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psi

  • 101 εὐλογέω

    εὐλογέω impf. ηὐλόγουν and εὐλόγουν (W-S. §12, 5b; Rob. 367); fut. εὐλογήσω; 1 aor. εὐλόγησα (also ηὐ-LXX); pf. εὐλόγηκα. Pass.: 1 fut. pass. εὐλογηθήσομαι; pf. ptc. εὐλογημένος (also ηὐ-Is 61:9) (s. next entry; Trag.+; Ps.-Pla., Min. 320e; Isocr., Archid. 43; Ps.-Aristot., Rhet. ad Alex. 4, 1426a, 3ff; Polyb. 1, 14, 4; Cass. Dio 42, 28; Herm. Wr.; ins; PSI 405, 5 [III B.C.]; LXX, pseudepigr.; Philo, Joseph., Just.; Ath. 11, 2; Christian pap).
    to say someth. commendatory, speak well of, praise, extol (so quite predom. outside our lit.; cp. ins Pfuhl-Möbius II, 1606, 2 [II A.D.] in sense of ‘speak well of someone’) τὸν θεόν (cp. CIG 4705b, 2 εὐλογῶ τὸν θεόν, i.e. Pan; 4706c, 2 τὴν Εἶσιν. Within Israelite tradition: εὐ. τὸν θεόν OGI 73, 1 [III B.C.]; PGM 4, 3050f; LXX; En 106:11; PsSol 2:33; TestSol 7:1 al.; Jos., Ant. 7, 380; SibOr 4, 25; Just., A I, 67, 2) Lk 1:64; 2:28; 24:53 (v.l. αἰνοῦντες); Js 3:9; MPol 14:2f. Christ as object οἱ ἰχθύες … σε εὐλογοῦσιν GJs 3:3; ἡ γῆ … σε εὐλογει MPol 19:2; cp. per me dominum benedic Papias (1:3). τὴν σὴν οἰκονομίαν AcPl Ha 3, 22. Also abs. give thanks and praise (TestAbr A 5 p. 82, 8 [Stone p. 12]) Mt 14:19; 26:26; Mk 6:41; 14:22; Lk 24:30; 1 Cor 14:16 (beside εὐχαριστέω as Herm. Wr. 1, 27. S. also the confession ins in FSteinleitner, D. Beicht 1913, 112). ἐπʼ αὐτούς over them Lk 9:16 D.
    to ask for bestowal of special favor, esp. of calling down God’s gracious power, bless (LXX)
    upon pers. τινά bless someone Mk 10:16 v.l. (for κατευλογέω). Lk 24:50f; Hb 7:1, 6f (cp. Gen 14:19; Demetr.: 722 Fgm. 1, 1 and 19; GJs 12:2, twice). Opp. καταρᾶσθαι (Gen 12:3; EpJer 65; Philo, Fuga 73, Mos. 2, 196; Jos., Bell. 6, 307) 1 Cl 15:3 (Ps 61:5). εὐ. τοὺς καταρωμένους those who curse Lk 6:28; D 1:3. τοὺς διώκοντας ὑμᾶς your persecutors Ro 12:14a. Of paternal blessings by Isaac (Gen 27) and Jacob (Gen 48) Hb 11:20f; B 13:4f. Priestly blessing GJs 7:2; 12:1 (for 6:2 s. 3 below). Abs. (Philo, Migr. Abr. 113 opp. καταρᾶσθαι) λοιδορούμενοι εὐλογοῦμεν when we are reviled we bless 1 Cor 4:12; cp. Ro 12:14b; 1 Pt 3:9 (on kind treatment of the unkind cp. Plut., Mor. 88–89); Dg 5:15.—Of the word of blessing w. which one greets a person or wishes the person well (4 Km 4:29; 1 Ch 16:43) Lk 2:34. Also the acclamation εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου (Ps 117:26) Mt 21:9; 23:39; Mk 11:9; Lk 13:35; J 12:13; cp. Lk 19:38; Mk 11:10.
    upon things, which are thereby consecrated τὶ bless, consecrate (Ex 23:25; 1 Km 9:13; cp. Jos., Bell. 5, 401) Mk 8:7; Lk 9:16. In the language of the Eucharist 1 Cor 10:16. Probably Mt 26:26; Mk 14:22 also belong here, in which case the obj. is to be supplied fr. the context; likew. Mt 14:19; Mk 6:41 (s. 1 above).
    to bestow a favor, provide with benefits: w. God or Christ as subj. (Eur., Suppl. 927; PGM 4, 3050a; LXX; En 1:8; TestAbr A 1 p. 77, 15 [Stone p. 2] al.; Just., D. 123, 6) τινά someone Ac 3:26; 1 Cl 10:3 (Gen 12:2); 33:6 (Gen 1:28); ἐκκλησίαν Hv 1, 3, 4. εὐλογῶν εὐλογήσω σε surely I will bless you Hb 6:14 (Gen 22:17). W. God as implied subj. GJs 6:2; εὐλόγησον αὐτὴν ἐσχάτην εὐλογίαν (the infant Mary) with the ultimate/finest blessing ibid. τινὰ ἔν τινι someone with someth. (Ps 28:11; TestJos 18:1 v.l.) ἐν πάσῃ εὐλογίᾳ Eph 1:3 (cp. TestIss 5:6 ἐν εὐλογίαις τῆς γῆς.—On the form cp. BGU βεβαιώσει πάσῃ βεβαιώσει). Pass. Gal 3:9; 1 Cl 31:2; GJs 15:4 (Just.). ἐν τῷ σπέρματί σου εὐλογηθήσονται Ac 3:25 v.l. (Gen 12:3). Pf. ptc. εὐλογημένος blessed (LXX; Ps 5:19; Just., D. 121, 1 al.) 1 Cl 30:5 (Job 11:2), 8. σῶμα … εὐ. AcPlCor 2:27. Of a child (Dt 28:4) Lk 1:42b. εὐλογημένη ἐν γυναιξίν among women vs. 28 v.l.; 42a. GJs 11:1; 12:1; cp. εὐλόγησόν με 2:4 (in Anna’s prayer for a child); 4:4. ἐν πᾶσιν in every respect IEph 2:1. ἐν μεγέθει θεοῦ πατρὸς πληρώματι IEph ins. ἐν χάριτι θεοῦ by the grace of God IMg ins. εὐλογημένοι τοῦ πατρός those blessed by the Father Mt 25:34; τοῖς ηὐλογημένοις ὑπὸ τοῦ θεοῦ 1 Cl 30:8 (cp. Is 61:9 σπέρμα ηὐλογημένον ὑπὸ θεοῦ).—Lit. on εὐλογέω and εὐλογία in TSchermann, Allg. Kirchenordnung 1914/16 II 640, 4. Also JHempel, D. israel. Ansch. v. Segen u. Fluch im Lichte d. altoriental. Parallelen: ZDMG n.F. 4, 1925, 20–110; EMaass, Segnen, Weihen, Taufen: ARW 21, 1922, 241–81; LBrun, Segen u. Fluch im Urchristentum ’32; JZdevsar, Eulogia u. Eulogein im NT, diss. Rome ’54; AMurtonen, VetusT 9, ’59, 158–77; EKleszmann, Monatsschr. für Past.-Theol., 48, ’59, 26–39. BWestcott, Hebrews, 1889, 203–10.—B. 1479. New Docs 4, 151f. M-M. EDNT. TW.

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  • 102 εὐσχημονέω

    εὐσχημονέω (s. three next entries; Pla., Leg. 732c; Menand.; Philod.; PSI V 541, 5; not LXX; Joseph.) gener. ‘behave with dignity/decorum’: in our lit. only as rdg. of P46 in 1 Cor 13:5 for ἀσχημονεῖ. If it is not a scribal error here, it must have the sense be pretentious, be pompous as outward display of goodness (s. εὐσχήμων 2), which is not found elsewh., but cp. εὐσχημών ‘specious’ Eur., Med. 584. S. ADebrunner, ConNeot XI, ’47, 37–41.—DELG s.v. 1 ἔχω 3.

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  • 103 ζηλόω

    ζηλόω (s. ζῆλος) fut. ζηλώσω Ezk 39:25 (TestReub 6:5 ζηλώσετε [-σατε v.l.]); 1 aor. ἐζήλωσα; pf. ἐζήλωκα LXX (-σα v.l.) (s. ζῆλος; Hom. Hymns, Hesiod et al.; ins, pap; Thu. 2, 64, 4 ‘emulate, vie with’; Tat. 25, 1 ζηλῶν … τὸν κύνα ‘emulating the dog [the Cynic]’).
    be positively and intensely interested in someth., strive, desire, exert oneself earnestly, be dedicated
    w. a thing as obj. τὶ (for) someth. (Eur., Hec. 255; Thu. 2, 37; Demosth. 20, 141; Polyb. 6, 25, 11 τὸ βέλτιον; Diod S 1, 95, 4; PSI 94, 9 ζηλοῖ τ. μάθησιν; Wsd 1:12; Sir 51:18 τὸ ἀγαθόν; Jos., C. Ap. 2, 261) ζ. τὰ χαρίσματα τὰ μείζονα strive for the more valuable spiritual gifts 1 Cor 12:31 (JSmit, NTS 39, ’93, 246–64 [ironical]). τὸ προφητεύειν 14:39. τὰ πνευματικά vs. 1 (where beside the acc. a ἵνα-clause depends on ζ.).
    w. a personal obj. τινά be deeply interested in someone, court someone’s favor, make much of, with implication of desiring the other to be on one’s own side (Περὶ ὕψους 13, 2 οἱ ζηλοῦντες ἐκείνους; Pr 23:17; 24:1; pass. Jos., C. Ap. 1, 225) Gal 4:17ab; 2 Cor 11:2. μηδέν με ζηλώσαι let nothing attract me (and turn me away fr. my purpose) IRo 5:3.—Abs. manifest zeal (Thu. 2, 64, 4) ζήλωσον take a stand, decide Rv 3:19 v.l. Laodicea is indecisive and is invited to show that the congregation is zealous about the Lord’s interests. Pass. καλὸν ζηλοῦσθαι ἐν καλῷ πάντοτε it is fine to be zealously courted at all times in what is fine Gal 4:18.
    to have intense negative feelings over another’s achievements or success, be filled w. jealousy, envy τινά toward someone (Hes., Op. 23; Hom. Hymns, Cer. 168; 223; Gen 26:14; 30:1; Demetr.: 722 Fgm. 1, 3 Jac.) τὸν Ἰωσήφ Ac 7:9 (cp. Gen 37:11). Abs. Ac 17:5; 1 Cor 13:4; Js 4:2; 2 Cl 4:3; AcPl Ha 2, 11; 6, 31.—M-M. TW.

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  • 104 θεάομαι

    θεάομαι fut. θεάσομαι TestSol D 4, 9; 1 aor. ἐθεασάμην; pf. τεθέαμαι; 1 aor. pass. (w. pass. mng) ἐθεάθην (Att. [Kühner-Bl. II 441]+)
    to have an intent look at someth., to take someth. in with one’s eyes, with implication that one is esp. impressed, see, look at, behold
    quite literally (POxy 963; Sb 1800; Jos., Ant. 3, 132; 6, 340) interchanging w. ὁρᾶν Hv 3, 8, 1. W. acc. as obj. (Hom., Il. 7, 444; Hes., Works 482; PSI 41, 19; Tob 2:2 BA; 2 Macc 2:4; En 6:2; 21:2) Mt 11:7; Lk 7:24; J 8:10 v.l.; Ac 21:27; 22:9; 1J 1:1 (τοῖς ὀφθαλμοῖς ἡμῶν; cp. Philo, Mos. 1, 278 θ. αὐτοὺς ὀφθαλμοῖς); 4:12 (PvanderHorst, ZNW 63, ’72, 280–82 [wordplay]). The obj. acc. is oft. found w. a ptc. that indicates what has been observed in the pers. or thing seen (En 9:1; 23:2; Philo, Vi. Cont. 89; Jos., Vi. 28; 281; B-D-F §416, 1): Mk 16:14. ἐθεάσατο τελώνην καθήμενον Lk 5:27; 6:4 D (Unknown Sayings 49–54). Cp. J 1:38; Ac 1:11. W. ὅτι foll. J 6:5. W. acc. and ὅτι: θεάσασθε τ. χώρας, ὅτι λευκαί εἰσιν see that the fields are white 4:35. W. acc. and ὡς: ἐθεάσαντο τὸ μνημεῖον καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ Lk 23:55. W. acc. and εἰ see/determine whether GJs 1:3 (codd. not pap). W. acc. and ὅπως in an interlocking constr. ὅταν θεάσωνται τοὺς ἀρνησαμένους ὅπως κολάζονται when they see how those who have denied are punished 2 Cl 17:7. W. relative clause foll. J 11:45 (ὁράω P45, 66). θεασάμενος ἦν ὅσα ἀγαθὰ ἐποίησεν he (Joseph) had seen all the good things that he (Jesus) had done GPt 6:23.
    The passive means either
    α. be seen ὑπό τινος by someone Mk 16:11, or
    β. be noticed, attract attention τινί by or of someone Mt 6:1; 23:5 (s. B-D-F §191, 1; Rob. 542, s. also 534).
    to see for the purpose of visiting, come to see, visit (Appian, Samn. 7, §1 θ. τὴν Ἑλλάδα) τινά someone (2 Ch 22:6; Jos., Ant. 16, 6) Ro 15:24 (St. Paul compliments the congregation as one of the noteworthy ‘sights’ on his projected trip). Here belongs also εἰσελθὼν ὁ βασιλεὺς θεάσασθαι τ. ἀνακειμένους the king went in to see his guests Mt 22:11 (the implication being that he went in to ‘look them over’).
    to perceive someth. above and beyond what is merely seen with the eye, see, behold, perceive
    w. physical eyes, receive an impression of someth. transcendent see, behold (cp. PParis 51, 38 [160 B.C.] of a vision in the temple of Sarapis at Memphis τὸ ὅραμα τοῦτο τεθήαμαι; SIG 730, 20; 2 Macc 3:36; Tob 13:7; Jdth 15:8; En 106:13) τεθέαμαι τὸ πνεῦμα καταβαῖνον ὡς περιστεράν J 1:32 (he sees the dove and also becomes aware that it is the Spirit); ἐθεασάμεθα τ. δόξαν αὐτοῦ 1:14 (we saw the person and work of Christ and perceived in them the divine glory; cp. Tob 13:16 BA θεασάμενοι πᾶσαν τ. δόξαν σου). Cp. 1J 4:14.
    of perception that is wholly nonsensual=see, perceive (X., Hiero 2, 5. W. ὅτι foll. Pla., Prot. p. 352a; Demosth. 4, 3; θεὸν θ. Theoph. Ant. 1, 2 [s. 60, 12]) Dg 10:7. θεασάμενος ἐν ἡμῖν πολλὴν πλάνην he perceived much error in us 2 Cl 1:7.—DELG s.v. θέα. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θεάομαι

  • 105 θερμαίνω

    θερμαίνω (θερμός; Hom. et al.; LXX; TestSol 18:18 P; Ar. 6, 1; POxy 1778, 30) 1 aor. impv. θέρμανον Sir 38:17; subj. 2 sg. θερμάνῃς TestSol 18:18 P; in our lit. only θερμαίνομαι (PSI 406, 37 [III B.C.]; Jos., Bell. 3, 274) impf. ἐθερμαινόμην; 1 aor. ἐθερμάνθην LXX warm oneself at a fire (Is 44:16) Mk 14:67; J 18:18ab, 25. πρὸς τὸ φῶς at the fire Mk 14:54. Of clothing (Hg 1:6; Job 31:20) θερμαίνεσθε dress warmly! keep warm! Js 2:16.—DELG s.v. θέρομαι 3.

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  • 106 θυρεός

    θυρεός, οῦ, ὁ (Polyb. 6, 23, 2; Diod S 5, 18, 3; 5, 33, 4 al.; PSI 428, 36 [III B.C.]; LXX; Jos., Ant. 8, 179; SibOr 3, 729; loanw. in rabb.) prop. ‘a long, oblong shield’ (shaped like a door: s. θύρα) shield, in imagery θ. τῆς πίστεως shield of faith Eph 6:16. ABotuno, La metafora della porta: RivB 39, ’91, 207–15.—B. 1402. DELG s.v. θύρα. M-M. TW.

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  • 107 καθεύδω

    καθεύδω impf. ἐκάθευδον (Hom.+; SIG 1004, 44; BGU 1141, 32; PSI 94, 17; LXX; TestSol 13:3; Test12Patr; JosAs; Philo; Jos., Vi. 248; Just., D. 127, 2) impf. ἐκάθευδον.
    to cease being awake, to sleep, lit. Mt 8:24; 13:25; 25:5; 26:40, 43, 45; Mk 4:27, 38; 13:36; 14:37, 40f; Lk 22:46; 1 Th 5:7. The mng. is in doubt in Mt 9:24; Mk 5:39 (RKer, ET 65, ’53/54, 315f); Lk 8:52; in these pass. mng. 3 has won supporters.
    to be spiritually indolent, be indifferent, fig. ext. of 1 (cp. X., An. 1, 3, 11; Oenomaus in Eus., PE 5, 19, 2 of dull indifference) 1 Th 5:6.—The word is also used fig. in the quot. fr. an unknown hymn: ἔγειρε ὁ καθεύδων awake, O sleeper! Eph 5:14.
    to be dead, sleep, fig. ext. of 1 (Ps 87:6; Da 12:2), a euphemistic expression (far more common in this sense is κοιμάω, q.v. 2; on the subject s. BLier, Topica carminum sepulcralium latinorum: Philol 62, 1903, 445–77, 563–603; 63, 1904, 54–65; MOgle, The Sleep of Death: MAAR 11, ’33, 81–117; RLattimore, Themes in Greek and Latin Epitaphs ’62; cp. εὕδειν Il. 14, 482; Soph., O.C. 621; Pind. Fgm. 116, 3f [OxfT]; s. Schmidt, Syn. I 488f) and so, accord. to most scholars, 1 Th 5:10 (THoward, Grace Theological Journal 6, ’85, 337–48; but MLautenschlager, ZNW 80, ’89, 39–59, in sense 2); also s. Mt 9:24; Mk 5:39; Lk 8:52 in 1 above.—B. 269. DELG s.v. εὕδω. M-M. TW.

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  • 108 καθίζω

    καθίζω (Hom. et al.; ins, pap, LXX; pseudepigr.; Joseph.; Just. [only in paraphrases]; Tat. 23, 1) fut. καθίσω Mt 25:31 and καθιῶ Is 47:8; 1 aor. ἐκάθισα, impv. κάθισον Mk 12:36 v.l.; pf. 3 sg. κεκάθικεν (B-D-F §101; W-S. §14, 2, 15; Rob. 1216) Hb 12:2, 1 pl. κεκαθίκαμεν Hs 9, 5, 6; mid. fut. καθίσομαι and καθιοῦμαι Hv 3, 1, 9.
    to cause to sit down, seat, set, trans. καθίσας ἐν δεξιᾷ αὐτοῦ (God) had (him) sit at his right hand Eph 1:20. God swore to David ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ to set one of his descendants upon his throne Ac 2:30 (cp. 2 Ch 23:20). ἐκάθισαν αὐτὸν ἐπὶ καθέδραν κρίσεως they seated him on the judge’s chair GPt 3:7 (αὐτὸν ἐκάθισαν ἐπὶ βήματος Just., A I, 35, 6). J 19:13 is probably to be understood in this sense, since the trial is evidently in progress (cp. Dio Chrys. 4, 67; Loisy; PCorssen, ZNW 15, 1914, 339f; IdelaPotterie, Biblica 41, ’60, 217–47; s. CBQ 25, ’63, 124–26); but also s. 3 below. ἐκάθισέ με ἐπὶ τὸ ἄκρον τοῦ ὸ̓ρους Hs 9, 1, 4. On an ass ἐκάθισεν αὐτήν GJs 17:2; ὄνῳ καθίσαντες αὐτόν MPol 8:1. ἐκάθισεν αὐτὴν ἐπὶ τρίτου βαθμοῦ τοῦ θυσιαστηρίου on the third step of the altar GJs 7:3.
    to put in charge of someth., appoint, install, authorize, trans., fig. ext. of 1 (Pla., Leg. 9, 873e δικαστήν; Polyb. 40, 5, 3; Jos., Ant. 20, 200 καθίζει συνέδριον κριτῶν, Vi. 368; POxy 1469, 7) τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ καθίζετε; do you appoint as judges persons who have no standing in the church? 1 Cor 6:4 (on καθ.=‘appoint as judge’ cp. Jos., Ant. 13, 75).
    to take a seated position, sit down, intr. (Hdt., Thu., ins, pap, LXX, pseudepigr.) abs. (Diod S 8, 10, 4; Polyaenus 2, 21; Just., A I, 32, 6) Mt 5:1; 13:48; Mk 9:35; Lk 4:20; 5:3; 7:15 v.l.; 14:28, 31; 16:6; J 8:2; Ac 13:14; 16:13; Hv 1, 2, 2. W. inf. foll. ἐκάθισεν φαγεῖν καὶ πεῖν 1 Cor 10:7 (Ex 32:6). W. an adv. of place ὧδε (Sb 4117, 5; Ruth 4:1, 2; 4 Km 7:4) Mk 14:32 (perh. stay here; Hv 3, 1, 8). αὐτοῦ here (Gen 22:5) Mt 26:36. W. prep. εἰς τὸν ναὸν τοῦ θεοῦ in the temple of God (PSI 502, 21 [III B.C.] καθίσαντες εἰς τὸ ἱερόν) 2 Th 2:4. εἰς τὴν κλίνην on the bed (cp. Dicaearchus, Fgm. 20 W. εἰς θρόνον) Hv 5:1 (on sitting down after prayer cp. the Pythagorean precept: Philosoph. Max. 508, 60 καθῆσθαι προσκυνήσαντες=after prayer we should sit down. Similarly Numa: Plut., Numa 14, 7.—HLewy, Philol. 84, 1929, 378–80). εἰς τὸν τόπον τοῦ ἀγγέλου Hs 8, 4, 1. εἰς τὸ ἔδαφος AcPl Ha 2, 20. ἐκ δεξιῶν τινος at someone’s right Mt 20:21, 23; Mk 10:37, 40; 12:36 v.l.; 16:19; Hv 3, 2, 2. Also ἐν δεξιᾷ τινος Hb 1:3; 8:1; 10:12; 12:2. ἐν τῷ θρόνῳ μου on my throne Rv 3:21ab (Hdt. 5, 25 ἐν τῷ κατίζων θρόνῳ). ἐπί τινος (3 Km 2:12 al. ἐπὶ θρόνου; Diod S 1, 92, 2; 17, 116, 3 ἐκάθισεν ἐπὶ τοῦ θρόνου=sat down on; Jos., Ant. 8, 344) Mt 19:28a; 25:31; ἐπὶ τῆς καθέδρας 23:2 (B-D-F §342, 1; cp. Rob. 837). ἐπὶ τῷ θρόνῳ (τοῦ θ. codd.) GJs 11:1. ἐπί τι (Thu. 1, 126, 10; Aesop, Fab. 393 H.; AscIs 3:17) θρόνους Rv 20:4 (cp. 3 Km 1:46; 2 Ch 6:10); ἐπὶ καθέδραν B 10:10 (Ps 1:1); on an animal (TestAbr B 2 p. 106, 25 [Stone p. 60] ἐπὶ κτῆνος; Achilles Tat. 1, 12, 2 ἐπὶ τ. ἵππον) Mk 11:2, 7; Lk 19:30; J 12:14. Of the Holy Spirit as a flame of fire ἐκάθισεν ἐφʼ ἕνα ἕκαστον αὐτῶν it rested upon each one of them Ac 2:3; κατέναντί τινος opposite someth. Mk 12:41. σύν τινι sit down w. someone Ac 8:31. Esp. of a judge (Pla., Leg. 2 p. 659b; Ps 9:5) κ. ἐπὶ (τοῦ) βήματος sit down in the judge’s seat to open the trial (Jos., Bell. 2, 172 ὁ Πιλᾶτος καθίσας ἐπὶ βήματος, Ant. 20, 130) J 19:13 (JBlinzler, Der Prozess Jesu3 ’60, 257–62; s. 1 above); Ac 12:21; 25:6, 17.—Under a tree GJs 2:4.—Mid. sit down (Pla. et al.; 3 Km 1:13; Da 7:26 [LXX]; Just., D. 109, 3 [for ἀναπαύσεται Mi 4:4]) Mt 19:28b v.l.; J 6:3 v.l.; s. καθέζομαι and κάθημαι.
    to be or remain in a place, intr. reside, settle, stay, live (Thu. 3, 107, 1; 4, 93, 1) ἐν τῇ πόλει Lk 24:49 (cp. 1 Ch 19:5; 2 Esdr 21 [Neh 11]: 1f; Jos., Bell. 1, 46, Ant. 18, 86; SIG 685, 28 ἐν τῷ ἱερῷ). W. acc. of time Ac 18:11.—DELG s.v. ἕζομαι. M-M. EDNT. TW.

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  • 109 καίπερ

    καίπερ conj. (since Od. 7, 224; SIG 709, 18; 1108, 8; PGiss 47, 22; PSI 298, 17; LXX, TestJos, Joseph., Just.) although w. ptc. (so usu., also Diod S 8, 9, 2; 10, 19, 2; 17, 114, 1; Wsd 11:9; Jos., Ant. 1, 319; 3, 280; TestJos 10:5; w. finite verb Just., A I, 4, 4) Phil 3:4; Hb 5:8; 7:5; 12:17; 2 Pt 1:12. Also 1 Cl 7:7; 16:2; ISm 3:3; MPol 17:1; Hv 3, 2, 9; Hs 8, 6, 4; 8, 11, 1 (B-D-F §425, 1; Rob. 1129; FScheidweiler, καίπερ nebst e. Exkurs zum Hb: Her 83, ’55, 220–30).—M-M.

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  • 110 κάκωσις

    κάκωσις, εως, ἡ (Thu. et al.; Vett. Val. index; PSI 158, 16; LXX, ParJer, Philo; Jos., Bell. 1, 444, Ant. 13, 151; TestNapht 4:2; difft. TestGad 8:2 πονηρίᾳ καὶ κακώσει ‘baseness and wickedness’) mistreatment, oppression (Appian, Samn. 2 §2; Sextus 96) Ac 7:34 (Ex 3:7). W. πληγή 1 Cl 16:4 (Is 53:4).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κάκωσις

  • 111 καλιά

    καλιά, ᾶς, ἡ (Hes. et al. [‘wooden dwelling, hut’]; beg. w. Theocr. ‘bird’s nest’, also Gen 6:14 [Sym. for νοσσίας]; PSI 569, 2 ‘bird cage’) bird’s nest ἐν τῇ δαφνιδέᾳ Anna saw a nest of sparrows in the laurel tree GJs 3:1.—DELG.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καλιά

  • 112 καρποφόρος

    καρποφόρος, ον (s. καρποφορέω; Pind., Hdt.+; ins; PSI 171, 40 [II B.C.]; Gk. Parchments fr. Avroman: JHS 35, 1915, 22ff, no. 1 A, 13 [88 B.C.]; Sb 991, 5; 6598, 7; LXX; OdeSol 11:16a; TestSol C prol. 3; JosAs 2:19; ch. 16 cod. A [p. 65, 17 Bat.]; Philo; Jos., Bell. 3, 44, Ant. 4, 85; Just., D. 110, 4; SibOr, Fgm. 3, 5) fruitbearing, fruitful καιροὶ κ. (s. καιρός 1a) Ac 14:17. Cp. J 15:2 D.—DELG s.v. φέρω p. 1190. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καρποφόρος

  • 113 κατά

    κατά (Hom.+) prep. (s. the lit. s.v. ἀνά beg., also LfgrE s.v. κατά 1346; with the gen. 74 times in NT; w. acc. 391 times in NT).
    A. w. the gen.
    of location that is relatively lower, down from someth. (Hom. et al.; LXX; Ath. 1, 4 κ. κόρρης προπηλακίζειν=to smack on one side of the head) ὁρμᾶν κ. τοῦ κρημνοῦ rush down (from) the bank (cp. Polyb. 38, 16, 7 κ. τῶν κρημνῶν ῥίπτειν; Jos., Bell. 1, 313) Mt 8:32; Mk 5:13; Lk 8:33. κ. κεφαλῆς ἔχειν have someth. on one’s head (lit. hanging down fr. the head, as a veil. Cp. Plut., Mor. 200f ἐβάδιζε κ. τῆς κεφαλῆς ἔχων τὸ ἱμάτιον.; Mitt-Wilck. I/2, 499, 5 of a mummy ἔχων τάβλαν κ. τοῦ τραχήλου) 1 Cor 11:4.
    of position relatively deep, into someth. (Od. 9, 330 κ. σπείους ‘into the depths of the cave’; Hdt. 7, 235; X., An. 7, 1, 30) ἡ κ. βάθους πτωχεία extreme (lit. ‘reaching down into the depths’; cp. Strabo 9, 3, 5 [419] ἄντρον κοῖλον κ. βάθους) or abysmal poverty 2 Cor 8:2. This may perh. be the mng. of πλήσσειν τινὰ κ. τῶν ὀφθαλμῶν strike someone deep into the eyes ApcPt 11:26 (cp. Demosth. 19, 197 ξαίνει κ. τοῦ νώτου; PPetr II, 18 [2b], 15 [246 B.C.] ἔτυπτεν αὐτὸν κ. τοῦ τραχήλου).—κ. γαστρός Just., D. 78, 3 for ἐν γαστρί Mt 1:18 (cp. Ath. 35, 2 τὸ κ. γαστρὸς ζῶον εἶναι).
    extension in various directions within an area, throughout (so in Luke’s writings; Polyb. 3, 19, 7 κ. τῆς νήσου διεσπάρησαν; PGiss 48, 8 κ. κυριακῆς γῆς; Jos., Ant. 8, 297; SibOr 3, 222; 4, 24; 5, 305) γνωστὸν γενέσθαι καθʼ ὅλης Ἰόππης become known throughout all Joppa Ac 9:42. καθʼ ὅλης τῆς Ἰουδαίας 9:31; 10:37; Lk 23:5. φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου 4:14.
    down upon, toward, against someone or someth, fig. ext. of 1.
    w. verbs of swearing, to denote what one swears by (Thu. 5, 47, 8; Lysias 32, 13; Isaeus 7, 28; Demosth. 21, 119; 29, 26; SIG 526, 4ff; 685, 25; UPZ 110, 39 [164 B.C.]; BGU 248, 13; Jdth 1:12; Is 45:23; 2 Ch 36:13) by ἐξορκίζειν (q.v.) Mt 26:63. ὀμνύναι (q.v.) Hb 6:13, 16. ὁρκίζειν (q.v.) Hs 9, 10, 5. Sim. ἐρωτᾶν κ. τινος request, entreat by someone Hv 3, 2, 3.
    in a hostile sense, against
    α. after verbs that express hostile action, etc. διχάζειν Mt 10:35. ἐπαίρεσθαι 2 Cor 10:5. ἰσχύειν Ac 19:16. κακοῦν 14:2. στρατεύεσθαι 1 Pt 2:11. φυσιοῦσθαι 1 Cor 4:6
    β. after words and expressions that designate hostile speech, esp. an accusation ἔχειν (τι) κ. τινος have or hold someth. against someone Rv 2:4, 14, 20. φέρειν J 18:29. ἐγκαλεῖν Ro 8:33. ἐντυγχάνειν τινὶ κ. τινος 11:2 (TestJob 17:5). κατηγορεῖν Lk 23:14. ποιεῖν κρίσιν Jd 15a. τὸ κ. ἡμῶν χειρόγραφον the bond that stands against us Col 2:14. ἐμφανίζειν Ac 24:1; 25:2. αἰτεῖσθαί τι 25:3, 15. αἱ κ. τινος αἰτίαι vs. 27. εἰπεῖν πονηρόν Mt 5:11 (cp. Soph., Phil. 65 κακὰ λέγειν κ. τινος. X., Hell. 1, 5, 2; Isocr., C. Nic. 13; Plut., Mor. 2a λέγειν κ.; SIG 1180, 1 λέγειν κ. τινος; Just., A I, 23, 3; 49, 6 κ. τῶν … ὁμολογούντων). λαλεῖν ῥήματα Ac 6:13; cp. Jd 15b (TestDan 4:3; JosAs 23:15). μαρτυρεῖν κ. τ. θεοῦ give testimony in contradiction to God 1 Cor 15:15. ζητεῖν μαρτυρίαν κ. τινος testimony against someone Mk 14:55. ψευδομαρτυρεῖν 14:56f. ψευδομαρτυρία Mt 26:59. γογγύζειν 20:11. στενάζειν Js 5:9. διδάσκειν Ac 21:28. συμβούλιον διδόναι (ποιεῖν v.l.) Mk 3:6; ς. λαβεῖν Mt 27:1. ψεύδεσθαι Js 3:14 (Lysias 22, 7; X., Ap. 13; Ath. 35, 1 καθʼ ἡμῶν … κατεψεύσατο).
    γ. after expressions that designate such a position or state of mind in a different way εἶναι κ. τινος be against someone (opp. ὑπέρ) Mk 9:40 (WNestle, ZNW 13, 1912, 84–87; AFridrichsen, ibid., 273–80); Ro 8:31; (opp. μετά) Mt 12:30; Lk 11:23. δύνασθαί τι κ. τινος be able to do someth. against someone 2 Cor 13:8. ἔχειν τι κ. τινος have someth. against someone (in one’s heart) Mt 5:23; Mk 11:25; Hs 9, 24, 2; cp. ibid. 23, 2, where the acc. is to be supplied. ἐξουσίαν ἔχειν J 19:11. ἐπιθυμεῖν Gal 5:17. μερίζεσθαι καθʼ ἑαυτῆς Mt 12:25. Cp. 1 Cl 39:4 (Job 4:18).—κατά prob. means against also in ἔβαλεν κατʼ αὐτῆς ἄνεμος Ac 27:14. ἐτελείωσαν κ. τ. κεφαλῆς αὐτῶν τὰ ἁμαρτήματα they completed the full measure of sins against their own head GPt 5:17.
    B. w. acc. (so in the NT 399 times [besides καθʼ εἷς and κατὰ εἷς])
    of extension in space, along, over, through, in, upon (Hom. et al.; OGI 90, 7 ἐκ τῶν κ. τ. χώραν ἱερῶν; PHib 82, 19; PTebt 5, 188; LXX; Just.; Mel., HE 4, 26, 5) Ac 24:12. καθʼ ὅλην τ. πόλιν throughout the city Lk 8:39 (cp. Diod S 4, 10, 6 καθʼ ὅλην τὴν Ἐλλάδα). ἐγένετο λιμὸς κ. τὴν χώραν ἐκείνην 15:14. κ. τὰς κώμας 9:6. κ. πόλεις καὶ κώμας 13:22 (Appian., Maced. 9 §1 and 4 κ. πόλεις; Just., A I, 67, 3 κ. πόλεις ἢ ἀγρούς).—κ. τόπους in place after place Mt 24:7; Mk 13:8; Lk 21:11 (Theophr., περὶ σημ. 1, 4 p. 389 W.; Cat. Cod. Astr. III 28, 11 ἐν μέρει τ. ἀνατολῆς κ. τόπους, VIII/3, 186, 1 λιμὸς καὶ λοιμὸς καὶ σφαγαὶ κ. τόπους). οἱ ὄντες κ. τὴν Ἰουδαίαν those throughout Judea or living in Judea Ac 11:1. διασπαρῆναι κ. τὰς χώρας τῆς Ἰουδαίας be scattered over the regions of Judea 8:1. κ. τὴν οὖσαν ἐκκλησίαν in the congregation there 13:1. τοῖς κ. τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς 15:23. τοὺς κ. τὰ ἔθνη Ἰουδαίους the Judeans (dispersed) throughout the nations 21:21. τοῖς κ. τὸν νόμον γεγραμμένοις throughout the law = in the law 24:14b. κ. τὴν ὁδόν along or on the way (Lucian, Catapl. 4; Jos., Ant. 8, 404) Lk 10:4; Ac 25:3; 26:13. τὸ κ. Κιλικίαν καὶ Παμφυλίαν πέλαγος the sea along the coast of Cilicia and Pamphylia 27:5; but the geographical designation τὰ μέρη τ. Λιβύης τῆς κ. Κυρήνην 2:10 prob. belongs to b: the parts of Libya toward Cyrene.
    of extension toward, toward, to, up to ἐλθεῖν (γίνεσθαι v.l.) κ. τὸν τόπον come up to the place (Jos., Vi. 283) Lk 10:32. ἐλθόντες κ. τὴν Μυσίαν to Mysia Ac 16:7; cp. 27:7. πορεύεσθαι κ. μεσημβρίαν (s. μεσημβρία 2) toward the south 8:26 (cp. Jos., Bell. 5, 505). κ. σκοπὸν διώκειν run (over the course) toward the goal Phil 3:14. λιμὴν βλέπων κ. λίβα καὶ κ. χῶρον a harbor open to the southwest and northwest Ac 27:12 (s. βλέπω 8).—κ. πρόσωπον to the face (cp. Jos., Ant. 5, 205) Gal 2:11. ἔχειν τινὰ κ. πρόσωπον meet someone face to face (Thieme 19 has reff. for the use of κατὰ πρόσωπον as a legal formula) Ac 25:16. κ. πρόσωπον ταπεινός humble when personally present 2 Cor 10:1. κ. πρόσωπόν τινος in the presence of someone Lk 2:31; Ac 3:13. τὰ κ. πρόσωπον what lies before one’s eyes, i.e. is obvious 2 Cor 10:7. κ. ὀφθαλμοὺς προγράφειν portray before one’s eyes Gal 3:1.
    of isolation or separateness, by (Thu. 1, 138, 6 οἱ καθʼ ἑαυτοὺς Ἕλληνες ‘the Greeks by themselves’; Polyb. 1, 24, 4; 5, 78, 3; 11, 17, 6; Diod S 13, 72, 8; Gen 30:40; 43:32; 2 Macc 13:13; Philo, Migr. Abr. 87; 90; Just., D. 4, 5 αὐτὴ καθʼ ἑαυτήν γενομένη; Tat. 13, 1 ἡ ψυχὴ καθʼ ἑαυτήν; Ath. 15, 2 ὁ πηλὸς καθʼ ἑαυτόν) ἔχειν τι καθʼ ἑαυτόν keep someth. to oneself Ro 14:22 (cp. Jos., Ant. 2, 255; Heliod. 7, 16, 1). καθʼ ἑαυτὸν μένειν live by oneself of the private dwelling of Paul in Rome Ac 28:16. πίστις νεκρὰ καθʼ ἑαυτήν faith by itself is dead Js 2:17 (Simplicius in Epict. p. 3, 43 τὸ σῶμα καθʼ αὑτὸ νεκρόν ἐστιν). ἡ κατʼ οἶκον ἐκκλησία the congregation in the house Ro 16:5; 1 Cor 16:19. κατʼ ἰδίαν s. ἴδιος 5. κ. μόνας (Thu. 1, 32, 5; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö. [158 Kock]; Polyb. 4, 15, 11; Diod S 4, 51, 16; BGU 813, 15 [s. APF 2, 1903, 97]; LXX) alone, by oneself Mk 4:10; Lk 9:18; Hm 11:8 (here, as well as BGU loc. cit. and LXX, written as one word καταμόνας).
    of places viewed serially, distributive use w. acc., x by x (Arrian., Anab. 4, 21, 10 κ. σκηνήν=tent by tent) or from x to x: κατʼ οἶκον from house to house (PLond III, 904, 20 p. 125 [104 A.D.] ἡ κατʼ οἰκίαν ἀπογραφή) Ac 2:46b; 5:42 (both in ref. to various house assemblies or congregations; w. less probability NRSV ‘at home’); cp. 20:20. Likew. the pl. κ. τοὺς οἴκους εἰσπορευόμενος 8:3. κ. τὰς συναγωγάς 22:19. κ. πόλιν (Jos., Ant. 6, 73) from city to city IRo 9:3, but in every (single) city Ac 15:21; 20:23; Tit 1:5. Also κ. πόλιν πᾶσαν (cp. Herodian 1, 14, 9) Ac 15:36; κ. πᾶσαν πόλιν 20:23 D. κ. πόλιν καὶ κώμην Lk 8:1; cp. vs. 4.
    marker of temporal aspect (Hdt. et al.; ins, pap, LXX, apolog.)
    in definite indications of time: at, on, during (Hdt. 8, 17; Polemon Soph. B 43 Reader κατʼ ἐκείνην τὴν ἡμέραν ‘in the course of that day’) κατʼ ἀρχάς in the beginning (cp. ἀρχή 1b) Hb 1:10 (Ps 101:26). κ. τὴν ἡμέραν τοῦ πειρασμοῦ in the day of trial 3:8 (Ps 94:8.—Cp. Antig. Car. 173 κ. τὸν σπόρου καιρόν). νεκροῦ … ἀνάστασιν κατʼ αὐτὸν γεγονυῖαν ἱστορεῖ (Papias) reports that a resurrection from the dead occurred in his time Papias (2, 9; so, with personal names, Hdt.; Just., D. 23, 1 τοῦ θεοῦ … τοῦ κ. τὸν Ἐνώχ; Tat. 31, 2 Θεαγένης … κ. Καμβύσην γεγονώς). Of the future: κ. τὸν καιρὸν τοῦτον at that time, then Ro 9:9 (Gen 18:10). Of the past: κ. ἐκεῖνον τὸν καιρόν at that time, then (2 Macc 3:5; TestJos 12:1; Jos., Ant. 8, 266; cp. κατʼ ἐκεῖνο τοῦ καιροῦ Konon: 26 Fgm. 3 p. 191, 25 Jac.; Just., A I, 17, 2; 26, 3 al.) Ac 12:1; 19:23. κ. καιρόν at that time, then Ro 5:6 (Just., D. 132, 1; cp. OGI 90, 28 καθʼ ὸ̔ν καιρόν), unless καιρός here means the right time (s. καιρός 1b end). κατʼ ὄναρ (as καθʼ ὕπνον Gen 20:6; Just., D 60, 5 κ. τοὺς ὕπνους) during a dream, in a dream Mt 1:20; 2:12 (s. s.v. ὄναρ for ins).
    with indefinite indications of time: toward, about κ. τὸ μεσονύκτιον about midnight Ac 16:25; cp. 27:27.—8:26 (s. μεσημβρία 1).
    distributively (cp. 1d): x period by x period: κατʼ ἔτος every year (s. ἔτος) Lk 2:41. Also κατʼ ἐνιαυτόν (s. ἐνιαυτός 1) Hb 9:25; 10:1, 3. καθʼ ἡμέραν daily, every day (s. ἡμέρα 2c) Mt 26:55; Mk 14:49; Lk 16:19; 22:53; Ac 2:46f; 3:2; 16:5; 17:11; 19:9; 1 Cor 15:31; Hb 7:27; 10:11. Also τὸ καθʼ ἡμέραν (s. ἡμέρα 2c) Lk 11:3; 19:47; Ac 17:11 v.l. ἡ ἐπίστασις ἡ καθʼ ἡμέραν (s. ἐπίστασις) 2 Cor 11:28. κ. πᾶσαν ἡμέραν every day (Jos., Ant. 6, 49) Ac 17:7. Also καθʼ ἑκάστην ἡμέραν (s. ἡμέρα 2c) Hb 3:13. κ. μίαν σαββάτου on the first day of every week 1 Cor 16:2. κ. πᾶν σάββατον every Sabbath Ac 13:27; 15:21b; 18:4. κ. μῆνα ἕκαστον each month Rv 22:2 (κ. μῆνα as SIG 153, 65; POxy 275, 18; 2 Macc 6:7). κ. ἑορτήν at each festival Mt 27:15; Mk 15:6.
    marker of division of a greater whole into individual parts, at a time, in detail, distributive use apart from indications of place (s. above 1d) and time (s. 2c)
    w. numerals: κ. δύο ἢ τὸ πλεῖστον τρεῖς two or, at the most, three at a time (i.e. in any one meeting, cp. ἀνὰ μέρος) 1 Cor 14:27 (Dio Chrys. 80 [30], 42 κ. δύο καὶ τρεῖς; Jos., Ant. 3, 142 κ. ἕξ; 5, 172 κ. δύο καὶ τρεῖς). καθʼ ἕνα (on this and the foll. s. εἷς 5e) singly, one after the other vs. 31. κ. ἕνα λίθον each individual stone Hs 9, 3, 5; καθʼ ἕνα λίθον 9, 6, 3. κ. ἓν ἕκαστον one by one, in detail Ac 21:19; 1 Cl 32:1 (Ath. 28, 4 καθʼ ἕκαστον). εἷς καθʼ εἷς Mk 14:19; J 8:9; cp. Ro 12:5 (B-D-F §305; Rob. 460). κ. ἑκατὸν καὶ κ. πεντήκοντα in hundreds and in fifties Mk 6:40.
    περί τινος λέγειν κ. μέρος speak of someth. in detail Hb 9:5 (s. μέρος 1c). κατʼ ὄνομα (each one) by name (ἀσπάζομαι … τοὺς ἐνοίκους πάντες κα[τʼ] ὄνομα PTebt [III A.D.] 422, 11–16; Jos., Vi. 86) J 10:3; 3J 15 (cp. BGU 27, 18); ISm 13:2.
    marker of intention or goal, for the purpose of, for, to (Thu. 6, 31, 1 κ. θέαν ἥκειν=to look at something; cp. Sb 7263, 6 [254 B.C.]; X., An. 3, 5, 2 καθʼ ἁρπαγὴν ἐσκεδασμένοι; Arrian, Anab. 1, 17, 12; 4, 5, 1; 21, 9; 6, 17, 6; 26, 2; Lucian, Ver. Hist. 2, 29; Anton. Lib., Fab. 24, 1 Δημήτηρ ἐπῄει γῆν ἅπασαν κ. ζήτησιν τῆς θυγατρός; 38; Jdth 11:19) κ. τὸν καθαρισμὸν τῶν Ἰουδαίων for the Jewish ceremonial purification J 2:6. κατὰ ἀτιμίαν λέγω to my shame 2 Cor 11:21 (cp. Jos., Ant. 3, 268 κ. τιμὴν τ. θεοῦ τοῦτο ποιῶν). ἀπόστολος … κ. πίστιν … καὶ ἐπίγνωσιν an apostle … for the faith … and the knowledge Tit 1:1 (but the mng. ‘in accordance with’ is also prob.).
    marker of norm of similarity or homogeneity, according to, in accordance with, in conformity with, according to
    to introduce the norm which governs someth.
    α. the norm of the law, etc. (OGI 56, 33; Mitt-Wilck., I/2, 352, 11 κ. τὰ κελευσθέντα [as Just., D. 78, 7]; POxy 37 II, 8) κ. τὸν νόμον (Jos., Ant. 14, 173; 15, 51; Just., D. 10, 1 al.; Ath. 31, 1; κ. τοὺς νόμους Ἀρεοπαγείτης, letter of MAurelius: ZPE 8, ’71, 169, ln. 27) Lk 2:22; J 18:31; 19:7; Hb 7:5. τὰ κ. τ. νόμον what is to be done according to the law Lk 2:39 (cp. EpArist 32). κ. τὸ ὡρισμένον in accordance w. what has been determined 22:22. Cp. 1:9; 2:24, 27, 42; Ac 17:2; 22:3. κ. τὸ εὐαγγέλιόν μου Ro 2:16; 16:25a; 2 Ti 2:8. κ. τὸ εἰρημένον Ro 4:18 (cp. Ath. 28, 1 κ. τὰ προειρημένα). κ. τὰς γραφάς (Just., D. 82, 4; cp. Paus. 6, 21, 10 κ. τὰ ἔπη=according to the epic poems; Just., A I, 32, 14 κ. τὸ λόγιον, D. 67, 1 κ. τὴν προφητείαν ταύτην) 1 Cor 15:3; cp. Js 2:8. κ. τὴν παράδοσιν Mk 7:5 (Tat. 39, 1 κ. τὴν Ἑλλήνων παράδοσιν).—κ. λόγον as one wishes (exx. in Dssm., B 209 [not in BS]; also PEleph 13, 1; 3 Macc 3:14) Ac 18:14 (though 5bβ below is also prob.).—It can also stand simply w. the acc. of the pers. according to whose will, pleasure, or manner someth. occurs κ. θεόν (cp. Socrat., Ep. 14, 5 κ. θεόν; 26, 2; Nicol. Dam.: 90 Fgm. 4 p. 332, 1 Jac. and Appian, Bell. Civ. 2, 84 §352 κ. δαίμονα; Jos., Ant. 4, 143 ὁ κ. τοῦτον[=θεόν] βίος; Just., D. 5, 1 κ. τινας … Πλατωνικούς; Tat. 1, 3 κ. … τὸν κωμικόν) Ro 8:27; 2 Cor 7:9–11; κ. Χριστὸν Ἰ. Ro 15:5. κ. κύριον 2 Cor 11:17. Cp. 1 Pt 1:15. κ. τ. Ἕλληνας in the manner of the Greeks, i.e. polytheists PtK 2, p. 14, 1; 7. κ. Ἰουδαίους ln. 25.
    β. the norm according to which a judgment is rendered, or rewards or punishments are given ἀποδοῦναι τινι κ. τ. πρᾶξιν or ἔργα αὐτοῦ (Ps 61:13; Pr 24:12; Just., A I, 12, 1; 17, 4 al.; κατʼ ἀξίαν τῶν πράξεων) Mt 16:27; Ro 2:6; 2 Ti 4:14; Rv 2:23. μισθὸν λήμψεται κ. τ. ἴδιον κόπον 1 Cor 3:8. κρίνειν κ. τι J 7:24; 8:15; 1 Pt 1:17; cp. Ro 2:2.
    γ. of a standard of any other kind κ. τ. χρόνον ὸ̔ν ἠκρίβωσεν in accordance w. the time which he had ascertained Mt 2:16. κ. τ. πίστιν ὑμῶν acc. to your faith 9:29. κ. τ. δύναμιν acc. to his capability 25:15 (Just., D. 139, 4; Tat. 12, 3; cp. Just., A II, 13, 6 κ. δύναμιν). Cp. Lk 1:38; 2:29; Ro 8:4; 10:2; Eph 4:7. ἀνὴρ κ. τ. καρδίαν μου Ac 13:22 (καρδία 1bε).
    δ. Oft. the norm is at the same time the reason, so that in accordance with and because of are merged: οἱ κ. πρόθεσιν κλητοί Ro 8:28. κατʼ ἐπιταγὴν θεοῦ 16:26; 1 Ti 1:1; Tit 1:3. κ. ἀποκάλυψιν Eph 3:3 (Just., D. 78, 2). οἱ καθʼ ὑπομονὴν ἔργου ἀγαθοῦ Ro 2:7. κατʼ ἐκλογήν 11:5 (Just., D. 49, 1). Cp. κ. τὴν βουλήν Eph 1:11 (Just., A I, 63, 16 al.); 2 Th 2:9; Hb 7:16. κ. τί γνώσομαι τοῦτο; by what shall I know this? (cp. Gen 15:8) Lk 1:18.—Instead of ‘in accordance w.’ κ. can mean simply because of, as a result of, on the basis of (Ael. Aristid. 46 p. 219 D.: κ. τοὺς νόμους; Jos., Ant. 1, 259; 278; Just., A I, 54, 1 κατʼ ἐνέργειαν τῶν φαύλων δαιμόνων; Ath. 7, 1 κ. συμπάθειαν τῆς παρὰ τοῦ θεοῦ πνοῆς; 32, 1 κ. χρησμόν). κ. πᾶσαν αἰτίαν for any and every reason (αἰτία 1) Mt 19:3. κ. ἀποκάλυψιν Gal 2:2. Cp. Ro 2:5; 1 Cor 12:8 (κ. τ. πνεῦμα = διὰ τοῦ πν.); Eph 1:5; 4:22b; Phil 4:11; 1 Ti 5:21; 2 Ti 1:9; Tit 3:5; κ. ἀνάγκην Phlm 14 (Ar. 1, 2; 4, 2 al.; Just., A I, 30, 1; 61, 10; Ath. 24, 2); IPol 1:3. ὁ κ. τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς 1 Pt 1:3.—καθʼ ὅσον (Thu. 4, 18, 4) in so far as, inasmuch as Hb 3:3. καθʼ ὅσον …, κ. τοσοῦτο in so far as …, just so far (Lysias 31, 8; Galen, De Dignosc. Puls. 3, 2, VIII 892 K.) 7:20, 22.
    as a periphrasis to express equality, similarity, or example in accordance with, just as, similar(ly) to (TestJob 32:6 τίς γὰρ κ. σε ἐν μέσῳ τῶν τέκνων σου; Tat. 25, 1 κ. … τὸν Πρωτέα like Proteus; schol. on Nicander, Ther. 50: sheep are not burden-bearers κ. τοὺς ὄνους=as donkeys are).
    α. κ. τὰ ἔργα αὐτῶν μὴ ποιεῖτε do not do as they do Mt 23:3. κ. Ἰσαάκ just as Isaac Gal 4:28. κ. θεὸν κτισθείς Eph 4:24 (Synes., Prov. 2, 2 p. 118c κ. θεόν=just as a god). Cp. Col 3:10. κ. τὸν τύπον Hb 8:5 (Ex 25:40; Mel., P. 58, 424 [νόμον v.l.]). Cp. 5:6 (Ps 109:4); 8:9 (Jer 38: 32); Js 3:9.—κ. τὰ αὐτά in (just) the same way (OGI 56, 66; PEleph 2, 6; 1 Macc 8:27; 12:2; Just., D. 1, 2; 3, 5; 113, 3) Lk 6:23, 26; 17:30; Dg 3:1. On the other hand, the sing. κ. τὸ αὐτό Ac 14:1 means together (marriage contract PEleph 1, 5 [IV B.C.] εἶναι ἡμᾶς κ. ταὐτό; 1 Km 11:11). καθʼ ὸ̔ν τρόπον just as (2 Macc 6:20; 4 Macc 14:17) Ac 15:11; 27:25. καθʼ ὅσον …, οὕτως (just) as …, so Hb 9:27. κ. πάντα τρόπον in every way (PSI 520, 16 [250 B.C.]; PCairZen 631, 2; 3 Macc 3:24) Ro 3:2. κ. μηδένα τρόπον (PMagd 14, 9 [221 B.C.]; PRein 7, 31; 3 Macc 4:13; 4 Macc 4:24; Just., D. 35, 7; s. Reader, Polemo 262) 2 Th 2:3. Cp. Johannessohn, Kasus, 1910, 82. κατά w. acc. serves in general
    β. to indicate the nature, kind, peculiarity or characteristics of a thing (freq. as a periphrasis for the adv.; e.g. Antiochus of Syracuse [V B.C.]: 555 Fgm. 12 Jac. κ. μῖσος=out of hate, filled with hate) κατʼ ἐξουσίαν with authority or power Mk 1:27. κ. συγκυρίαν by chance Lk 10:31. κ. ἄγνοιαν without knowing Ac 3:17 (s. ἄγνοια 2a). κ. ἄνθρωπον 1 Cor 3:3 al. (s. Straub 15; Aeschyl., Th. 425; ἄνθρωπος 2b). κ. κράτος powerfully, Ac 19:20 (κράτος 1a). κ. λόγον reasonably, rightly (Pla.; Polyb. 1, 62, 4; 5; 5, 110, 10; Jos., Ant. 13, 195; PYale 42, 24 [12 Jan., 229 B.C.]) 18:14 (but s. above 5aα). λέγειν τι κ. συγγνώμην οὐ κατʼ ἐπιταγήν say someth. as a concession, not as a command 1 Cor 7:6; cp. 2 Cor 8:8. κ. τάξιν in (an) order(ly manner) 1 Cor 14:40 (τάξις 2). κατʼ ὀφθαλμοδουλίαν with eye-service Eph 6:6. μηδὲν κατʼ ἐριθείαν μηδὲ κ. κενοδοξίαν Phil 2:3. κ. ζῆλος zealously 3:6a, unless this pass. belongs under 6 below, in its entirety. κ. σάρκα on the physical plane Ro 8:12f; 2 Cor 1:17; also 5:16ab, if here κ. ς. belongs w. οἴδαμεν or ἐγνώκαμεν (as Bachmann, JWeiss, H-D Wendland, Sickenberger take it; s. 7a below). καθʼ ὑπερβολήν (PTebt 42, 5f [c. 114 B.C.] ἠδικημένος καθʼ ὑπερβολὴν ὑπὸ, Ἁρμιύσιος; 4 Macc 3:18) beyond measure, beyond comparison Ro 7:13; 1 Cor 12:31; 2 Cor 4:17. καθʼ ὁμοιότητα (Aristot.; Gen 1:12; Philo, Fug. 51; Tat. 12, 4 κ. τὸ ὅμοιον αὐτῇ) in a similar manner Hb 4:15b. κ. μικρόν in brief B 1:5 (μικρός 1eγ).
    denoting relationship to someth., with respect to, in relation to κ. σάρκα w. respect to the flesh, physically of human descent Ro 1:3; 4:1; 9:3, 5 (Ar. 15, 7 κ. σάρκα … κ. ψυχήν; Just., D. 43, 7 ἐν τῷ γένει τῷ κ. σάρκα τοῦ Ἀβραάμ al.). κ. τὸν ἔσω ἄνθρωπον 7:22 (cp. POxy 904, 6 πληγαῖς κατακοπτόμενον κ. τὸ σῶμα). Cp. Ro 1:4; 11:28; Phil 3:5, 6b (for vs. 6a s. 5bβ above); Hb 9:9b. τὰ κ. τινα (Hdt. 7, 148; Diod S 1, 10, 73; Aelian, VH 2, 20; PEleph 13, 3; POxy 120, 14; Tob 10:9; 1 Esdr 9:17; 2 Macc 3:40; 9:3 al.) someone’s case, circumstances Ac 24:22 (cp. PEleph 13, 3 τὰ κ. σε; Just., A I, 61, 13 τὰ κ. τὸν Ἰησοῦν πάντα, D. 102, 2 τὰ κ. αὐτόν; Ath. 24, 4 τὸ κ. τοὺς ἀγγέλους); 25:14; Eph 6:21; Phil 1:12; Col 4:7. κ. πάντα in all respects (since Thu. 4, 81, 3; Sb 4324, 3; 5761, 22; SIG 834, 7; Gen 24:1; Wsd 19:22; 2 Macc 1:17; 3 Macc 5:42; JosAs 1:7; Just., A II, 4, 4, D. 35, 8 al.); Ac 17:22; Col 3:20, 22a; Hb 2:17 (Artem. 1, 13 αὐτῷ ὅμοιον κ. π.); 4:15a.
    Somet. the κατά phrase, which would sound cumbersome in the rendering ‘such-and-such’, ‘in line with’, or ‘in accordance with’, is best rendered as an adj., a possessive pron., or with a genitival construction to express the perspective from which something is perceived or to be understood. In translation it thus functions as
    an adj. (Synes., Kingdom 4 p. 4d τὰ κατʼ ἀρετὴν ἔργα i.e. the deeds that are commensurate with that which is exceptional = virtuous deeds; PHib 27, 42 ταῖς κ. σελήνην ἡμέραις; 4 Macc 5:18 κ. ἀλήθειαν=ἀληθής; Just., A I, 2, 1 τοὺς κ. ἀλήθειαν εὐσεβεῖς; Tat. 26, 2 τῆς κ. ἀλήθειαν σοφίας) οἱ κ. φύσιν κλάδοι the natural branches Ro 11:21. ἡ κατʼ εὐσέβειαν διδασκαλία 1 Ti 6:3; cp. Tit 1:1b. οἱ κ. σάρκα κύριοι the earthly masters (in wordplay, anticipating the κύριος who is in the heavens, vs. 9) Eph 6:5. Cp. 2 Cor 5:16b, in case (s. 5bβ above) κ. ς. belongs w. Χριστόν (as the majority, incl. Ltzm., take it): a physical Christ, a Christ in the flesh, in his earthly relationships (σάρξ 5). Correspondingly in vs. 16a κ. ς. would be taken w. οὐδένα: no one simply as a physical being.—JMartyn, JKnox Festschr., ’67, 269–87.
    a possessive pron., but with limiting force (Demosth. 2, 27 τὰ καθʼ ὑμᾶς ἐλλείμματα [i.e. in contrast to the activities of others: ‘your own’]; Aelian, VH 2, 42 ἡ κατʼ αὐτὸν ἀρετή; 3, 36; OGI 168, 17 παραγεγονότες εἰς τοὺς καθʼ ὑμᾶς τόπους; SIG 646, 6; 807, 15 al.; UPZ 20, 9 [II B.C.] ἐπὶ τῆς καθʼ ἡμᾶς λειτουργίας; PTebt 24, 64; 2 Macc 4:21; Tat. 42, 1 τίς ὁ θεὸς καὶ τίς ἡ κατʼ αὐτὸν ποίησις; Mel., HE 4, 26, 7 ἡ καθʼ ἡμᾶς φιλοσοφία) τῶν καθʼ ὑμᾶς ποιητῶν τινες some of your (own) poets Ac 17:28. ἡ καθʼ ὑμᾶς πίστις Eph 1:15. ὁ καθʼ ὑμᾶς νόμος Ac 18:15. τὸ κατʼ ἐμὲ πρόθυμον my eagerness Ro 1:15.
    a gen. w. a noun (Polyb. 3, 113, 1 ἡ κ. τὸν ἥλιον ἀνατολή; 2, 48, 2; 3, 8, 1 al.; Diod S 14, 12 ἡ κ. τὸν τύραννον ὠμότης; Dionys. Hal. 2, 1; SIG 873, 5 τῆς κ. τ. μυστήρια τελετῆς; 569, 22; 783, 20; PTebt 5, 25; PLond III, 1164k, 20 p. 167 [212 A.D.] ὑπὸ τοῦ κ. πατέρα μου ἀνεψιοῦ) τὰ κ. Ἰουδαίους ἔθη the customs of the Judeans Ac 26:3 (Tat. 12, 5 τῇ κ. Βαβυλωνίους προγνωστικῇ; 34, 2 ἡ κ. τὸν Ἀριστόδημον πλαστική). Cp. 27:2. ἡ κ. πίστιν δικαιοσύνη the righteousness of faith Hb 11:7. ἡ κατʼ ἐκλογὴν πρόθεσις purpose of election Ro 9:11.—Here also belong the titles of the gospels εὐαγγέλιον κατὰ Ματθαῖον etc., where κατά is likew. periphrasis for a gen. (cp. JLydus, De Mag. 3, 46 p. 136, 10 Wünsch τῆς κ. Λουκανὸν συγγραφῆς; Herodian 2, 9, 4 of an autobiography ἐν τῷ καθʼ αὑτὸν βίῳ; Jos., C. Ap. 1, 18 τ. καθʼ αὐτὸν ἱστορίαν; 2 Macc 2:13. Cp. B-D-F §163; 224, 2; Zahn, Einleitung §49; BBacon, Why ‘According to Mt’? Exp., 8th ser., 16, 1920, 289–310).—On the periphrasis of the gen. by κατά s. Rudberg (ἀνά beg.) w. many exx. fr. Pla. on. But it occurs as early as Thu. 6, 16, 5 ἐν τῷ κατʼ αὐτοὺς βίῳ.—M-M. DELG. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατά

  • 114 καταβοάω

    καταβοάω fut. 3 sg. καταβοήσεται Dt 24:15; 1 aor. κατεβόησα LXX (Hdt. et al.; OGI 669, 5; 51; PSI 440, 19; 551, 2; 4; 6; LXX; Jos., Bell. 3, 410, Ant. 3, 307) to make a loud outcry, cry out, bring charges, complain Ac 18:13 D.—DELG s.v. βοή.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταβοάω

  • 115 καταδιώκω

    καταδιώκω fut. καταδιώξω LXX; 1 aor. κατεδίωξα; fut. mid. καταδιώξομαι LXX; aor. pass. 2 pl. κατεδιώχθητε Mi 2:11 (s. διώκω; Thu. et al.; pap, LXX; PsSol 15:8; TestSol 25:6; Test12Patr; JosAs; ApcEl [PSI 7 verso, 6] κατα[διώκουσιν], nearly always ‘pursue’ in a hostile sense; so also Theoph. Ant. 3, 21 [p. 246, 9] Φαραώ … κ. Ἑβραίους) search for eagerly, hunt for τινά someone Mk 1:36 (in a good sense in Polyb. 6, 42, 1; Ps 37:21. W. acc. of the pers. Ps 22:6. κ. μετά τινος=go w. someone 1 Km 30:22. ὀπίσω τινός Sir 27:17).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταδιώκω

  • 116 κατακόπτω

    κατακόπτω impf. κατέκοπτον; fut. κατακόψω LXX; 1 aor. κατέκοψα LXX. Pass.: aor. κατεκόπην (LXX; JosAs 23:3); pf. ptc. κατακεκομμένος LXX (Hdt.+).
    to cut in a rough manner, lacereate, cut τινά τινι someone w. someth. ἑαυτὸν λίθοις cut oneself w. stones Mk 5:5 (REB: ‘gash himself’). Some prefer the sense beat (Kaibel 316, 3 of a wailing woman beating her breasts, s. κόπτω: PLips 37, 20 κατέκοψαν πληγαῖς αὐτόν; PSI 313, 10. S. other exx. in Field, Notes 27).
    break in pieces (Pla., Euthyd. 301c; 2 Ch 15:16; 34:7) of stones (Is 27:9) Hv 3, 2, 7; cp. 3, 6, 1.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατακόπτω

  • 117 κατάλυμα

    κατάλυμα, ατος, τό (Polyb. 2, 36, 1; 32, 19, 2; Diod S 14, 93, 5; IG V/1, 869; SIG 609, 1; UPZ 120, 5 [II B.C.] al. in pap; LXX; TestLevi 3:4 v.l.; s. B-D-F §109, 2; Rob. 151) lodging place. The sense inn is possible in Lk 2:7, but in 10:34 Lk uses πανδοχεῖον, the more specific term for inn. κ. is therefore best understood here as lodging (PSI 341, 8 [256 B.C.]; EpArist 181) or guest-room, as in 22:11; Mk 14:14, where the contexts also permit the sense dining-room (cp. 1 Km 1:18; 9:22; Sir 14:25). In further favor of this rendering is the contrast between two quarters: a φάτνη and a κατάλυμα. The latter could be a space in various types of structures. Cp. also the use of the cognate καταλύω (s. κ.4) Lk 19:7 in ref. to hospitality.—PBenoit, BRigaux Festschr., ’70, 173–86 (Lk 2:7); EPax, Bibel und Leben 6, ’65, 285–98. DELG s.v. λύω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατάλυμα

  • 118 καταναλίσκω

    καταναλίσκω (s. ἀναλίσκω) fut. καταναλώσω LXX; 1 aor. κατηνάλωσα or κατανάλωσα LXX. Pass.: fut. 3 sg. καταναλωθήσεται LXX; aor. 3 sg. κατηναλώθη or καταναλώθη Is 59:14 (X., Pla.+; SIG 672, 39 [II B.C.]; PSI 41, 20; LXX; TestSol 2:4 D; Jos., Bell. 4, 242; Ath. 22, 4) consume of fire (Aristot., De Juv. 469b, 29): God is πῦρ καταναλίσκον a consuming fire Hb 12:29 (Dt 4:24). Pass. πλοῦτος καταναλίσκεται wealth is consumed AcPl Ha 2, 24.—S. Frisk s.v. ἀναλίσκω and ἁλίσκομαι; DELG s.v. ἁλίσκομαι. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταναλίσκω

  • 119 καταπλήσσω

    καταπλήσσω mid. aor. 3 sg. κατεπλήξατο (Just., A I, 56, 2). Pass.: aor. κατεπλάγην LXX; perf. pass. ptc. καταπεπληγμένοι 3 Macc 2:23 (s. πλήσσω; Hom. et al.; ins, pap, LXX, Just.; variously ‘strike down, terrify, amaze’). In a transf. sense from ‘strike down’ amaze, astound τινά someone (Philo, Omn. Prob. Lib. 100; Jos., Ant. 14, 370; Just., A I, 56, 2) IPol 3:1. Perf. pass. καταπέπληγμαι in act. sense be amazed, astounded τὶ at someth. (class.; PSI 502, 8 [III B.C.]; cp. 2 Macc 3:24; Philo, Post. Cai. 147; Jos., Vi. 120) οὗ καταπέπληγμαι τὴν ἐπιείκειαν at whose gentleness I am amazed IPhld 1:1.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταπλήσσω

  • 120 κατάρα

    κατάρα, ας, ἡ (s. next entry; Aeschyl. et al.; Ps.-Pla., Alc. 2, 143b; Polyb. 24, 8, 7; Diod S 1, 45, 2; Ael. Aristid. 33, 32 K.=51 p. 582 D.; SIG 1241, 1; PSI XI, 1219, 41 [IIA.D., schol. Callim.]; LXX, En, Test12Patr; GrBar 4:9, 15 [Christ.]; Philo; Jos., Ant. 4, 118; 307; Just.) curse, imprecation w. εὐλογία (as Dt 11:26; 30:1, 19; Sir 3:9; Philo, Det. Pot. Ins. 71) Js 3:10. ἀποδιδόναι κατάραν ἀντὶ κατάρας repay a curse with a curse Pol 2:2. Of infertile land, full of thorns and thistles κατάρας ἐγγύς almost cursed Hb 6:8 (cp. Gen 3:17.—κ. ἐγγύς as Ael. Aristid. 26, 53 K.=14 p. 343 D.). Of the way of death κατάρας μεστή full of cursing B 20:1; D 5:1. Of persons κατάρας τέκνα (cp. Sir 41:9 ἐὰν γεννηθῆτε εἰς κατάραν γεννηθήσεσθε) accursed 2 Pt 2:14.—In Paul of the adherents of Mosaic ordinances ὑπὸ κατάραν εἰσίν they are under a curse (this expr. corresponds to ἐξαποστελῶ [i.e., the κύριος] ἐφʼ ὑμᾶς τ. κατάραν Mal 2:2; cp. Judg 9:57—κατάραν ὑφίστασθαι Did., Gen. 209, 24) Gal 3:10 (ὑπὸ κ. φαίνονται εἶναι Just., D. 95, 1; ὑπὸ κ. γεγόνασιν Did, Gen. 211, 11). Of Christ: ἡμᾶς ἐξηγόρασεν ἐκ τῆς κ. τοῦ νόμου he ransomed us from the curse of the law vs. 13a. Abstract for concrete γενόμενος ὑπὲρ ἡμῶν κ. by becoming a curse-offering (or an object of a curse) in our behalf vs. 13b. So also ἐγὼ κατάρα ἐγεννήθην ἐνώπιον αὐτῶν πάντων in the eyes of all I have been born to be cursed GJs 3:1.—DELG s.v. ἀρά. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατάρα

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