-
41 ceterus
cētĕrus ( caet-), a, um (the nom. sing. masc. not in use; the sing., in gen., rare; in Cic. perh. only three times), adj. [pronom. stem ki, and compar. ending; cf. heteros], the other, that which exists besides, can be added to what is already named of a like kind with it; the other part (while reliquus is that which yet remains of an object, the rest;1.e. g. stipendium pendere et cetera indigna pati,
and endured other indignities of the kind, Liv. 21, 20, 6. On the other hand:jam vero reliqua—not cetera —quarta pars mundi ea et ipsa totā naturā fervida est, et ceteris naturis omnibus salutarem impertit et vitalem calorem,
Cic. N. D. 2, 10, 27; cf. Hand, Turs. II. p. 33; Doed. Syn. 1, p. 83. Still these ideas, esp. after the Aug. per., are often confounded, and the Engl., the remainder, the rest, and the adverb. phrase for the rest, etc., can be used interchangeably for both words).Sing.a.Masc.:b.si vestem et ceterum ornatum muliebrem pretii majoris habeat,
Cic. Inv. 1, 31, 51 (also in Quint. 5, 11, 28); Nep. Dat. 3, 1:laeta et imperatori ceteroque exercitui,
Liv. 28, 4, 1:vestitu calciatuque et cetero habitu,
Suet. Calig. 52: illos milites subduxit, exercitum ceterum servavit, Cato ap. Gell. 3, 7, 19:cohortes veteranas in fronte, post eas ceterum exercitum in subsidiis locat,
Sall. C. 59, 5:a cetero exercitu,
Curt. 5, 9, 11; Tac. Agr. 17; Suet. Galb. 20 fin.:de cetero numero candidatorum,
id. Caes. 41.—Fem.:c.cetera jurisdictio,
Cic. Att. 6, 2, 5:vita,
Sall. C. 52, 31:aetas,
Verg. G. 3, 62:nox,
Ov. M. 12, 579:silva,
id. ib. 8, 750:turba,
id. ib. 3, 236; 12, 286; Hor. S. 2, 8, 26:classis,
Liv. 35, 26, 9:deprecatio,
id. 42, 48, 3; 21, 7, 7:inter ceteram planitiem mons,
Sall. J. 92, 5:Graeciam,
Nep. Paus. 2, 4:aciem,
Liv. 6, 8, 6:multitudinem,
id. 35, 30, 8:(super) turbam,
Suet. Calig. 26:manum procerum,
Tac. Or. 37:pro ceterā ejus audaciā atque amentiā,
Cic. Verr. 2, 1, 2, § 6:pluviā (aquā) utebantur,
Sall. J. 89, 6:ceterā (ex) copiā militum,
Liv. 35, 30, 9; Plin. Ep. 2, 16, 1:ceterā (pro) reverentiā,
id. ib. 3, 8, 1:ceterā (cum) turbā,
Suet. Claud. 12 al. —Neutr.:2.cum a pecu cetero absunt,
Plaut. Bacch. 5, 2, 20:non abhorret a cetero scelere,
Liv. 1, 48, 5; Suet. Aug. 24:cetero (e) genere hominum,
id. ib. 57:quanto violentior cetero mari Oceanus,
Tac. A. 2, 24 al. — Subst.: cētĕ-rum, i, n., the rest:elocuta sum convivas, ceterum cura tu,
Plaut. Men. 1, 4, 6:ceterum omne incensum est,
Liv. 22, 20, 6; so,de cetero,
as for the rest, Cic. Fin. 1, 7, 26; Curt. 4, 1, 14 al.;and in ceterum,
for the rest, for the future, Sen. Ep. 78, 15.—Plur., the rest, the others (freq. in all periods and species of composition):b.de reliquis nihil melius ipso est: ceteri et cetera ejus modi, ut, etc.,
Cic. Fam. 4, 4, 5:multae sunt insidiae bonis nosti cetera,
id. Planc. 24, 59; id. Fat. 13, 29:cetera de genere hoc, adeo sunt multa, etc.,
Hor. S. 1, 1, 13; Lucr. 5, 38:ut omittam cetera,
Cic. Cat. 3, 8, 18:ibi Amineum... Lucanum serito, ceterae vites in quemvis agrum conveniunt,
Cato, R. R. 6, 4:quam fortunatus ceteris sim rebus, absque una hac foret,
Ter. Hec. 4, 2, 25: nam ceteri fere, qui artem orandi litteris tradiderunt, ita sunt exorsi, quasi, etc., Quint. prooem. § 4; id. 10, 1, 80:ceterae partes loquentem adjuvant, hae ipsae loquuntur,
id. 11, 3, 85:sane ceterarum rerum pater familias et prudens et attentus, unā in re paulo minus consideratus,
Cic. Quint. 3, 11:hanc inter ceteras vocem,
Quint. 9, 4, 55: de justitiā, fortitudine, temperantiā ceterisque similibus, id. prooem. § 12; 3, 5, 5;2, 4, 38: ego ceteris laetus, hoc uno torqueor,
Curt. 6, 5, 3.—Et cetera ceteraque or cetera, and so forth, kai ta hexês, when one refers to a well-known object with only a few words, or mentions only a few from a great number of objects, Cic. de Or. 2, 32, 141:II.ut illud Scipionis, Agas asellum et cetera,
id. ib. 2, 64, 258; id. Top. 6, 30; 11, 48; id. Tusc. 2, 17, 39; id. Att. 2, 19, 3:et similiter cetera,
Quint. 4, 1, 14:vina ceteraque,
Cic. Verr. 2, 1, 36, § 91; Curt. 3, 4, 10:solem, lunam, mare, cetera,
Lucr. 2, 1085:fundum, aedes, parietem, supellectilem, penus, cetera,
Cic. Top. 5. 27.—Hence, the advv.,A.cē-tĕrum (orig. acc. respectiv.), lit. that which relates to the other, the rest (besides what has been mentioned).1.For the rest, in other respects, otherwise (in good prose):2.nihil, nisi ut ametis impero: Ceterum quantum lubet me poscitote aurum, ego dabo,
Plaut. Bacch. 4, 4, 52: tu aurum rogato: ceterum ( for the rest, in respect to the rest) verbum sat est, id. ib. 4, 8, 37: precator, qui mihi sic oret: nunc amitte quaeso hunc;ceterum Posthac si quicquam, nil precor,
Ter. Phorm. 1, 2, 91:ego me in Cumano et Pompeiano, praeterquam quod sine te, ceterum satis commode oblectabam,
Cic. Q. Fr. 2, 12 (14), 1:foedera alia aliis legibus, ceterum eodem modo omnia fiunt,
Liv. 1, 24, 3; cf. Sall. J. 2, 4; 75, 3; Nep. Eum. 8, 5; Curt. 4, 1, 18.—Rarely after the verb: argentum accepi;nil curavi ceterum,
Plaut. Capt. 5, 3, 12: numquid me vis ceterum? id. Ep. 4, 2, 76.—= alioquin, introducing a conclusion contrary to fact (mostly post-class.), otherwise, else, in the opposite event, = Gr. allôs: non enim cogitaras;3.ceterum Idem hoc melius invenisses,
Ter. Eun. 3, 1, 62:ita et anima... solam vim ejus exprimere non valuit,... ceterum non esset anima, sed spiritus,
Tert. adv. Marc. 2, 9; App. M. 7, p. 200, 33; Dig. 4, 4, 7, § 2 al.—In passing to another thought, besides, for the rest; very freq. (esp. in the histt.; usu. placed at the beginning of a new clause;4.only in the comic poets in the middle): Filium tuom te meliust repetere, Ceterum uxorem abduce ex aedibus,
Plaut. Truc. 4, 3, 73; Ter. Hec. 3, 3, 31; Sall. J. 4, 1; 20, 8; 29, 2; Quint. 6, 1, 8; 8, 6, 51; 9, 2, 14 al.; Suet. Caes. 4; 16; id. Tib. 42; id. Claud. 1; Curt. 3, 1, 4; 3, 3, 7; 3, 6, 13; Col. 8, 8, 5:dehinc ceterum valete,
Plaut. Poen. prol. 125; cf. id. ib. 91. —With a restricting force, commonly contrasted with quidem or a neg. phrase; often to be translated by but, yet, notwithstanding, still, on the other hand (esp. freq. since the Aug. per.):B.cum haud cuiquam in dubio esset, bellum ab Tarquiniis imminere, id quidem spe omnium serius fuit: ceterum, id quod non timebant, per dolum ac proditionem prope libertas amissa est,
Liv. 2, 3, 1; Plin. Pan. 5, 4; Flor. 3, 1, 11; Suet. Aug. 8; 66; id. Tib. 61 fin.; id. Gram. 4 al.:eos multum laboris suscipere, ceterum ex omnibus maxume tutos esse,
Sall. J. 14, 12:avidus potentiae, honoris, divitiarum, ceterum vitia sua callide occultans,
id. ib. 15, 3; 52, 1; 83, 1; id. C. 51, 26:eo rem se vetustate oblitteratam, ceterum suae memoriae infixam adferre,
Liv. 3, 71, 6:id quamquam, nihil portendentibus diis, ceterum neglegentia humana acciderat, tamen, etc.,
id. 28, 11, 7; 9, 21, 1; 21, 6, 1 Weissenb. ad loc.:ut quisquis factus est princeps, extemplo fama ejus, incertum bona an mala, ceterum aeterna est,
Plin. Pan. 55, 9:pauca repetundarum crimina, ceterum magicas superstitiones objectabat,
Tac. A. 12, 59; cf. Liv. 3, 40, 11.—cē-tĕra (properly acc. plur.), = talla, ta loipa, as for the rest, otherwise; with adjj., and (in poets) with verbs (not found in Cic. or Quint.).(α).With adj.:(β).Bocchus praeter nomen cetera ignarus populi Romani,
Sall. J. 19, 7:hastile cetera teres praeterquam ad extremum,
Liv. 21, 8, 10:excepto quod non simul esses, cetera laetus,
Hor. Ep. 1, 10, 50 (cf. the passage cited under ceterum, II. A. 1. fin., Cic. Q. Fr. 2, 12 (14), 1):cetera Graius,
Verg. A. 3, 594 (so prob. also Hor. Ep. 1, 10, 3, where others read ad cetera):virum cetera egregium secuta,
Liv. 1, 35, 6:vir cetera sanctissimus,
Vell. 2, 46, 2 Ruhnk.; Plin. 8, 15, 16, § 40; 12, 6, 13, § 25; 22, 25, 64, § 133; Tac. G. 29.—With verbs: cetera, quos peperisti, ne cures, Enn. ap. Serv. ad Verg. A. 9, 656:C.quiescas cetera,
Plaut. Mil. 3, 3, 53:cetera parce, puer, bello,
Verg. A. 9, 656; cf. Sil. 17, 286:cetera non latet hostis,
id. 2, 332; Mart. 13, 84.—cētĕrō, peculiar to the Nat. Hist. of Pliny, for the rest, in other respects, otherwise:cetero viri quam feminae majus,
Plin. 11, 37, 49, § 133; so id. 3, 11, 16, § 105; 6, 26, 30, § 122; 8, 3, 4, § 7;10, 1, 1, § 1 al.: est et alia iritis cetero similis, at praedura,
id. 37, 9, 52, § 138.—Of time: palumbes incubat femina post meridiana in matutinum, cetero mas,
id. 10, 58, 79, § 159. -
42 Taylor, David Watson
SUBJECT AREA: Ports and shipping[br]b. 4 March 1864 Louisa County, Virginia, USAd. 29 July 1940 Washington, DC, USA[br]American hydrodynamicist and Rear Admiral in the United States Navy Construction Corps.[br]Taylor's first years were spent on a farm in Virginia, but at the age of 13 he went to RandolphMacon College, graduating in 1881, and from there to the US Naval Academy, Annapolis. He graduated at the head of his class, had some sea time, and then went to the Royal Naval College in Greenwich, England, where in 1888 he again came top of the class with the highest-ever marks of any student, British or overseas.On his return to the United States he held various posts as a constructor, ending this period at the Mare Island Navy Yard in California. In 1894 he was transferred to Washington, where he joined the Bureau of Construction and started to interest the Navy in ship model testing. Under his direction, the first ship model tank in the United States was built at Washington and for fourteen years operated under his control. The work of this establishment gave him the necessary information to write the highly acclaimed text The Speed and Power of Ships, which with revisions is still in use. By the outbreak of the First World War he was one of the world's most respected naval architects, and had been retained as a consultant by the British Government in the celebrated case of the collision between the White Star Liner Olympic and HMS Hawke.In December 1914 Taylor became a Rear-Admiral and was appointed Chief Constructor of the US Navy. His term of office was extremely stressful, with over 1,000 ships constructed for the war effort and with the work of the fledgling Bureau for Aeronautics also under his control. The problems were not over in 1918 as the Washington Treaty required drastic pruning of the Navy and a careful reshaping of the defence force.Admiral Taylor retired from active service at the beginning of 1923 but retained several consultancies in aeronautics, shipping and naval architecture. For many years he served as consultant to the ship-design company now known as Gibbs and Cox. Many honours came his way, but the most singular must be the perpetuation of his name in the David Taylor Medal, the highest award of the Society of Naval Architects and Marine Engineers in the United States. Similarly, the Navy named its ship test tank facility, which was opened in Maryland in 1937, the David W. Taylor Model Basin.[br]Principal Honours and DistinctionsPresident, Society of Naval Architects and Marine Engineers 1925–7. United States Distinguished Service Medal. American Society of Civil Engineers John Fritz Medal. Institution of Naval Architects Gold Medal 1894 (the first American citizen to receive it). Society of Naval Architects and Marine Engineers David W.Taylor Medal 1936 (the first occasion of this award).BibliographyResistance of Ships and Screw Propulsion. 1911, The Speed and Power of Ships, New York: Wiley.Taylor gave many papers to the Maritime Institutions of both the United States and the United Kingdom.FMW -
43 गन्धर्व
gandharvám. a Gandharva <though in later times the Gandharvas are regarded as a class, yet in RV. rarely more than one is mentioned;
he is designated as the heavenly Gandharva ( divyág- RV. IX, 86, 36 and X, 139, 5),
andﾠ is alsoﾠ called Viṡvā-vasu ( RV. X, 85, 21 and 22;139, 4 and 5) andﾠ Vāyu-keṡa (in pl. RV. III, 38, 6);
his habitation is the sky, orﾠ the region of the air andﾠ the heavenly waters
( RV. I, 22, 14; VIII, 77, 5; IX, 85, 12; 86, 36; X, 10, 4 AV. II, 2, 3);
his especial duty is to guard the heavenly Soma RV. IX, 83, 4 and 85, 12,
which the gods obtain through his intervention RV. AV. VII, 73, 3 ; cf. RV. I, 22, 14 ;
it is obtained for the human race by Indra, who conquers the Gandharva andﾠ takes it by force ( RV. VIII, 1, 11 and 77, 5);
the heavenly Gandharva is supposed to be a good physician, because the Soma is considered as the best medicine;
possibly, however, the word Soma originally denoted not the beverage so called, but the moon, andﾠ the heavenly Gandharva may have been the genius orﾠ tutelary deity of the moon;
in one passage RV. IX, 86, 36 the heavenly Gandharva andﾠ the Soma are identified;
he is alsoﾠ regarded as one of the genii who regulate the course of the Sun's horses
i, 163, 2; X, 177, 2; cf. 135, 5 ;
he knows andﾠ makes known the secrets of heaven andﾠ divine truths generally
( X, 139, 5 and 6 AV. II, 1, 2; XX, 128, 3 VS. XI, 1; XXXII, 9);
he is the parent of the first pair of human beings, Yama andﾠ Yamī RV. X, 10, 4),
andﾠ has a peculiar mystical power over women andﾠ a right to possess them RV. X, 85, 21 and 22; 40 and 41 ;
for this reason he is invoked in marriage ceremonies AV. XIV, 2, 35 and 36 ;
ecstatic states of mind andﾠ possession by evil spirits are supposed to be derived from the heavenly Gandharva (cf. - gṛihīta, - graha);
the Gandharvas as a class have the same characteristic features as the one Gandharva;
they live in the sky RV. AV. ṠBr. XIV,
guard the Soma RV. IX, 113, 3 ṠBr. III AitBr. I, 27,
are governed by Varuṇa (just as the Apsarasas are governed by Soma) ṠBr. XIII ĀṡvṠr. X, 7, 3,
know the best medicines AV. VIII, 7, 23 VS. XII, 98,
regulate the course of the asterisms ( AV. XIII, 1, 23 BhP. IV, 29, 21 ;
hence twenty-seven are mentioned VS. IX, 7),
follow after women andﾠ are desirous of intercourse with them (AV. ṠBr. III) ;
as soon as a girl becomes marriageable, she belongs to Soma, the Gandharvas, andﾠ Agni Gṛihyās. II, 19 f. Pañcat. Suṡr. ;
the wives of the Gandharvas are the Apsarasas
(cf. gandharvâ̱psarás),
andﾠ like them the Gandharvas are invoked in gambling with dice AV. VII, 109, 5 ;
they are alsoﾠ feared as evil beings together with the Rākshasas, Kimīdins, Piṡācas, etc., amulets being worn as a protection against them ( AV. Suṡr.);
they are said to have revealed the Vedas to Vāc
( ṠBr. III ; cf. PārGṛ. II, 12, 2),
andﾠ are called the preceptors of the Ṛishis ṠBr. XI ;
Purūravas is called among them ( ib.);
in epic poetry the Gandharvas are the celestial musicians orﾠ heavenly singers (cf. RV. X, 177, 2)
who form the orchestra at the banquets of the gods, andﾠ they belong together with the Apsarasas to Indra's heaven, sharing alsoﾠ in his battles;
Yājñ. I, 71 MBh. Hariv. etc..; cf. RTL. p. 238 ;
in the more systematic mythology the Gandharvas constitute one of the classes into which the higher creation is divided
(i.e. gods, manes, Gandharvas AV. XI, 5, 2 ;
orﾠ gods, Asuras, Gandharvas, men TS. VII, 8, 25, 2 ;
cf. ṠBr. X ;
orﾠ gods, men, Gandharvas, Apsarasas, Sarpas, andﾠ manes AitBr. III, 31, 5 ;
for other enumerations cf. Nir. III, 8 Mn. I, 37 RTL. p. 237 ;
III, 196; VII, 23; XII, 47 Nal. etc..);
divine andﾠ human Gandharvas are distinguished
( TUp. II, 8 the divine orﾠ Deva-Gandharvas are enumerated MBh. I, 2550 ff. and 4810 ff.);
another passage names 11 classes of Gandharvas (TĀr. I, 9, 3) ;
the chief orﾠ leader of the Gandharvas is named Citra-ratha Bhag. X, 26 ;
they are called the creatures of Prajāpati Mn. I, 37 ;
orﾠ of Brahmā. Hariv. 11793 orﾠ of Kaṡyapa 11850 ;
orﾠ of the Munis MBh. I, 2550 Hariv. 11553 ;
orﾠ of Prādhā MBh. I, 2556 ;
orﾠ of Arishṭā Hariv. 234 VP. I, 21 orﾠ of Vāc ( PadmaP.);
with Jainas the Gandharvas constitute one of the eight classes of the Vyantaras>;
N. of the attendant of the 17th Arhat of the present Avasarpiṇī L. ;
a singer VarBṛS. LXXXVII, 33 BhP. I, 11, 21 ;
the Koïl orﾠ black cuckoo L. ;
a sage, pious man Mahīdh. on VS. XXXII, 9 ;
a horse MBh. III, 11762 ;
cf. II, 1043 ;
the musk deer (derived fr. gandha) L. ;
the soul after death andﾠ previous to its being born again (corresponding in some respects to the western notion of a ghost) L. ;
N. of the 14th Kalpa orﾠ period of the world VāyuP. I, 21, 30 ;
of the 21st Muhūrta Sūryapr. ;
of a Svara orﾠ tone (for gāndhāra?) Hariv. II, 120, 4 ;
m. pl. the Gandharvas ( seeﾠ above);
N. of a people (named together with the Gāndhāras) R. VII, 100, 10 f. and 101, 2 ff. and 11 VarBṛS. XIV, 31 ;
(ā) f. Durgā Hariv. II, 120, 4 (v.l. gāndharvī);
(ī́) f. Gandharvī (daughter of Surabhi andﾠ mother of the race of horses MBh. I, 2631 f. R. III, 20, 28 f. VāyuP.)
RV. X, 11, 2 R. ;
night BhP. IV, 29, 21 ;
+ cf. Gk. κένταυρος fr. κενθαργγος
- गन्धर्वकन्या
- गन्धर्वखण्ड
- गन्धर्वगृहीत
- गन्धर्वग्रह
- गन्धर्वतैल
- गन्धर्वत्व
- गन्धर्वदत्ता
- गन्धर्वनगर
- गन्धर्वपत्नी
- गन्धर्वपद
- गन्धर्वपुर
- गन्धर्वराज
- गन्धर्वर्तु
- गन्धर्वलोक
- गन्धर्वविद्या
- गन्धर्वविवाह
- गन्धर्ववेद
- गन्धर्वहस्त
- गन्धर्वहस्तक
- गन्धर्वाप्सरस्
- गन्धर्वेष्ठा
-
44 संज्ञा
saṉ-jñā
accord. toﾠ Pāṇ. 2-3, 22, alsoﾠ instr. orﾠ acc.) RV. AV. VS. ṠBr. ;
(A.) to obey (dat.) AitBr. ;
(Ā.) to appoint, assign, intend (for any purpose), destine ib. ;
(only ind. p. - jñāya) to direct, order, command Hariv. ;
to acknowledge, recognize, own Pāṇ. 1-3, 46 Sch. ;
(P.) to acknowledge orﾠ claim as one's own, take possession of SaddhP. ;
(P.) to think of. recollect sorrowfully (with acc. orﾠ gen.) Pāṇ. Vop. ;
Ā. to know well, understand R. ;
to watch for Bhaṭṭ.:
Caus. -jñǍpayati, - te, to cause to be of the same opinion orﾠ agree together AV. AitBr. ;
to cause to acquiesce orﾠ agree in (euphemistically said of a sacrificial victim, which ought not to be led forcibly to its death but made to resign itself) ṠBr. GṛṠrS. MBh. BhP. ;
to appease, satisfy MBh. Kālid. ;
to make to be understood orﾠ known, cause to understand ṠBr. ;
to make signs to (acc.), communicate orﾠ make anything known by signs Mṛicch. Hcar. ;
to command, enjoin, instruct Hariv. ;
saṉ-jñā́f. (ifc. f. ā) agreement, mutual understanding, harmony TBr. ṠBr. Kathās. ;
consciousness, clear knowledge orﾠ understanding orﾠ notion orﾠ conception ṠBr. etc. etc.;
a sign, token, signal, gesture (with the hand, eyes etc.;
saṉjñām-kṛi orﾠ dā, « to give a signal») MBh. Kāv. etc.;
direction (in a-kṛitas-, « one who has received no direction») MBh. ;
a track, footstep BhP. ;
a name, appellation, title, technical term (ifc. = « called, named») Nir. Mn. MBh. etc.;
(in gram.) the name of anything thought of as standing by itself, any noun having a special meaning
( saṉjñāyām therefore denotes « < used> in some peculiar sense rather than in its strictly etymological meaning» e.g.. as a proper name) Pāṇ. 1-1, 34; 2, 53 etc.. ;
a technical expression in grammar ( seeﾠ - sūtra);
(with Buddhists) perception (one of the 5 Skandhas q.v.) Dharmas. 22 MWB. 109 ;
N. of the Gāyatrī (q.v.) L. ;
of a partic. high number Buddh. ;
N. of a daughter of Tvashṭṛi orﾠ Viṡva-karman (the wife of the Sun andﾠ mother of Manu, Yama andﾠ Yamī) Hariv. Pur.
-
45 name
I [neɪm] n1) имяHe didn't give his right name. — Он не назвался своим настоящим именем.
The painting was signed with his name. — На картине стояла его подпись.
- one's family nameThe guests were greeted in President's name. — Гостей приветствовали от имени президента.
- one's full name
- smb's married name
- smb's real name
- familiar name- article signed in his own name- Tom by name
- in the name of peace and freedom
- in the name of smb, in smb's name
- give one's name
- call smb's name
- write under another name
- know smb by name only
- mention no names
- be known under the name of Twain2) названиеThe street no longer goes by that name. — Эта улица теперь переименована.
- medical name- trade name
- name of a city3) репутация, имяThis hotel has a good name for good service. — У этой гостиницы хорошая репутация. /Эта гостиница славится своим обслуживанием.
- actor with a name- make a name for oneself
- have a bad name
- get oneself a bad name
- have a name for honesty
- clear one's name4) (обыкновенно pl) брань, ругань- call smb names
- not to have a penny to one's name II [neɪm] v1) называть, давать имя, давать название, нарекать- name smb, smth- name smb after honour of smb
- name a town
- they named the boy Richard2) перечислять, называть поимённо- name the capitals of the world- name all the writers of the period
- learn to name the months
- name the seven days of the week3) назначать•CHOICE OF WORDS:(1.) Русский глагол "называть" соответствует в английском языке глаголам to name и to call. Глагол to name 1. обозначает присвоение имени или названия человеку или предмету, под которым этот человек или предмет будут в дальнейшем известны. Глагол to call обозначает использование имени при обращении к кому-либо или упоминании о ком-либо: They named him Robert after his uncle, but everybody at home called him Bob. В честь дяди его назвали Робертом, но все домашние звали его Бобом. (2.) Русское словосочетание "как называется (эта улица, книга)" передается конструкциями с глаголом to call или существительным name: What is this street called? /What is the name of this street? Как называется эта улица? What do you call the people who live in France? Как называется народ, живущий во Франции -
46 Merinos
The merino sheep gives the finest of all wools up to 80's counts, which is very soft and white. The original merino fabric was woven from this wool, but now many so-called merinos have no trace of the merino wool. An all-wool fabric with a twill weave, dyed in colours, and variously made 25-in. to 27-in. wide, from 64 X 36 to 120 X 96 ends and picks per inch, 30's to 36's warp and 40's to 44's weft. Today merino or botany wool is only used in the production of worsted fabrics of the highest quality. There are, however, fabrics known as merinos that are not truly named - the hosiery trade makes a fabric from a mixture of cotton and wool and the low woollen trade know a shoddy fabric as a merino. Merino cloth was first produced in 1804 at Rheims and known as Shale. -
47 Shannon, Claude Elwood
[br]b. 30 April 1916 Gaylord, Michigan, USA[br]American mathematician, creator of information theory.[br]As a child, Shannon tinkered with radio kits and enjoyed solving puzzles, particularly crypto-graphic ones. He graduated from the University of Michigan in 1936 with a Bachelor of Science in mathematics and electrical engineering, and earned his Master's degree from the Massachusetts Institute of Technology (MIT) in 1937. His thesis on applying Boolean algebra to switching circuits has since been acclaimed as possibly the most significant this century. Shannon earned his PhD in mathematics from MIT in 1940 with a dissertation on the mathematics of genetic transmission.Shannon spent a year at the Institute for Advanced Study in Princeton, then in 1941 joined Bell Telephone Laboratories, where he began studying the relative efficiency of alternative transmission systems. Work on digital encryption systems during the Second World War led him to think that just as ciphers hide information from the enemy, "encoding" information could also protect it from noise. About 1948, he decided that the amount of information was best expressed quantitatively in a two-value number system, using only the digits 0 and 1. John Tukey, a Princeton colleague, named these units "binary digits" (or, for short, "bits"). Almost all digital computers and communications systems use such on-off, or two-state logic as their basis of operation.Also in the 1940s, building on the work of H. Nyquist and R.V.L. Hartley, Shannon proved that there was an upper limit to the amount of information that could be transmitted through a communications channel in a unit of time, which could be approached but never reached because real transmissions are subject to interference (noise). This was the beginning of information theory, which has been used by others in attempts to quantify many sciences and technologies, as well as subjects in the humanities, but with mixed results. Before 1970, when integrated circuits were developed, Shannon's theory was not the preferred circuit-and-transmission design tool it has since become.Shannon was also a pioneer in the field of artificial intelligence, claiming that computing machines could be used to manipulate symbols as well as do calculations. His 1953 paper on computers and automata proposed that digital computers were capable of tasks then thought exclusively the province of living organisms. In 1956 he left Bell Laboratories to join the MIT faculty as Professor of Communications Science.On the lighter side, Shannon has built many devices that play games, and in particular has made a scientific study of juggling.[br]Principal Honours and DistinctionsNational Medal of Science. Institute of Electrical and Electronics Engineers Medal of Honor, Kyoto Prize.BibliographyHis seminal paper (on what has subsequently become known as information theory) was entitled "The mathematical theory of communications", first published in Bell System Technical Journal in 1948; it is also available in a monograph (written with Warren Weaver) published by the University of Illinois Press in 1949, and in Key Papers in the Development of Information Theory, ed. David Slepian, IEEE Press, 1974, 1988. For readers who want all of Shannon's works, see N.J.A.Sloane and A.D.Wyner, 1992, TheCollected Papers of Claude E.Shannon.HO -
48 Angora
ANGORA, or "Mohair"The hair or wool of the goat of that name. More generally known as mohair. The animal originally had its home in Asia Minor. About 1858 it was introduced into Cape Colony, from which country we now get a large supply. The natives of Asia Minor made shawls from the wool, which resembled Cashmere shawls. In colour it is white, average length of hair is 6 to 8 inches, and- has a curly structure. It is a very useful fibre, and largely used by the manufacturers of Astrakhan, wool crepons, plushes and cashmeres; also used in many silk cloths. The French use the fibre in a cloth named "poil de chevre", which has a fine spun silk coloured warp and angora weft. Bradford -imitates this cloth with a fine cotton warp. It has more lustre than wool, but is not so warm. Sir Titus Salt, by introducing the manufacture of goods made from mohair into Saltaire, raised Saltaire into a town from a village. -
49 Mohair
The hair obtained from the Angora goat, and is grown chiefly in Turkey, South Africa, the U.S.A. and Australia. It is lustrous white, fine, wavy and long. The length varies from 4-in. to 10-in. and spins from 28's to 50's quality. It has no felting properties. That from the U.S.A. is much lower in quality than the others, having about 15 per cent more kempy fibre. Mohair is chiefly used in braids, felt hats, linings, plushes, etc., and the coarser kinds for carpets and low-grade woollen fabrics. ————————ANGORA, or "Mohair"The hair or wool of the goat of that name. More generally known as mohair. The animal originally had its home in Asia Minor. About 1858 it was introduced into Cape Colony, from which country we now get a large supply. The natives of Asia Minor made shawls from the wool, which resembled Cashmere shawls. In colour it is white, average length of hair is 6 to 8 inches, and- has a curly structure. It is a very useful fibre, and largely used by the manufacturers of Astrakhan, wool crepons, plushes and cashmeres; also used in many silk cloths. The French use the fibre in a cloth named "poil de chevre", which has a fine spun silk coloured warp and angora weft. Bradford -imitates this cloth with a fine cotton warp. It has more lustre than wool, but is not so warm. Sir Titus Salt, by introducing the manufacture of goods made from mohair into Saltaire, raised Saltaire into a town from a village. -
50 Methuen Treaty
(1703)Named for the English envoy to Lisbon, John Methuen, the commercial treaty that came to be known by his name was signed on 27 December 1703. This treaty followed the May 1703 treaties of alliance between Portugal, England, and the Low Countries and the Hapsburg Empire that were related to the War of Spanish Succession. The Methuen Treaty stipulated that thenceforth Portuguese wines would be favored as exports to England in the same way that English woolen imports to Portugal would have advantages. Since England was not importing French wines due to a war with France, and since English merchant-shippers in Portugal would benefit from the agreement, the Methuen Treaty was viewed as advantageous to all parties involved. With only three articles, the treaty agreed that both Portuguese wines and English woolens would be exempt from custom duties and that each nation had to ratify the treaty within two months. The Methuen Treaty became the keystone of Anglo-Portuguese commercial relations for at least the next century, but several historians have suggested that it favored England more than Portugal. -
51 Θευδᾶς
Θευδᾶς, ᾶ, ὁ (CIG 2684; 3563; 5689; BCH 11, 1887, 213–15) Theudas, the short form of a name compounded w. θεός, but perh. not Θεόδωρος, since in CIG 3920=SIG 1229 two brothers Theodore and Theudas are mentioned (s. B-D-F §125, 2; Mlt-H. 88; 91). Ac 5:36 mentions a Jewish insurrectionist named Theudas; the only such pers. known to history revolted and was killed in the time of the procurator Cuspius Fadus, 44 A.D. and later (Jos., Ant. 20, 97–99). For the grave chronological difficulties here s. the comm., e.g. Haenchen and Beginn. IV ad loc.—Schürer I 456 (lit. here, note 6); JSwain, HTR 37, ’44, 341–49.—New Docs 4, 183–85 (ins w. numerous orthographic variations). M-M. -
52 ἐκεῖνος
ἐκεῖνος, η, ο demonstr. pron. (Hom.+) pert. to an entity mentioned or understood and viewed as relatively remote in the discourse setting, that person, that thing, that (‘that over there’; opp. οὗτος ‘this’)ⓐ abs.α. denoting contrast to another entity Lk 18:14 (Just., A I, 43, 2, D. 85, 1). τοῦτο ἢ ἐκεῖνο this or that Js 4:15. ἡμῖν … ἐκείνοις Mt 13:11; Mk 4:11; cp. 2 Cor 8:14. ἐκεῖνον … ἐμέ J 3:30. ἐκεῖνοι … ἡμεῖς 1 Cor 9:25; Hb 12:25; 1J 4:17. ἄλλοι … ἐκεῖνος J 9:9. Opp. a certain pers.: Jesus Mk 16:19f; the Judeans J 2:20f et al.β. referring back to and resuming a word immediately preceding, oft. weakened to he, she, it (X., An. 4, 3, 20; Just., D. 1, 3 al.) Mk 16:10f. Esp. oft. so in J: 5:37; 8:44; 10:6; 11:29; 12:48; 13:6 v.l.; 14:21, 26; 16:14 al. Hence 19:35 perh. the eyewitness (just mentioned) is meant, who then, to be sure, would be vouching for his own credibility and love of the truth (s. aγ).—Interchanging w. αὐτός (cp. Thu. 1, 32, 5; X., Cyr. 4, 5, 20; Lysias 14, 28; Kühner-G. I 649) ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα under the spell of his will 2 Ti 2:26. ἐκεῖνος for ἀυτός Lk 9:34 v.l.; 23:12 v.l. Used to produce greater emphasis: ἐκεῖνον λαβών take that one Mt 17:27; cp. J 5:43. τῇ ἐκείνου χάριτι by his grace Tit 3:7. Sim. after a participial subj. (X., Cyr. 6, 2, 33 ὁ γὰρ λόγχην ἀκονῶν, ἐκεῖνος καὶ τὴν ψυχήν τι παρακονᾷ=the one who sharpens his spear, he is the one who sharpens his inner self) τὸ ἐκπορευόμενον ἐκεῖνο κοινοῖ Mk 7:20. ὁ πέμψας ἐκεῖνος J 1:33; cp 5:37 v.l. (for αὐτός) ὁ ποιήσας με ὑγιῆ ἐκεῖνος 5:11. ὁ λαλῶν ἐκεῖνός ἐστιν 9:37. ὁ εἰσερχόμενος ἐκεῖνος κλέπτης ἐστίν 10:1. τῷ λογιζομένῳ … ἐκείνῳ κοινόν Ro 14:14 al.γ. w. ref. to well-known or notorious personalities (Just., A I, 4 ὡς ἐκεῖνος [Πλάτων] ἔφη; Kühner-G. I 650; Arrian, Periplus 1, 1 ὁ Ξενοφῶν ἐκεῖνος) Jesus (cp. Mel., P. 80, 593 σὺ ἐχόρευες, ἐκεῖνος δὲ ἐθάπτετο): J 7:11; 9:12, 28; 1J 2:6; 3:3, 5, 7, 16; 4:17. The ἐ. J 19:35 appears to refer to ὁ ἑωρακώς, the eyewitness mentioned at the beginning of the vs. (Some scholars refer to the Johannine writer [cp. Jos., Bell. 3, 7, 16–202], who allegedly seeks to corroborate another’s statement, and support has been offered in the use of ἐ. in indirect discourse in which speakers refer to themselves as ἐ. [Isaeus 8, 22a; Polyb. 3, 44, 10; 12, 16, 5] on the ground that the narrator of the 4th Gospel could no more use the I-form than could the speaker in indirect discourse. But contexts of the passages cited contain some indication of the referent. Some refer to Jesus [Erasmus, Zahn; ESchwartz, NGG 1907, 361; Lagrange; others cited RBrown, comm. ad loc.—Acc. to Iambl., Vi. Pyth. 35, 255, as well as Aristoxenus, Fgm. 33 p. 17, 3 οἱ Πυθαγόρειοι παρʼ ἐκείνου μαθόντες, the Pythagoreans called their master after his death simply ἐκεῖνος]. Yet how much more clearly this idea might have been conveyed in J by simply using ὁ κύριος!). S. FBlass, StKr 75, 1902, 128–33.—W. an unfavorable connotation (Themistocles, Ep. 16 p. 755, 14; 27; Lucian, Pereg. 13 of Jesus; Julian, Letter 60 p. 379a of the Christians; Just., D. 67, 2 of Jews by Hellenes) of the Jews B 2:9; 3:6; 4:6; 8:7 al.δ. w. relative foll. (cp. Just., D. 128, 4 ἀναλυόμενοι εἰς ἐκεῖνο ἐξ οὗπερ γεγόνασιν): ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω J 13:26. ἐκεῖνον … ὑπὲρ οὗ Ro 14:15. ἐκείνης ἀφʼ ἧς Hb 11:15. W. ὅτι foll. (Ael. Aristid. 39 p. 747 D.; Just., A I, 19, 5) Mt 24:43.ⓑ used w. nounsα. to differentiate pers. or things already named, fr. others: τῇ οἰκίᾳ ἐκείνῃ that (particular) house Mt 7:25; cp. vs. 27. τῇ πόλει ἐκείνῃ that city (just mentioned) 10:15; 18:32; Mk 3:24f; Lk 6:48f; J 18:15; Ac 1:19; 3:23 (Dt 18:19); 8:8; 14:21; 16:3 and oft. (cp. Just., D. 4, 2 αὐτοῦ ἐκείνου τοῦ βασιλικοῦ νοῦ μέρος ‘a portion of that same governing mind’).β. of timeא. of the past, when the time cannot (or is not to) be given w. exactness: ἐν τ. ἡμέραις ἐκείναις in those days (Ex 2:11; Judg 18:1; 1 Km 28:1; Jdth 1:5; PsSol 17:44; 18:6; AscIs 3, 20; 23; 27) Mt 3:1, cp. 24:38; Mk 1:9; 8:1; Lk 2:1. Of a definite period (1 Macc 1:11; 9:24; 11:20) Lk 4:2; 9:36.ב. of the future (ἐκείνη ἡ ἡμέρα; Plut., Gai. Marc. 231 [35, 6]; Epict. 3, 17, 4; Ael. Aristid. 19, 8 K.=41 p. 765 D.) Mt 24:22ab, 29; ἐν ἐκ. τ. ἡμέραις 24:19; Ac 2:18 (Jo 3:2); Rv 9:6. Also in sg. ἐν ἐκείνῃ τ. ἡμέρᾳ (Jdth 11:15) Lk 17:31; J 16:23, 26; AcPlCor 2:32; esp. of God’s climactic judgment day Mt 7:22; Lk 6:23; 10:12; 2 Th 1:10; 2 Ti 1:12, 18; cp. Rv 16:14 v.l. ὁ αἰὼν ἐ. (opp. αἰὼν οὗτος) the age to come Lk 20:35 (s. αἰών 2b).ג. of a period ascertainable fr. the context Mt 13:1; Mk 4:35; J 1:39 (Jos., Ant. 7, 134 μεῖναι τὴν ἡμέραν ἐκείνην) al. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382; Mel. HE 4, 26, 3 ἐν ἐκείναις ταῖς ἡμέραις) Mt 22:46. κατὰ τὸν καιρὸν ἐ. at that time Ac 19:23. κατʼ ἐ. τὸν καιρόν (Jos., Ant. 1, 171 al.; Just., A I, 26, 3 al.: κατʼ ἐκεῖνο τοῦ καιροῦ, D. 103, 3 ἐκείνου τοῦ καιροῦ) 12:1. ἐν ἐ. τῇ ὥρᾳ Rv 11:13.ⓒ For ἐκείνης, the adverbial gen. of ἐκεῖνος, s. the preceding entry.—IndogF 19, 1906, 83ff. S. κἀκεῖνος. M-M.
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