master-slave+relationship

 

параллельная система ИБП
-
[Интент]

Parallel Operation: The system shall have the option to install up to four (4) UPSs in parallel configuration for redundancy or capacity.
1. The parallel UPS system shall be of the same design, voltage, and frequency. UPS modules of different size ratings shall be permitted to be paralleled together for purposes of increased capacity or UPS module redundancy. The UPSs in the parallel configuration shall not be required to have the same load capacity rating.
2. Parallel Capacity: With N+0 system-level redundancy, up to 2MW of load can be supported by the system.
3. Parallel Redundancy: With N+1 system-level redundancy, up to 1.5MW of load can be supported by the system, and only the UPS being replaced must be isolated from the source (bypass operation is not required for the entire system during the UPS replacement procedure).
4. Output control: A load sharing circuit shall be incorporated into the parallel control circuits to ensure that under no-load conditions, no circulating current exists between modules. This feature also allows each UPS to share equal amounts of the total critical load bus. The output voltage, output frequency, output phase angle, and output impedance of each module shall operate in uniformity to ensure correct load sharing. This control function shall not require any additional footprint and shall be an integral function of each UPS. The static bypass switches shall be connected in parallel.
5. Parallel System Controls: To avoid single points of failure, the UPS system shall have no single dedicated control system designed to control the operation of the parallel UPS system. Control of and direction of parallel UPSs shall take place via a master/slave relationship, where the first UPS to receive logic power asserts itself as a master. In the event of a master failure, a slave UPS shall take the role of master and assume the responsibility of the previous master UPS. Regardless of which UPS is master or slave, user changes to the system status, such as request for bypass, can be done from any UPS connected to the bus and all UPS on the bus shall transfer in simultaneously.
6. Communication: Communication between modules shall be connected so that the removal of any single cable shall not jeopardize the integrity of the parallel communication system. Load sharing communications shall be galvanically isolated for purposes of fault tolerance between UPS modules. A UPS module's influence over load sharing shall be inhibited in any mode where the UPS inverter is not supporting its output bus. Transfers to and from bypass can be initiated from any online UPS in the system.
7. Display: Each UPS multi-color LCD touch screen user interface shall be capable of using an active touch screen mimic bus to show the quantity of UPS(s) connected to the critical bus, as well as the general status of each UPS, such as circuit breaker status information. Any touchscreen display shall support the configuration of the [entire parallel] system and shall provide event and alarm data for all UPSs in the parallel configuration. A Virtual Display Application shall be available for download to the customer’s computer and shalll support remote monitoring of a complete system with up to 4 UPSs in parallel.
8. Battery runtime: Each UPS must have its own battery solution. The battery solution for the entire system can be a combination of standard and third-party batteries, but each UPS must use only one battery solution – either standard or third-party batteries.
9. Switchgear: A custom switchgear option shall be required for parallel operation.

[Schneider Electric]

Тематики

• источники и системы электропитания

EN

• parallel UPS system

1) Mechanics: master/slave relationship

2) Automation: (привода) master/slave relationship

Automation: master/slave relationship

σύνδουλος, ου, ὁ (Eur., Lysias et al.; ins [New Docs 2, 54]; BGU 1141, 20 [13 B.C.]; PLond III, 1213a, 4 p. 121 [65–66 A.D.]; PLips 40 II, 3; 2 Esdr; Jos., Ant. 11, 118. Other reff. in Herodas ed. AKnox and WHeadlam 1922 p. 252f)

① one who, along w. others, is in a relationship of total obedience to one master or owner, fellow-slave (e.g. Herodas 5, 56) Mt 24:49; Hs 5, 2, 9f.

② a subordinate in total obedience to a ruler, slave, esp. typical of eastern social perceptions

ⓐ of the relationship betw. an oriental court official and the ruler (s. δοῦλος 2bα) Mt 18:28f, 31, 33.

ⓑ of a relationship to the heavenly κύριος. Paul and Ign. designate certain Christians as their σύνδουλοι: Col 1:7; 4:7 (σύνδουλος ἐν κυρίῳ); IEph 2:1; IMg 2; IPhld 4; ISm 12:2 (in the last two passages there are no names mentioned; the ‘assistants’ [διάκοναι] are called ς.). In Rv 6:11 σύνδουλος also has the sense ‘fellow-Christian’. Since it is a truism that one can be a slave to only one master, such self-identification, far from being a declaration of mean servility, served notice that ultimate allegiance was owed to God or Christ alone.

ⓒ In Rv the revealing angel calls himself the fellow-slave of the seer and his brothers 19:10; 22:9.—New Docs 2, 54. M-M. TW.

δοῦλος, η, ον (s. next entry; Soph. et al.; PGiss 3, 5 ᾧ πάντα δοῦλα; Ps 118:91; Wsd 15:7; Philo; Jos., Ant. 16, 156; Ar. [Milne, 76, 49]; SibOr 3, 567) pert. to being under someone’s total control, slavish, servile, subject τὰ μέλη δ. τῇ ἀκαθαρσίᾳ the members enslaved to impurity Ro 6:19; τῇ δικαιοσύνῃ ibid.—Subst. τὰ δοῦλα things subservient PtK 2 (s. ὕπαρξις 1).—DELG. TW.

δοῦλος, ου, ὁ (Trag., Hdt.et al.; ins, pap, LXX, Philo, Joseph., Test12Patr)

① male slave as an entity in a socioeconomic context, slave (‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times [s. OED s.v. servant, 3a and b]; in normal usage at the present time the two words are carefully distinguished [Goodsp., Probs., 77–79]). Opp. ἐλεύθερος 1 Cor 7:21. Lit., in contrast

ⓐ to a master (Did., Gen. 66, 25): Mt 8:9; 10:24f; cp. J 13:16; 15:20.—Mt 13:27f; 21:34ff; 24:45f, 48, 50; 25:14, 19, 21, 23, 26, 30; cp. Lk 19:13, 15, 17, 22.—Mt 26:51; cp. Mk 14:47; Lk 22:50; J 18:10, 26 (on δοῦλος of the ἀρχιερεύς s. Jos., Ant. 20, 181).—Mk 12:2, 4; 13:34; Lk 7:2f, 8, 10; 12:37, 43, 45ff; 17:7, 9f; J 4:51; Col 4:1 (Billerb. IV 698–744: D. altjüd. Sklavenwesen; SZucrow, Women, Slaves, etc. in Rabb. Lit. ’32; JJeremias, Jerusalem IIb ’37, 184–88; 217–24).—οἱ δ. και οἱ ὑπηρέται J 18:18.—Of slaves sent out with invitations Mt 22:3f, 6, 8, 10; par. Lk 14:17, 21ff; of one who could not pay his debt Mt 18:23, 26ff (but s. 2bα on these pass. fr. Mt). Opp. δεσπότης (as Diod S 15, 8, 2f ὡς δοῦλος δεσπότῃ; Ps.-Lucian, Asin. 5) 1 Ti 6:1; Tit 2:9; οἱ δ. in direct address Eph 6:5; Col 3:22.—For lit. on Christianity and slavery (Ath. 35, 1 δ. εἰσιν ἡμῖν ‘we have slaves’ [who can attest our innocence of the charges]) s. on χράομαι la.—Christ, the heavenly κύριος, appears on earth in μορφὴ δούλου the form of a slave (anticipating vs. 8 w. its ref. to crucifixion, a fate reserved for condemned slaves; for the contrast cp. Lucian, Catapl. 13 δοῦλος ἀντὶ τοῦ πάλαι βασιλέως) Phil 2:7 (lit. on κενόω 1b); cp. Hs 5, 2ff (on this MDibelius, Hdb. 564f).—On Ac 2:18 s. under 2bβ.

ⓑ to a free pers. (opp. ἐλεύθερος: Pla., Gorg. 57 p. 502d; Dio Chrys. 9 [10], 4; SIG 521, 7 [III B.C.]; Jos., Ant. 16, 126; Just., D. 139, 5) 1 Cor 7:21f (cp. the trimeter: Trag. Fgm. Adesp. 304 N., quot. fr. M. Ant. 11, 30 and Philo, Omn. Prob. Lib. 48, δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου=you are a slave, with no share in discussions); 12:13; Gal 3:28; 4:1; Eph 6:8; Col 3:11; Rv 6:15; 13:16; 19:18; IRo 4:3. W. παιδίσκη D 4:10.—House slave in contrast to a son J 8:35; Gal 4:7.

ⓒ in contrast to being a fellow Christian οὐκέτι ὡς δοῦλον, ἀλλὰ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν Phlm 16.

② one who is solely committed to another, slave, subject; ext. of mng. 1. Mt 6:24; Lk 16:13 express the ancient perspective out of which such extended usage develops: slaves are duty-bound only to their owners or masters, or those to whom total allegiance is pledged.

ⓐ in a pejorative sense δ. ἀνθρώπων slaves to humans 1 Cor 7:23. παριστάναι ἑαυτόν τινι δοῦλον Ro 6:16. δ. τῆς ἁμαρτίας slave of sin J 8:34; Ro 6:17, 20. τῆς φθορᾶς of destruction 2 Pt 2:19 (cp. Eur., Hec. 865 and Plut., Pelop. 279 [3, 1] χρημάτων; Thu. 3, 38, 5; Dio Chrys. 4, 60 τ. δόξης; Athen. 12, 531c τῶν ἡδονῶν; 542d; Aelian, VH 2, 41 τοῦ πίνειν; Achilles Tat. 6, 19, 4 τ. ἐπιθυμίας).

ⓑ in a positive sense

α. in relation to a superior human being (here the perspective is Oriental and not Hellenic). Of humble service (opp. πρῶτος) Mt 20:27; Mk 10:44. According to oriental usage, of a king’s officials (cp. SIG 22, 4; IMagnMai 115, 4; 1 Km 29:3; 4 Km 5:6; Jos., Ant. 2, 70) ministers Mt 18:23, 26ff (s. Spicq, I 383, n. 14 [Lexique 394, n. 4]); cp. the slaves sent out with invitations 22:3f, 6, 8, 10; Lk 14:17, 21ff (but s. 1a above).

β. esp. of the relationship of humans to God (with roots in both OT and Hellenic thought; s. δουλεύω 2aβ) δ. τοῦ θεοῦ slave of God=subject to God, owned body and soul (Eur., Ion 309 τοῦ θεοῦ καλοῦμαι δοῦλος εἰμί τε; Cass. Dio 63, 5, 2; CFossey, Inscr. de Syrie: BCH 21, 1897, p. 60 [Lucius calls himself the δοῦλος of the θεὰ Συρία]; PGM 12, 71 δ. τοῦ ὑψ. θεοῦ; 13, 637ff δοῦλός εἰμι σὸς … Σάραπι; 59, 2; 4; LXX; ParJer 6:17 [Baruch]; ApcSed 16:7 p. 137, 15; Philo, Rer. Div. Her. 7 al.; Jos., Ant. 11, 90; 101): of Moses (4 Km 18:12; 2 Esdr 19:14; Ps 104:26; Jos., Ant. 5, 39) Rv 15:3. Of recipients of gifts from God’s spirit Ac 2:18 (Jo 3:2). Of Christian prophets Rv 10:7; 11:18 (prophets are also called slaves of God in the OT Jer 25:4; Am 3:7; Da 9:6, 10 Theod.). Of the apostles Ac 4:29; 16:17 (δ. τοῦ θεοῦ τ. ὑψίστου as Da 3:93 Theod.); Tit 1:1; AcPl Ha 6, 35; Christ as master (cp. oriental usage, of a king’s official minister, and the interpretation of δ. in such sense [s. 2bα]) puts his slaves, the apostles, at the disposal of the Corinthians 2 Cor 4:5. Of God-fearing people gener. (Ps 33:23; 68:37 al.) Rv 1:1; Lk 2:29; 1 Pt 2:16; Rv 2:20; 7:3; 19:2, 5; 22:3, 6; 1 Cl 60:2; 2 Cl 20:1; Hv 1, 2, 4; 4, 1, 3; m 3:4 al. The one who is praying refers to himself as your (God’s) slave (cp. Ps 26:9; Ch 6:23; Da 3:33, 44) Lk 2:29; Ac 4:29 (FDölger, ΙΧΘΥΣ I 1910, 195ff).—In the same vein, of one’s relation to Christ δ. Χριστοῦ, self-designation of Paul (on the imagery s. Straub 37; DMartin, Slavery as Salvation: The Metaphor of Slavery in Pauline Christianity ’90) Ro 1:1; Gal 1:10; Phil 1:1; cp. Col 4:12; 2 Ti 2:24; Js 1:1; 2 Pt 1:1; Jd 1; Rv 1:1; 22:3; 1 Cor 7:22; Eph 6:6.—On δοῦλοι and φίλοι of Christ (for this contrast s. Philo, Migr. Abr. 45, Sobr. 55; PKatz, Philo’s Bible ’50, 85ff) J 15:15, s. φίλος 2aα.—Dssm., LO 271ff [LAE 323ff]; GSass, δ. bei Pls: ZNW 40, ’41, 24–32; LReilly, Slaves in Ancient Greece (manumission ins) ’78; COsiek, Slavery in the Second Testament World: BTB 22, ’92, 174–79; JHarril, The Manumission of Slaves in Early Christianity ’95, s. 11–67 on ancient slavery; KBradley, Slavery and Society at Rome ’94; also lit. on χράομαι 1a.—JVogt/HBellen, eds., Bibliographie zur antiken Sklaverei, rev. ed. EHermann/NBrockmeyer ’83 (lists over 5000 books and articles); JCMiller, Slavery and Slaving in World History, A Bibliography 1990–91 ’93 (lit. p. 196–225).—B. 1332. Schmidt, Syn. IV 124–29 s. δεσπότη. New Docs 2, 52–54. DELG. SEG XLII, 1837 (ins reff.). M-M. TW. Spicq. Sv.

σάρξ, σαρκός, ἡ (Hom.+; ‘flesh’).

① the material that covers the bones of a human or animal body, flesh lit. 1 Cor 15:39abcd; Hv 3, 10, 4; 3, 12, 1. The pl. (which denotes flesh in the mass [Lucian, Dial. Mort. 10, 5], whereas the sing. rather denotes the substance.—Herodas 4, 61; Gen 40:19; 1 Km 17:44; 4 Km 9:36; PsSol 4:19; TestJob 13:5; Philo; Jos., Ant. 12, 211; Just., A I, 26, 7; Mel., P. 52, 383; Ath. 34, 2) Lk 24:39 v.l.; Rv 19:18, 21 (4 [6] Esdr [POxy 1010, 16] cannibalism out of hunger, sim. Mel., P. 52, 383; Quint. Smyrn. 11, 245: the σάρκες of the slain are food for the birds) B 10:4; metaph. Rv 17:16. It decays 1 Cl 25:3; cp. Ac 2:31 (cp. 2a below). Normally gives forth an evil odor when burned MPol 15:2. W. bones (s. ὀστέον) 1 Cl 6:3 (Gen 2:23); Lk 24:39; Eph 5:30 v.l. (metaph.). Paul speaks of his illness as a σκόλοψ τῇ σαρκί (s. σκόλοψ) 2 Cor 12:7. ἡ ἐν σαρκὶ περιτομή the physical circumcision (cp. Just., D. 10, 1 al.) Ro 2:28; cp. Eph 2:11b; Col 2:13 (ἀκροβυστία 2); Gal 6:13 (ἡ σάρξ=the flesh that is circumcised); B 9:4. Metaph.: the corrosion on the precious metals of the rich φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ Js 5:3.—Ign. describes the elements of the Eucharist as σὰρξ (or αἷμα) Ἰησοῦ Χριστοῦ IRo 7:3; IPhld 4; ISm 7:1. Also J 6:51–56 urges that one must eat the flesh (and drink the blood) of the Human One or Son of Man (Just., A I, 66, 2; s. TPhilips, Die Verheissung der hl. Eucharistie nach Joh. 1922; Bultmann ad loc.; AWikenhauser ’48, 105f).—His anti-Docetic position also leads Ign. to use the concept ‘flesh (and blood) of Christ’ in other contexts as well ITr 8:1; IPhld 5:1.—For Mt 16:17; Gal 1:16; Eph 6:12; and 1 Cor 15:50 s. 3a.

② the physical body as functioning entity, body, physical body

ⓐ as substance and living entity (Aeschyl., Sept. 622: opp. νοῦς; Ex 30:32; 4 Km 6:30; TestAbr A 20 p. 103, 6 [Stone p. 54] πάντα τὰ μέλη τῆς σαρκός μου; w. καρδία or ψυχή Alex. Aphr., An. p. 98, 7–10 Br.; Ps 37:8; 62:2; Eccl 2:3; Ezk 11:19; 44:7 a1.; Jos., Bell. 6, 47, Ant. 19, 325; Ar.15, 7) οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν Ac 2:31 (but s. 1). W. ψυχή 1 Cl 49:6 (Tat. 13:2 al.). W. καρδία Ac 2:26 (Ps 15:9).—Eph 5:29. ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί they have seen me face to face Col 2:1. ἕως ἂν τὸν χριστὸν ἐν σαρκὶ ἴδῃ before he had seen the Messiah in person GJs 24:4 (cp. Lk 2:26). Opp. πνεῦμα (Ath. 31:3; PGM 5, 460 ἐπικαλοῦμαί σε τὸν κτίσαντα πᾶσαν σάρκα κ. πᾶν πνεῦμα) 1 Cor 5:5; 2 Cor 7:1; Col 2:5; 1 Pt 4:6; Hm 3:1; 10, 2, 6; cp. AcPl Ant 13:17 (=Aa, I 237, 2; s. οἶδα); also in relation to Christ (though this is disputed) J 6:63; Hs 5, 6, 5–7; cp. 1 Ti 3:16.—ἀσθένεια τῆς σαρκός bodily ailment Gal 4:13; s. vs. 14. ἀσθενὴς τῇ σαρκί weak in the body Hs 9, 1, 2. ὁ ἀλγῶν σάρκα the one who is ill in body B 8:6. πάσχειν σαρκί 1 Pt 4:1b. Cp. 2 Cor 7:5. ἡ τῆς σαρκὸς καθαρότης the purity of the body Hb 9:13 (opp. καθαρίζειν τὴν συνείδησιν vs. 14). σαρκὸς ἀπόθεσις ῥύπου 1 Pt 3:21 (s. ῥύπος 1). The σάρξ is raised fr. the dead (s. ParJer 6:9; Theoph. Ant. 1, 7 [74, 2]) 1 Cl 26:3; 2 Cl 9:1. ἀνάστασις σαρκός AcPlCor 1:12; 2:24 (σαρκὸς ἀνάστασιν Just., D. 80, 5); cp. ἀναστήσεσθε ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32. Of the body of Christ during his earthly ministry Eph 2:14 (JHart, The Enmity in His Flesh: Exp. 6th ser., 3, 1901, 135–41); Hb 10:20; 1 Pt 3:18; 4:1a; 1J 4:2; 2J 7; B 5:1, 10f; 6:7, 9; 7:5; 12:10; IEph 7:2; Pol 7:1; AcPlCor 2:6b. Married couples form μία σάρξ (Gen 2:24; s. Ath. 33, 2 τὴν σάρκα πρὸς σάρκα … κοινωνίαν.—GAicher, Mann u. Weib ein Fleisch: BZ 5, 1907, 159–65) Mt 19:5f; Mk 10:8ab; 1 Cor 6:16; Eph 5:31 (on these passages, TBurkill, ZNW 62, ’71, 115–20). δικαιώματα σαρκός behind ‘all sorts of ceremonial washings’ there are regulations that concern the physical body Hb 9:10.—On ὑποτάγητε τῷ ἐπισκόπῳ ὡς ὁ Χριστὸς τῷ πατρὶ κατὰ σάρκα IMg 13:2 s. Hdb. ad loc. and MRackl, Die Christologie des hl. Ignatius v. Ant. 1914, 228.—πνεῦμα δυνάμεως … ὁ θεὸς … κατέπεμψεν εἰς σάρκα τουτέστιν εἰς τὴν Μαρίαν God sent a powerful spirit (prob. a ref. to the kind of divine breath that brought the first human being to life [Gen 2:7]) into flesh, that is, into Mary AcPl Ha 8, 26=BMM recto 34; s. AcPlCor 1:14.

ⓑ as someth. with physical limitations, life here on earth (ApcEsdr 4:4 p. 28, 3 Tdf. σάρκα ἀνθρωπίνην φορῶ) θλῖψιν τῇ σαρκὶ ἕξουσιν 1 Cor 7:28. Cp. 2 Cor 4:11; Col 1:24. Of Christ τὸ σῶμα τῆς σαρκὸς αὐτοῦ his body with its physical limitations Col 1:22; cp. 2:11 and s. cα below (cp. En 102:5 τὸ σῶμα τῆς σαρκὸς ὑμῶν; 1QpHab 9:2; Orig., C. Cels. 6, 29, 25).—Of human life: ἀποδημεῖν τῆς σαρκός MPol 2:2 (s. ἀποδημέω). ἐπιμένειν ἐν τῇ σαρκί Phil 1:24. ζῆν ἐν σαρκί vs. 22; Gal 2:20. ἐν ς. περιπατεῖν 2 Cor 10:3a. ἐν ς. τυγχάνειν Dg 5:8a. ὄντος ἔτι ἐν ς. σου AcPlCor 1:6. τὸν ἐπίλοιπον ἐν ς. χρόνον 1 Pt 4:2. ἡ ἐπιδημία τῆς σαρκὸς ταύτης our sojourn in life 2 Cl 5:5. ἐν τῇ σαρκί in our earthly life 8:2.

ⓒ as instrument of various actions or expressions.

α. In Paul’s thought esp., all parts of the body constitute a totality known as ς. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ Ro 7:18 (cp. Philo, Gig. 29 αἴτιον δὲ τῆς ἀνεπιστημοσύνης μέγιστον ἡ σὰρξ καὶ ἡ πρὸς σάρκα οἰκείωσις; Sextus 317 ἀγαθὸν ἐν σαρκὶ μὴ ἐπιζήτει. The OT lays no stress on a necessary relationship betw. flesh as a substance, and sin. But for Epicurus the σάρξ is the bearer of sinful feelings and desires as well as the means of sensual enjoyment: Ep. in Plut., Mor. 135c; 1087bf; 1089e; 1096c αἱ τῆς σαρκὸς ἐπιθυμίαι. Also Diog. L. 10, 145. Likew. Plut. himself: Mor. 101b ταῖς τῆς σαρκὸς ἡδοναῖς; 672e; 688d; 734a; Ps.-Plut., Mor. 107f σαρκὶ καὶ τοῖς πάθεσι ταύτης; Maximus Tyr. 33, 7a. Cp. 4 Macc 7:18 τὰ τῆς σαρκὸς πάθη; Philo, Deus Imm. 143 σαρκὸς ἡδονή, Gig. 29; TestJud 19:4; TestZeb 9:7; ApcMos 25 [p. 14, 2 Tdf.] εἰς τὴν ἁμαρτίαν τῆς σαρκός); Ro 6:19; 7:25 (opp. νοῦς); 8:3a, 4–9 (cp. Persius 2, 63 scelerata pulpa, which contaminates devotion to deity), 12f; Gal 5:13, 24; Col 2:23; Jd 23; AcPlCor 2:11, 15; Dg 6:5 (opp. ψυχή, as Plut., Mor. 101b). Opp. τὸ πνεῦμα Ro 8:4, 5, 6, 9, 13; Gal 3:3; 5:16, 17ab; 6:8ab; J 3:6; B 10:9. τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής (cp. Orig., C. Cels. 2, 25, 8) Mt 26:41; Mk 14:38; Pol 7:2. σὰρξ ἁμαρτίας sinful flesh Ro 8:3b. ἐπιθυμία (τῆς) σαρκός (cp. Maximus Tyr. 20, 9f σαρκῶν … ἐπιθυμίας) Gal 5:16; 1J 2:16; B 10:9. Pl. Eph 2:3a, cp. b; 2 Pt 2:18; cp. Ro 13:14. τὰ ἔργα τῆς σαρκός Gal 5:19 (s. Vögtle at πλεονεξία). τὰ θελήματα τῆς σαρκός Eph 2:3b. ὁ νοῦς τῆς σαρκός Col 2:18. τὸ σῶμα τῆς σαρκός the body of (sinful) flesh 2:11; cp. 1:22 and s. b above (cp. Sir 23:17 σῶμα σαρκὸς αὐτοῦ; En 102:5 τῷ σώματι τῆς σαρκὸς ὑμῶν). τὰ τῆς σαρκός what pertains to (sinful) flesh Ro 8:5b. ἐν (τῇ) σαρκὶ εἶναι be in an unregenerate (and sinful) state Ro 7:5; 8:8f. τὰ ἔθνη ἐν σαρκί Eph 2:11a. κατὰ σάρκα εἶναι Ro 8:5a; ζῆν vs. 12b; 13; Dg 5:8b; περιπατεῖν Ro 8:4; 2 Cor 10:2; βουλεύεσθαι 1:17; στρατεύεσθαι 10:3b; cp. IRo 8:3 (opp. κατὰ γνώμην θεοῦ).

β. source of the sexual urge. The σάρξ is the source of the sexual urge, without any suggestion of sinfulness connected w. it ἐκ θελήματος σαρκὸς ἐγεννήθησαν J 1:13.

ⓓ as someth. attractive 2 Pt 2:10 (a Hebraism, cp. Judg 2:12; 3 Km 11:10; Sir 46:10). S. also 3b.

③ one who is or becomes a physical being, living being with flesh

ⓐ of humans person, human being: πᾶσα σάρξ every person, everyone (LXX; TestAbr B 7 p. 112, 3 [Stone p. 72]; GrBar 4:10; ApcEsdr 7:7; ApcMos 13 [p. 7, 1 Tdf.]; Mel., P. 55, 400: for כָּל-בָּשָׂר; s. πᾶς 1aα) Lk 3:6 (Is 40:5); J 17:2; Ac 2:17 (Jo 3:1); 1 Pt 1:24 (Is 40:6); 1 Cl 59:3; 64; 2 Cl 7:6; 17:5 (the last two Is 66:24); AcPlCor 2:6a. οὐ πᾶσα σάρξ no person, nobody (En 14:21 end.—W-S. §26, 10a; B-D-F §275, 4; 302, 1; Rob. 752) Mt 24:22; Mk 13:20; Ro 3:20 (cp. Ps 142:2 πᾶς ζῶν); 1 Cor 1:29 (μή); Gal 2:16.—Though ς. in the foll. passages refers to body in its physical aspect, it cannot be divorced from its conjunction with αἷμα, and the unit σὰρξ καὶ αἷμα (cp. Sir 17:31; TestAbr B 13 p. 117, 26 [Stone p. 82]; Philo, Quis Div. Rer. Her. 57; Just., D. 135, 6) refers to a human being in contrast to God and other transcendent beings Mt 16:17; Gal 1:16; Eph 6:12 (here vice versa, αἷ. καὶ ς.). τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός the children share mortal nature Hb 2:14, but with suggestion of its frailty, as indicated by the context with its ref. to death. Because they are the opposites of the divine nature σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται 1 Cor 15:50 (JJeremias, NTS 2, ’56, 151–59). For Jd 7 s. b next. Cp. AcPl Ant 13, 17 (=Aa I 237, 2) σαρκί personally (s. οἶδα 2).

ⓑ of transcendent entities ὁ λόγος σὰρξ ἐγένετο J 1:14 (RSeeberg, Festgabe AvHarnack dargebracht 1921, 263–81.—Artem. 2, 35 p. 132, 27 ἐὰν σάρκινοι οἱ θεοὶ φαίνωνται; Synes., Dio 6 p. 45b).—Of flesh other than human: ὀπίσω σαρκὸς ἑτέρας after another kind of flesh (cp. Judg 2:12 ὀπίσω θεῶν ἑτέρων) i.e. of divine messengers who take on ς. when they appear to humans (so Windisch et al.; difft. Frame et al. of same-sex activity) Jd 7.

④ human/ancestral connection, human/mortal nature, earthly descent (Did., Gen. 144, 25) Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα Ro 4:1 (Just., D. 43, 7 al.). οἱ συγγενεῖς μου κατὰ σάρκα 9:3. τοὺς τῆς σαρκὸς ἡμῶν πατέρας Hb 12:9. τὸν Ἰσραὴλ κατὰ σάρκα the earthly Israel 1 Cor 10:18 (opp. τὸν Ἰσραὴλ τοῦ θεοῦ Gal 6:16). Of natural descent τὰ τέκνα τῆς σαρκός children by natural descent Ro 9:8 (opp. τὰ τέκνα τῆς ἐπαγγελίας). ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται Gal 4:23; cp. vs. 29. μου τὴν σάρκα my compatriots Ro 11:14 (s. Gen 37:27).—Of Christ’s physical nature Ro 8:3c; Hb 5:7. Christ is descended fr. the patriarchs and fr. David (τὸ) κατὰ σάρκα according to the human side of his nature, as far as his physical descent is concerned Ro 1:3 (JDunn, Jesus: Flesh and Spirit [Ro 1:3f], JTS 24, ’73, 40–68); 9:5; 1 Cl 32:2; IEph 20:2. The context of 2 Cor 11:18 includes ancestry as a reason for boasting, but ς. in this pass. applies as well to other aspects of Paul’s career and therefore belongs more properly in 5.

⑤ the outward side of life as determined by normal perspectives or standards, a transf. sense of 1 and 2. Usually w. κατά indicating norm or standard σοφοὶ κατὰ σάρκα wise (people) according to human standards 1 Cor 1:26. καυχᾶσθαι κατὰ (τὴν) σάρκα boast of one’s outward circumstances, i.e. descent, manner of life, etc. (cp. 11:22) 2 Cor 11:18. κατὰ σάρκα Χριστόν Christ (the Messiah) from a human point of view or as far as externals are concerned 5:16b, cp. a (κατά B5bβ and 7a; also VWeber, BZ 2, 1904, 178–88; HWindisch, exc. ad loc.; Rtzst., Mysterienrel.³, 374–76; FPorter, Does Paul Claim to Have Known the Historical Jesus [2 Cor 5:16]?: JBL 47, 1928, 257–75; RMoxon, CQR 108, 1929, 320–28). οἱ κατὰ σάρκα κύριοι those who, according to human standards, are masters Eph 6:5; Col 3:22. ὑμεῖς κατὰ τὴν ς. κρίνετε you judge by outward things, by externals J 8:15. Of the route taken in one’s earthly life ἡ ὁδὸς ἡ κατὰ σάρκα IRo 9:3.—ἐν σαρκὶ πεποιθέναι place one’s trust in earthly things or physical advantages Phil 3:3f. εὐπροσωπῆσαι ἐν σαρκί Gal 6:12. Onesimus is a beloved brother to Philemon καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ both as a human being (=personally, in the external relationship betw. master and slave) and as a Christian Phlm 16. ὑμῶν δὲ ἐν σαρκὶ ἐπισκόπῳ IEph 1:3 (cp. IMg 3:2).—HWindisch, Taufe u. Sünde 1908; EBurton, ICC Gal. 1920, 492–95; WSchauf, Sarx 1924; WBieder, Auferstehung des Fleisches od. des Leibes?: TZ 1, ’45, 105–20. W. special ref. to Paul: Ltzm., Hdb. exc. on Ro 7:14 and 8:11; Lohmeyer (ἁμαρτία 3a); EKäsemann, Leib u. Leib Christi ’33; RGrant, ATR 22, ’40, 199–203; RBultmann, Theologie des NTs ’48, 228–49 (Engl. tr. by KGrobel, ’51 I, 227–59); LMarshall, Challenge of NT Ethics ’47, 267–70; E Schweizer, Die hellenist. Komponente im NT sarx-Begriff: ZNW 48, ’57, 237–53; two in KStendahl, The Scrolls and the NT, ’57: KKuhn, 94–113 and WDavies, 157–82; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT: RevQ 5, ’65, 346–60; DLys, La chair dans l’AT ’67; ASand, D. Begriff ‘Fleisch’ ’67 (Paul); RJewett, Paul’s Anthropological Terms ’71, 49–166. On Ign.: CRichardson, The Christianity of Ign. of Ant. ’35, esp. 49 and 61. S. also the lit. s.v. πνεῦμα, end.—B. 202. DELG. M-M. EDNT. TW. Spicq. Sv.