makes

διαφέρω, [tense] fut.

A

διοίσω S.OT 321

,

διοίσομαι h.Merc. 255

, etc.: [tense] aor. 1 διήνεγκα, [dialect] Ion. διήνεικα: [tense] aor. 2 διήνεγκον:— carry over or across,

δ. ναῦς τὸν Ἰσθμόν Th.8.8

; carry from one to another,

διαφέρεις κηρύγματα E.Supp. 382

; [

τὸ ἤλεκτρον] διαφέρεται εἰς τοὺς Ἕλληνας Arist. Mir. 836b6

: metaph., γλῶσσαν διοίσει will put the tongue in motion, will speak, S.Tr. 323 codd.

2 of Time, δ. τὸν αἰῶνα, τὸν βίον, go through life, Hdt.3.40, E.Hel.[10];

νύκτα Id.Rh. 600

: abs., ἄπαις διοίσει ib. 982:—[voice] Med., live, continue,

ὑγιηροὶ τἄλλα διαφέρονται Hp. Art.56

; σοῦ διοίσεται μόνος will pass his life apart from thee, S.Aj. 511;

σκοπούμενος διοίσει X.Mem.2.1.24

(cj. Dind. for διέσῃ).

3 bear through, bear to the end,

σκῆπτρα E.IA 1195

; γαστρὸς ὄγκον δ., of a woman, Id. Ion15, cf. X.Mem.2.2.5: hence,

4 bear to the end, go through with,

πόλεμον Hdt.1.25

, Th.1.11; but also, bear the burden of war, Id.6.54; endure, support, with an Adv.,

ῥᾷστα γὰρ τὸ σόν τε σὺ κἀγὼ διοίσω τοὐμόν S.OT 321

;

δ. πότμον δάκρυσι E.Hipp. 1143

(lyr.): abs., of patients in disease,

δ. ἕως τῶν εἰκοσιτεσσάρων ἡμερέων Hp.Int.40

; δ. φθειρόμενος ib.12 (also ἡ νοῦσος δ. ἐννέα ἔτεα ibid.).

II carry different ways, Ar.Lys. 570, etc.;

δ. ἕκαστα εἰς τὰς χώρας τὰς προσηκούσας X.Oec.9.8

; toss about,

ὅπλισμα.. διαφέρων ἐσφενδόνα E.Supp. 715

; δ. τὰς κόρας to turn the eyes about, Id.Ba. 1087. Or. 1261 (lyr.):—[voice] Pass., to be drawn apart, disrupted, opp. συμφέρεσθαι, Heraclit.10, Pl.Sph. 242e, Epicur.Nat.908.2; to be tossed about, dub. in Str.3.2.5;

δ. ἐν τῷ Ἀδρίᾳ Act.Ap.27.27

, cf. Plu.Galb.26.

2 δ. τινά spread his fame abroad, Pi.P.11.60;

εἰς ἅπαντας τὴν ἐκείνου μνήμην δ. D.61.46

:—[voice] Pass.,

φήμη διηνέχθη Plu.2.163c

.

3 tear asunder, E.Ba. 754; disjoin, Arist.Po. 1451a34 ([voice] Pass.): metaph., distract,

τὰς ψυχὰς φροντίσιν Plu.2.133d

, cf. 97f ([voice] Pass.), D.Chr.32.46 ([voice] Pass.).

4 δ. τὴν ψῆφον give one's vote a different way, i.e. against another, Hdt.4.138, etc.; but also, give each man his vote, E.Or.49, Th.4.74, X.Smp.5.8.

5 ἐράνους δ., = διαλύεσθαι, pay them up, discharge them, Lycurg.22.

6 defer, reserve for judgement,

τὸν αἴτιον A.Ch.68

(lyr., διασπαράσσει Sch.).

7 plunder, Herod.7.90:—[voice] Pass.,

τῶν ἀπὸ [τῆς οἰκίας] φορτίων διενηνεγμένων PLond.1.45.9

(ii B.C.).

8 excel,

ἀρετῇ τοὺς ἄλλους D.S.11.67

, cf. 2.5;

καλλιτεκνίᾳ πάσας γυναῖκας Stud.Pont.3.123

([place name] Amasia).

III intr., differ,

φυᾷ δ. Pi.N.7.54

; ἆρ' οἱ τεκόντες διαφέρουσιν ἢ τροφαί; is it one's parents or nurture that make the difference? E.Hec. 599: c. gen., to be different from, Id.Or. 251, Th.5.86, etc.;

οὐδὲν διοίσεις Χαιρεφῶντος τὴν φύσιν Ar.Nu. 503

, cf. Pl.Prt. 329d;

τὸ δ'.. ἀφανίζειν ἱερὰ ἔσθ' ὅτι τοῦ κόπτειν διαφέρει; D.21.147

;

δ. τὰς μορφάς Arist.HA 497b15

; δ. εἴς τι, ἔν τινι, X.Hier.1.2,7;

παρὰ τὴν Βεβρυκίαν App.Mith. 1

;

καθ' ὑπεροχὴν καὶ ἕλλειψιν Arist.HA 486a22

;

κατὰ τὴν θέσιν Id.Mete. 341b24

;

πρός τι Id.HA 505a21

;

τίνι δ. τὰ ἄρρενα τῶν θηλειῶν.. θεωρείσθω Id.PA 684b3

: c. inf.,

μόνῃ τῇ μορφῇ μὴ οὑχὶ πρόβατα εἶναι δ. Luc.Alex.15

: with Art., τρεῖς μόναι ψῆφοι διήνεγκαν τὸ μὴ θανάτου τιμῆσαι three votes made the difference (i.e. majority) against capital punishment, D.23.167; also διαφέρει τὸ ἥμισυ τοῦ ἔργου makes a difference equal to half the effort expended, X.Oec.20.17.

2 impers., διαφέρει it makes a difference,

πλεῖστον δ. Hp.Aph.5.22

;

βραχὺ δ. τοῖς θανοῦσιν εἰ.. E.Tr. 1248

, etc.; οὐδὲν δ. it makes no odds, Pl.Phd. 89c, cf. Men.Epit. 193;

σμικρὸν οἴει διαφέρειν; Pl.R. 467c

: c. dat. pers., δ. μοι it makes a difference to me, Antipho 5.13, Pl.Prt. 316b, etc.; ἰδίᾳ τι αὐτῷ δ. he has some private interest at stake, Th.3.42; εἰ ὑμῖν μή τι δ. if you see no objection, Pl.La. 187d;

τί δέ σοι τοῦτο δ. εἴτε.. εἴτε μή; Id.R. 349a

, cf. Grg. 497b, etc.: c. inf.,

οὐδέ τί οἱ διέφερεν ἀποθανεῖν Hdt.1.85

: with personal constr.,

πράγματά τινι διαφέροντα Plu.Caes.65

; to be of importance, πρός or εἴς τι, Gal.15.420,428;

τῷ ζῴῳ Id.UP9.5

.

3

τὸ δ.

the difference, the odds,

Pl.Phlb. 45d

; = τὸ συμφέρον Antiph.31;

περὶ μεγίστων δὴ τῶν -όντων βουλεύεσθαι Th.6.92

, cf. Lys.31.5, Is.4.12; τὰ ἀναγκαιότερα τῷ ταμιείῳ δ. vital interests, PThead.15.17 (iii A.D.); τὸ δ. μέρος τῶν ἀποφάσεων the essential part, POxy.1204.11 (iii A.D.); τὰ δ. vital matters, Ep.Rom.2.18;

ἐπιστάμενος τὰ δ. παραβαίνειν τολμᾷ And. 3.19

(but τὰ δ. also simply, points of difference, in character and the like , Th.1.70, etc.).

4 to be different from a person: generally, in point of excess, surpass, excel him (cf. supr. 11.8), τινός v.l. for -όντως in Th.3.39; τινί in a thing, Id.2.39, Alex.36.6;

ἔν τινι Isoc.3.39

;

εἴς τι Pl.Ap. 35b

;

κατὰ μέγεθος X.Lac.1.10

;

πρός τι Aeschin.1.181

: c. inf.,

δ. τινὸς μεταβιβάζειν τινά Pl.Grg. 517b

: sts. folld. by ἤ, πολὺ διέφερεν ἀλέξασθαι ἤ.. it was far better.. than.., X.An.3.4.33, cf. Mem.3.11.14, Vect.4.25 (where it means to differ in point of diminution); also

δ. μέγα τι παρὰ τὰς ἄλλας πόλεις Plb.10.27.5

: abs., excel,

ἐπί τινι Isoc.10.12

;

τάχει Jul.Or.2.53c

;

οἱ τόποι διαφέρουσι Thphr.CP5.14.9

;

διαφέρον τι πεπραχέναι

a remarkable achievement,

Plb.6.39.2

.

5 prevail,

ἐπὶ πολὺ διήνεγκε Th.3.83

.

6 quarrel, struggle, Telecl.20;

οἱ διαφέροντες

the parties, litigants,

PPar.69

B10 (iii A.D.).

7 come between, intervene,

ὁ διαφέρων χρόνος Antipho 5.94

.

8 belong to, τινί, as property, Ph.1.207, PLond. 3.940.23 (iii A.D.); of persons, belong to a household, PStrassb.26.5 (iv A.D.);

οἱ -φέροντες

kinsfolk,

Annuario 4

/5.476 ([place name] Bargylia); appertain to,

τῇ ὠνῇ BGU1062.21

(iii A.D.); τὰ εἰς τοῦτο -φέροντα πράγματα Mitteis Chr. 372v3 (ii A.D.).

IV [voice] Med. and [voice] Pass., be at variance, quarrel,

τινί Heraclit.72

, cf. Amphis32, etc.;

περί τινος Hdt.1.173

, Pl.Euthphr.7b; δ. ἀλλήλοις differ with, ibid., cf. Antipho 5.42;

τινὶ περί τινος Th.5.31

, cf. X.Oec.17.4;

πρὸς ἀλλήλους Lys.18.17

, cf. Hyp.Oxy. 1607 Fr. 1 iii 60, etc.;

τὰ πρὸς ἀλλήλους Supp.Epigr. 1.363.5

(Samos, iii B.C.);

ἀμφί τινος X.An.4.5.17

;

διενεχθέντας γνώμῃ Hdt.7.220

; δ. ὡς.. maintain on the contrary that.., D.56.46; οὐ διαφέρομαι, = οὔ μοι διαφέρει, Id.9.8; μηδὲν διὰ τοῦτο διαφέρου let there be no dispute on this ground, Lys.10.17; οἱ -φερόμενοι the litigants, SIG685.29 (Crete, ii B.C.).—Not in [dialect] Ep.

φανταστικός

one who makes a parade: neut nom /voc /acc pl

φανταστικά̱, φανταστικός

one who makes a parade: fem nom /voc /acc dual

φανταστικά̱, φανταστικός

one who makes a parade: fem nom /voc sg (doric aeolic)

φανταστά̱, φανταστής

one who makes a parade: masc nom /voc /acc dual

φανταστής

one who makes a parade: masc voc sg

φανταστής

one who makes a parade: masc nom sg (epic)

φανταστός

acting upon the: neut nom /voc /acc pl

φανταστά̱, φανταστός

acting upon the: fem nom /voc /acc dual

φανταστά̱, φανταστός

acting upon the: fem nom /voc sg (doric aeolic)

διαγραφεύς

one who makes a: masc nom pl

διαγραφεύς

one who makes a: masc nom /voc pl

διαγραφή

delineation: fem gen sg (attic epic ionic)

διαγραφεύς

one who makes a: masc nom pl

διαγραφεύς

one who makes a: masc nom /voc pl

διαγραφή

delineation: fem gen sg (attic epic ionic)

καμακίᾱν, καμακίας

which makes too much straw: masc acc sg (attic epic doric aeolic)

καμακίας

which makes too much straw: masc acc sg

παραγραμμίζω

makes: pres part act masc /neut dat pl (attic epic doric ionic)

παραγραμμίζω

makes: pres ind act 3rd pl (attic epic doric ionic)

παραγραμμίζω

makes: aor inf act

παραγραμμίσαῑ, παραγραμμίζω

makes: aor opt act 3rd sg

φανταστικός

one who makes a parade: fem gen pl

φανταστικός

one who makes a parade: masc /neut gen pl

φανταστικός

one who makes a parade: fem gen pl

φανταστικός

one who makes a parade: masc /neut gen pl

φανταστικός

one who makes a parade: masc acc sg

φανταστικός

one who makes a parade: neut nom /voc /acc sg

φανταστά̱ς, φανταστής

one who makes a parade: masc acc pl

φανταστά̱ς, φανταστής

one who makes a parade: masc nom sg (epic doric aeolic)

φανταστά̱ς, φανταστός

acting upon the: fem acc pl

⁺ A 0-0-4-6-5=15 Is 11,9; Ez 7,14; 27,13; Na 1,5; Ps 38(39),6

the whole of 2 Mc 7,38; τὰ σύμπαντα all together, all at once Ps 38(39),6; all things Ps 118(119),91; ἡ σύμπασα (γῆ) the whole (world) Jb 2,2

*Ez 27,13 ἡ σύμπασα the whole world, completeness, totality-ֵבלתֵּ for MT ַבלתֻּ Tubal; *Jb 25,2 (ὁ ποιῶν τὴν) σύμπασαν ( he who makes) the whole-לםשׁ (השׂע) for MT לוםשׁ (השׂע) (he makes) peace

ἐπαλλ-άσσω, [dialect] Att. [suff] ἐπάλλ-ττω,

A change over: once in Hom., [full] τὼ.. ὁμοιΐον πτολέμοιο πεῖραρ ἐπαλλάξαντες ἐπ' ἀμφοτέροισι τάνυσσαν crossing, i.e. tying, the rope-end of balanced war, Il.13.359 (vv.ll. τοί, ἀλλήλοισι, in which case the metaph. is from a tug of war, pulling alternately this way and that); ἐ. ἅλματα ἐμποιοῦντες ἴχνεσιν ἴχνη interchange leaps, i.e. one to leap into the other's steps, X.Cyn.5.20 (cf. ἐπηλλαγμένα [ἴχνη] 8.3); of καρχαρόδοντα, ἐ. τοὺς ὀδόντας have their teeth fitting in like two saws, Arist.HA 501a18:—[voice] Med., [

νεῦρα] ἀλλήλοισι ἐπαλλαξάμενα ἐς χιασμὸν σχήματος Aret.SD1.7

:—[voice] Pass., cross one another,

δόρατα.. ὡς ἥκιστα ἂν ἀλλήλοις ἐπαλλάττοιτο X.Eq.Mag.3.3

; ἐπηλλαγμέναις δι' ἀλλήλων ταῖς χερσίν with the arms crossed, Plu. Luc.21;

θώρακες ἁλύσεσι λεπταῖς σιδηραῖς ἐπηλλαγμένοι Arr.Tact.3.5

;

ποὺς ἐπαλλαχθεὶς ποδί

closely joined,

E.Heracl. 836

: metaph., μή πῃ ὁ λόγος ἐπαλλαχθῇ that it be not entangled, X.Mem.3.8.1; of permutations and combinations,

- όμεναι συζυγίας ἀποτελοῦσιν ἐννέα Gal.6.112

.

II intr., alternate, ὀδόντες ἐπαλλάσσοντες interlocking teeth, Arist.PA 661b18; of leaves, dub. in Thphr.HP4.6.10.

2 overlap, of classes or species, ib.1.3.2;

ἀλλήλοις Arist.GA 733a27

; τοῦτο μόνον ἐ. overlaps both classes, ib. 774b17;

ἡ φώκη ἐ. τῷ γένει τῶν ἰχθύων

forms a link with..,

Id.HA 501a22

; ταῦτα συνδυαζόμενα ποιεῖ τὰς πολιτείας ἐπαλλάττειν causes them to overlap, Id.Pol. 1317a2; so διὰ τὸ τὴν δύναμιν ἐπαλλάττειν αὐτῶν (sc. two species of τυραννίς) καὶ πρὸς τὴν βασιλείαν ib. 1295a9; ὃ ποιεῖ τοὺς λόγους ἐ. makes the arguments confused, ib. 1255a13, cf. 1257b35.

b become confused or intermixed,

ἐ. τὰ μόρια Id.GA 769b34

; to be interchangeable with,

τὰ νοσώδη ἐ. τοῖς βραχυβίοις Id.Long. 464b28

.

3 ἐ. τοῦτο τὸ σύμπτωμα τοῖς τοιούτοις this accident invades, makes its way into this class, Id.GA 770b6.

Grammatical information: m.

Meaning: kind of (magical) stone (Sotakos of Karystos apud Plin. N. H. 37, 135), which fell from heaven (Dam. Isid. 94, 203). Acc. to Hesychius the stone given to Kronos instead of Zeus. Also name of a god ( Διὶ Βετύλῳ, Dura iii AD). βαίτυλον αν κατέπιες Apostol. 9.24, of a greedy person.

Other forms: ῡ (but how do we know?).

Derivatives: βαιτύλιον (Dam. etc.).

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Sem.

Etymology: The discussion is very unclear, also because archeologists use the term in a very wide sense, without caring for the name. Zuntz Class. et Mediaeval. 8, 169ff. (who discusses the sources) thought it was a Mediterranean word, from which also Sem. bethel, interpreted as `House of God'. Unwisely, Zuntz postulates a pan-Mediterranan substrate to explain his facts, which nobody will accept. Hemmerdinger, Glotta 48 (1970) 99f. thinks it is Sem.; thus Röllig, Dict. Deities Demons (s.v. Bethel). The fact that the word appears very late, and in the context of northern Syria, makes it most probable that the word is Semitic, Bayt-el `House of El'; an old Pre-Gr. word is therefore improbable; cf. also Ribichini ib. s.v. Baetyl. (West, East Face 294f., makes the mistake (pointed out in the laterature) that in Gen. 28. 10-22 the place, not the stone, is called 'House of God'; see Wests concluding remark. Comparable stones are called abaddir in Punic, but what conclusion can be drawn from it (I think none), is unclear; the meaning of the term is unknown). Not helpful Davidson Hermes 123 (1995) 363-9.

Page in Frisk: 1,211

πῦρ, ός, τό (Hom.+) fire

ⓐ of earthly fire, as an important element in creation Dg 7:2.—Mt 17:15; Mk 9:22; Ac 28:5; Js 5:3 (cp. 4 Macc 15:15); ITr 2:3. Melting lead 2 Cl 16:3. Necessary for forging metals Dg 2:3. Testing precious metals for purity 1 Pt 1:7; Hv 4, 3, 4; in metaphor Rv 3:18. For ἄνθρακες πυρός Ro 12:20 s. ἄνθραξ. For κάμινος (τοῦ) πυρός (Iren. 5, 5, 2 [Harv. II 332, 2) 1 Cl 45:7; 2 Cl 8:2 s. κάμινος. For βάλλειν εἰς (τὸ) π. s. βάλλω 1b.—περιάπτειν πῦρ kindle a fire Lk 22:55. κατακαίειν τι πυρί burn someth. (up) with fire, in a pass. construction Mt 13:40; τινὰ ἐν πυρὶ Rv 17:16 (v.l. without ἐν). Pass. construction 18:8. ὑπὸ πυρὸς κατακαίεσθαι MPol 5:2 (κατακαίω, end). πῦρ καιόμενον 11:2b (καίω 1a). πυρὶ καίεσθαι Hb 12:18; Rv 8:8 (καίω 1a). Fire is used in comparisons γλῶσσαι ὡσεὶ πυρός Ac 2:3 (Ezek. Trag. 234 [in Eus., PE 9, 29, 14] ἀπʼ οὐρανοῦ φέγγος ὡς πυρὸς ὤφθη ἡμῖν). φλὸξ πυρός a flame of fire (Ex 3:2; Is 29:6; PsSol 15:4; JosAs 14:9): ὀφθαλμοὶ ὡς φλὸξ πυρός Rv 1:14; cp. 2:18; 19:12.—Of a Christian worker who has built poorly in the congregation it is said σωθήσεται ὡς διὰ πυρός he will be saved as if through (the) fire, i.e. like a person who must pass through a wall of fire to escape fr. a burning house (Ps.-Crates, Ep. 6 [=Malherbe p. 56] κἂν διὰ πυρός; Jos., Ant. 17, 264 διὰ τοῦ πυρός; Diod S 1, 57, 7; 8 διὰ τοῦ φλογὸς … σωθείς from a burning tent) 1 Cor 3:15 (HHollander, NTS 40, ’94, 89–104; s. σῴζω 3). Cp. Jd 23 (ἁρπάζω 2a).—Of the torture of a loyal confessor by fire IRo 5:3; ISm 4:2; MPol 2:3; 11:2a; 13:3; 15:1f; 16:1; 17:2; cp. Hb 11:34; in imagery of Rome ἀπέρχομαι εἰς κάμινον πυρός AcPl Ha 6, 20 (cp. b below).

ⓑ of fire that is heavenly in origin and nature (cp. Diod S 4, 2, 3 of the ‘fire’ of lightning, accompanying the appearance of Zeus; 16, 63, 3 τὸ θεῖον πῦρ; Just., D. 88, 3 πῦρ ἀνήφθη ἐν τῷ Ἰορδάνῳ [at Jesus’ baptism]. In gnostic speculation Iren. 1, 17, 1 [Harv. I 164, 14]; Hippol., Ref. 6, 9, 5.—Orig., C. Cels. 4, 13, 19): an angel appears to Moses ἐν φλογὶ πυρὸς βάτου in the flame of a burning thorn-bush Ac 7:30 (s. Ex 3:2; cp. Just., A I, 62, 3 ἐν ἰδέᾳ πυρός.—PKatz, ZNW 46, ’55, 133–38). God makes τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα (cp. Ps 103:4, esp. in the v.l. [ARahlfs, Psalmi cum Odis ’31]) Hb 1:7; 1 Cl 36:3. Corresp., there burn before the heavenly throne seven λαμπάδες πυρός Rv 4:5 and the ‘strong angel’ 10:1 has πόδες ὡς στῦλοι πυρός, but both of these pass. fit equally well in a. Fire appears mostly as a means used by God to execute punishment: in the past, in the case of Sodom ἔβρεξεν πῦρ καὶ θεῖον ἀπʼ οὐρανοῦ Lk 17:29 (Gen 19:24; cp. 1QH 3:31). Cp. Lk 9:54 (4 Km 1:10, 12; TestAbr A 10 p. 88, 13 [Stone p. 24, 13] ἐξ οὐρανοῦ; Jos., Ant. 9, 23 πῦρ ἀπʼ οὐρανοῦ πεσόν). Quite predom. in connection w. the Last Judgment: the end of the world διʼ αἵματος καὶ πυρός Hv 4, 3, 3; cp. Ac 2:19 (Jo 3:3. Also Sib-Or 4, 173; 5, 376f); Rv 8:7. κόσμος αἴρεται ἐν πυρί AcPl Ha 2, 26; 9, 11. The Judgment Day ἐν πυρὶ ἀποκαλύπτεται makes its appearance with fire 1 Cor 3:13a; cp. 13b (JGnilka, Ist 1 Cor 3:10–15 … Fegfeuer? ’55); 2 Pt 3:7 (on first-century cosmological views s. FDowning, L’AntCl 64, ’95, 99–109, esp. 107f). When Jesus comes again he will reveal himself w. his angels ἐν πυρὶ φλογός (cp. Sir 45:19) 2 Th 1:8. Oft. in Rv: fire is cast fr. heaven upon the earth 8:5; 13:13; 20:9 (καταβαίνω 1b). It proceeds fr. the mouths of God’s two witnesses 11:5 and fr. the mouths of plague-bringing horses 9:17f. See 16:8. For πυρὸς ζῆλος ἐσθίειν μέλλοντος τ. ὑπεναντίους Hb 10:27 s. ζῆλος 1, end. ἡ χείρ μου πυρὶ ἀποπίπτει ἀπʼ ἐμοῦ my hand falls off me from (burning in) the fire GJs 20:1 (codd.).—The fire w. which God punishes sinners (cp. ApcSed 4:1 κόλασις καὶ πῦρ ἐστιν ἡ παίδευσίς σου) οὐ σβέννυται (cp. Is 66:24) Mk 9:48; 2 Cl 7:6; 17:5. Hence it is called (s. PGM 5, 147 τὸ πῦρ τὸ ἀθάνατον): (τὸ) πῦρ (τὸ) αἰώνιον (4 Macc 12:12; TestZeb 10:3; GrBar 4:16; Just., A I, 21, 6 al.; Tat. 17, 1; Theoph. Ant. 1, 14 [p. 92, 9]) Mt 18:8; 25:41; Jd 7; Dg 10:7 (opp. τὸ πῦρ τὸ πρόσκαιρον 10:8). πῦρ ἄσβεστον (ἄσβεστος 1) Mt 3:12; Mk 9:43, 45 v.l.; Lk 3:17; 2 Cl 17:7; IEph 16:2; AcPl Ha 1, 22. It burns in the γέεννα (τοῦ) πυρός (ApcEsdr 1:9 p. 25, 1 Tdf.; s. γέεννα and cp. En 10:13 τὸ χάος τοῦ πυρός) Mt 5:22; 18:9 (cp. 1QS 2:7f); Mk 9:47 v.l.; 2 Cl 5:4 (a saying of Jesus not recorded elsewhere). ἡ λίμνη τοῦ πυρὸς (καὶ θείου) Rv 19:20; 20:10, 14ab, 15 (cp. Jos As 12, 10 ἄβυσσον τοῦ πυρός); cp. Rv 21:8; 14:10, 18; 15:2. The fiery place of punishment as ἡ κάμινος τοῦ πυρός Mt 13:42, 50 (difft. AcPl Ha 6, 20 see at the end of a, above). τὸ πῦρ ἐστι μετʼ αὐτοῦ fire awaits that person AcPlCor 2:37. The fire of hell is also meant in certain parables and allegories, in which trees and vines represent persons worthy of punishment Mt 3:10; 7:19; Lk 3:9; J 15:6. The one whose coming was proclaimed by John the Baptist βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί; whether πῦρ in Mt 3:11; Lk 3:16 refers to reception of the Holy Spirit (esp. in Lk 3:16) or to the fire of divine judgment is debatable; for association of πῦρ with πνεῦμα s. Ac 2:3f; AcPlCor 2:13 (βαπτίζω 3b). As Lord of Judgment God is called πῦρ καταναλίσκον Hb 12:29 (Dt 4:24; 9:3.—Mesomedes calls Isis πῦρ τέλεον ἄρρητον [IAndrosIsis p. 145, 14]).—Of a different kind is the idea that fire is to be worshiped as a god (Maximus Tyr. 2, 4b of the Persians: πῦρ δέσποτα; Theosophien 14 p. 170, 11 τὸ πῦρ ἀληθῶς θεός) Dg 8:2.

ⓒ fig. (Just., D. 8, 1 πῦρ ἐν τῇ ψυχῇ ἀνήφθη; Chariton 2, 4, 7 πῦρ εἰς τ. ψυχήν; Ael. Aristid. 28, 110 K.=49 p. 527 D.: τὸ ἱερὸν κ. θεῖον πῦρ τὸ ἐκ Διός; Aristaen., Ep. 2, 5; PGrenf I=Coll. Alex. p. 177 ln. 15 [II B.C.] of the fire of love; Theoph. Ant. 1, 3 [p. 62, 21] of God’s wrath) ἡ γλῶσσα πῦρ Js 3:6 (s. γλῶσσα 1a). The saying of Jesus πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν Lk 12:49 seems, in the context where it is now found, to refer to the fire of discord (s. vss. 51–53). πῦρ is also taken as fig. in Agr 3, the sense of which, however, cannot be determined w. certainty (s. Unknown Sayings, 54–56) ὁ ἐγγύς μου ἐγγὺς τοῦ πυρός. ὁ δὲ μακρὰν ἀπʼ ἐμοῦ μακρὰν ἀπὸ τῆς βασιλείας (cp. ἐγγύς 3; ἐγγὺς εἶναι τοῦ πυρός as someth. dangerous also Chariton 6, 3, 9). On the difficult pass. πᾶς πυρὶ ἁλισθήσεται Mk 9:49 and its variants s. ἁλίζω and cp. ἅλας b (s. also NColeman, JTS 24, 1923, 381–96, ET 48, ’37, 360–62; PHaupt, Salted with Fire: AJP 45, 1924, 242–45; AFridrichsen, Würzung durch Feuer: SymbOsl 4, 1926, 36–38; JdeZwaan, Met vuur gezouten worden, Mc 9:49: NThSt 11, 1928, 179–82; RHarris, ET 48, ’37, 185f; SEitrem, Opferritus u. Voropfer der Griechen u. Römer 1915, 309–44. JBauer, TZ 15, ’59, 446–50; HZimmermann [Mk 9:49], TQ 139, ’59, 28–39; TBaarda [Mk 9:49], NTS 5, ’59, 318–21).—B. 71; RAC VII 786–90; BHHW I 479f. DELG. M-M. EDNT. TW. Sv.

σπέρμα, ατος, τό (σπείρω; Hom.+)

① the source from which someth. is propagated, seed

ⓐ seed of plants pl. seeds 1 Cl 24:5; AcPlCor 2:26, 28 (Ath. 33, 1); (kinds of) seeds (ApcMos 29; Mel., P. 48, 341) Mt 13:32; Mk 4:31; 1 Cor 15:38 (MDahl, The Resurrection of the Body [ 1 Cor 15], ’62, 121–25). Sing., collective (POslo 32, 15 [1 A.D.] τὸ εἰς τ. γῆν σπέρμα) Mt 13:24, 27, 37f; 2 Cor 9:10 v.l. (Is 55:10). See Papias (1:3, Lat.).

ⓑ male seed or semen (Pind. et al.; ApcEsdr 5:12 p. 30, 7 Tdf.; Just., A I, 19, 1 al.; Ath. 21, 1; 22, 4), so perh. Hb 11:11 (s. καταβολή 2 and s. 2b below, also Cadbury [αἷμα 1a]) and J 7:42; Ro 1:3; 2 Ti 2:8; IEph 18:2; IRo 7:3 (s. also 2a below on these passages). Then, by metonymy

② the product of insemination, posterity, descendants

ⓐ descendants, children, posterity (in Pind. and Trag., but mostly of an individual descendant; Pla., Leg. 9, 853c ἄνθρωποί τε καὶ ἀνθρώπων σπέρμασιν νομοθετοῦμεν. The pl. also 4 Macc 18:1; Ps.-Phoc. 18; Jos., Ant. 8, 200) in our lit. (as well as Aeschyl.; Soph., Trach. 1147; Eur., Med. 669 and, above all, LXX; TestAbr A 8 p. 85, 21 [Stone 18, 21]; ApcEsdr 3:10 p. 27, 19 Tdf.; ApcMos 41; Just., A I, 32, 14 al.) collective τῷ Ἀβραὰμ καὶ τῷ σπέρματι αὐτοῦ Lk 1:55. See J 8:33, 37; Ac 7:5, 6 (Gen 15:13); 13:23; Ro 4:13; 11:1; 2 Cor 11:22; Hb 2:16; 11:18 (Gen 21:12); 1 Cl 10:4–6 (Gen 13:15f; 15:5); 16:11 (Is 53:10); 32:2 (cp. Gen 22:17); 56:14 (Job 5:25); B 3:3 (Is 58:7); Hv 2, 2, 2; Hs 9, 24. Of Salome σπ. εἰμὶ ʼ Αβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ GJs 20:2.—ἀνιστάναι σπ. τινί raise up children for someone Mt 22:24 (s. ἀνίστημι 3 and Dt 25:5); GJs 1:3b. Also ἐξανιστάναι σπ. Mk 12:19; Lk 20:28 (s. ἐξανίστημι 2). ἔχειν σπ. Mt 22:25; ἀφιέναι σπ. Mk 12:20, 22; also καταλείπειν σπ. vs. 21. ποιεῖν σπ. (Is 37:31) GJs 1:2f. ὅπως εὐλογηθῇ τὸ σπ. σου so that your posterity may be blessed 15:4.—Hb 11:11 may belong here (s. καταβολή 1 and s. 1b above); ἐκ (τοῦ) σπέρματος Δαυίδ w. ref. to Jesus may be classed here (s. Ps 88:5 and s. 1b above) J 7:42; Ro 1:3; 2 Ti 2:8; IEph 18:2; IRo 7:3; AcPlCor 2:5.—In imagistic use of metonymy σπ. is also used w. ref. to Abraham’s spiritual descendants, i.e. those who have faith like his Ro 4:16, 18 (Gen 15:5); 9:8; cp. vs. 7ab (Gen 21:12); Gal 3:29.—It is contrary to normal OT usage (for, even if Gen 4:25; 1 Km 1:11 σπέρμα is used w. ref. to a single individual, he stands as the representative of all the descendants) when one person, i.e. the Messiah, is called σπέρμα and thus is exalted above the mass of Abraham’s descendants (s. MWilcox, JSNT 5, 79, 2–20 on Targumim and rabbinic sources for application to individuals). In Ac 3:25 the promise of Gen 22:18 is referred to him, and s. esp. Gal 3:16, 19 (EBurton, ICC Gal 1921, 505–10).—In Rv 12:17 the Christians are called οἱ λοιποὶ τοῦ σπέρματος αὐτῆς the rest (in addition to the son just born to her) of her (the heavenly woman’s) children.

ⓑ of a few survivors, fr. whom a new generation will arise (cp. Wsd 14:6; 1 Esdr 8:85; Jos., Ant. 11, 144; 12, 303; also Pla., Tim. 23c; Phlegon: 257 Fgm. 36 II, 3, 8 vs. 21 Jac. [p. 1174] ὅ τί που καὶ σπέρμα λίποιτο) Ro 9:29 (Is 1:9). Then

③ genetic character, nature, disposition, character, of the divine σπέρμα (acc. to BWeiss = the word of God; acc. to EHaupt, Westcott, HHoltzmann, OBaumgarten, OHoltzmann, HHWendt, FHauck = the beginning or germ of a new life, planted in us by the Spirit of God; acc. to HWindisch and THaering, who are uncertain, = word or spirit; acc. to WWrede = the grace that makes us holy; RSV et al. ‘nature’) that dwells in one who is γεγεννημένος ἐκ τοῦ θεοῦ (γεννάω 1b) and makes it ‘impossible for such a pers. to sin’ 1J 3:9 (JPainter, NTS 32, ’86, 48–71). The imagery suggests a person of exceptional merit, in Greco-Roman circles a model citizen, possesser of ἀρετή (q.v.; on the importance of ancestral virtue s. Pind., O. 7, 90–92; P. 10, 11–14; N. 3, 40–42; 6, 8–16; cp. Epict. 1, 13, 3: the slave has, just as you do, τὸν Δία πρόγονον, ὥσπερ υἱὸς ἐκ τῶν αὐτῶν σπερμάτων γέγονεν; s. also Herm. Wr. 9, 3; 4a; 6 ἀπὸ τ. θεοῦ λαβὼν τὰ σπέρματα; Philo, Ebr. 30 τὰ τοῦ θεοῦ σπέρματα al.; Synes., Ep. 151 p. 289b τὸ σπ. τὸ θεῖον; Just. A I, 32, 8 τὸ παρὰ τοῦ θεοῦ σπέρμα, ὁ λόγο.—Musonius p. 8, 1 ἀρετῆς σπ. Maximus Tyr. 10, 4g σπ. ψυχῆς.—Pind., P. 3, 15 σπέρμα θεοῦ καθαρόν refers to Asclepius, Apollo’s son by Coronis.).—B. 505. DELG s.v. σπείρω. M-M. EDNT. TW.

συστρατιώτης, ου, ὁ (s. στρατιώτης; X., Pla. et al.; BGU 814, 27 [soldier’s letter]; O. Wilck II, 1535 [II B.C.]; Jos., Ant. 4, 177) comrade in arms, fellow-soldier, in our lit. only fig. of those who devote themselves to the service of the gospel; as a term of honor (which in Polyaenus 8, 23, 22 makes the soldier equal to the commander-in-chief, and in Synes., Kingship 13 p. 12c makes the warrior equal to the king) applied to certain of Paul’s associates mentioned in Phil 2:25; Phlm 2 (on the Christian life as military service s. πανοπλία 2).—DELG s.v. στρατός. M-M. TW.

διαγράφω

mark out by lines: aor subj pass 3rd sg

διαγραφῆι, διαγραφεύς

one who makes a: masc dat sg (epic ionic)

διαγραφή

delineation: fem dat sg (attic epic ionic)

διαγράφω

mark out by lines: aor subj pass 3rd sg

διαγραφῆι, διαγραφεύς

one who makes a: masc dat sg (epic ionic)

διαγραφή

delineation: fem dat sg (attic epic ionic)