living+being

1) temporary dwellings booth;

farmanna búðir, merchants’ booths; esp. of the temporary dwellings at the Icelandic parliament;

tjalda búð, to fit up a booth (with tent-roof and hangings);

2) abode, dwelling place;

fara búðum, to change one’s abode;

hafa harða, kalda búð, to have a hard, cold abode.

(= búið, búit), used as adv., may be;

búð svá sé til ætlat, may be, it will come so to happen;

búð eigi hendi hann slíka úgiptu í annat sinn, may be he will not have such misfortune again.

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I. [Engl. booth; Germ. bude; Dan. bod: not from búa], a booth, shop; farmanna búðir, merchants’ booths: setja búðir, Eg. 163; hafa búðir á landi, Grág. i. 91, the booths in the harbour being but temporary and being removed as soon as the ship went to sea.

β. specially used of the temporary abodes in the Icel. parliament, where, as the meeting only lasted two weeks a year, the booths remained empty the rest of the year; hence tjalda ( to dress) búðir, viz. during the session for the use of its owner. But every goði ( priest) and every family had their own ‘booth,’ which also took their names from a single man or ruling family, e. g. Allsherjar b., Sturl. ii. 44; Snorra b., 125; b. Skapta, Nj. 220; b. Hafliða, Sturl. i. 44: from families or districts, Ölfusinga b., Nj. 181; Möðruvellinga b., 182, 247; Skagfirðinga b., 182; Jöklamanna b., Sturl. ii. 158; Austfirðinga b., 158, 159; Saurbæinga b., 82; Dalamanna b., Nj. 48; Mosfellinga b., 164; Rangæinga b., 48, 180; Ljósvetninga b., 183, 223; Norðlendinga b., 228; Vatnsfirðinga b., 248; Vestfirðingu b., Bs. i. 21; Svínfellinga b., Lv. 18; Skarðverja b., Sturl. i. 199, etc.: other names, Byrgis-búð, 31; Grýta, ii. 45; Dilkr, 158; Valhöll, 126; Hlað-búð, 82, Nj. 244; Virkis-búð, 247. As the alþing was a public meeting, other booths are also mentioned, e. g. Trúða búðir, booths of Jugglers, Troubadours, Grág. ii. 84; Ölbúð, an Ale-booth, beer-shop, Sturl. ii. 125; Sútara búð, a Souter’s (cobbler’s) booth, Grág. ii. 84; Sverð-skriða b., a Tanner’s booth, id.; and Göngumanna búðir, Beggars’ booths, a troop of beggars being an appendage to any old feast or public meeting, cp. Gísl. 54–56: the law (Grágás) forbade the sheltering of beggars at the parliament, but in vain; see numberless passages referring to alþing or fjórðungsþing, esp. Grág. Þ. Þ., Nj., Sturl., Gísl. l. c., Korm. S., Kristni S. A short treatise, called ‘Catastasis of Booths,’ composed about A. D. 1700, is mentioned in Dasent’s Burnt Njal; but it is the mere work of a scholar, not founded upon tradition. As búð is opposed to bú, as a temporary abode to a permanent fixed one, so búðsetumaðr (búð-seta), a cottager, is opposed to bóndi; fara búðum is to change one’s abode, Hkr. ii. 110; Mýramanna-búð, Band. (MS.)

γ. in eccl., Tjald-búð is the Tabernacle.

2. in the compds í-búð, sam-búð, etc., ‘búð’ is a different word, being simply formed from the verb búa, and of late formation, prob. merely a rendering of Lat. habitatio; whilst búð, a booth, is not related to búa.

II. esp. in compds, í-búð, living in; sam-búð, living together; vás-búð, a cold berth, i. e. wet and cold; hafa harða, kalda búð, to have a hard, cold abode, Fms. x. 158 (belongs perh. to I.)

COMPDS: búðardvöl, búðardyr, búðargögn, búðarhamarr, búðarketill, búðarkviðr, búðarlið, búðarmaðr, búðarnagli, búðarrúm, búðarsetumaðr, búðarstaðr, búðarsund, búðartópt, búðarveggr, búðarvirki, búðarvist, búðarvörðr.

* * *

a negative suffix to verbs, not;

era útmakligt, at it is not unmeet that.

* * *

á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]

With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.

WITH DAT.

A. Loc.

I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.

II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.

2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).

3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.

4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.

III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).

B. TEMP. of a particular point or period of time, at, on, in:

I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.

II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.

III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.

IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.

C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:

I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.

2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.

3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.

II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.

III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.

IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’

2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.

V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.

VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.

VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.

VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.

WITH ACC.

A. Loc.

I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.

2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.

3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.

II. denoting direction with or without the idea of arriving:

1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.

2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.

III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.

IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.

V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.

VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.

VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.

B. TEMP.

I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.

II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.

III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.

IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.

V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.

VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.

VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.

C. Metaph. and in various relations:

I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.

β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.

II. denoting in regard to, in respect to:

1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.

2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.

3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.

β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.

III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.

IV. denoting the manner or way of doing:

1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.

2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.

3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.

V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.

VI. connected with nouns,

1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.

2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.

3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.

VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.

f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.

COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

(bregð; brá, brugðum; brugðinn), v. with dat.

1) to cause to move (quickly);

bregða sverði, knífi, to draw a sword, knife;

bregða fingri, hendi í e-t, to put (thrust) the finger, hand, into;

hón brá hárinu undir belti sér, she put (fastened) her hair under her belt;

bregða kaðli um e-t, to pass a rope round a thing;

bregða augum sundr, to open the eyes;

bregða e-m á eintal, to take one apart;

bregða sér sjúkum, to feign illness;

2) to deviate from, disregard (vér höfum brugðit af ráðum þínum);

3) to alter, change;

bregða lit, litum, to change colour, to turn pale;

bregða e-m í e-s líki, to turn one (by spell) into another shape (þú brátt þér í merar líki);

4) to break up, leave off, give up;

bregða tjöldum, to strike the tents;

bregða samvist, to leave off living together;

bregða ráðahag, to break off an engagement (wedding);

bregða boði, to countermand a feast;

bregða sýslu, to leave off working;

bregða svefni, blundi, to awake;

bregða tali, to break off talking;

bregða orrustu, kaupi, to break off a battle, bargain;

5) to break (bregða trúnaði, heiti, sáttmáli);

6) bregða e-m e-u, to upbraid, reproach one with a thing (Kálfr brá mér því í dag);

7) with prepp.,

bregða e-m á loft, to lift one aloft;

bregða e-u á, to give out, pretend (hann brá á því, at hann mundi ríða vestr til Miðfjarðar);

absol., bregða á e-t, to begin (suddenly) doing a thing;

bregða á leik, to begin playing or sporting;

Kimbi brá á gaman, took it playfully, laughed at it;

þeir brugðu á glímu ok á glens, they started wrestling and playing;

hestrinn brá á leik, broke into play, ran away;

hönd bregðr á venju, is ready for its old work;

þá brá Ingimundr til útanferðar, I. started to go abroad;

bregða e-u undan, to put it out of the way, to hide it;

bregða upp hendi, höndum, to hold up the hand;

bregða e-u við, to ward off with (bregða við skildi); fig. to put forth as an example, to praise, wonder at (þínum drengskap skal ek við bregða);

absol., bregða við, to start off, set about a thing without delay;

brá hann við skjótt ok fór, he started off at once and went;

8) refl., bregðast;

9) impers., e-u bregðr, it ceases, fails;

svá hart, at nyt bregði (to drive the ewes) so fast that they fail to give milk;

veðráttu brá eigi, there was no change in the weather;

of a sudden appearance, kláða brá á hvarmana, the eye-lids began to itch;

þá brá ljóma af Logafjöllum, then from L. there burst flashes of light;

ljósi bregðr fyrir, a light passes before the eye;

with preps., bregðr af vexti hans frá öðrum selum, his shape differs from that of other seals;

e-m bregðr í brún, one is amazed, startled (nú bregðr mönnum í brún mjök);

e-m bregðr til e-s, one person takes after, resembles another;

en því bregðr mér til foreldris míns, in that I am like my father;

þat er mælt, at fjórðungi bregði til fóstrs, the fostering makes the fourth part of a man;

e-m bregðr við e-t = e-m bregðr í brún;

brá þeim mjök við, er þeir sá hann inn ganga, it startled them much when they saw him come in;

en þó brá fóstru Melkorku mest við þessi tíðindi, this news most affected M.’s nurse.

* * *

pret. sing. brá, 2nd pers. brátt, later brást; pl. brugðu, sup. brugðit; pres. bregð; pret. subj. brygði: reflex, (sk, z, st), pret. brásk, bráz, or brást, pl. brugðusk, etc.: poët. with the neg. suff. brá-at, brásk-at, Orkn. 78, Fms. vi. 51.

A. ACT. WITH DAT.

I. [A. S. bregdan, brædan; Old Engl. and Scot. to brade or braid; cp. bragð throughout]:—to move swiftly:

1. of a weapon, to draw, brandish; b. sverði, to draw the sword, Gísl. 55, Nj. 28, Ld. 222, Korm. 82 sqq., Fms. i. 44, ii. 306, vi. 313, Eg. 306, 505; sverð brugðit, a drawn sword, 746; cp. the alliterative phrase in Old Engl. Ballads, ‘the bright browne (= brugðinn) sword:’ absol., bregð (imperat.), Korm. l. c.: b. knífi, to slash with a knife, Am. 59; b. flötu sverði, to turn it round in the band, Fms. vii. 157; saxi, Bs. i. 629: even of a thrust, b. spjóti, Glúm. 344.

2. of the limbs or parts of the body, to move quickly; b. hendi, fingri, K. Þ. K. 10, Fms. vi. 122; b. augum sundr, to open the eyes, iii. 57, cp. ‘he bradde open his eyen two,’ Engl. Ballads; b. fótum, Nj. 253; b. fæti, in wrestling; b. grönum, to draw up the lips, 199, Fms. v. 220.

3. of other objects; b. skipi, to turn the ship (rare), Fms. viii. 145, Eb. 324; b. e-m á eintal, einmæli, to take one apart, Fms. vi. 11, Ölk. 35; b. sér sjúkum, to feign sickness, Fagrsk. ch. 51; bregða sér in mod. usage means to make a short visit, go or come for a moment; eg brá mér snöggvast til …, etc.

4. adding prepp.; b. upp; b. upp hendi, höndum, to hold up the hand, Fms. i. 167; b. upp glófa, 206, Eb. 326: b. e-m á lopt, to lift aloft, Eg. 122, Nj. 108; b. e-u undan, to put a thing out of the way, to hide it, Fas. i. 6; undir, Sturl. ii. 221, Ld. 222, Eb. 230: b. e-u við (b. við skildi), to ward off with …, Vápn. 5; but chiefly metaph. to put forth as an example, to laud, wonder at, etc.; þínum drengskap skal ek við b., Nj. 18; þessum mun ek við b. Áslaugar órunum, Fas. i. 257; nú mun ek því við b. ( I will speak loud), at ek hefi eigi fyr náð við þik at tala, Lv. 53: b. e-u á, to give out, pretend; hann brá á því at hann mundi ríða vestr til Miðfjarðar, Sturl. iii. 197, Fms. viii. 59, x. 322. β. to deviate from, disregard; vér höfum brugðit af ráðum þínum, Fær. 50, Nj. 13, 109, Ísl. ii. 198, Grág. i. 359; b. af marki, to alter the mark, 397.

5. to turn, alter, change; b. lit, litum, to change colour, to turn pale, etc., Fms. ii. 7, Vígl. 24; b. sér við e-t, to alter one’s mien, shew signs of pain, emotion, or the like, Nj. 116; b. e-m í (or b. á sik) e-s líki, to turn one (by spell) into another shape, Bret. 13; at þú brátt þér í merar líki, Ölk. 37; hann brá á sik ýmissa dýra líki, Edda (pref.) 149.

II. to break up or off, leave off, give up; b. búi, to give up one’s household, Grág. i. 153, Eg. 116, 704; b. tjöldum, to break up, strike the tents, Fms. iv. 302; b. samvist, to part, leave off living together, ii. 295; b. ráðahag, to break off an engagement, esp. wedding, 11; b. boði, to countermand a feast, 194; b. kaupi, to break off a bargain, Nj. 51, Rd. 251; b. sýslu, to leave off working, Fms. vi. 349; b. svefni, blundi, to awake, Sdm. 2; smátt bregðr slíkt svefni mínum, Lv. 53; b. tali, to break off talking, Vápn. 22; b. orustu, to break off the battle, Bret.: esp. freq. in poetry, b. hungri, föstu, sulti, to break or quell the hunger (of the wolf); b. gleði; b. lífi, fjörvi, to put to death, etc., Lex. Poët.

2. to break faith, promise, or the like; b. máli, Grág. i. 148; trúnaði, Nj. 141; brugðið var öllu sáttmáli, Hkr. ii. 121; b. heiti, Alvm. 3: absol., ef bóandi bregðr við griðmann ( breaks a bargain), Grág. i. 153.

3. reflex., bregðask e-m (or absol.), to deceive, fail, in faith or friendship; Gunnarr kvaðsk aldri skyldu b. Njáli né sonum hans, Nj. 57; bregðsk þú oss nú eigi, do not deceive us, Fms. vi. 17; vant er þó at vita hverir mér eru trúir ef feðrnir b., ii. 11; en þeim brásk framhlaupit, i. e. they failed in the onslaught, vii. 298; þat mun eigi bregðask, that cannot fail, Fas. ii. 526, Rb. 50; fáir munu þeir, at einörð sinni haldi, er slíkir brugðusk við oss, Fms. v. 36, Grett. 26 new Ed.

III. [A. S. brædan, to braid, braider], to ‘braid,’ knot, bind, the band, string being in dat.; hann bregðr í fiskinn öðrum enda, he braided the one end in the fish, Finnb. 220; hón brá hárinu undir belli sér, she braided her hair under her belt; (hann) brá ( untied) brókabelti sínu, Fas. i. 47; er þeir höfðu brugðið kaðli um, wound a cable round it, Fms. x. 53; hefir strengrinn brugðizk líttat af fótum honum, the rope had loosened off his feet, xi. 152: but also simply and with acc., b. bragð, to braid a braid, knit a knot, Eg. (in a verse); b. ráð, to weave a plot, (cp. Gr. ράπτειν, Lat. suere), Edda (in a verse); in the proper sense flétta and ríða, q. v., are more usual.

2. in wrestling; b. e-m, the antagonist in dat., the trick in acc., b. e-m bragð (hæl-krók, sveiflu, etc.)

3. recipr., of mutual strife; bregðask brögðum, to play one another tricks; b. brigzlum, to scold one another, Grág. ii. 146; b. frumhlaupum, of mutual aggression, 13, 48; bregðask um e-t, to contest a thing, 66, cp. i. 34.

4. part., brugðinn við e-t, acquainted with a thing; munuð þit brátt brugðnir við meira, i. e. you will soon have greater matters to deal with, Fs. 84; hann er við hvárttveggja b., he is well versed in both, Gísl. 51.

IV. metaph. to upbraid, blame, with dat. of the person and thing; fár bregðr hinu betra, ef hann veit hit verra (a proverb), Nj. 227; Þórðr blígr brá honum því ( Thord threw it in his face), á Þórsnesþingi, at …, Landn. 101; Kálfr brá mér því í dag, Fms. vi. 105; b. e-m brizglum, Nj. 227.

B. NEUT. OR ABSOL. without a case, of swift, sudden motion.

I. b. á e-t, as, b. á leik, gaman, etc., to start or begin sporting, playing; Kimbi brá á gaman, K. took it playfully, i. e. laughed at it, Landn. 101; b. á gamanmál, Fms. xi. 151; þeir brugðu á glímu ok á glens, they started wrestling and playing, Ld. 220; bregðr hann (viz. the horse) á leik, the horse broke into play, ran away, Fms. xi. 280; Glúmr svaraði vel en brá þó á sitt ráð, Glum gave a gentle answer, but went on in his own way, Nj. 26, Fas. i. 250: the phrase, hönd bregðr á venju, the hand is ready for its old work, Edda (Ht.) verse 26, cp. Nj. ch. 78 (in a verse).

2. b. við, to start off, set about a thing without delay, at a moment’s notice, may in Engl. often be rendered by at once or the like; brá hann við skjótt ok fór, he started off at once and went, Fms. i. 158; þeir brugðu við skjótt, ok varð þeim mjök við felmt, i. e. they took to their heels in a great fright, Nj. 105; þeir brugðu við skjótt, ok fara þaðan, 107; bregðr hon við ok hleypr, Grett. 25 new Ed., Bjarn. 60; hrossit bregðr nú við hart, id.; en er Ólafr spurði, at Þorsteinn hafði skjótt við brugðit, ok hafði mikit fjölmenni, Ld. 228.

β. b. til e-s, þá brá Ingimundr til utanferðar, Ingimund started to go abroad, Sturl. i. 117; b. til Grænlands ferðar, Fb. i. 430.

II. reflex, to make a sudden motion with the body; Rútr brásk skjótt við undan högginu, Nj. 28, 129; b. við fast, to turn sharply, 58, 97; bregðsk (= bregðr) jarl nú við skjótt ok ferr, the earl started at once, Fms. xi. 11; hann brásk aldregi við ( he remained motionless) er þeir píndu hann, heldr en þeir lysti á stokk eðr stein, vii. 227.

2. metaph. and of a circumlocutory character; eigi þætti mér ráðið, hvárt ek munda svá skjótt á boð brugðisk hafa, ef …, I am not sure whether I should have been so hasty in bidding you, if …, Ísl. ii. 156; bregðask á beina við e-n, to shew hospitality towards, Fms. viii. 59, cp. bregða sér above.

β. b. yfir, to exceed; heyra þeir svá mikinn gný at yfir brásk, they heard an awful crash, Mag. 6; þá brásk þat þó yfir jafnan ( it surpassed) er konungr talaði, Fms. x. 322, yet these last two instances may be better read ‘barst,’ vide bera C. IV; bregðask úkunnr, reiðr … við e-t, to be startled at the novelty of a thing, v. 258; b. reiðr við, to get excited, angry at a thing, etc.

C. IMPERS.

I. the phrase, e-m bregðr við e-t, of strong emotions, fear, anger, or the like; brá þeim mjök við, er þau sá hann inn ganga, it startled them much, when they saw him come in, Nj. 68; Flosa brá svá við, at hann var í andliti stundum sem blóð, 177; en þó brá fóstru Melkorku mest við þessi tíðindi, i. e. this news most affected Melkorka’s nurse, Ld. 82; aldri hefi ek mannsblóð séð, ok veit ek eigi hve mér bregðr við, I wot not how it will touch me, Nj. 59; brá honum svá við, at hann gerði fölvan í andliti … ok þann veg brá honum opt síðan ( he was oft since then taken in such fits), þá er vígahugr var á honum, Glúm. 342; en við höggit brá Glæsi svá at …, Eb. 324; Þorkell spurði ef honum hefði brugðit nokkut við þessa sýslu.—Ekki sjám vér þér brugðit hafa við þetta, en þó sýndist mér þér áðr brugðit, Fms. xi. 148.

β. bregða í brún, to be amazed, shocked, Fms. i. 214; þá brá Guðrúnu mjök í brún um atburð þenna allan saman, Ld. 326, Nj. 14; þat hlægir mik at þeim mun í brún b., 239; nú bregðr mönnum í brún mjök ( people were very much startled), því at margir höfðu áðr enga frétt af haft, Band. 7.

II. with prepp. við, til, í, af; of appearances, kynligu, undarliga bregðr við, it has a weird look, looks uncanny, of visions, dreams, or the like; en þó bregðr nú kynligu við, undan þykir mér nú gaflaðit hvárt-tveggja undan húsinu, Ísl. ii. 352, Nj. 62, 197, Gísl. 83; nú bregðr undrum við, id., Fms. i. 292.

III. e-m bregðr til e-s, one person turns out like another, cp. the Danish ‘at slægte en paa;’ þat er mælt at fjórðungi bregði til fóstrs, the fostering makes the fourth part of the man, Nj. 64; en því bregðr mér til foreldris míns, in that I am like my father, Hkr. iii. 223; er þat líkast, at þér bregði meir í þræla ættina en Þveræinga, it is too likely, that thou wilt show thyself rather to be kith and kin to the thrall’s house than to that of Thweræingar, Fb. i. 434; b. til bernsku, to be childish, Al. 3.

β. bregðr af vexti hans frá öðrum selum, his shape differs from that of any other seals, Sks. 41 new Ed. (afbrigði).

IV. to cease; e-u bregðr, it ceases; svá hart … at nyt (dat.) bregði, ( to drive the ewes) so fast that they fail ( to give milk), Grág. ii. 231; þessu tali bregðr aldri (= þetta tal bregzk aldri), this calculation can never fail, Rb. 536; veðráttu (dat.) brá eigi, there was no change in the weather, Grett. 91; skini sólar brá, the sun grew dim, Geisü 19; fjörvi feigra brá, the life of the ‘feys’ came to an end (poët.), Fms. vi. 316 (in a verse); brá föstu, hungri, úlfs, ara, the hunger of wolf and eagle was abated, is a freq. phrase with the poets.

V. of a sudden appearance; kláða (dat.) brá á hvarmana, the eye-lids itched, Fms. v. 96: of light passing swiftly by, þá brá ljóma af Logafjöllum, Hkv. 1. 15; ljósi bregðr fyrir, a light passes before the eye; mey brá mér fyrir hvarma steina, a maid passed before my eyes, Snót 117; þar við ugg (dat.) at þrjótum brá, i. e. the rogues were taken by fear, 170.

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(pl. kindir and kindr), f.

1) kind, race; fyrða (gumna, seggja, skatna, ýta) kind, the sons of men, mankind;

2) creature, being; lifði engi kvik kind eptir, no living creature lived after; sterkari en nökkur kind önnur, stronger than any other creature; helgar.

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f., pl. kindir, mod. kindr; [A. S. cind, gecynd; Engl. kind; cp. Lat. gent-em ( gens)]:—kind, kin, kith, of men and beasts; helgar kindir, ‘holy-kind’ = the gods, Vsp. 1, opp. to mann-kind, mankind; ok ólusk þaðan af mannkindir, Edda 6; bæði karl-kindar ok kvenn-kindar, both of male kind and female kind, 79; mellu kind, the giantess kind, Nj. (in a verse); Hrímnis kind, giant kind, Hdl.; Fenris kind, the kith of F. = the wolves; Ellu kind, the kith of Ella = the English; Gamla kind, Fjölnis kind, the kindred of G. (Fjölni); Jamta kindir, the Jamt people; Bjarmskar kindir, the Perms; Syslu kind, the Osel people, Vsp. 32, Ó. H. (in a verse), Fagrsk. (in a verse), Hallfred, Hkr. i. (in a verse), Ýt.; Svía kind, the Swedish people, id.: mann-kind. q. v.; firða kind, virða, ljóna, skatna, seggja, gumna, ýta kind or kindir, the kind ( sons) of men = mankind, Sól. 1, Rekst. 4, Vsp. 14, Likn. 3;, Lex. Poët. passim; þær kindir, those people, Gkv. 2. 31; hver kind, what kind of people? = who? Kormak; þvi fólki er svá háttað at þat er miklu stærra ok sterkara en nokkur kind önnur, than any other creature, Fas. ii. 234; hverjar kindir ætar eru, what kind (of beasts) may be eaten? K. Þ. K. 130; lifði engi kvik kind eptir (no ‘quick kind,’ living creatures, lived after), útan ein öldrud kona ok kapall, D. I. i. 246; allar konur sem annars kyns ok kindar eru en hann, Stj. 207; allir ok sérhverir klerkar, hverrar stéttar, vígslu eða tignar sem hverr er, N. G. L. iii. 280: a child, Germ. kind, leysa kind frá konum, of a midwife. Sdm. 9.

II. in mod. usage, sheep, plur. kindur, ellipt. from sauð-kind, ‘sheep-kind;’ sér eignar smalamaðr fé, þó enga eigi hann kindina, the shepherd calls the sheep his own, though he owns no sheep thereof, a saying; kindrnar hlupu allar saman í einn hnapp, … kindrnar liðu hægt og hægt og smábítandi undan piltinum, … nú verð eg að fara og hóa kindunum dálítið lengra fram eptir, Piltr og Stúlka 9–13; þessa kind veit eg ekki hver á, 19; æ! hvaða smali er það skrattinn sá arna, að þekkja ekki kindrnar hans fóður síns! 20, 21:—hence, kind-lauss, sheepless, 15; kinda-hópr, a flock of sheep, etc.

2. þorsk-kind, a cod-fish; ó-kind, a nasty thing, monster; kindin þín, thou wretch! þú verðr hýdd, kindin þín! ef þú kemr of snemma heim í kveld, Piltr og Stúlka 9.

gör-symi, giavr-simi, f., Mork. 61, 64; but usually ger-semi, f. indecl. sing., but þessarar gersemar (gen.), Fms. vi. 73; [old Dan. görsum; gersuma in A. S. laws is a Scandin. or Dan. word, from gör- and sama, what beseems; or perhaps better from gör- and sima, costly wire, coils of wire being used as money]:—a costly thing, jewel; gersemi ertú (what a treasure thou art!), hversu þú ert mér eptirlátr, Nj. 68; skjöld, ok var hann en mesta gersemi, Eg. 698; gullhring ok nokkrar gersimar, Bs. i. 130; gaf keisarinn honum margar gersimar, Fms. xi. 328; einn digran gullhring ok var þat g. sem mest, Fær. 6; með stórum gersemum ok fjár-hlutum, Fms. x. 417: of a living thing, þeir hafa drepit yxn ( oxen) mitt er mest gersemi var, Sd. 158; var þat dýr en mesta gersemi þess-kyns, Fms. vi. 298 sqq.; konungs-gersemi, a ‘king’s jewel,’ of a dwarf,—such a man being the ‘king’s plaything:’ allit., gull ok gersimar, passim:—Hnoss and Gersemi were the daughters of Freyja, Edda.

m. heathen priest; chief (in Iceland during the republic).

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a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

(gen. -s or -ar), m.

1) longitudinal beam; sledge-runner (þá reif hann meiðinn undan sleðanum); fig., standa á önderverðan meið með e-m, to stand in the forefront as a champion, to support one; mjök þótti mönnum á einn meið hallast með heim, it went all on one side with them;

2) pole, log; telgja meið til rifjar, to cut a log into a loom-beam;

3) tree (hrafn sat á hám meiði);

4) gallows-tree (veit ek, at ek hekk vindga meiði á).

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m., gen. meiðar, Gm. 34 (Bugge), but else meiðs, dat. meiði; [ meid or mei, Ivar Aasen; Swed. mede; perh. derived from meiða, of a lopped and barked tree]:— a pole or longitudinal beam, esp. the two long beams in a sledge, also called sleð-meiðr; þá reif hann meiðinn undan sleðanum, … en Arnkell laust af sér með meiðnum, … hann laust sleðmeiðnum í mót honum, … en meiðrinn kom á garðinn, … en sleðmeiðrinn brotnaði í fjötrar-raufinni, Eb. 190: the phrases, standa á öndverðan meið með e-m, to stand foremost on the meið, to stand at the upcurving of the sledge-bearers, i. e. to stand in the forefront as a champion, Bs. i. 141; cp. ‘staa paa meiom,’ and ‘meia-hals’ = the rising of the meid, Ivar Aasen; mjök þótti mönnum á einn meið hallask með þeim, it went all on one side (metaphor from a sledge capsizing), Bjarn. 59; váð-meiðr, a pole to hang clothes on for drying; nú skulu þér hér reisa við ána váðmeið, ok er konum hægt til þváttar at hreinsa stórföt … þat hygg ek at við þann meið festi hann ykkr upp, Glúm. 390, 391, Rd. 296; cp. váð-áss, Hrafn. 20.

2. poët. a pole; telgja meið til rifjar, to shape a pole for a loom, to make a weaver’s loom, Rm. 15: of the mistletoe, af þeim meiði er mer (i. e. mær = mjór) sýndisk, Vsp.: of the gallows’ tree, Hðm. 18, Ht. (Yngl. S. ch. 26); and of the tree Yggdrasil, Gm. 34, Hm. 139, prob. from the notion of its being the gallows of Odin: so also the raven ‘á meiði’ in Bkv. 11 seems to mean the gallows, cp. Germ. galgen-vogel; in Hkv. 1. 5. it is perh. = váðmeiðr. The word can never be used of a living tree. In poetical circumlocutions of a man, vápna meiðr, passim, see Lex. Poët.

part. now being, now living, Skálda 179.

a, m., also spelt with f; mostly only used in pl. tívar; a dat. sing. tíva occurs in Haustl. 8; fróðgum tíva (thus Ób., the Kb. has tífi, a less correct form): a gen. sing. tíva, Vsp., in valtíva; [this old word is identical in root with Lat. divus; Sansk. devas; Gr. Διός (Ζεύς); cp. also Týr]:—a god, divinity; þriggja tíva, Haustl. 1; tormiðladr tívum, 3; tíva rök, Vþm. 42; Álfheim Frey gáfu tívar at tannfé, Gm. 5; ríkir tívar, Þkv. 14; mærir tífar, Hým. 4; sig-tívar (q. v.), gods of victory, Ls. 1, 2, Vsp., Gm., Fm., Akv. 29 (Bugge); val-tívar, the gods of the slain, Vsp. 50 (Bugge); sæki-tívar, the martial gods, Landn. (in a verse); kykvir tívar, living beings, applied to men, Ó. H. (in a verse of the Christian time), all the other references being heathen.

n. human being, living soul (hvert mannsbarn).