pessimus

augur, ŭris (earlier also auger, Prisc. p. 554 P.), comm. (cf. Prob. p. 1455 P., and Phoc. p. 1695 P.) [avis and Sanscr. gar, to call, to show, make known. Van.], an auqur, diviner, soothsayer; at Rome, a member of a particular college of priests, much reverenced in earlier ages, who made known the future by observing the lightning, the flight or notes of birds, the feeding of the sacred fowls, certain appearances of quadrupeds, and any unusual occurrences (v dirae).

Lit.:

Interpretes Jovis optumi maxumi, publici augures,

Cic. Leg. 2, 8, 20; Fest. s. v. quinque, p. 26 Müll.; Serv. ad Verg. A. 3, 537; and others cited in Müll. Etrusk. 2, p. 116 sq., and Smith, Dict. Antiq. (diff. from auspex, orig. as a general idea from a particular one, since the auspex observed only the flight of birds; cf. Non. p. 429, 26. Yet as this latter kind of augury was the most common, the two words are frequently interchanged or employed in connection; cf. Enn. ap. Cic. Div 1, 48, 107: dant operam simul auspicio augurioque).—

Transf., any soothsayer, diviner, seer, in gen.: augur Apollo, as god of prophecy (v. Apollo), Hor. C. 1, 2, 32; so,

augur Phoebus,

id. C. S. 61:

Argivus,

i.e. Amphiaraus, id. C. 3, 16, 11; id. Ep. 1, 20, 9; Prop. 3, 14, 3:

veri providus augur Thestorides,

i. e. Calchas, Ov. M. 12, 18; 12, 307; 15, 596; 3, 349;

3, 512 al.: nocturnae imaginis augur,

interpreter of night-visions, id. Am. 3, 5, 31:

pessimus in dubiis augur timor,

fear, the basest prophet, Stat. Th. 3, 6.— Fem.:

aquae nisi fallit augur Annosa cornix,

Hor. C. 3, 17, 12:

simque augur cassa futuri!

Stat. Th. 9, 629; Vulg. Deut. 18, 14; ib. Isa. 2, 6; ib. Jer. 27, 9:

augures caeli,

ib. Isa. 47, 13.

augur, ŭris (earlier also auger, Prisc. p. 554 P.), comm. (cf. Prob. p. 1455 P., and Phoc. p. 1695 P.) [avis and Sanscr. gar, to call, to show, make known. Van.], an auqur, diviner, soothsayer; at Rome, a member of a particular college of priests, much reverenced in earlier ages, who made known the future by observing the lightning, the flight or notes of birds, the feeding of the sacred fowls, certain appearances of quadrupeds, and any unusual occurrences (v dirae).

Lit.:

Interpretes Jovis optumi maxumi, publici augures,

Cic. Leg. 2, 8, 20; Fest. s. v. quinque, p. 26 Müll.; Serv. ad Verg. A. 3, 537; and others cited in Müll. Etrusk. 2, p. 116 sq., and Smith, Dict. Antiq. (diff. from auspex, orig. as a general idea from a particular one, since the auspex observed only the flight of birds; cf. Non. p. 429, 26. Yet as this latter kind of augury was the most common, the two words are frequently interchanged or employed in connection; cf. Enn. ap. Cic. Div 1, 48, 107: dant operam simul auspicio augurioque).—

Transf., any soothsayer, diviner, seer, in gen.: augur Apollo, as god of prophecy (v. Apollo), Hor. C. 1, 2, 32; so,

augur Phoebus,

id. C. S. 61:

Argivus,

i.e. Amphiaraus, id. C. 3, 16, 11; id. Ep. 1, 20, 9; Prop. 3, 14, 3:

veri providus augur Thestorides,

i. e. Calchas, Ov. M. 12, 18; 12, 307; 15, 596; 3, 349;

3, 512 al.: nocturnae imaginis augur,

interpreter of night-visions, id. Am. 3, 5, 31:

pessimus in dubiis augur timor,

fear, the basest prophet, Stat. Th. 3, 6.— Fem.:

aquae nisi fallit augur Annosa cornix,

Hor. C. 3, 17, 12:

simque augur cassa futuri!

Stat. Th. 9, 629; Vulg. Deut. 18, 14; ib. Isa. 2, 6; ib. Jer. 27, 9:

augures caeli,

ib. Isa. 47, 13.

corrector ( conr-), ōris, m. [id.], a corrector, improver.

In gen. (rare but class.):

corrector atque emendator nostrae civitatis,

Cic. Balb. 8, 20:

asperitatis et invidiae et irae,

Hor. Ep. 2, 1, 129:

unus legum usus,

Liv. 45, 32, 7:

peccantium,

Sen. Ira, 2, 10, 7 al. — Absol., Ter. Ad. 4, 7, 24:

corrector Bestius,

i. e. a preacher of morals, Hor. Ep. 1, 15, 37:

pessimus quisque correctorem asperrime patitur,

Sen. Ira, 3, 36, 4. —

In the time of the emperors, the title of a kind of land-bailiff, a governor, Dig. 1, 18, 10; Eutr. 9, 13.

corrector ( conr-), ōris, m. [id.], a corrector, improver.

In gen. (rare but class.):

corrector atque emendator nostrae civitatis,

Cic. Balb. 8, 20:

asperitatis et invidiae et irae,

Hor. Ep. 2, 1, 129:

unus legum usus,

Liv. 45, 32, 7:

peccantium,

Sen. Ira, 2, 10, 7 al. — Absol., Ter. Ad. 4, 7, 24:

corrector Bestius,

i. e. a preacher of morals, Hor. Ep. 1, 15, 37:

pessimus quisque correctorem asperrime patitur,

Sen. Ira, 3, 36, 4. —

In the time of the emperors, the title of a kind of land-bailiff, a governor, Dig. 1, 18, 10; Eutr. 9, 13.

impingo ( inp-), pēgi, pactum, 3 (archaic inf. pres. pass. impingier, Plaut. Capt. 3, 5, 76), v. a. [in-pango], to push, strike, or drive at or into any thing; to thrust, strike, or dash against (not freq. till after the Aug. per.; cf.: incutio, infligo, illido).

Lit.:

pugnum in os impinge,

Plaut. Rud. 3, 4, 5:

mustriculam in dentes, Afran. ap. Fest. s. v. mustricula, p. 148 Müll.: a paucioribus Othonianis quo minus in vallum impingerentur,

would have been driven to, Tac. H. 2, 41:

impactus in carcerem,

Dig. 48, 3, 13; so, to forge on, fix or fasten on:

jubete huic crassas compedes impingier,

Plaut. Capt. 3, 5, 76; id. Pers. 4, 4, 24; cf.: fustem alicui, Cael. ap. Cic. Fam. 8, 8, 9:

lapidem Aesopo,

Phaedr. 3, 5, 7:

laqueum alicui, Sen. Tranq. an. 10: caput parieti,

Plin. Ep. 3, 16, 12:

dentes arbori,

Plin. 8, 3, 4, § 8:

aequor scopulis,

Sil. 12, 187:

agmina muris,

Verg. A. 5, 805; Stat. Th. 7, 28:

impinge pugnum, si muttiverit,

Plaut. Bacch. 4, 7, 2:

pessimus gubernator, qui navem, dum portum egreditur, impegit,

Quint. 4, 1, 61:

clitellas ferus impingas,

Hor. Ep. 1, 13, 8:

nubes vehementer impactae,

Sen. Q. N. 2, 12: impingere se in columnas, to dash one ' s self against, id. de Ira, 1, 19, 4:

cum caede magna (hostem) in aciem altiore superstantem tumulo inpegere,

Liv. 27, 18, 14.—

Prov.: calcem impingere alicui rei,

i. e. to give it a kick, to cast it aside, Petr. 46; v. calx. —

In gen., to hand, press upon, force upon one (rare):

huic calix mulsi impingendus est, ut plorare desinat,

Cic. Tusc. 3, 19, 44:

alicui epistulam,

id. Att. 6, 1, 6; Sen. Ep. 95:

oculum libidinose,

to cast upon, direct to, Tert. Idol. 2.—

Trop., to drive, throw upon, push or force to any thing:

illum libido in contraria impinget,

Sen. Ep. 95 med.:

aliquem in litem ac molestiam,

id. ib. 117: dicam tibi impingam grandem, I will direct or bring against you, Ter. Phorm. 2, 3, 92:

naturae munus suum,

to throw in her face, Sen. Prov. 6 fin.:

egestas Catilinam patriae suae impegit,

drove, incited him against, Flor. 3, 12, 12:

quod populos scelerata impegit in arma,

Luc. 6, 406:

beneficium,

Sen. Ben. 1, 1: quocumque visum est, libido se impingit, id. de Ira, 2, 8.

impingo ( inp-), pēgi, pactum, 3 (archaic inf. pres. pass. impingier, Plaut. Capt. 3, 5, 76), v. a. [in-pango], to push, strike, or drive at or into any thing; to thrust, strike, or dash against (not freq. till after the Aug. per.; cf.: incutio, infligo, illido).

Lit.:

pugnum in os impinge,

Plaut. Rud. 3, 4, 5:

mustriculam in dentes, Afran. ap. Fest. s. v. mustricula, p. 148 Müll.: a paucioribus Othonianis quo minus in vallum impingerentur,

would have been driven to, Tac. H. 2, 41:

impactus in carcerem,

Dig. 48, 3, 13; so, to forge on, fix or fasten on:

jubete huic crassas compedes impingier,

Plaut. Capt. 3, 5, 76; id. Pers. 4, 4, 24; cf.: fustem alicui, Cael. ap. Cic. Fam. 8, 8, 9:

lapidem Aesopo,

Phaedr. 3, 5, 7:

laqueum alicui, Sen. Tranq. an. 10: caput parieti,

Plin. Ep. 3, 16, 12:

dentes arbori,

Plin. 8, 3, 4, § 8:

aequor scopulis,

Sil. 12, 187:

agmina muris,

Verg. A. 5, 805; Stat. Th. 7, 28:

impinge pugnum, si muttiverit,

Plaut. Bacch. 4, 7, 2:

pessimus gubernator, qui navem, dum portum egreditur, impegit,

Quint. 4, 1, 61:

clitellas ferus impingas,

Hor. Ep. 1, 13, 8:

nubes vehementer impactae,

Sen. Q. N. 2, 12: impingere se in columnas, to dash one ' s self against, id. de Ira, 1, 19, 4:

cum caede magna (hostem) in aciem altiore superstantem tumulo inpegere,

Liv. 27, 18, 14.—

Prov.: calcem impingere alicui rei,

i. e. to give it a kick, to cast it aside, Petr. 46; v. calx. —

In gen., to hand, press upon, force upon one (rare):

huic calix mulsi impingendus est, ut plorare desinat,

Cic. Tusc. 3, 19, 44:

alicui epistulam,

id. Att. 6, 1, 6; Sen. Ep. 95:

oculum libidinose,

to cast upon, direct to, Tert. Idol. 2.—

Trop., to drive, throw upon, push or force to any thing:

illum libido in contraria impinget,

Sen. Ep. 95 med.:

aliquem in litem ac molestiam,

id. ib. 117: dicam tibi impingam grandem, I will direct or bring against you, Ter. Phorm. 2, 3, 92:

naturae munus suum,

to throw in her face, Sen. Prov. 6 fin.:

egestas Catilinam patriae suae impegit,

drove, incited him against, Flor. 3, 12, 12:

quod populos scelerata impegit in arma,

Luc. 6, 406:

beneficium,

Sen. Ben. 1, 1: quocumque visum est, libido se impingit, id. de Ira, 2, 8.

mălus, a, um, adj. [Sanscr. mala, dirt; Gr. melas, black; cf. macula; Germ. mal in Mutter-mal, etc.].— Comp.: pējor, pejus.— Sup.: pessimus, a, um, bad, in the widest sense of the word (opp. bonus), evil, wicked, injurious, destructive, mischievous, hurtful; of personal appearance, ill-looking, ugly, deformed; of weight, bad, light; of fate, evil, unlucky, etc.:

malus et nequam homo,

Plaut. Ps. 4, 7, 1:

pessima puella,

Cat. 36, 9; 55, 10:

delituit mala,

Plaut. Rud. 2, 5, 9:

philosophi minime mali illi quidem, sed non satis acuti,

Cic. Off. 3, 9, 23:

malam opinionem habere de aliquo,

id. Verr. 2, 3, 24, § 59:

consuetudo,

Hor. S. 1, 3, 36:

conscientia,

Quint. 12, 1, 3:

mens,

id. ib.:

mores,

Sall. C. 18:

fures,

Hor. S. 1, 1, 77:

Furiae,

id. ib. 2, 3, 135:

virus,

Verg. G. 1, 129:

cicuta,

Hor. S. 2, 1, 56:

libido,

Liv. 1, 57:

falx,

Verg. E. 3, 11:

gramina,

id. A. 2, 471: carmen, i. e. an incantation, Leg. XII. Tab. ap. Plin. 28, 2, 4, § 17:

abi in malam rem,

go and be hanged! Ter. And. 2, 1, 17:

pugna,

unsuccessful, adverse, Cic. Div. 2, 25, 54; Sall. J. 56:

avis,

i. e. ill-boding, Hor. C. 1, 15, 5; cf. id. ib. 3, 6, 46:

ales,

id. Epod. 10, 1: aetas, burdensome, i. e. senectus, Plaut. Aul. 1, 1, 4:

haud mala est mulier,

not badlooking, id. Bacch. 5, 2, 42:

facies,

Quint. 6, 3, 32; Ter. Eun. 2, 2, 43:

crus,

i. e. deformed, Hor. S. 1, 2, 102:

pondus,

i. e. light, deficient, Plaut. Am. 1, 1, 156.—Of the sick:

in malis aeger est,

in great danger, Cels. 3, 15 fin.:

tempus a quo omnis aeger pejor fiat,

id. 3, 5 med.:

eo tempore fere pessimi sunt qui aegrotant,

id. ib. —In neutr. sing., as adv.:

ne gallina malum responset dura palato,

Hor. S. 2, 4, 18.— Comp.: pejor, worse:

via,

Hor. S. 1, 5, 96.—Hence,

mă-lum, i, n., any thing bad, an evil, mischief, misfortune, calamity, etc.

In gen.:

orarem, ut ei, quod posses mali facere, faceres,

Plaut. Bacch. 3, 6, 25:

quam sit bellum, cavere malum,

Cic. de Or. 1, 58, 247:

nihil enim mali accidisse Scipioni puto,

id. Lael. 3, 10:

hostes inopinato malo turbati,

Caes. B. C. 2, 12:

externum, i. e. bellum,

Nep. Hamilc. 21:

ne in cotidianam id malum vertat, i. e. febris,

Cels. 3, 15:

hoc malo domitos potius cultores agrorum fore, quam, etc.,

Liv. 2, 34, 11.—

In partic.

Punishment; hurt, harm, severity, injury:

malo domandam tribuniciam potestatem,

Liv. 2, 54, 10:

malo exercitum coërcere,

Sall. J. 100, 5:

sine malo,

Plaut. Rud. 4, 4, 81; so Ter. Eun. 4, 4, 45; Liv. 4, 49, 11:

vi, malo, plagis adductus est, ut frumenti daret,

ill-usage, Cic. Verr. 2, 3, 23, § 56:

amanti amoenitas malo est: nobis lucro est,

is hurtful, injurious, Plaut. Men. 2, 3, 5:

clementiam illi malo fuisse,

was injurious, unfortunate, Cic. Att. 14, 22, 1: malo hercle magno suo convivat sine modo, to his own [p. 1105] hurt, Enn. ap. Non. 474, 23 (Sat. v. 1 Vahl.):

olet homo quidam malo suo,

Plaut. Am. 1, 1, 165:

male merenti bona es: at malo cum tuo,

to your own hurt, id. As. 1, 3, 3.—

Wrong-doing:

causae, quae numquam malo defuturae sunt, Sen. de Ira, 1, 16, 3: sperans famam exstingui veterum sic posse malorum,

Verg. A. 6, 527; Anthol. Lat. 1, 178.—

As a term of abuse, plague, mischief, torment:

quid tu, malum, me sequere?

Plaut. Cas. 1, 3:

qui, malum, alii?

Ter. Eun. 4, 7, 10:

quae, malum, est ista tanta audacia?

Cic. Verr. 2, 1, 20, § 54; so id. Off. 2, 15, 53; Curt. 8, 14, 41.—

As an exclamation, alas! misery! Plaut. Capt. 3, 3, 16; id. Men. 2, 3, 37 Brix ad loc.—

măle, adv., badly, ill, wrongly, wickedly, unfortunately, erroneously, improperly, etc.: dubitas, quin lubenter tuo ero meus, quod possiet facere, faciat male? will do all the harm to him, etc., Plaut. Poen. 4, 2, 66: si iste Italiam relinquet, faciet omnino male, et, ut ego existimo, alogistôs, will act altogether unwisely, Attic. ap. Cic. Att. 9, 10:

di isti Segulio male faciant,

do harm to him, punish him, Cic. Fam. 11, 21, 1:

o factum male de Alexione!

id. Att. 15, 1, 1:

male velle alicui,

to wish ill, Plaut. As. 5, 1, 13:

Karthagini male jamdiu cogitanti bellum multo ante denuntio, cogitare de aliquo,

Cic. Sen. 6, 18:

male loqui,

id. Rosc. Am. 48:

male loqui alicui, for maledicere,

Ter. Phorm. 2, 3, 25:

male accipere verbis aliquem,

Cic. Verr. 2, 1, 54, § 140:

equitatu agmen adversariorum, male habere,

to harass, annoy, Caes. B. C. 1, 63:

hoc male habet virum,

annoys, vexes him, Ter. And. 2, 6, 5:

male se habere,

to feel ill, dejected, low-spirited, id. Eun. 4, 2, 6:

male est animo,

it vexes me, id. Ad. 4, 5, 21:

male est animo,

I feel unwell, Plaut. Curc. 2, 3, 33:

male fit animo,

I am beginning to feel bad, am getting unwell, id. Rud. 2, 6, 26: L. Antonio male sit, si quidem, etc., evil betide him! (a formula of imprecation), Cic. Att. 15, 15, 1:

quae res tibi vertat male,

much harm may it do you! Ter. Ad. 2, 1, 37:

male tibi esse malo quam molliter,

I would rather you should be unfortunate than effeminate, Sen. Ep. 82, 1:

proelium male pugnatum,

unsuccessfully, Sall. J. 54, 7:

ea quae male empta sunt,

at a bad bargain, Cic. Att. 2, 4, 1:

male vendere,

at a sacrifice, id. Verr. 2, 3, 98, § 227:

male reprehendunt praemeditationem rerum futurarum,

id. Tusc. 3, 16, 34:

male tegere mutationem fortunae,

Tac. H. 1, 66:

male sustinere arma,

unskilfully, Liv. 1, 25, 12: non dubito, quin me male oderit, i. e. very much, intensely, Caes. ap. Cic. Att. 14, 1, 2:

male metuo, ne, etc.,

exceedingly, much, Ter. Hec. 3, 2, 2:

rauci,

miserably, Hor. S. 1, 4, 66.—

When attached to an adjective, it freq. gives it the opposite meaning: male sanus = insanus,

insane, deranged, Cic. Att. 9, 15, 5:

male sana,

with mind disturbed, Verg. A. 4, 8:

gratus,

i. e. ungrateful, Ov. H. 7, 27:

male fidas provincias,

unfaithful, Tac. H. 1, 17:

statio male fida carinis,

unsafe, Verg. A. 2, 23.— Comp.:

oderam multo pejus hunc quam illum ipsum Clodium,

Cic. Fam. 7, 2, 3; cf.:

pejusque leto flagitium timet,

Hor. C. 4, 9, 50; and:

cane pejus vitabit chlamydem,

id. Ep. 1, 17, 30.

mālus, i, f., Gr. mêlea, an appletree:

malus bifera,

Varr. R. R. 1, 7:

et steriles platani malos gessere valentes,

Verg. G. 2, 70:

malus granata,

the pomegranate, Isid. 17, 7, 6:

felices arbores putantur esse quercus...malus, etc.,

Macr. S. 3, 20, 2.

mālus, i, m. [by some referred to root mac-; Gr. makros; Lat. magnus; but perh. the same word with 2. malus], an upright mast, pole, or beam.

In gen.:

malos exaequantes altitudinem jugi surrexit,

Front. Strat. 3, 8, 3.—

Esp.

A mast of a ship:

ut si qui gubernatorem in navigando agere nihil dicant, cum alii malos scandant, etc.,

Cic. Sen. 6, 17:

malum erigi, vela fieri imperavit,

id. Verr. 2, 5, 34, § 88:

attolli malos,

Verg. A. 5, 829:

malo suspendit ab alto,

id. ib. 5, 489:

saucius,

injured, Hor. C. 1, 14, 5.—

A standard or pole, to which the awnings spread over the theatre were attached, Lucr. 6, 110; Liv. 39, 7, 8.—

The beam in the middle of a wine-press, Plin. 18, 31, 74, § 317.—

The corner beams of a tower:

turrium mali,

Caes. B. G. 7, 22, 4.

pĭgĕo, gŭi, and pĭgĭtum est, 2, v. a. [root pik-, to be angry; cf.: peccare, pejor (for pec-ior), pessimus (contr. from pējessimus); Gr. pikros, bitter], to feel annoyance or reluctance at; to repent of a thing.

As a verb. pers. (very rare): pudet quod turpe est; piget quod dolet, Donat. ap. Ter. Ad. 3, 3, 37:

poscis ab invitā verba pigenda lyra,

Prop. 5, 1, 74.—

Piget, piguit, or pigitum est, third pers. sing. impers., it irks, troubles, displeases, chagrins, afflicts, grieves, disgusts one; I ( thou, he, etc.), dislike, loathe, etc.; with acc. of the person and gen. of the thing; with inf.; with acc. and inf.; with two acc.; absol., etc. (cf. taedet).—With acc. and gen.: mea mater, tui me miseret, mei piget, Enn. ap. Cic. Div. 1, 31, 66 (Trag. v. 82): dolet pudetque Graium me et vero piget, id. ap. Non. 424, 3:

hortari pudet, non prodesse id piget,

id. ib. 424, 4: pudet pigetque mei me, id. Turp. 424, 5:

fratris me quidem Piget pudetque,

Ter. Ad. 3, 3, 37:

dum me civitatis morum piget taedetque,

Sall. J. 4, 9.—With subject-clause: non dedisse ipsum pudet;

me, quia non accepi, piget,

Plaut. Ps. 1, 3, 47: nisi forte pudet aut piget recte facere, Sall. Or. contr. Lep. med.:

nam postea quae fecerit incertum habeo, pudeat magis an pigeat disserere,

id. J. 95, 4:

longos castrorum ferre dolores si piget,

Juv. 14, 199:

neque enim me piguit quaerere,

Petr. 127:

ut Silanum non piguerit sententiam suam interpretatione lenire,

Suet. Caes. 14:

nec pigitum parvos lares... subire,

Sil. 7, 173; Auct. ap. Gell. 13, 21:

non te pigeat visitare infirmum,

Vulg. Ecclus. 7, 39.—With neutr. pron.:

illud quod piget,

Plaut. Ps. 1, 3, 47:

factum id esse non negat, Neque se id pigere,

Ter. Heaut. prol. 18.— Absol.:

oratione multitudo ad misericordiam inducitur, ad pudendum, ad pigendum,

Cic. Brut. 50, 188.—

Transf.

For poenitet, it repents one; I ( thou, he, etc.) repent (ante- and post-class.):

pigere interdum pro tardari, interdum pro poenitere poni solet,

Fest. p. 213 Müll.; Paul. ex Fest. p. 212 ib.:

ne quid plus minusve faxit, quod nos post pigeat,

Ter. Phorm. 3, 3, 21:

pigere eum facti coepit,

Just. 12, 6, 5:

profecto vos hujus omnis injuriae pigeret,

App. M. 7, p. 199, 14.—

It makes one ashamed; I ( thou, he, etc.) am ashamed:

fateri pigebat,

Liv. 8, 2 fin.; App. Mag. p. 296, 18.

săcer, sā̆cra, sā̆crum (ante-class. collat. form sacer, sacris, sacre; plur.:

sacres porci,

Plaut. Men. 2, 2, 16; id. Rud. 4, 6, 4; Varr. R. R. 2, 1, 20; 4, 16; sing. acc.: sacrem porcum, Fest. s. h. v. p. 318 Müll.), adj. [root sa-; Gr. saos, sôos, safe; whence Lat. sānus], dedicated or consecrated to a divinity, holy, sacred, = hieros (cf.: sanctus, augustus): Gallus Aelius ait, sacrum esse quocumque modo atque instituto civitatis consecratum sit, sive aedis, sive ara, sive signum, sive locus, sive pecunia, sive quid aliud quod dis dedicatum atque consecratum sit, Fest. s. v. sacer mons, p. 318 Müll.; cf.:

quicquid destinatum est diis, sacrum vocatur,

Macr. S. 3, 7:

sacrae (res) sunt quae diis superis consecratae sunt: religiosae quae diis manibus relictae sunt,

Gai. Inst. 2, 3.

In gen.

Absol.:

quicquam (opp. profanum),

Plaut. Merc. 2, 3, 27; id. Trin. 2, 2, 8; cf.:

aedificiis omnibus, publicis privatis sacris profanis, sic pepercit, etc.,

Cic. Verr. 2, 4, 54, § 129; so,

locus sacer et profanus,

id. Inv. 1, 26, 38; Auct. Her. 2, 4, 7; Quint. 5, 10, 38:

miscebis sacra profanis,

Hor. Ep. 1, 16, 54; id. A. P. 397; Nep. Them. 6, 5; Sall. C. 11, 6:

villae signis et tabulis refertae partim publicis partim etiam sacris et religiosis,

Cic. Leg. 3, 13, 31; so (with religiosus) id. Verr. 2, 4, 57, § 127; Suet. Tib. 61:

mores autem rapere properant quā sacrum quā puplicum,

Plaut. Trin. 4, 3, 37:

(legum) genera sunt tria, sacri, publici, privati juris,

Quint. 2, 4, 33; cf. in the sup.:

deprecor hoc unum per jura sacerrima lecti,

Ov. H. 9, 159:

aedes,

Plaut. Am. 4, 1, 5; Cic. Fam. 13, 11, 1; Quint. 4, 2, 8; Ov. M. 14, 315:

lucus late sacer,

Verg. A. 5, 761:

arvum Martis,

Ov. M. 7, 101:

ara,

Plaut. Aul. 4, 1, 20:

aurum,

Liv. 5, 50; cf.

pecunia (opp. privata),

Quint. 4, 2, 8:

arma,

Liv. 24, 21:

tus,

Ov. M. 14, 130:

sanguis (of the sacrificial victim),

Cat. 68, 75:

ales (so called from its use in augury),

Verg. A. 11, 721:

luces (with profestae),

Hor. C. 4, 15, 25; cf.

dies (with religiosus),

Suet. Tib. 61:

tempus,

Hor. C. S. 4:

commissum,

a crime against religion, Cic. Leg. 2, 9 et saep.— Poet.: vitis (as sacred to Bacchus), Enn. ap. Charis. p. 214 P. (Trag. v. 149 Vahl.); Hor. C. 1, 18, 1; so,

laurus,

id. ib. 3, 4, 18; Verg. A. 7, 60:

robur,

Ov. M. 8, 752:

aqua,

Hor. C. 1, 1, 22:

fontes,

Ov. M. 2, 464; Verg. E. 1, 53:

focus,

Hor. Epod. 2, 43:

Tarentum,

id. C. 1, 28, 29:

fines,

Sil. 3, 501; cf.

montes (the Alps, because not to be ascended by men),

id. 4, 70;

vates (because dedicated to Apollo),

Hor. C. 4, 9, 28; Tib. 2, 5, 113; cf.:

sacer interpresque deorum Orpheus,

Hor. A. P. 391;

and (for sanctus) of the divinity itself: Vesta,

Prop. 3, 4 (4, 3), 11; so,

Cybebe,

id. 3 (4), 22, 3 (but in Liv. 3, 19: ut sacrosancti habeantur, quibus ipsi dii neque sacri neque sancti sunt, so used only on account of the lusus verbb. with sacrosancti;

v. the context).—Sacer Mons,

a hill about three miles from Rome, beyond the Anio, and on the right of the Via Nomentana, to which the Roman people retired during their controversy with the Senate, Liv. 2, 32; 3, 52; Cic. Rep. 2, 37, 63; id. Brut. 14, 54:

os sacrum, quod imum ventrem sustinet,

Cael. Aur. Tard. 1, 4: Sacra Via, or ( poet.) Sacer Clivus, a street in Rome leading from the Forum to the Capitol, Cic. Planc. 7, 17; id. Att. 4, 3, 3; Hor. S. 1, 9, 1; id. C. 4, 2, 35; Mart. 1, 70, 5;

v. also via, I. A. 2.: sacer morbus,

the epilepsy, Cael. Aur. Tard. 1, 4:

sacer lapis,

a stone landmark, a mere-stone, Liv. 41, 13: os sacrum, anatom. t. t., = Gr. hieron osteon, the lowest bone of the spine, Cael. Aur. Tard. 1, 4, 24:

litterae sacrae (eccl. Lat.),

the Scriptures, Vulg. 2 Tim. 3, 15.—For its combinations with ignis, via, etc., v. those words.—

With gen. (class.):

ego te sacram coronam surripuisse scio Jovis,

Plaut. Men. 5, 5, 38; so,

urna Veneris,

id. Rud. 2, 5, 16 (for which:

urna Veneria,

id. ib. 2, 5, 18):

Dianae celebris dies,

Hor. C. 2, 12, 20:

sepulcrum Batti veteris,

Cat. 7, 6; cf. Plin. 8, 21, 31, § 76.—As a predicate: terra, ut focus domiciliorum, sacra deorum omnium est (a transl. of the Platon. Gê hiera pantôn theôn), Cic. Leg. 2, 18, 45:

illa insula (sc. Delos) eorum deorum sacra putatur,

id. Verr. 2, 1, 18, § 48.—

With dat. (mostly poet. and in post-Aug. prose; cf.

infra, II. A.): sacra Jovi quercus,

Ov. M. 7, 623:

esculus Jovi sacra,

Plin. 16, 4, 5, § 11:

Nymphis cervus,

Ov. M. 10, 109:

Cereri Polyphoetes (as a priest),

Verg. A. 6, 484:

pugionem templo Salutis detraxerat gestabatque velut magno operi sacrum,

Tac. A. 15, 53:

cupressus Diti sacra,

Plin. 16, 33, 60, § 139:

aesculus Jovi,

id. 16, 4, 5, § 11.—As a predicate:

Jani mensis, Qui sacer est imis Manibus,

Ov. F. 2, 52, quercus antiqua, quae erat Marti sacra, Suet. Vesp. 5 (al. sacrata).—

Transf., in gen., holy, sacred, awful, venerable (not till after the Aug. per., and very rare):

silentium,

Hor. C. 2, 13, 29:

laedere amantes,

Prop. 3, 16 (4, 15), 11:

lingua (Ciceronis),

Mart. 5, 69, 7:

Maro,

id. 8. 56, 3:

quaedam patris memoria,

Quint. 11, 1, 59:

O sacer et magnus vatum labor,

Luc. 9, 983:

heu sacri vatum errores,

Sil. 8, 100.—So used of the emperors;

disapproved of by Tiberius: (Tiberius) alium dicentem sacras ejus occupationes verba mutare et pro sacris laboriosas dicere coëgit,

Suet. Tib. 27.—But soon after Tiberius in general use:

auris Caesaris,

Mart. 7, 99, 4:

sacri lateris custos,

id. 6, 76, 1:

apud aures sacras mentitus est,

Amm. 28, 6, 26 (cf.:

se Imperatori mentitum,

id. 28, 6, 26, § 21); and hence, for ecclesiastical: domus, comitatus, scrinia, largitiones, etc., in the law books et saep.

In partic., with a bad accessory signif., devoted to a divinity for destruction, forfeited; and absol., accursed, criminal, impious, wicked.

With dat.: si quisquam aliuta faxit, ipsos Jovi sacer esto, Lex Numae ap. Fest. p. 6 Müll.; cf.: ut caput ejus Jovi sacrum esset, an ancient plebiscitum ap. Liv. 3, 55, 7:

non alienum videtur, de condicione eorum hominum referre, quos leges sacros esse certis diis jubent, quod, cum cetera sacra violari nefas sit, hominem sacrum jus fuerit occidi, etc.,

Macr. S. 3, 7.—

Absol.: homo sacer is est, quem populus judicavit ob maleficium; neque fas est eum immolari; sed qui occidit, parricidii non damnatur. Nam lege tribuniciā primā cavetur: si quis eum, qui eo plebei scito sacer sit, occiderit, parricida ne sit. Ex quo quivis homo malus atque improbus sacer appellari solet, Fest. s. v. sacer mons, p. 318 Müll.: PATRONVS SI CLIENTI FRAVDEM FECERIT SACER ESTO, LEX XII. Tab. ap. Serv. Verg. A. 6, 609;

in imitation: uter aedilis fuerit, etc.... is intestabilis et sacer esto,

Hor. S. 2, 3, 181:

eum, qui cuiquam nocuerit, sacrum sanciri,

Liv. 3, 55.—

Transf., in gen., accursed, execrable, detestable, horrible, infamous, etc. (only poet. and in post-Aug. prose).

Of persons:

ego sum malus, Ego sum sacer, scelestus,

Plaut. Bacch. 4, 6, 14; Afran. ap. Non. 397, 22 (with malus); Lucil. ib. 397, 27.— Sup., Plaut. Most. 4, 2, 67:

homo sacerrimus,

id. Poen. prol. 90; id. Rud. 1, 2, 69; Turp. ap. Non. 397, 29 (with pessimus). —

Of things: sacerrimum domicilium, Turp. ap. Non. 397, 30:

di magni, horribilem et sacrum libellum,

Cat. 14, 12:

hircus alarum,

id. 71, 1:

auri fames,

Verg. A. 3, 57 (for which:

aurum fame,

Plin. 33, 1, 3, § 6:

venenum (Medeae),

Val. Fl. 7, 165:

nox,

id. 8, 25:

arma metu,

id. 4, 185; cf.

pavor,

id. 1, 798:

insania,

Stat. Th. 10, 804:

morbus,

i. e. epilepsy, Cael. Aur. Tard. 1, 4.—With dat.:

ut immerentis fluxit in terram Remi Sacer nepotibus cruor,

Hor. Epod. 7, 20.— Comp. and adv. do not appear (as for the comp. v. Varr. L. L. 8, § 77 Müll.).—Hence, subst.: sā̆crum, i, n., something consecrated; a holy or sacred thing, a sacred vessel or utensil; a sanctuary, a temple; a religious act, a sacrifice, etc.; in plur. in gen., sacred rites, religious worship, religion (both of the State and of single races and families; and even of individuals; v. infra, b; class.; most freq. in plur.).

Lit.

Sing.:

sacrum sacrove commendatum qui cleperit rapsitque parricida esto,

Cic. Leg. 2, 9, 22:

ubi sacro manus sis admolitus,

Plaut. As. 3, 2, 24:

omne sacrum rapiente dextrā,

Hor. C. 3, 3, 52:

metuens velut contingere sacrum,

id. S. 2, 3, 110:

apud Cluacinae sacrum,

Plaut. Curc. 4, 1, 10; Quint. 1, 4, 6:

Minervae,

Dict. Cret. 5, 12 fin.:

theatrum veluti quoddam illius sacri templum vocabimus,

Quint. 3, 8, 29: [p. 1611] quae (sacerdos Cereris) Graecum illud sacrum monstraret et faceret, Cic. Balb. 24, 55:

sacrum Herculi facere,

Liv. 1, 7:

facere Junoni,

Prop. 4 (5), 9, 43:

facto per Magos sacro,

Suet. Ner. 34:

sollemne sacrum conficere,

Flor. 1, 13, 16:

ita se habet sacrum (Suovetaurilia),

Quint. 1, 5, 67:

arma lecta conici in acervum jussit consul sacrumque id Vulcano cremavit,

Liv. 41, 12:

sacrum piaculare fieri,

id. 29, 19:

sollemne Apollinis sacrum,

Suet. Aug. 94; Ov. M. 12, 33:

pyrā sacri sub imagine factā,

id. ib. 14, 80:

nec de lucernā fas est accendi sacrum,

Phaedr. 4, 11, 13:

neve initianto, nisi ut assolet, Cereri, Graeco sacro,

according to the Grecian rites, Cic. Leg. 2, 9, 21; cf.:

vetabo, qui Cereris sacrum Vulgarit arcanae,

Hor. C. 3, 2, 26:

morientibus operire (oculos) rursusque in rogo patefacere, Quiritium ritu sacrum est,

Plin. 11, 37, 55, § 150:

in sacro est,

id. 18, 12, 30, § 118.—

Plur.: sacra deosque penates.. ex aedibus suis eripuisse dixit, sacred vessels or utensils, holy things, Cic. Verr. 2, 2, 5, § 13; cf. Liv. 5, 40:

sacra omnia proferre, Auct. B. Alex. 32, 3: portabant canistris,

Ov. M. 2, 713:

Troïa,

Tib. 2, 5, 40:

velut qui Junonis sacra ferret,

Hor. S. 1, 3, 11; cf.

of the same,

Verg. A. 2, 293; 2, 717 Heyne; Ov. F. 1, 527; id. H. 7, 80; 7, 158:

cumque suis penetralia sacris,

i. e. the images of the gods, Penates, id. M. 1, 287:

jactata aequoribus sacra,

Hor. C.4,4,54:

pueri Sacra canunt,

sacred songs, Verg. A. 2, 239; cf. Ov. Tr. 4, 10, 19:

sacra ordine in mensā Penatium deorum Ponuntur,

sacred gifts, offerings, Naev. B. Pun. 1, 11:

neve ulla vitiorum sacra sollemnia obeunto,

Cic. Leg. 2, 8, 19:

sicut in sollemnibus sacris fieri consuevit,

Sall. C. 22, 2:

qui (Mercurius) sacris anniversariis coleretur,

Cic. Verr. 2, 4, 39, § 84 (for which:

sacrificiis anniversariis colebatur,

id. ib. 2, 4, 57, §

128: sacris e principum numero pontifices quinque praefecit,

id. Rep. 2, 14, 26:

(Romulus) sacra diis aliis Albano ritu, Graeco Herculi facit,

Liv. 1, 7; cf.:

sacra Jovi facturus erat,

Ov. M. 3, 26:

sacra Jovi Stygio Perficere,

Verg. A. 4, 638:

ipse (Numa) plurima sacra obibat,

Liv. 1, 20:

densi circumstant sacra ministri,

Ov. M. 2, 717:

arcana sacra,

Hor. Epod. 5, 52; Ov. M. 10, 436:

fera,

id. ib. 13, 454:

nefanda,

id. ib. 10, 228:

mystica,

id. H. 2, 42:

horrida,

Sil. 3, 140:

veneranda,

id. 7, 382:

casta,

Stat. Achill. 1, 370.

Divine worship or religion in gen.: publica sacra, quae publico sumptu pro populo fiunt, quaeque pro montibus, pagis, curiis, sacellis: at privata, quae pro singulis hominibus, familiis, gentibus fiunt, Fest. pp. 244 and 245 Müll.; Liv. 5, 52:

quo foedere (Romulus) et Sabinos in civitatem ascivit, sacris communicatis,

Cic. Rep. 2, 7, 13:

quod per populum errari fas non erat propter religionem sacrorum,

id. Agr. 2, 7, 18; so,

religio sacrorum,

id. Fl. 28, 69:

sacra Cereris conficere,

id. Balb. 24, 55; so,

Cereris,

Hor. S. 2, 8, 14 (cf. supra, a fin.):

Eleusina,

Suet. Claud. 23:

Junonis,

Hor. S. 1, 3, 11:

Orphica,

rites, solemnity, festival, Cic. N. D. 3, 23, 58:

Bacchia,

Ov. M. 3, 518:

trieterica Bacchi,

id. ib. 6, 587:

Dianae,

id. ib. 7, 94;

15, 489: Isidis,

Suet. Oth. 12 et saep.—

The private religious rites of a gens, a family, etc. (observed by the Romans with the greatest care):

sacra privata perpetua manento,

Cic. Leg. 2, 9, 22; cf. id. ib. 2, 19, 47:

an gentilicia sacra ne in bello quidem intermitti, publica sacra et Romanos deos etiam in pace deseri placet?

Liv. 5, 52:

ut ne morte patris familias sacrorum memoria occideret,

Cic. Leg. 2, 19, 48:

docebant (antiqui) tribus modis sacris adstringi,

id. ib. 2, 20, 49:

magnum est eadem habere monumenta majorum, eisdem uti sacris, sepulcra habere communia,

id. Off. 1, 17, 55; cf.:

ut qui natus sit, ignoret, cujus sanguinis, quorum sacrorum sit,

Liv. 4,2:

sacra interire illi (majores) noluerunt,

Cic. Mur. 12, 27:

sacrorum alienatio,

id. Or. 42, 144 (v. alienatio); cf. sing.:

sacrum familiare,

Macr. S. 1, 16:

nuptialia,

marriage solemnities, Quint. 1, 7, 28;

called also jugalia,

Ov. M. 7, 700; cf. respecting the sacra privata of the Romans, Savigny, in his Zeitschr. 2, p. 397 sq.—

Poet., poems (as sacred to the Muses):

mihi jam puero caelestia sacra placebant, Inque suum furtim Musa trahebat opus,

Ov. Tr. 4, 10, 19:

vatum,

Pers. prol. 7:

Maronis,

Mart. 7, 63, 5. —

Prov.

Inter sacrum saxumque stare, to stand between the victim and the knife, i. e. to be between the door and the wall, to be in great straits, Plaut. Capt. 3, 4, 84; cf.:

inter sacrum et saxum positus,

App. M. 11, p. 271 fin. —

Hereditas sine sacris, i. e. a great profit without trouble, = a rose without thorns, meat without bone, etc. (because the keeping up of the sacra privata was attended with great expense), Plaut. Capt. 4, 1, 8, and id. Trin. 2, 4, 83; cf. Fest. p. 290 Müll.—

Transf., in gen. (the figure being borrowed from secret religious rites), in plur.: sacra, secrets, mysteries (not till after the Aug. period, and very rare):

sacra tori coitusque novos referebam,

Ov. M. 7, 709:

peregisse mihi videor sacra tradentium artes,

Quint. 5, 14, 27 (cf.:

omnes fere, qui legem dicendi, quasi quaedam mysteria, tradiderunt,

id. 5, 13, 60):

litterarum colere,

id. 10, 1, 92:

studiorum profanare,

Tac. Or. 11.

[A]

MALUS: PESSIMUS

POSTREMUS (-A -UM)

DETERRIMUS (-A -UM)

[ADV]

MALE: PESSIME

1. разочарованности ь  (Грам. инф.: ж.; Окончания: \pesimismsи)

2. пессимизм  (Окончания: \pesimismsа)

lv Izcelsme - franču pessimisme, angļu pessimism \< latīņu pessimus ‘vissliktākais’

lv Pasauluzskats, kuram raksturīga nomāktība, bezcerība

lv Uzskats, ka ļaunais ir pārsvarā pār labo

lv Nosliece jebkurā situācijā gaidīt ļaunāko iznākumu

lv Sal. optimisms

, mala, malum (m,f,n) (compar. pejor, pejus, gen. pejoris; superl.pessimus, a, um)

  1) плохой, дурной, злой;

  2) бессовестный, безнравственный;

  3) злополучный, несчастный

, i

  1) m мачта;

  2) f греч. яблоня

ПЕСИМІЗМ ( від лат. pessimus - найгірший) - настрій занепадництва духу; концентрація уваги на несприятливих аспектах певної ситуації; негативне оцінювання людського існування та всесвітньої перспективи; розглядання культурного чи історичного процесу як шляху до повного розпаду, деградації та смерті; визнання необхідності присутності в культурі критичних та скептичних тенденцій противаги як чинників сприяння збереженню її життєздатності Р. адикальна форма П. має безумовний характер, розглядаючи буття як страждання, а небуття як позбавлення від мук І. ноді сприйняття минулого як недосяжного зразка призводить до визнання необхідності знищити все, що створено після досягнутої вершини. Відносний П. визнає реальність зла чи недосконалості у світі, але як чинника, що його можливо подолати. Песимістичні ідеї можна зустріти ще в Античності: міф Гесіода про п'ять "віків", упродовж яких людство приречене на виродження; елевсинські містерії; релігійно-моральні союзи (на кшталт піфагорійського); трагедії Есхіла, Софокла та Еврипіда; ідеї софістів, які актуалізували протиріччя між природою та культурою; традиція скептиків тощо. Критичне ставлення до культури було характерне для багатьох середньовічних теологів, гностичних рухів. Особливого значення тут набували есхатологічні уявлення християнства. Критицизм щодо оптимістичних поглядів ренесансного антропоцентризму наявний у поглядах Петрарки, Помпонацці, Лютера, Монтеня, Мак'явеллі. Своєрідну позицію, відмінну від просвітницької (віра у безмежні можливості знання), посідали Віко, пізніше Руссо. Поняття П. почали активно використовувати у друг. пол. XIX ст. разом із його антонімом - оптимізмом. Новітньої філософської обробки П. набув у системах Шопенгауера та Гартмана. Погляди представників багатьох художніх рухів та мислителів XX ст. (теоретики екзистенціалізму, Франкфуртської школи, структуралізму, постмодернізму) хоч і позначені П. відносно подальшої долі культури, історії й людства, проте несуть у собі глибокий критичний аналіз процесів, що виникають у цій царині.