 סופו להיות מוֹתֵק עליו shall finally feed on him; ib. 961 מותח (corr. acc.). Pi. מִיתֵּק 1) to partake with delight, s. supra. 2) to sweeten, season. Tosef.Bets.III, 15 אין מְמַתְּקִיןוכ׳ you must not (on the Holy Day) sweeten a mustard mixture by dipping a live coal into it; Sabb.134a; Y.Bets. IV, 62c bot. Sabb.90a למַתֵּק קדרה to season a dish. Ber.5a מלח מְמַתֶּקֶתוכ׳ salt seasons the meat; a. fr.Trnsf. to pacify. Y.Ab. Zar. II, 42a top והוא יודע למתקוכ׳ he knows how to calm the great Ocean. Y.Meg.III, 74a bot. (in a secret letter) תמר … ובקשנו למַתְּקָהוכ׳ Tamar still endures in her bitterness (hostility), and we attempted to sweeten her (by bribery), ‘but the melter has refined in vain (Jer. 6:29). 3) to indulge. Yalk. Prov. 961 (ref. to Prov. 29:21) כל מי שמְמַתֵּקוכ׳ he who indulges his passion in his youth (v. מָנוֹן).Taan.9b, v. infra. Hif. הִמְתִּיק to sweeten. Cant. R. to V, 16 (play on ממתקים, ib.) ה׳ להםוכ׳ he sweetened (softened) the word for them; Num. R. s. 10, beg. Hithpa. הִתְמַתֵּק to become sweet, to be quieted. Y. Ab. Zar. l. c. בשעה שהמים … מִתְמַתְּקִין when the waters praise their Creator, they grow calm. Gen. R. s. 13, a. e. מִתְמַתְּקִים הן בעבים (some ed. ממת׳, corr. acc.) the salt water becomes sweet in the clouds; Taan.9b Ms. M. (ed. ממתקין, corr. acc.). -
8 נהרא II
נַהֲרָאII, pr. n. Nahăra (v. preced.) 1) בַּב נַ׳ Bab Nahăra (River Gate), name of a canal or bay containing salt water. Succ.18a; Ab. Zar.39a. 2) פּוּם נַ׳ Pum Nahăra (River Mouh), name of a town. Kidd.72b, a. e., v. הוּמַנְיָא. Yeb.17a; a. fr. -
9 נַהֲרָא
נַהֲרָאII, pr. n. Nahăra (v. preced.) 1) בַּב נַ׳ Bab Nahăra (River Gate), name of a canal or bay containing salt water. Succ.18a; Ab. Zar.39a. 2) פּוּם נַ׳ Pum Nahăra (River Mouh), name of a town. Kidd.72b, a. e., v. הוּמַנְיָא. Yeb.17a; a. fr. -
10 סלקונדרית
סַלְקוּנְדְרִית, סַלְקוּנְרִיתf. (preced.) מלח ס׳ lumpy salt (used by bakers), for which, it was believed, entrails of unclean animals were used as a condiment or to polish its surface. Ab. Zar.II, 6 (35b) מלח ס׳ Ms. M. (Mish. ed. סלקונטית; Bab. ed. שלקונדית; Y. ed. סלוקנרית; Alf. סלקונתית). Tosef. ib. IV (V), 12 מלח סלקונתית שחורה ed. Zuck. (Var. של קינטית, oth. ed. סלקונט׳) black Salḳundre salt (prepared by pouring saline water over piles of burning wood, v. Lübker Reallex. s. v. Salinae); לבנה … white Salḳ. salt; Y. ib. IV, end, 42a; Bab. ib. 39b. Ib. מאי מלח ס׳ מלח שכל סלקונדרי רומי אוכלין אותה סלוקתי … בה (Ar.) what is Salḳ. salt? A salt which all Roman siliginarii use at their meals (R. Niss. to Alf.: which all Roman nobles eat, i. e. those using fine bakery or confections). -
11 סַלְקוּנְדְרִית
סַלְקוּנְדְרִית, סַלְקוּנְרִיתf. (preced.) מלח ס׳ lumpy salt (used by bakers), for which, it was believed, entrails of unclean animals were used as a condiment or to polish its surface. Ab. Zar.II, 6 (35b) מלח ס׳ Ms. M. (Mish. ed. סלקונטית; Bab. ed. שלקונדית; Y. ed. סלוקנרית; Alf. סלקונתית). Tosef. ib. IV (V), 12 מלח סלקונתית שחורה ed. Zuck. (Var. של קינטית, oth. ed. סלקונט׳) black Salḳundre salt (prepared by pouring saline water over piles of burning wood, v. Lübker Reallex. s. v. Salinae); לבנה … white Salḳ. salt; Y. ib. IV, end, 42a; Bab. ib. 39b. Ib. מאי מלח ס׳ מלח שכל סלקונדרי רומי אוכלין אותה סלוקתי … בה (Ar.) what is Salḳ. salt? A salt which all Roman siliginarii use at their meals (R. Niss. to Alf.: which all Roman nobles eat, i. e. those using fine bakery or confections). -
12 סַלְקוּנְרִית
סַלְקוּנְדְרִית, סַלְקוּנְרִיתf. (preced.) מלח ס׳ lumpy salt (used by bakers), for which, it was believed, entrails of unclean animals were used as a condiment or to polish its surface. Ab. Zar.II, 6 (35b) מלח ס׳ Ms. M. (Mish. ed. סלקונטית; Bab. ed. שלקונדית; Y. ed. סלוקנרית; Alf. סלקונתית). Tosef. ib. IV (V), 12 מלח סלקונתית שחורה ed. Zuck. (Var. של קינטית, oth. ed. סלקונט׳) black Salḳundre salt (prepared by pouring saline water over piles of burning wood, v. Lübker Reallex. s. v. Salinae); לבנה … white Salḳ. salt; Y. ib. IV, end, 42a; Bab. ib. 39b. Ib. מאי מלח ס׳ מלח שכל סלקונדרי רומי אוכלין אותה סלוקתי … בה (Ar.) what is Salḳ. salt? A salt which all Roman siliginarii use at their meals (R. Niss. to Alf.: which all Roman nobles eat, i. e. those using fine bakery or confections). -
13 ספג
סָפַג(denom. of סְפוֹג) 1) to swallow, absorb. Cant. R. to VII, 3 מה חטה זו סוֹפֶגֶת … סוֹפְגִיןוכ׳ as the wheat (flour) absorbs (water), so Israel absorbs Ab. V, 15, v. סְפוֹג; a. e.Trnsf. (cmp. לָקָה, בְּלַע) to receive lashes, be punished. Tem.I, 1, a. fr. סוֹפֵג את הארבעים receives forty (thirty-nine) lashes. Naz.IV, 3 אם אינה סופגת … תִּסְפּוֹגוכ׳ if she cannot receive the Biblical punishment, let her receive the punishment for rebellion; a. fr. 2) to use a סְפוֹג, to wipe, dry. Sabb.XXII, 1 לא יִסְפּוֹג (Ar. יְסַפֵּג Pi.) he must not put down a sponge (to absorb the spilt wine). Zeb.VI, 5 סְפָגוֹ במלח he dried the dripping head of the sacrifice by rubbing salt on it. Tosef. ib. VII, 10 מלח ולא ס׳ ס׳וכ׳ if he put salt on but did not dry it, or if he dried it without putting salt on; a. e.Sabb.145a לסוֹפְגָן במלח Ar. (ed. לסופתן, v. סָפַת).Tosef.Zab.I, 9 וסופג, read: וסִפּוּג.Yalk. Deut. 840 סופגין, read: סופנין, v. סָפַן. Pi. סִיפֵּג same; v. supra, a. infra. Hif. הִסְפִּיג 1) to wipe, dry. Men.7b וטבל ולא מַסְפִּיג (Rashi: מְסַפֵּג Pi.) he must dip (Lev. 4:6) but not wipe, i. e. there must be blood enough in the vessel to dip the finger into it; Yalk. Lev. 469; Zeb.93b מְסַפֵּג. Num. R. s. 17 נטלו והִסְפִּיגוֹ he took it (the flayed ram) and wiped it (with salt, v. supra); a. e. 2) to receive drippings, collect. Gen. R. s. 94 כשרף הזה … עד שמַסְפִּיגִין אותו like resin which scarcely begins to ooze out, when arrangements are made to collect it; Tanḥ. Bmidb. 16 (not השבט); ed. Bub. ib. 19; Yalk. Ezra 1067. Hithpa. הִסְתַּפֵּג, Nithpa. נִסְתַּפֵּג to be wiped off, dried. Num. R. l. c. כאילו יצחק מִסְתַּפֵּג לפניך as if Isaacs blood had been wiped off. Sabb.XXII, 5 הריחץ … ונ׳ if one bathed … and dried himself Ib. מִסְתַּפְּגִיןוכ׳ wipe themselves with one sheet. Yoma III, 4. Tosef.Zab.I, 9 כדי … ויִסְתַּפֵּג time enough for a person to bathe, come up and dry himself; a. fr. -
14 סָפַג
סָפַג(denom. of סְפוֹג) 1) to swallow, absorb. Cant. R. to VII, 3 מה חטה זו סוֹפֶגֶת … סוֹפְגִיןוכ׳ as the wheat (flour) absorbs (water), so Israel absorbs Ab. V, 15, v. סְפוֹג; a. e.Trnsf. (cmp. לָקָה, בְּלַע) to receive lashes, be punished. Tem.I, 1, a. fr. סוֹפֵג את הארבעים receives forty (thirty-nine) lashes. Naz.IV, 3 אם אינה סופגת … תִּסְפּוֹגוכ׳ if she cannot receive the Biblical punishment, let her receive the punishment for rebellion; a. fr. 2) to use a סְפוֹג, to wipe, dry. Sabb.XXII, 1 לא יִסְפּוֹג (Ar. יְסַפֵּג Pi.) he must not put down a sponge (to absorb the spilt wine). Zeb.VI, 5 סְפָגוֹ במלח he dried the dripping head of the sacrifice by rubbing salt on it. Tosef. ib. VII, 10 מלח ולא ס׳ ס׳וכ׳ if he put salt on but did not dry it, or if he dried it without putting salt on; a. e.Sabb.145a לסוֹפְגָן במלח Ar. (ed. לסופתן, v. סָפַת).Tosef.Zab.I, 9 וסופג, read: וסִפּוּג.Yalk. Deut. 840 סופגין, read: סופנין, v. סָפַן. Pi. סִיפֵּג same; v. supra, a. infra. Hif. הִסְפִּיג 1) to wipe, dry. Men.7b וטבל ולא מַסְפִּיג (Rashi: מְסַפֵּג Pi.) he must dip (Lev. 4:6) but not wipe, i. e. there must be blood enough in the vessel to dip the finger into it; Yalk. Lev. 469; Zeb.93b מְסַפֵּג. Num. R. s. 17 נטלו והִסְפִּיגוֹ he took it (the flayed ram) and wiped it (with salt, v. supra); a. e. 2) to receive drippings, collect. Gen. R. s. 94 כשרף הזה … עד שמַסְפִּיגִין אותו like resin which scarcely begins to ooze out, when arrangements are made to collect it; Tanḥ. Bmidb. 16 (not השבט); ed. Bub. ib. 19; Yalk. Ezra 1067. Hithpa. הִסְתַּפֵּג, Nithpa. נִסְתַּפֵּג to be wiped off, dried. Num. R. l. c. כאילו יצחק מִסְתַּפֵּג לפניך as if Isaacs blood had been wiped off. Sabb.XXII, 5 הריחץ … ונ׳ if one bathed … and dried himself Ib. מִסְתַּפְּגִיןוכ׳ wipe themselves with one sheet. Yoma III, 4. Tosef.Zab.I, 9 כדי … ויִסְתַּפֵּג time enough for a person to bathe, come up and dry himself; a. fr. -
15 מזון
מָזוֹןm. (b. h.; זוּן) food, sustenance; meal; alimentation. Erub.III, 1 חנודר מן המ׳וכ׳ he who vows abstinence from mazon (nourishment) is permitted to partake of water and salt. Ib. 30a; Ber.35b מים ומלח הוא דלא איקרי מ׳וכ׳ only water and salt are not called mazon, but all other food is included in mazon; Gen. R. s. 94, beg. Erub.VIII, 2 מ׳ ב׳ סעודות food for two meals. Ber.VIII, 8 לאחר המ׳ for the after-meal (dessert). Ib. מברך על המ׳ he says the grace after meal. Ib. 5 נר ומ׳וכ׳ the benediction for the light, then for the meal, then for the spices ; Pes.103a.ברכת המ׳, v. בְּרָכָה.Ber.VI, 8 והוא מְזוֹנוֹ and this was his meal.Y.Yeb.XV, 14d bot. מ׳ האשה והבנות the alimentation of wife and daughters (after a mans death). Ib. VII, 8a bot. מ׳ הבנות מדבריהן the obligation to support the daughters from a mans estate is a Rabbinical enactment; a. fr.Pl. מְזוֹנוֹת. Ber.35b בורא מיני מ׳ (abbrev. במ״מ) (Blessed be he) who created various kinds of food. Keth.IV, 6 חייב במ׳ בתו bound to support his daughter. Ib. XI, 2 אין לה מ׳ she cannot claim alimentation. Ib. 3 למ׳ מכרתי I have sold (a portion of my widowhood) for my support. Ib. XII, 2 הבעל נותן לה מ׳ … דמי מ׳, her husband supports her, and they (the heirs) must give her the equivalent of her support; a. fr. -
16 מָזוֹן
מָזוֹןm. (b. h.; זוּן) food, sustenance; meal; alimentation. Erub.III, 1 חנודר מן המ׳וכ׳ he who vows abstinence from mazon (nourishment) is permitted to partake of water and salt. Ib. 30a; Ber.35b מים ומלח הוא דלא איקרי מ׳וכ׳ only water and salt are not called mazon, but all other food is included in mazon; Gen. R. s. 94, beg. Erub.VIII, 2 מ׳ ב׳ סעודות food for two meals. Ber.VIII, 8 לאחר המ׳ for the after-meal (dessert). Ib. מברך על המ׳ he says the grace after meal. Ib. 5 נר ומ׳וכ׳ the benediction for the light, then for the meal, then for the spices ; Pes.103a.ברכת המ׳, v. בְּרָכָה.Ber.VI, 8 והוא מְזוֹנוֹ and this was his meal.Y.Yeb.XV, 14d bot. מ׳ האשה והבנות the alimentation of wife and daughters (after a mans death). Ib. VII, 8a bot. מ׳ הבנות מדבריהן the obligation to support the daughters from a mans estate is a Rabbinical enactment; a. fr.Pl. מְזוֹנוֹת. Ber.35b בורא מיני מ׳ (abbrev. במ״מ) (Blessed be he) who created various kinds of food. Keth.IV, 6 חייב במ׳ בתו bound to support his daughter. Ib. XI, 2 אין לה מ׳ she cannot claim alimentation. Ib. 3 למ׳ מכרתי I have sold (a portion of my widowhood) for my support. Ib. XII, 2 הבעל נותן לה מ׳ … דמי מ׳, her husband supports her, and they (the heirs) must give her the equivalent of her support; a. fr. -
17 הבלעה
הַבְלָעָהf. ( בלע) ( absorption, payment for a thing included in the bargain (and not mentioned); indirect sale or purchase. Erub.27b שנתן דמי … בד׳ he paid the full value of the salt and water indirectly (by paying so much more for the oil for which he bargained). Bekh.31b מוכרין אותו בה׳ it is sold in connection with other things. Ned.37a ה׳ היא the teachers fee for the Sabbath lessons is included in the general engagement (by the week, the month &c). -
18 הַבְלָעָה
הַבְלָעָהf. ( בלע) ( absorption, payment for a thing included in the bargain (and not mentioned); indirect sale or purchase. Erub.27b שנתן דמי … בד׳ he paid the full value of the salt and water indirectly (by paying so much more for the oil for which he bargained). Bekh.31b מוכרין אותו בה׳ it is sold in connection with other things. Ned.37a ה׳ היא the teachers fee for the Sabbath lessons is included in the general engagement (by the week, the month &c). -
19 טמן
טָמַן(b. h.; cmp. preced.) to hide, store away, preserve, esp. to keep dishes warm for the Sabbath. Sabb.II, 7 טוֹמְנִין את החמין you may put warm dishes in the chafing stove Ib. IV, 1; a. fr.Makhsh. I, 6 הטומן פירותיווכ׳ if one hides his fruits in water against thieves.Koh. R. to X, 8 שהוא ט׳וכ׳ that he buried it there; a. e.Part. pass. טָמוּן. B. Kam.5b, a. e. נזקי ט׳ באש damage caused to things hidden in a pile to which fire was set. Gen. R. s. 68 היה ט׳וכ׳ he (Jacob) was hiding (before Esau) in the house of Eber; Meg.17a מוּטְמָן (Ms. M. נטמן, v. Rabb. D. S. a. l. note); a. fr. Nif. נִטְמָן to be hidden, to hide ones self, to be stored up. Ib. שנ׳ בבית עבר, v. supra. Lev. R. s. 3 ויִטָּמְנוּד״ת בפיך and the words of the Law shall be stored up in thy mouth. Pesik. R. s. 4 נ׳ במערה sought protection in a cave; a. e. Hif. הִטְמִין 1) to hide, keep. B. Kam.61b שדרכם להַטְמִיןוכ׳ which it is customary to hide in the stack. B. Mets.61b לא יַטְמִין … במלח he must not keep his weights in salt (by which they gain in weight); a. fr.Part. pass. מוּטְמָן, v. supra. 2) to hide ones self, lie in wait. B. Kam.79b ראוהו שה׳וכ׳ if he has been seen hiding himself in the woods (waiting for a chance to steal). -
20 טָמַן
טָמַן(b. h.; cmp. preced.) to hide, store away, preserve, esp. to keep dishes warm for the Sabbath. Sabb.II, 7 טוֹמְנִין את החמין you may put warm dishes in the chafing stove Ib. IV, 1; a. fr.Makhsh. I, 6 הטומן פירותיווכ׳ if one hides his fruits in water against thieves.Koh. R. to X, 8 שהוא ט׳וכ׳ that he buried it there; a. e.Part. pass. טָמוּן. B. Kam.5b, a. e. נזקי ט׳ באש damage caused to things hidden in a pile to which fire was set. Gen. R. s. 68 היה ט׳וכ׳ he (Jacob) was hiding (before Esau) in the house of Eber; Meg.17a מוּטְמָן (Ms. M. נטמן, v. Rabb. D. S. a. l. note); a. fr. Nif. נִטְמָן to be hidden, to hide ones self, to be stored up. Ib. שנ׳ בבית עבר, v. supra. Lev. R. s. 3 ויִטָּמְנוּד״ת בפיך and the words of the Law shall be stored up in thy mouth. Pesik. R. s. 4 נ׳ במערה sought protection in a cave; a. e. Hif. הִטְמִין 1) to hide, keep. B. Kam.61b שדרכם להַטְמִיןוכ׳ which it is customary to hide in the stack. B. Mets.61b לא יַטְמִין … במלח he must not keep his weights in salt (by which they gain in weight); a. fr.Part. pass. מוּטְמָן, v. supra. 2) to hide ones self, lie in wait. B. Kam.79b ראוהו שה׳וכ׳ if he has been seen hiding himself in the woods (waiting for a chance to steal).
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