Перевод: со всех языков на все языки

со всех языков на все языки

let's+say+120

  • 21 εἰ

    1
    εἰ (Hom.+)
    marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).
    w. the indic.
    α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.
    β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.
    εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.2 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.
    εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).
    marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.
    marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.
    marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.
    marker of direct and indirect questions (without particle following)
    (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.
    freq. in indir. questions whether (Hom. et al.)
    α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.
    β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).
    γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.
    In combination w. other particles, w. the other particles foll.
    εἰ ἄρα
    α. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.
    β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.
    εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.
    εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).
    εἰ δὲ μή (γε) if not, otherwise
    α. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.
    β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.
    εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.
    εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).
    εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.
    εἰ μέντοι if, on the other hand Js 2:8.
    εἰ μή (=πλήν) but 1 Cor 7:17 (= in general) (B-D-F §376).—After negatives
    α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.
    β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.
    εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).
    εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.
    εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.
    if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).
    εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehow
    α. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.
    β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.
    εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans3-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … or
    α. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.
    β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.
    Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.
    2
    εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰ

  • 22 Á

    * * *
    a negative suffix to verbs, not;
    era útmakligt, at it is not unmeet that.
    * * *
    1.
    á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]
    With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.
    WITH DAT.
    A. Loc.
    I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.
    II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.
    2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).
    3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.
    4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.
    III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).
    B. TEMP. of a particular point or period of time, at, on, in:
    I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.
    II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.
    III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.
    IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.
    C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:
    I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.
    2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.
    3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.
    II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.
    III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.
    IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’
    2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.
    V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.
    VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.
    VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.
    VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.
    WITH ACC.
    A. Loc.
    I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.
    2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.
    3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.
    II. denoting direction with or without the idea of arriving:
    1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.
    2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.
    III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.
    IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.
    V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.
    VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.
    VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.
    B. TEMP.
    I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.
    II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.
    III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.
    IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.
    V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.
    VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.
    VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.
    C. Metaph. and in various relations:
    I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.
    β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.
    II. denoting in regard to, in respect to:
    1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.
    2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.
    3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.
    β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.
    III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.
    IV. denoting the manner or way of doing:
    1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.
    2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.
    3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.
    V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.
    VI. connected with nouns,
    1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.
    2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.
    3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.
    VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.
    2.
    f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.
    COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

    Íslensk-ensk orðabók > Á

  • 23 ER

    I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.
    I. used as a rel. pron., indecl., who, which, that;
    1) Mörðr hét maðr, er (nom.) kallaðr var gígja;
    grös fögr, er (acc.) hón hafði í hendi;
    aðra hluti þá, er (gen.) menn vildu visir verða;
    þann einn son, er (dat.) hann ann lítit;
    2) with a prep. placed at the end of the sentence;
    land, er hann kom frá, the land he came from;
    jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;
    3) ellipt., the prep. being understood;
    ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;
    þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;
    4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;
    œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;
    sá maðr, er hann vill, that man who wishes;
    nema ein Goðrún, er hón æva grét, who never wept;
    ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;
    þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;
    5) in the fourteenth century added to the int. pron., hverr;
    þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;
    II. as a conj. and adv.
    1) local, er, þar er, there where;
    hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;
    Ó. gekk þar til, er H. lá, to the spot where H. lay;
    2) of time, er, þá er, when;
    ok er, and when;
    en er, but when;
    þar til er, until;
    í því er, just when;
    eptir (þat) er, when;
    þegar er, as soon as (þegar er lýsti, stóð konungr upp);
    síðan er, since;
    meðan er, while;
    næst er vér kómum, next when we came;
    þá lét í hamrinum, sem er reið gengr, as when it thunders;
    3) = at, that;
    ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;
    ek em þess sæll, er okkart félag sleit, I am happy that;
    skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.
    II) from vera.
    * * *
    1.
    old form es, mod. sometimes eð, but usually ‘er;’ indecl. Particle used as relat. pron. or as relat. adv.; in very old MSS. always es, and rhymed so by old poets; in the 12th century it changed into er. In poems and in law phrases the particle ‘es’ is suffixed to the pronoun or adverb, as s or z, e. g. thus: as pron., sá’s = sá es (so in ‘people’s Engl.he as, him as, for he who, etc.), Hkr. iii. 11 (Sighvat); dat. þeim’s = þeim es, illi qui, Hm. 3, Fms. vi. 38 (Sighvat); acc. masc. þann’z or þann’s = þann es, illum qui, Vsp. 45 (MS.), Od. i, Hm. 44, 120, Hým. 39, Am. 90; neut. þatz = þat es, illud quod, Hm. 39, Am. 37, Hkv. Hjörv. 3, Fms. iii. 9 (Hallfred): as conj. or adv., hvárt’z … eða = hvárt es … eða, utrum … an, Grág. (Ed. 1853); hvárt’z hann vill at reiða eða …, i. 25, 145, 152, 155, 156, 161, 233, ii. 50: as adv., þegar’s = þegar es, as soon as, Grág. (Ed. 1853) i. 94, Am. 30; síðan’s = síðan es, since (Old Engl. sithens, sithence), 78; even sem’s = sem es, Am. 103; hvar’s = hvar es, wherever, 47, Mork. 138, Hm. 138; hve’s = hve es, however, 140 (MS. hvers), Skálda 190 (in a verse); þar’s = þar es, there where, i. e. where, Grág. i. 46, 153, Hm. 66, Hbl. 60, Gm. 8, Ls. 50, Mork. 18, 34, 37, 62, 170, Skálda 189 (Bragi), Edda (Ht.) 124, where this anastrophe is called bragar-mál, poetical diction; hvarge’s = hvarge es, wherever, Grág. ii. 44. The Icel. has no relat. pron. but only the relat. particles er and sem, both of them indecl. in gender, case, and number; in simple sentences the sense (gender etc.) is clear from the context; and the language has certain expedients to meet the deficiency.
    A. Used as relat. pron. which, who, that:
    I. used alone, where there is perhaps an ellipse of the demonstrative, er = er hann (þeir, þær, þeim, etc.);
    α. nom., á þeim bæ, er Abia heitir, 625. 83; Mörðr hét maðr, er kallaðr var Gigja, Nj. 1; hann átti dóttur eina, er Unnr hét, id.; þá skulu þeir, er fær eru ( who are) saman, Grág. i. 9; maðr, er þessa þurfi, id.; at þeim svörum, er verða, 19; lið þat, er þeim hafðI þangat fylgt, Fms. i. 62; konur þær, er völfur vóru kallaðar, iii. 212; þeim unga manni, er þar sitr hjá þér, id.
    β. acc., þingfesti manna þeirra, er ( quos) menn vilja sækja, Grág. i. 19; sakar þeirrar, er ( quam) ek hefi höfðað, id.
    γ. gen., aðra hluti þá, er ( quorum) menn viidu vísir verða, Fms. iii. 212.
    δ. dat., þann einn, er ( cui) hann ann lítið, Fms. i. 86.
    ε. joined to a demonstrative; allir Þrændir, þeir er …, all the Th., who …, Fms. i. 62.
    II. with a prep., which, as often in Engl., is placed at the end of the sentence; er hann kom til, whom he came to; land, er hann kom frá, the land he came from; so Lat. quocum venit = er hann kom með sub quibus = er … undir; in quibus = er … í, etc.: the prep. may also be a penultimate, e. g. the phrase, er mér er á ván, wlich I have a hope of; or, er hann var yfir settr, whom he was set over, etc.; this use of the pronoun is undoubtedly elliptical, the corresponding demonstrative pronoun being left out, although the ellipse is not felt; þvengrinn sá er muðrinn Loka var saman rifjaðr með (Kb. omits the prep.), the lace that the mouth of Loki was stitched with, Edda 71; öðrum höfðingjum, þeim er honum þótti liðs at ván (that is to say, þeim, er honum þótti liðs van at þeim), at whose hands, i. e. from whom he thought help likely to come, Fms. i; þeir er ek mæli þetta til (= er ek mæli þetta til þeirra), those to whom I speak, xi. 12; er engi hefir áðr til orðit, Nj. 190; in stórúðgi jötunn, er ór steini var höfuðit á (= er ór steini var höfuðit á honum), whose head was of stone. Hbl. 15; því er vér urðum á sáttir, Fms. xi. 34; við glugg þann í loptinu, er fuglinn hafðI áðr við setið. the window close to which the bird sat. Eg.: nokkurum þeim höfðingja, er mér sé eigandi vinátta við (viz. þá). Ó. H. 78: þá sjón, er mér þykir mikils um vert (viz. hana), 74; er mér þat at sýn orðit, er ek hefi opt heyrt frá sagt (= frá því sagt), 57; til vatns þess, er Á en Helga fellr ór, 163: til kirkju þeirra, es bein eru færð til, Grág. i. 13 new Ed.
    2. ellipt. the prep. being understood, esp. to avoid the repetition of it; ekirinn sá er brendr vár Ásgarðr (viz. með), Edda (pref.); hann gékk til herbergis þess, er konungr var inni (viz. í), he went to the house that the king was in, Ó. H. 160, Fb. iii. 251; dyrr þær, er ganga mátti upp á húsit (viz. gegnum, through), the doors through which one could walk up to the house, Eg. 421; ór þeim ættum er mér þóttu fuglarnir fljúga (viz. ór), the airt ( quarter) that I thought the birds flew from, Ísl. ii. 196; yfir þeim manni, er Mörðr hafði sök sína fram sagt (viz. yfir), the man over whose head ( to whom) Mord had pleaded his suit, Nj. 242; þrjú þing, þau er menn ætluðu (viz. á), three parliaments, in ( during) which men thought …, 71; nær borg þeirri, er konungr sat (viz. í), near the town the king resided in, Eg. 287; Montakassin, er dyrkast Benedictus, Monte Cassino, where B. is worshipped, Fms. xi. 415; þeir hafa nú látið lif sitt fyrir skömmu, er mér þykir eigi vert at lifa (viz. eptir), they, whom methinks it is not worth while to outlive, 150; fara eptir með hunda, er þeir vóru vanir at spyrja þá upp (viz. með), er undan hljópusk, they pursued with hounds, that they were wont to pick up fugitives with, i. e. with bloodbounds, v. 145; þat er í þrem stöðum, er dauðum má sök gefa (viz. í), it is in three places that a man can be slain with impunity, N. G. L. i. 62; þat er í einum stað, er maðr hittir (viz. í), it is in one place that …, id.
    III. a demonstrative pron. may be added to the relat. particle, e. g. er þeirra = quorum, er þeim = quibus, er hans, er hennar = cujus; but this is chiefly used in old translations from Lat., being rarely found in original writings; þann konung, er undir honum eru skatt-konungar, that king under whom vassals serve, Edda 93; ekkja heitir sú, er búandi hennar ( whose husband) varð sótt-dauðr; hæll er sú kona kölluð er búandi hennar er veginn, 108; sú sam-stafa, er raddar-stafr hennar er náttúrlega skammr, that syllable, the vowel of which is naturally short, Skálda 179; sá maðr, er hann vill, that man who wishes, Grág. i. 19; sá maðr, er hann skal fasta, 36; nema ein Guðrún, er hón æva grét, G. that never wailed, Gh. 40; þess manns, er hann girnisk, Hom. 54; sæl er sú bygghlaða … er ór þeirri …, felix est illud horreum … unde …, Hom. 15; engi er hærri speki en sú, er í þeirri …, nulla melior est sapientia quam ea, qua …, 28; varðveita boðorð hans, fyrir þann er vér erum skapaðir, ejusque mandata custodire, per quem creati sumus, 28; harða göfugr er háttr hófsemi, fyrir þá er saman stendr …, nobilis virtus est valde temperantia, per quam …, id.; elskendum Guð þann er svá mælti, Deum diligentibus qui ait, id.; skírn Græðara várs, er í þeirri, 56; er á þeim = in quibus, 52: rare in mod. writers, enginn kann að játa eðr iðrast réttilega þeirrar syndar, er hann þekkir ekki stærð hennar og ílsku, Vídal. i. 226.
    IV. in the 14th century, the relat. pron. hverr was admitted, but by adding the particle er; yet it has never prevailed, and no relative pronoun is used in Icel. (except that this pronoun occurs in the N. T. and sermons, e. g. Luke xi. 1, whose blood Pilate had mingled, is rendered hverra blóði Pilatus hafði blandað; an old translator would have said, er P. hafði blandað blóði þeirra): hvern er þeir erfðu, M. K. 156; hverjar er hón lauk mér, id.; af hverju er hann megi marka, Stj. 114; hvat er tákna mundi, Fms. xi. 12.
    V. the few following instances are rare and curious, er þú, er ek, er mér, er hón; and are analogous to the Germ. der ich, der du, I that, thou that; in Hm. l. c. ‘er’ is almost a superfluous enclitic, eyvitar fyrna er maðr annan skal, Hm. 93; sáttir þínar er ek vil snemma hafa, Alm. 7; ójafnt skipta er þú mundir, Hbl. 25; þrár hafðar er ek hefi, Fsm. 50; auði frá er mér ætluð var, sandi orpin sæng, Sl. 49; lauga-vatn er mér leiðast var eitt allra hluta, 50; ærr ertu Loki, er þú yðra telr, Ls. 29, cp. 21, Og. 12, Hkv. 2. 32; tröll, er þik bíta eigi járn, Ísl. ii. 364. ☞ This want of a proper relat. pron. has probably preserved Icel. prose from foreign influences; in rendering Lat. or mod. Germ. into Icel. almost every sentence must be altered and broken up in order to make it vernacular.
    B. Conj. and adv. joined with a demonstrative particle, where, when:
    1. loc., þar er, there where = ubi; þar er hvárki sé akr né eng, Grág. i. 123; hvervetna þess, er, N. G. L. passim.
    2. temp. when; ok er, and when; en er, but when: þá er, then when; þar til er, until, etc., passim; annan dag, er menn gengu, Nj. 3; brá þeim mjök við, er þan sá hann, 68; sjaldan fór þá svá, er vel vildi, Ld. 290; ok í því er Þórgils, and in the nick of time when Th., id.: þá lét í hamrinum sem er ( as when) reið gengr, Ísl. ii. 434; næst er vér kómum, next when we came, Eg. 287; þá er vér, when we, id.
    II. conj. that (vide ‘at’ II, p. 29); þat er (is) mitt ráð er ( that) þú kallir til tals, Eg. 540; ok þat, er hann ætlar, Nj. 7: ok fansk þat á öllu, er ( that) hon þóttisk vargefin, 17; en þessi er (is) frásögn til þess, er ( that) þeir vóru Heljar-skinn kallaðir, Sturl. i. 1; ok finna honum þá sök, er (en MS.) hann hafði verit, that he had been, Fms. vii. 331; af hverju er hann megi marka, from which he may infer, Stj. 135; hvárt er (en MS.) er (is) ungr eða gamall, either that he is young or old, N. G. L. i. 349; spurði hann at, hvárt er, asked him whether, Barl. 92; mikill skaði, er slíkr maðr, that such a man, Fms. vi. 15; hlægligt mér þat þykkir, er ( that) þú þinn harm tínir, Am. 53; er þér gengsk illa, that it goes ill with thee, 53, 89; hins viltú geta, er ( that) vit Hrungnir deildum, Hbl. 15.
    2. denoting cause; er dóttir mín er hörð í skapi, for that my daughter is hard of heart, Nj. 17.
    β. er þó, although, Skálda 164.
    3. þegar er, as soon as, when, Fms. iv. 95, cp. þegar’s above: alls er þú ert, for that thou art, i. 305; síðan er, since, after that, Grág. i. 135; en siðan er Freyr hafði heygðr verít, Hkr. (pref.); but without ‘er,’ N. G. L. i. 342. In the earliest and best MSS. distinction is made between eptir er ( postquam), þegar er ( quum), meðan er ( dum), síðan er ( postquam), and on the other hand eptir ( post), þegar ( jam), meðan ( interdum), síðan (post, deinde); cp. meðan’s, síðan’s, þegar’s, above; but in most old MSS. and writers the particle is left out, often, no doubt, merely from inaccuracy in the MSS., or even in the editions, (in MSS. ‘er’ is almost always spelt  and easily overlooked): again, in mod. usage the particle ‘at, að,’ is often used as equivalent to ‘er,’ meðan að, whilst; síðan að, since that; þegar að, postquam, (vide ‘at’ V, p. 29.)
    2.
    3rd pers. pres. is, vide vera.

    Íslensk-ensk orðabók > ER

  • 24 DEYJA

    * * *
    (dey; dó, dóum; dáinn), v. to die (deyr fé, deyja frændr); hann dó af eitri, ór sárum, he died of poison, from wounds; á deyjanda degi, on one’s dying day, on one’s deathbed of a limb (dó fótleggrinn allr); of inanimate things, dáinn arfr, an inheritance left to the heir.
    * * *
    pret. dó, 2nd pers. dótt, later dóst, pl. dó, mod. dóu; part. dáinn; pres. dey, 2nd pers. deyr (in mod. familiar use deyrð): pret. subj. dæi; in the south of Icel. people say dæði, inserting a spurious ð; old poems with neg. suffix, deyr-at, dó-at; a weak pret. form deyði ( died) occurs in the Ann. 1400–1430, and was much used in biographies of later centuries, but is borrowed from Dan. döde, unclassical and unknown in the spoken tongue; Icel. always say dó: [the root is akin to dá, q. v., Gr. θάνατος, etc.; Ulf. uses a part. divans, by which he sometimes renders the Gr. θνητός, φθαρτός; undivans = αθάνατος, αφθαρτος; undivanei = αθανασία; but the Gr. θνήσκειν he renders not by divan but by ga-sviltan; Hel. uses dôjan, but rarely; the A. S. seems not to know the word, but uses sviltan, whereas in Icel. svelta means to starve, die of hanger; the Engl. perhaps borrowed the verb to die from the Scandin., whereas to starve (used by Chaucer = Germ. sterben) now means to die of hunger or cold]:—to die: deyr fé, deyja frændr, Hm. 76; hann dó af eitri, 623. 27; er þat sögn manna, af hón hafi af því dáit, Korm. 164; hann dó ór sárum, Fs. 120; þeir dó allir, Landn. 294; dó þar undir ellifu naut, Bs. i. 320; hann dó litlu síðarr, Fms. i. 108; þat áttu eptir sem erfiðast er, ok þat er at d., Nj. 56: betra er at d. með sæmð en lifa með skömm, Orkn. 28: the proverb, deyja verðr hverr inn sinn, omnes una manet nox: the allit. phrase, á deyjanda degi, Ld. 106, Grág. ii. 207, Hkr. iii. 50: eccl., dauða deyja, Gen. iii. 3, Matth. xv. 4, ‘let him die the death,’ Engl. A. V.; d. góðum, illum dauða, to die a good, bad death, etc.: it sometimes has in it a curious sense of motion, hann kaus at d. í Mælifell, Landn. 192; þeir Selþórir frændr dó í Þórisbjörg, 78; trúði at hann mundi deyja í fjallit, Eb. 7 new Ed., v. l., where it means to die (i. e. pass by death) into the fell, i. e. they believed that after death they would pass into the fell; cp. hinnig deyja ór Helju halir, Vþm. 43.
    β. medic. to die, of a limb, Pr. 239.
    γ. of inanimate things; dáinn arfr, a law phrase, a dead inheritance, i. e. left to the heir, Gþl. 263; hence dánar-fé, dánar-arfr, q. v.

    Íslensk-ensk orðabók > DEYJA

  • 25 EIGA

    * * *
    I)
    (á, átta, áttr), v.
    1) to own, possess (Starkaðr átti hest góðan);
    2) to have (eiga börn, föður, móður, vin);
    hann átti Gró, he was married to G.;
    hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;
    enga vil ek þessa eiga, I will not marry any of these;
    eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);
    eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);
    eiga ván e-s, to have hope of a thing, to reckon upon;
    eiga hlut at or í e-u, to have a share in a thing, to be concerned in;
    eiga vald á e-u, to have within one’s power;
    3) to be under obligation, be obliged, have to do a thing;
    tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;
    á ek þar fyrir at sjá, I am bound (I have) to see to that;
    átti Hrútr för í Vestfjorðu, H. had to go to the V.;
    4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);
    eiga mál í e-m, to have a charge against one;
    5) to keep, hold;
    eiga fund, þing, samkvámu, stefnu, to hold a meeting;
    eiga kaupstefnu, to hod a market;
    eiga orrustu við e-n, to fight a battle with one;
    eiga högg við e-n, to exchange blows with one;
    eiga illt við e-n, to quarrel with;
    eiga tal (or mál) við e-n, to speak, converse with one;
    6) as an auxiliary with pp. = hafa (þat er við áttum mælt);
    eiga skilit, to have stipulated;
    7) to have to (skal Þ. eigi at því eiga at spotta);
    eiga hendr sínar it verja, to have to act in self-defence;
    eiga um vandræði at halda, to be in a strait;
    8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);
    þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;
    10) with preps.:
    eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);
    to deserve from one (ok á ek annat at þér);
    þeir er mikit þóttust at sér eiga, had much in their power;
    eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);
    to leave behind one (andaðist ok átti eptir tvá sonu vaxna);
    eiga e-t saman, to own in common;
    eiga skap saman, to agree well, be of one mind;
    eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;
    eiga saman, to quarrel, = eiga deild saman;
    eiga um við e-n, to have to deal with (við brögðótta áttu nú um);
    þar sem við vini mína er um at eiga, where my friends are concerned;
    eiga e-t undir e-m, to have in another’s hands;
    Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;
    eiga mikit (lítit) undir sér, to have much (little) in one’s power;
    far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;
    hann sá, at hann átti ekki undir sér, that he had no influence;
    eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);
    ekki á ek þetta við þik, this is no business between thee and me;
    eiga gott (illt) við e-n, to be on good (bad) terms with one;
    eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;
    recipr., eigast við, to deal with one another; fight, quarrel;
    eigast við deildir, to be engaged in strife;
    áttust þeir höggvaskipti við, they exchanged blows with one another.
    f.
    kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;
    * * *
    pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.
    A. ACT.
    I. denoting ownership, to possess:
    1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.
    2. in a special sense;
    α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.
    β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.
    γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.
    δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)
    3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.
    II. denoting duty, right, due, obligation:
    1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.
    2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.
    β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.
    γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.
    III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.
    β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.
    γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.
    IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.
    2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.
    β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.
    V. to agree with, to fit, to suit one:
    1. with acc., það á ekki við mig, it suits me not, it agrees not with me.
    2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.
    3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.
    B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.
    β. to marry, vide above (A. I. 2).

    Íslensk-ensk orðabók > EIGA

  • 26 vel

    vĕl, conj. and adv. [old imv. of volo] prop., will, choose, take your choice; hence,
    I.
    As disjunctive conjunction, to introduce an alternative as a matter of choice or preference, or as not affecting the principal assertion (while aut introduces an absolute or essential opposition; cf. Madv. Gr. § 436; Zumpt, Gr. § 339; Fischer, Gr. § 383).
    A.
    Singly.
    1.
    In gen., or (if you will), or else, or (at your pleasure), or (at least), or (it is indifferent), or (what is the same thing), etc.:

    dic igitur me passerculum... haedillum me tuom dic esse vel vitellum,

    Plaut. As. 3, 3, 77: viginti minis? Ba. Utrum vis, vel quater quinis minis, id. Ps. 1, 3, 111:

    lege vel tabellas redde,

    id. ib. 1, 1, 29:

    in solem ponito vel sine sale in defrutum condito,

    Cato, R. R. 7: orabant (sc. Ubii), ut sibi auxilium ferret... vel... exercitum modo Rhenum transportaret, or at least, i. e. or, if he preferred it, Caes. B. G. 4, 16:

    ejusmodi conjunctionem tectorum oppidum vel urbem appellaverunt,

    Cic. Rep. 1, 26, 41:

    in unius voluntate vel moribus,

    id. ib. 2, 28, 51:

    in unā urbe vel in hac ipsā,

    id. ib. 3, 10, 17:

    constituere vel conservare,

    id. ib. 2, 38, 64:

    in ardore caelesti, qui aether vel caelum nominatur,

    id. N. D. 2, 15, 41:

    transfer idem ad modestiam vel temperantiam,

    id. Fin. 2, 19, 60; cf. Madv. ad id. ib. 2, 25, 81:

    unum illud extimescebam, ne quid turpiter facerem, vel dicam, jam effecissem,

    id. Att. 9, 7, 1: haec neque confirmare argumentis neque refellere in animo est;

    ex ingenio suo quisque demat vel addat fidem,

    Tac. G. 3.—
    2.
    Esp.
    a.
    With potius, to correct or make more precise what has been said, or rather:

    ex hoc populo indomito vel potius immani,

    Cic. Rep. 1, 44, 68:

    post obitum vel potius excessum Romuli,

    id. ib. 2, 30, 53:

    cessit auctoritati amplissimi viri vel potius paruit,

    id. Lig. 7, 22:

    vide quid licentiae nobis tua liberalitas det, vel potius audaciae,

    id. ib. 8, 23:

    ludorum plausus vel testimonia potius,

    id. Phil. 1, 15, 36:

    quam valde ille reditu vel potius reversione meā laetatus!

    id. Att. 16, 7, 5; id. Phil. 13, 9, 19:

    novem tibi orbibus, vel potius globis conexa sunt omnia,

    id. Rep. 6, 17, 17:

    plurimas vel potius omnes ex se ipso virtutes contulit,

    Quint. 10, 1, 109.—In climax after a negative:

    tu certe numquam in hoc ordine vel potius numquam in hac urbe mansisses,

    Cic. Phil. 2, 15, 38.—
    b.
    So corrective, without potius:

    sed haec tu melius vel optime omnium,

    Cic. Fam. 4, 13, 7:

    clariore vel plane perspicua,

    id. Fin. 5, 20, 55; id. Lael. 12, 41:

    Capua ab duce eorum Capye, vel. quod propius vero est, a campestri agro appellata,

    Liv. 4, 37, 1:

    cum P. Decius se in Samnium vel in Etruriam proficisci paratum esse ostendisset,

    id. 10, 26, 4.—Esp. in the phrase vel dicam, or let me rather say, or rather:

    quando enim nobis, vel dicam aut oratoribus bonis aut poëtis, ullus... ornatus defuit?

    Cic. Fin. 1, 3, 10; id. Brut. 57, 207; id. Cael. 31, 75; id. Phil. 2, 12, 30; id. Att. 9, 7, 1; Suet. Calig. 13.—So intensive, or I may even say (cf. II. A. 3. infra):

    omnes binos consules, vel dicam amplius, omnia nomina,

    Varr. L. L. 8, p. 106 Bip.:

    a plerisque vel dicam ab omnibus,

    Cic. Fam. 4, 7, 3; id. Brut. 70, 246.—
    c.
    Vel etiam, or even:

    ut expositio quarundam rerum gestarum vel etiam fabulosarum,

    Quint. 4, 3, 12. —
    d.
    = aut, or else.
    (α).
    With an alternative necessary consequence:

    id autem nec nasci potest nec mori, vel concidat omne caelum omnisque natura consistat necesse est,

    Cic. Tusc. 1, 23, 54 Tischer ad loc.:

    vel tu ne faceres tale in adulescentiā,

    Plaut. Ps. 1, 5, 22.—
    (β).
    In gen. ( poet. and post class.):

    si copias armatorum... secum expenderent, vincendum illā acie vel cadendum esse,

    Tac. A. 14, 35:

    mortem omnibus ex naturā aequalem oblivione apud posteros vel gloriă distingui,

    id. H. 1, 21; cf. id. A. 14, 61; 14, 62:

    quod imperium variā sorte laetum rei publicae aut atrox, principibus prosperum vel exitio fuit,

    id. H. 2, 1 init.; 2, 10; 2, 68; cf. Ov. M. 9, 624 sq.; 15, 601 sq.—
    e.
    In a subordinate alternative after aut:

    nec aut tibi ipsi aut huic Secundo vel huic Apro ignotas,

    Tac. Or. 28:

    ne contra Gai quidem aut Claudii vel Neronis... domum,

    id. H. 2, 76:

    abscedens in hortos aut Tusculanum vel Antiatem in agrum,

    id. A. 14, 3 init.:

    dementiae quoque judicia aut propter id quod factum est aut propter id quod adhuc fieri vel non fieri potest instituuntur,

    Quint. 7, 4, 29.—
    B.
    As co-ordinate.
    1.
    Vel... vel, either... or, be it... or; in gen. (class.; but where the alternatives are necessary and exclusive, that is, where one must be right and the other wrong, aut... aut is used; v. infra, and cf. Madv. ad Cic. Fin. 4, 11, 27): sed hic numquis adest? Pa. Vel adest vel non, i. e. just as you please, Plaut. Mil. 4, 2, 28 Brix ad loc.:

    paucis me misit ad eam... vel ut ducentos Philippos reddat aureos, vel ut hinc eat secum,

    id. Bacch. 4, 1, 18 sq.:

    ubi illic biberit, vel servato meum modum vel ego dabo,

    id. Stich. 5, 4, 37:

    vel tu me vende, vel face quod tibi lubet,

    id. Pers. 3, 1, 70:

    nunc quamobrem huc sum missa, amabo, vel tu mihi ajas, vel neges,

    id. Rud. 2, 4, 14; cf. id. ib. 5, 2, 44:

    Allobrogibus sese vel persuasuros... existimabant, vel vi coacturos, ut, etc.,

    Caes. B. G. 1, 6:

    ut (Romani) vel sibi agros attribuant vel patiantur eos tenere, etc.,

    id. ib. 4, 7:

    vel sumptuosae vel desidiosae illecebrae,

    Cic. Rep. 2, 4, 8:

    in omni vel officio vel sermone sollers,

    id. ib. 2, 21, 37:

    maximum virtutis vel documentum, vel officium,

    id. ib. 1, 20, 33:

    pace vel Quirini vel Romuli dixerim,

    id. Off. 3, 10, 42:

    erant quaestiones vel de caede vel de vi,

    id. Mil. 5, 13; 7, 20; id. Leg. 3, 14, 32; id. Lig. 6, 17; id. Deiot. 1, 1; 5, 13; id. Brut. 69, 242:

    animus vel bello vel paci paratus,

    Liv. 1, 1, 8:

    hunc ordinem ex censu descripsit vel paci decorum vel bello,

    id. 1, 42, 5: Etruriam et Samnium provincias esse;

    utram mallet eligeret: suo exercitu se vel in Etruriā vel in Samnio rem gesturum,

    id. 10, 19, 9:

    gladioque ruptis omnibus loris, oraculi sortem vel elusit vel implevit,

    Curt. 3, 1, 18:

    nihil illo fuisset excellentius vel in vitiis vel in virtutibus,

    Nep. Alcib. 1, 1; 2, 1; id. Milt. 3, 4.—
    b.
    Connected with aut, but not corresponding to it (cf. infra, 2. e.):

    num aut tuum aut cujusquam nostrum nomen vel Caucasum hunc transcendere potuit vel illum Gangem transnatare?

    Cic. Rep. 6, 20, 22:

    ubi enim potest illa aetas aut calescere vel apricatione melius vel igni aut vicissim umbris aquisve refrigerari salubrius?

    id. Sen. 16, 57:

    si velim scribere quid aut legere aut canere vel voce vel fidibus, aut geometricum quiddam aut physicum aut dialecticum explicare, etc.,

    id. Div. 2, 59, 122.—
    2.
    Esp.
    a.
    With weakened disjunctive force (nearly = et... et). quemadmodum ille vel Athenis vel Rhodi se doctissimorum hominum sermonibus dedisset, Cic. de Or. 2, 1, 3:

    multos sine ratione, sine litteris, quā vel inpudentia vel fames duxit, ruentes,

    Quint. 2, 20, 2:

    affectus vel illos mites vel hos concitatos in suā potestate habuisse,

    id. 10, 1, 48: eadem quaestio potest eundem vel accusatorem facere vel reum, id. 3, 6, 18: et nundina vetera ex ordine instituit, vel dies vel tempora, Lampr Alex. Sev. 43: pestilentia tanta exstiterat vel Romae, vel Achaicis urbibus, ut, etc., Treb. Gall. 5.—
    b.
    More than twice, either... or... or, etc. tu vel suda, vel peri algu, vel tu aegrota, vel vale, Plaut. Rud. 2, 7, 24:

    hance tu mihi vel vi vel clam vel precario Fac tradas: meā nil re fert, dum potiar modo,

    Ter. Eun. 2, 3, 28:

    vel in tempestate, vel in agris, vel in corporibus,

    Cic. Rep. 1, 44, 68:

    vel quod ita vivit vel quod ita rem publicam gerit vel quod ita factus est,

    id. Phil. 2, 5, 10:

    vel spectator laudum tuarum vel particeps vel socius vel minister consiliorum,

    id. Fam. 2, 7, 2; id. Red. Quir. 9, 23;

    so eight times,

    id. Rep. 1, 3, 6. —
    c.
    The second (or last) vel strengthened,
    (α).
    By etiam:

    quae vel ad usum vitae vel etiam ad ipsam rem publicam conferre possumus,

    or even, Cic. Rep. 1, 8, 30; so id. ib. 1, 29, 45; 2, 1, 1; cf.:

    ut vel ea defendam, quae Pompejus velit, vel taceam, vel etiam ad nostra me studia referam litterarum,

    id. Fam. 1, 8, 3.—
    (β).
    By vero etiam:

    in mediocribus vel studiis vel officiis, vel vero etiam negotiis,

    Cic. Rep. 1, 3, 4.—
    (γ).
    By omnino: haec vel ad odium, vel ad misericordiam, vel omnino ad animos judicum movendos ex iis quae sunt ante posita, sumentur ( or in general), Cic. Part. Or. 36, 128.—
    d.
    Rarely after a negative = neque, nor:

    neque satis Bruto... vel tribunis militum constabat, quid agerent,

    Caes. B. G. 3, 14.—
    e.
    In irregular construction, without the second vel:

    utrumque est in his, quod ab hoc oratore abhorreat: vel quod omnis, qui sapientes non sint, insanos esse dicunt... accedit quod, etc.,

    Cic. de Or. 3, 18, 65; id. Att. 11, 7, 5; cf. esp. Lucr. 5, 383 sqq. Munro ad loc. —
    f.
    Vel... vel = aut... aut:

    habere ea, quae secundum naturam sint, vel omnia vel plurima et maxima,

    i. e. so nearly all that the difference is unimportant, Cic. Fin. 4, 11, 27; cf.

    Madv. ad loc.: cum bonā quidem spe, ut ait idem, vel vincendi vel in libertate moriendi,

    id. Att. 7, 9, 4.—For vel... vel, in a subordinate alternative after aut, v. the examples under I. B. 1. b. supra.—
    g.
    Vel, correl. with aut (post-Aug. and rare):

    verborum quoque vis ac proprietas confirmatur vel praesumptione... aut reprehensione,

    Quint. 9, 2, 18:

    voces... aut productione tantum vel correptione mutatae,

    id. 9, 3, 69 (but the line Ov. M. 1, 546, is spurious); so,

    aut... aut... vel: ut aut de nomine aut scripto et sententiā vel ratiocinatione quaeratur,

    Quint. 3, 6, 72:

    aut... aut... aut... aut... vel,

    id. 8, 6, 68 sq.; cf.:

    ubi regnat Protogenes aliquis vel Diphilus aut Erimarchus,

    Juv. 3, 120.
    II.
    As intens. particle (prop. ellipt., implying an alternative the first member of which is omitted, something else or even this, etc.).
    A.
    In gen., or even, if you will, or indeed, or... itself, even, assuredly, certainly.
    1.
    With subst.:

    tum opsonium autem pol vel legioni sat est,

    Plaut. Aul. 3, 6, 24; id. Capt. 1, 2, 23; id. Curc. 5, 2, 13:

    ita me di ament, vel in lautumiis, vel in pistrino mavelim Agere aetatem, Quam, etc.,

    Plaut. Poen. 4, 2, 5: Ep. Si arte poteris accubare. Ge. Vel inter cuneos ferreos, id. Stich. 4, 2, 39:

    vel rex semper maxumas Mihi agebat gratias,

    Ter. Eun. 3, 1, 7:

    sed tamen vel regnum malo quam liberum populum,

    Cic. Rep. 3, 34, 46:

    isto quidem modo vel consulatus vituperabilis est,

    id. Leg. 3, 10, 23:

    cum se vel principes ejus consilii fore profiterentur,

    Caes. B. G. 7, 37:

    vel Priamo miseranda manus,

    Verg. A. 11, 259:

    ego vel Prochytam praepono Suburae,

    Juv. 3, 5:

    facile me paterer vel illo ipso acerrimo judice quaerente vel apud Cassianos judices... pro Sex. Roscio dicere,

    Cic. Rosc. Am. 30, 85:

    populus Romanus auctoritatem suam vel contra omnes defendere potest,

    even if necessary, id. Imp. Pomp. 22, 63:

    id se probaturum vel ipso Verginio judice,

    Liv. 3, 44, 10:

    belli necessitatibus eam patientiam non adhibebimus, quam vel lusus ac voluptas elicere solet?

    id. 5, 6, 3:

    timebant ne Romana plebs... vel cum servitute pacem acciperet,

    even if it should involve their enslavement, id. 2, 9, 5.—
    2.
    With adjj.: Ch. Pax, te tribus verbis volo. Sy. Vel trecentis, Plaut. Trin. 4, 2, 122: Ca. Ut opperiare hos sex dies saltem modo... Ba. Animo bono es. Vel sex mensis opperibor, id. Ps. 1, 3, 89; cf.: jam hercle vel ducentae [p. 1964] minae, id. ib. 1, 3, 68;

    1, 3, 111: hoc ascensu vel tres armati quamlibet multitudinem arcuerint,

    Liv. 9, 24, 7: Ph. Dane suavium? Di. Immo vel decem, Plaut. Truc. 2, 4, 22:

    ego illum eunuchum, si opus sit, vel sobrius,

    Ter. Eun. 3, 2, 26:

    si sit opus, vel totum triduom,

    id. ib. 2, 1, 17:

    haec sunt omnia ingenii vel mediocris,

    Cic. de Or. 2, 27, 119.—
    3.
    With verbs: namque edepol quamvis desubito vel cadus vorti potest, may even be turned over, i. e. will be empty, Plaut. Stich. 5, 4, 39:

    ubi ego hinc abiero, vel occidito,

    if you will, even, Ter. Phorm. 1, 2, 93:

    per me vel stertas licet, inquit Carneades, non modo quiescas,

    Cic. Ac. 2, 29, 93:

    ut ipsis sententiis, quibus proluserunt, vel pugnare possint,

    id. de Or. 2, 80, 325:

    cum vel abundare debeam, cogor mutuari,

    id. Att. 15 15, 3—
    4.
    With pronn.:

    videndum erit, quid quisque vel sine nobis aut possit consequi aut non possit,

    Cic. Off. 1, 18, 59:

    existiment quod velint, ac vel hoc intellegant,

    id. Fin. 5, 11, 33:

    est tibi ex his ipsis qui assunt bella copia, vel ut a te ipso ordiare,

    especially as you can begin with yourself, id. Rep. 2, 40, 67.—
    B.
    With superlatives, to denote the highest possible degree, the very; the utmost; the most...possible.
    1.
    With adjj.: hoc invenisset unum ad morbum illum homini vel bellissimum, the very loveliest, the most beautiful possible, Lucil. ap. Non. 527, 28:

    vidi in dolore podagrae ipsum vel omnium maximum Stoicorum Posidonium,

    Cic. Fragm. ib. 32:

    hoc in genere nervorum vel minimum, suavitatis autem est vel plurimum,

    the very least... the utmost possible, id. Or. 26, 91:

    quarum duarum (civitatum) si adessent (legationes), duo crimina vel maxima minuerentur,

    id. Div. in Caecil. 5, 14:

    patre meā sententiā vel eloquentissimo temporibus illis,

    the most eloquent possible, id. de Or. 2, 23, 98:

    quod erat ad obtinendam potentiam nobilium vel maximum, vehementer id retinebatur,

    id. Rep. 2, 32, 56:

    cujus (sc. Hannibalis) eo tempore vel maxima apud regem auctoritas erat,

    Liv. 36, 41, 2:

    vident unum senatorem vel tenuissimum esse damnatum,

    Cic. Verr. 1, 16, 46:

    fora templaque occupabantur, ut vel exspectatissimi triumphi laetitia praecipi posset,

    Hirt. B. G. 8, 51:

    sed vel potentissima apud Amphictyonas aequi tractatio est,

    Quint. 5, 10, 118; 11, 1, 81.—
    2.
    With advv.:

    vel studiosissime quaerere,

    Cic. Rep. 1, 10, 15:

    cum Sophocles vel optime scripserit Electram,

    id. Fin. 1, 2, 5:

    vel maxime confirmare,

    id. N. D. 2, 65, 162; so,

    vel maxime,

    id. Ac. 2, 3, 9; id. de Or. 1, 8, 32; id. Att. 9, 12, 3; Quint. 1, 3, 12; 4, 3, 4.—
    C.
    In adding an instance implying that other instances might be mentioned at will, or this one; for instance, for example, as for example, in particular:

    Per pol quam paucos reperias Fideles amatores... Vel hic Pamphilus jurabat quotiens Bacchidi, etc.,

    Ter. Hec. 1, 1, 3:

    vel heri in vino quam inmodestus fuisti,

    id. Heaut. 3, 3, 7: nullast tam facilis res quin difficilis siet Quom invitus facias;

    vel me haec deambulatio... ad languorum dedit,

    id. ib. 4, 6, 1:

    sed suavis accipio litteras, vel quas proxime acceperam, quam prudentis!

    Cic. Fam. 2, 13, 1:

    cujus innumerabilia sunt exempla, vel Appii majoris illius, qui, etc.,

    id. de Or. 2, 70, 284.—
    D.
    Concessive.
    1.
    With superlatives, perhaps:

    adulescens vel potentissimus nostrae civitatis,

    Cic. Rosc. A. 2, 6:

    domus vel optima Messanae, notissima quidem certe,

    the best known, at any rate, if not the finest, id. Verr. 2, 4, 2, § 3.—
    2.
    = saltem, at least:

    quā re etsi minus veram causam habebis, tamen vel probabilem aliquam poteris inducere,

    Cic. Fam. 11, 22, 2:

    plurimi semetipsos exhortantur vel aliquas partes earum (scientiarum) addiscere, quamvis universas percipere non possint,

    Col. 11, 1, 11:

    ac, ni flexisset animos, vel Aegypti praefecturam concedi sibi oraret,

    Suet. Ner. 47:

    ut messe vel unā releves colla perusta,

    Mart. 10, 12, 5; Plin. Ep. 1, 12, 8; cf. Madv. ad Cic. Fin. 4, 16, 43.

    Lewis & Short latin dictionary > vel

  • 27 ὅς

    ὅς [(A)], ἥ, ὅ, gen. οὗ, ἧς, οὗ, etc. ; dat. pl. οἷς, αἷς, οἷς, etc.: [dialect] Ep. forms, gen. ὅου (prob. replacing Οο) in the phrases
    A

    ὅου κλέος οὔ ποτ' ὀλεῖται Il.2.325

    , h.Ap. 156 ;

    ὅου κράτος ἐστὶ μέγιστον Od.1.70

    (elsewh.

    οὗ Il. 7.325

    , al., never οἷο); fem.

    ἕης Il.16.208

    (perh. imitation of ὅου; elsewh. only

    ἧς 5.265

    , al.); dat. pl. οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in Hom.):—Pron. used,
    A as demonstr. by the side of οὗτος, ὅδε, and the Art. , , τό : in post-Homeric Gr. this use survived only in a few special phrases.
    B as a Relat. by the side of the Art. ὅ, ἥ, τό (v. , , τό, c):—this demonstr. and Relat. Pron. must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Skt. Relat. yas, yā, yad, Lith. jis, ji (he, she), Oslav. i, ja, je (he, she, it).)
    A DEMONSTR. PRON., = οὗτος, ὅδε, this, that; also, he, she, it:
    I Homeric usage: this form only occurs in the nom. masc. and neut. ὅς, ὅ, and perh. nom. fem. and nom. pl. οἵ, the other cases being supplied by , , τό ([etym.] ὅ, ἡ, τό); most codd. have in Il.17.551, Od. 24.255, al., and this (as also οἵ ) can be referred equally to either (on the accent v. , , τό): with γάρ or

    καί, ὃς γὰρ δεύτατος ἦλθεν 1.286

    ;

    ἀλλὰ καὶ ὃς δείδοικε Il.21.198

    ;

    ὃ γὰρ γέρας ἐστὶ θανόντων Od.24.190

    , Il.23.9, cf. 12.344 : freq. used emphatically in apodosi, mostly with οὐδέ or μηδέ before it,

    μηδ' ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ' ὃς φύγοι Il.6.59

    , cf. 7.160, Od.4.653 : after a part., εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) Hes.Op.22.
    II in later Gr. this usage remained in a few forms:
    1 at the beginning of a clause, καὶ ὅς and he, Hdt.7.18, X.Smp.1.15, Pl. Phd. 118, Prt. 310d ; καὶ ἥ and she, καὶ οἵ and they, Hdt.8.56,87, Pl. Smp. 201e, X.An.7.6.4.
    2

    ὃς καὶ ὅς

    such and such a person,

    Hdt.4.68

    :—here also the Art. supplied the obl. cases.
    3 ἦ δ' ὅς, ἦ δ' ἥ, said he, said she, v. ἠμί.
    4 in oppositions, where it sts. answers to the Art.,

    Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ' οὔ.. Phoc.1

    ;

    ὃς μὲν.., ὃ δὲ.. Mosch.3.76

    ;

    ὃ μὲν.., ὃς δὲ.., ὃ δὲ.., ὃς δὲ.. Bion 1.81

    ; so

    τῷ μὲν.., ᾧ δὲ.., ᾧ δὲ.. AP6.187

    (Alph.); ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (neut.) Ev.Matt.13.8 ;

    ἂ μὲν.., ἃ δὲ.. Heraclit.102

    , Archyt. ap. Stob.3.1.110 ;

    ὧν μὲν.., ὧν δὲ.. Philem.99

    ;

    πόλεις ἃς μὲν.., ἃς δὲ.. D.18.71

    (as v. l.): so in [dialect] Dor. dat. fem. as Adv.,

    ᾇ μὲν.., ᾇ δὲ.. Tab.Heracl.1.81

    ;

    ἐφ' ὧν μὲν.., ἐφ' ὧν δὲ.. Arist.EN 1109a1

    : very freq. in late Prose, Arr.Epict.3.25.1, etc.: also answering to other Prons.,

    ἑτέρων.., ὧν δὲ.. Philem.31.6

    ;

    ἐφ' ᾧ μὲν.., ἐπὶ θατέρῳ δὲ.. Arist. HA 564a21

    , etc.
    B RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in Hom. also , , τό), we find in common use the compd. forms ὅστε, ὅστις and ὅτις, ὅσπερ and ὅπερ, ὅς γε (q. v.).
    0-0USAGE of the Relat. Pron. (the foll. remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to , , τό as relat.):
    I in respect of CONCORD.—Prop. it agrees in gender and number with the Noun or Pron. in the antec. clause.—But this rule admits of many exceptions:
    1 the Relat. mayagree with the gender implied, not expressed, in the antec.,

    φίλον θάλος, ὃν τέκον αὐτή Il.22.87

    ;

    τέκνων, οὓς ἤγαγε E.Supp.12

    : so after collective Nouns, the Relat. is freq. put in pl. in the gender implied in the Noun,

    λαόν.., οὕς.. Il.16.369

    ; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., Th.6.91,3.4 ;

    πλήθει, οἵπερ.. Pl.Phdr. 260a

    ; esp. after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos of the Laestrygonians, who..) Od.23.319 ;

    τὰς Ἀθήνας, οἵ γε.. Hdt.7.8

    .

    β' ; Μέγαρα.., οὓς.. Th.6.94

    : it also may agree with the Noun or Pron. implied in an Adj., Θηβαίας ἐπισκοποῦντ' ἀγυιάς, τάν.. the streets of Thebes, which.., S.Ant. 1137 (lyr.); τοὺς Ἡρακλείους παῖδας, ὃς.. the children of Heracles, who.., E.HF 157;

    τῆς ἐμῆς ἐπεισόδου, ὅν..

    of me whom..,

    S.OC 731

    ; τὸν ἥμισύν ἐστ' ἀτελὴς τοῦ χρόνου· εἶθ' ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, D.20.8.
    2 when the antec. Noun in sg. implies a class, the Relat. is sts. in pl., ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ.. ) Od.19.40 ;

    κῆτος, ἃ μυρία βόσκει.. Ἀμφιτρίτη

    one of the thousands, which..,

    12.97

    ;

    αὐτουργός, οἵπερ..

    one of those who..,

    E.Or. 920

    : rare in Prose,

    ἀνὴρ καλός τε κἀγαθός, ἐν οἷς οὐδαμοῦ σὺ φανήσει γεγονώς D.18.310

    , cf. Lys.1.32.
    3 reversely, the sg. Relat. may follow a pl. antec., where the relat. clause refers to each individual ; but in this case ὅστις or ὃς ἄν is mostly used, ἀνθρώπους τίνυσθον, ὅ τις κ' ἐπίορκον ὀμόσσῃ, for ἀνθρώπων τινά, ὅς κε.., Il.3.279 ; πάντα.., ὅ τι νοοίης, i.e. anything which.., Ar.Nu. 1381 : rarely ὅς alone, τὰ λίνεα [ ὅπλα], τοῦ τάλαντον ὁ πῆχυς εἷλκε a cubit's length where of.., Hdt.7.36.
    4 the Relat. is sts. in the neut., agreeing rather with the notion implied in the antec. than with the Noun itself, διὰ τὴν πλεονεξίαν, ὃ πᾶσα φύσις διώκειν πέφυκεν for profit's sake—a thing which.., Pl.R. 359c, cf. Lg. 849d;

    τοὺς Φωκέας, ὃ σιωπᾶν εἰκὸς ἦν

    a name which..,

    D.19.44

    ; γυναῖκας, ἐφ' ὅπερ.. women, for dealings with whom, E.Ba. 454.
    5 with Verbs of naming, the Relat. freq. agrees with the name added as a predicate, rather than with the antec.,

    ξίφος, τὸν ἀκινάκην καλέουσι Hdt.7.54

    ;

    τὴν ἄκρην, αἳ καλεῦνται Κληΐδες Id.5.108

    , cf. 2.17, 124, etc.
    II in respect of CONSTRUCTION.—Prop., the Relat. is governed by the Noun or Verb in its own clause.—But it is freq. thrown by attraction into the case of the antec. (prob. not in Hom., ἧς in Il.5.265, cf. 23.649, can be expld. otherwise), ἀπὸ παιδεύσιος, τῆς ἐπεπαίδευτο (for τῇ or τήν) Hdt.4.78; freq. in [dialect] Att., Th.7.21, etc.: esp. where a Demonstr. Pron. is unexpressed, while the Relat. takes its case, οὐδὲν ὧν λέγω (for οὐδὲν τούτων ἃ λ.) S.El. 1048, 1220, etc.; ξὺν ᾧπερ εἶχον οἰκετῶν (for ξὺν τούτῳ ὅνπερ) Id.OC 334 ; ἀνθ' ὧν ἂν ἐμοὶ δανείσῃς (for ἀντὶ τούτων ἅ.. ) X.Cyr.3.1.34 ; πρὸς οἷς ἐκτήσαντο (for πρὸς τούτοις ἅ.. ) Pl.Grg. 519a, etc.: the Demonstr. Pron. sts follows,

    ἀφ' ὧν ἐγένεσθε ἀγαθοί, ἀπὸ τούτων ὠφελεῖσθαι Th.3.64

    , cf. D.8.23,26.—This attraction is rare, exc. when the acc. passes into the gen. or dat. (v. supr.): sts. nom. is so attracted, οὐδὲν εἰδότες τῶν ἦν (for τούτων ἃ ἦν) Hdt.1.78; ἀφ' ὧν παρεσκεύασται (for ἀπὸ τούτων ἃ π.) Th.7.67: also dat., ὧν ἐγὼ ἐντετύχηκα οὐδείς (for τούτων οἷς.. ) Pl.Grg. 509a.
    b reversely the antec. passes into the case of the Relat., φυλακὰς δ' ἃς εἴρεαι.., οὔτις (for φυλακῶν.. οὔτις) Il.10.416; τὰς στήλας, τὰς ἵστα, αἱ πλεῦνες.. (for τῶν στηλῶν.. αἱ πλεῦνες) Hdt.2.106: so also when the Noun follows the Relat. clause, it may be put in apposition with the Relat.,

    Κύκλωπος κεχόλωται, ὃν ὀφθαλμοῦ ἀλάωσεν, ἀντίθεον Πολύφημον Od.1.69

    , cf. 4.11, Il.3.123, A.Th. 553, E.Hec. 771, 986, Hipp. 101, etc.
    2 the Demonstr. Pron. or the Noun with an Art. is sts. transferred to the Relat. clause, Ἰνδὸν ποταμόν, ὃς κροκοδείλους δεύτερος οὗτος.. παρέχεται the river Indus, being the second river which.., Hdt.4.44;

    σφραγῖδα.., ἣν ἐπὶ δέλτῳ τήνδε κομίζεις E.IA 156

    (anap.);

    φοβούμεθα δέ γε.. δόξαν.., ὃν δὴ καὶ καλοῦμεν τὸν φόβον ἡμεῖς γε αἰσχύνην Pl.Lg. 647a

    .
    3 the Relat. in all cases may govern a partit. gen., ἀθανάτων ὅς τίς σε.. any one of the immortals who.., Od.15.35, cf. 25,5.448, etc.;

    οἳ.. τῶν ἀστῶν Hdt.7.170

    ;

    οὓς.. βαρβάρων A.Pers. 475

    ;

    ᾧ.. τῶν ἡνιόχων Pl. Phdr. 247b

    : freq. in neut., ἐς ὃ δυνάμιος to what a height of power, Hdt.7.50 ; οἶσθ' οὖν ὃ κάμνει τοῦ λόγου; what part of thy speech, E. Ion 363; ᾧπερ τῆς τέχνης ἐπίστευον in which particular of their art.., Th. 7.36 ; τὰ μακρὰ τείχη, ἃ σφῶν.. εἶχον which portion of their territory, Id.4.109, etc.: rarely in such forms as ἕξουσι δ' ἣν λάβωσιν ἐν ταφῇ χθονός (for ὃ χθονός) A.Th. 819 ( χθόνα cj. Brunck).
    III in respect of the Moods which follow the Relat.:
    1 when the Relat. is equivalent to καί + demonstr. (ὅς = and he..) any mood may follow which may be found in independent clauses: ἦλθε τὸ ναυτικὸν τὸ τῶν βαρβάρων, ὃ τίς οὐκ ἂν ἰδὼν ἐφοβήθη; Lys.2.34 ;

    ὁ δ' εἰς τὸ σῶφρον ἐπ' ἀρετήν τ' ἄγων ἔρως ζηλωτὸς ἀνθρώποισιν· ὧν εἴην ἐγώ E.Fr. 672

    ;

    ἐλπίς, ᾗ μόνῃ σωθεῖμεν ἄν Id.Hel. 815

    ; εἰς καλὸν ἡμῖν Ἄνυτος ὅδε παρεκαθέζετο, ᾧ μεταδῶμεν τῆς σκέψεως to whom let us.., Pl.Men. 89e ; ὃν ὑμεῖς.. νομίσατε which I would have you think.., Lys.19.61: so the inf. in orat. obliq., ἔτι δὲ.. προσετίθει χρήματα οὐκ ὀλίγα, οἷς χρήσεσθαι αὐτούς (sc. ἔφη) Th.2.13: for the inf. after ἐφ' ᾧ τε, v. ἐπί B. 111.3.
    2 after ὅς, ὅστις, = whoever, in collective hypothetical sense (= if A + if B + if C..), the same moods are used as after εἰ:
    a [tense] pres. ind.,

    τῷδ' ἔφες ἀνδρὶ βέλος.. ὅς τις ὅδε κρατέει Il.5.175

    ;

    κλῦθι, ἄναξ, ὅτις ἐσσί Od.5.445

    ; δουληΐην.., ἥτις ἐστί (as we say) whatever it is, Hdt.6.12 ; ὅ τι ἀνὴρ καὶ γυνή ἐστι πλὴν παιδίων all that are man and woman, Id.2.60 ;

    Ζεύς, ὅστις ποτ' ἐστίν A.Ag. 160

    (lyr.): also after

    ὅς, ἐχθρὸς γάρ μοι κεῖνος.. ὃς πενίῃ εἴκων ἀπατήλια βάζει Od.14.157

    , etc.
    b subj. with ἄν ([etym.] κεν) or, in poetry, without ἄν:

    ξυνίει ἔπος ὅττι κεν εἴπω 19.378

    ;

    οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται Il.5.407

    :—in such cases the opt. is used after secondary tenses,

    Τρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ 15.731

    , cf. Hes.Sc. 480 ;

    πάντας ἑξῆς, ὅτῳ ἐντύχοιεν,.. κτείνοντες Th.7.29

    , cf. Pl.Ap. 21a, etc.
    c sts. opt. without ἄν after a primary tense,

    ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν S.Ant. 666

    ; after an opt.,

    ἔρδοι τις ἣν ἕκαστος εἰδείη τέχνην Ar.V. 1431

    .
    IV peculiar Idioms:
    1 in Homer and correct writers, when two coordinate Relat. clauses were joined by καί or δέ, the Relat. Pron. was freq. replaced in the second clause by the demonstr. even though the case was changed, ἄνδρα.., ὃς μέγα πάντων Ἀργείων κρατέει καί οἱ πείθονται Ἀχαιοί (for καὶ ᾧ) Il.1.78 ; ὅου κράτος ἐστὶ μέγιστον.. · Θόωσα δέ μιν τέκε νύμφη (for ὃν τέκε) Od.1.70, cf. 14.85, etc. ; and this sts. even without the demonstr. being expressed, δοίη δ' ᾧ κ' ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι (for καὶ ὅς οἱ) 2.54, cf. 114 ; οὕς κεν ἐΰ γνοίην καί τ' οὔνομα μυθησαίμην (for καὶ ὧν) Il.3.235 ; ᾗ χαλκὸς μὲν ὑπέστρωται, χαλκὸν δ' ἐπίεσται (nom. supplied) Orac. ap. Hdt.1.47 ;

    ἃς ἐπιστήμας μὲν προσείπομεν.., δέονται δὲ ὀνόματος ἄλλου Pl.R. 533d

    .
    2 the neut. of the Relat. is used in [dialect] Att. to introduce a clause qualifying the whole of the principal clause which follows: the latter clause is commonly introduced by γάρ, ὅτι, εἰ, ἐπειδή, etc.,

    ὃ δὲ δεινότατόν γ' ἐστὶν ἁπάντων, ὁ Ζεὺς γὰρ.. ἕστηκεν κτλ. Ar.Av. 514

    , cf. D.19.211, etc.;

    ὃ δὲ πάντων σχετλιώτατον, εἰ.. βουλευσόμεθα Isoc.6.56

    ;

    ὃ μὲν πάντων θαυμαστότατον ἀκοῦσαι, ὅτι.. Pl. R. 491b

    , cf.Ap. 18c: also without any Conj.,

    ὃ δὲ πάντων δεινότατόν ἐστι, τοιοῦτος ὢν κτλ. And.4.16

    ;

    ὃ δ' ἠπάτα σε πλεῖστον.., ηὔχεις κτλ. E.El. 938

    : c. inf.,

    ὃ δὲ πάντων δεινότατον, τὴν ἀδελφὴν ὑποδέξασθαι Lys.19.33

    (but ὑποδέξασθαι < δεῖ> is prob. cj.), etc.:—so also the neut. pl. may mean with reference to that which, ἃ δ'.. ἐστί σοι λελεγμένα, πᾶν κέρδος ἡγοῦ.. as to what has been said.., E.Med. 453, cf. Hdt.3.81, S.OT 216, Ar.Eq. 512, etc.
    3 in many instances the Gr. Relat. must be resolved into a Conj. and Pron., θαυμαστὸν ποιεῖς, ὃς ἡμῖν οὐδὲν δίδως (= ὅτι σὺ) X.Mem.2.7.13, cf. Lys.7.23 codd., Pl.Smp. 204b, etc.: very freq. in conditional clauses, for εἴ or

    ἐάν τις, βέλτερον ὃς... προφύγῃ κακόν, ἠὲ ἁλώῃ Il.14.81

    , cf. Hes.Op. 327 ;

    συμφορὰ δ', ὃς ἂν τύχῃ κακῆς γυναικός E.Fr. 1056

    ;

    τὸ δ' εὐτυχές, οἳ ἂν.. λάχωσι κτλ. Th.2.44

    ;

    τὸ καλῶς ἄρξαι τοῦτ' εἶναι, ὃς ἂν τὴν πατρίδα ὠφελήσῃ Id.6.14

    .
    4 the Relat. freq. stands where we should use a final Conj. or the inf., ἄγγελον ἧκαν, ὃς ἀγγείλειε sent a messenger to tell.., Od. 15.458 ;

    κλητοὺς ὀτρύνομεν, οἵ κε τάχιστα ἔλθωσ'

    that they may..,

    Il. 9.165

    : and freq. with [tense] fut. ind., πρέσβεις ἄγουσα, οἵπερ φράσουσι (v.l. φράσωσι) to tell.., Th.7.25 ;

    πέμψον τιν', ὅστις σημανεῖ E.IT 1209

    (troch.), cf. X.HG2.3.2, Mem.2.1.14: so with [tense] fut. opt.,

    ὀργάνου, ᾧ τὴν τροφὴν δέξοιτο Pl.Ti. 33c

    : also for ὥστε, after οὕτω, ὧδε, etc., οὐκ ἔστιν οὕτω μῶρος, ὃς θανεῖν ἐρᾷ (for ὥστε ἐρᾶν) S.Ant. 220, cf. Hdt.4.52, E.Alc. 198, Ar.Ach. 737, etc.
    5 ὅς is freq. used where we should expect οἷος, as μαθὼν ὃς εἶ φύσιν what thou art, S.Aj. 1259, cf. E.Alc. 640, Pl. Euthd. 283d, etc.
    6 ὅς is sts. = ὅστις or τις in indirect clauses,

    γνώσῃ.. ὅς.. ἡγεμόνων κακὸς ἠδ' ὅς κ' ἐσθλὸς ἔῃσι Il.2.365

    (perh. felt as Relat.); ὃς ἦν ὁ ἀναδέξας, οὐκ ἔχω εἰπεῖν I cannot tell who it was that.., Hdt.6.124 ;

    γενομένης λέσχης ὃς γένοιτο.. ἄριστος Id.9.71

    (in 4.131,6.37,7.37, τί θέλει ([etym.] θέλοι ) has been conjectured for τὸ of the Mss.); so in [dialect] Att.,

    ἐγῷδ' ὅς ἐστι, Κλεισθένης ὁ Σιβυρτίου Ar.Ach. 118

    , cf. 442, Av. 804, Pl.59, 369, S.OT 1068, OC 1171 ;

    πέμπει πρὸς τὸν Κῦρον, εἰπὼν ὃς ἦν X.Cyr.6.1.46

    , cf. D.52.7;

    δηλώσας ὃς ἦν Arist.Po. 1452a26

    ;

    γράψας παρ' οὗ κομιούμεθα PCair.Zen.150.11

    (iii B. C.).
    b later ὅς = τίς even in direct questions, ἐφ' ὃ πάρει ; Ev.Matt.26.50 ; ἣν δοκεῖς; Arr.Epict.4.1.120 (both dub.).
    7 in exclamations,

    ὦ Ἡράκλεις, ἃ πέπονθα Men.Epit. 146

    .     0-1A a. the Relat. Pron. joined with Particles or Conjs.:
    I ὅς γε, v. ὅσγε.
    II ὃς δή, v. δή 11.2 ; ὃν δήποτε τρόπον in some way or other, Arist.Metaph. 1090a6 ; ὁδήποτε, ἁδήποτε, anything or things whatever, Id.EN 1167a35, 1164a25 ; [full] ὁσδηποτοῦν, Euc.Phaen.p.10 M., Dsc.5.10, Jul.Or.1.18c, IG22.1121.30 (iv A. D.); [full] ὁσδηποτεοῦν, IGRom. 4.915 (Cibyra, i A. D.), IG22.1368.133 (ii A. D.); [full] ὁσδητισοῦν (in [dialect] Boeot. form ὁσδειτισῶν), ib.7.3081.5 (Lebad.) ; [full] ὁσποτοῦν, Dicaearch.2.4.
    III ὃς καί, v. καί B. 6; but καὶ ὅς and who (which), D.23.68.
    2

    Ἀπολλώνιον ὃν καὶ Φᾶβι A.

    , called also Ph., Wilcken Chr.11 A52 (ii B. C.), etc.: for nom. sg. masc. v. καί B. 2.
    IV ὅς κε or κεν, [dialect] Att. ὃς ἄν, whosoever, who if any.., v. ἄν B. 1.2.
    2 ὅς κε is also used so as to contain the antec. in itself, much like εἴ τις as νεμεσσῶμαί γε μὲν οὐδὲν κλαίειν, ὅς κε θάνῃσι I am not wroth that men should weep for whoever be dead, Od.4.196: ὅστις is also used in this way, cf.

    ὅστις 1

    .
    V ὅσπερ, ὅστε, ὅστις, v. sub vocc.     0-2A b. abs. usages of certain Cases of the Relat. Pron.:
    I gen. sg. οὗ, of Place,
    1 like ὅπου, where, A.Pers. 486, S.OC 158 (lyr.), etc.;

    οὗ δή A.Pr. 814

    , v.l. in Pl.Phdr. 248b, etc.;

    οὗπερ A.Th. 1016

    , S. Aj. 1237, OC77, etc.; also of circumstances,

    οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμ' ἐγώ Id.Ph. 1049

    ;

    εἰ γένοιο οὗ νῦν εἰμί Pl.Smp. 194a

    , etc.;

    ἔστιν οὗ

    in some places,

    E.Or. 638

    ;

    οὗ μέν.., οὗ δέ..

    in some places.., in others..,

    Arist.Oec. 1345b34

    : c. gen., οὐκ εἶδεν οὗ γῆς εἰσέδυ in what part of the earth, E.IA[ 1583];

    ἐννοεῖς οὗ ἐστὶ.. τοῦ ἀναμιμνήσκεσθαι Pl.Men. 84a

    ;

    συνιδὼν οὗ κακῶν ἦν Luc.Tox.17

    .
    2 in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) X.An.2.1.6 ; so

    οὗπερ προσβεβοηθήκει Th.2.86

    , cf. 1.134 ; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) X.Cyr.5.4.14 (dub. l.);

    ἐπειδὰν ἱζήσωμεν οὗ ἄγεις Philostr.Her.Prooem.13

    : in later Gr. οὗ was used simply for οἷ, οὗπερ ἂν ἔλθῃ Tim069, cf. Ev.Luc.10.1, etc.: but in early writers this is f. l., as in D.21.74, etc.
    II dat. fem. ᾗ, [dialect] Dor. ᾇ, of Place, where, or Manner, as, v. .
    III old loc. οἷ, as Adv., v. οἷ.
    2 old abl. (?) ὧ, in [dialect] Dor. (cf. ϝοίκω), τηνῶθε καθεῖλον, ὧ ( whence)

    μ' ἐκέλευ καθελεῖν τυ Theoc.3.11

    ;

    ἐν τᾷ πόλι, ὧ κ' ᾖ, καρῡξαι ἐν τἀγορᾷ IG9(1).334.21

    ([dialect] Locr., v B. C.).
    2 in [dialect] Att. ὅ, for which reason, E.Hec.13, Ph. 155, 263, Ar.Ec. 338: also acc. neut. pl. in this sense, S.Tr. 137 (lyr.), Isoc.8.122.
    3 whereas, Th.2.40,3.12, Ep.Rom.6.10, Ep.Gal.2.20.
    V

    ἀφ' οὗπερ

    from the time that..,

    A.Pers. 177

    .
    VI ἐφ' ᾧ, v. ἐπί B. 111.3.
    ------------------------------------
    ὅς [(B)], ἥ, ὅν (not ὅ, v. Il.1.609,21.305, Od.11.515), gen.
    A

    οἷο Il.3.333

    , Od.1.330, al.,

    οὗ 23.150

    , al. ; Cret. [full] ϝός Leg.Gort.1.18,al., SIG 1183 ; so in [dialect] Aeol., Sapph.Supp.1.6, Lyr.Adesp.32, cf. A.D.Pron. 107.11 :—POSSESS. PRON.:
    I of the 3 pers., his, her, put either before or after its Noun, ᾧ πενθερῷ, ὃν θυμόν, etc., Il.6.170, 202, etc. ;

    ἧς ἀρχῆς IG12.761

    ; πόσιος οὗ, πατέρι ᾧ, Od.23.150,3.39, etc.: sts. also with Art.,

    τὰ ἃ κῆλα Il.12.280

    ;

    τὰ ἃ δώματα Od.14.153

    , etc.; also in Lyr., Pi.O.5.8, P.6.36 (elsewh. Pi. prefers ἑός), B.5.47: sts. in Trag.,

    λέσχας ἇς A.Eu. 367

    (lyr.);

    ὧν παίδων S.OC 1639

    (iamb.);

    ἐκγόνοισιν οἷς E.Med. 955

    (iamb.): with Art.,

    λιτῶν τῶν ὧν A.Th. 641

    ;

    ὅπλων τῶν ὧν S.Aj. 442

    ;

    τῶν ὧν τέκνων Id.Tr. 266

    , cf. 525 (lyr.);

    τοῖς οἷσιν αὐτοῦ Id.OT 1248

    : so in Cret. Prose,

    τὰ ϝὰ αὐτᾶς Leg.Gort. 2.46

    ; in Thgn.1009, ὧν αὐτοῦ κτεάνων is to be restd. for τῶν.. from IG12.499 ; once in Hdt.,

    γυναῖκα ἥν 1.205

    ; never in [dialect] Att. Prose.
    II of the 2 pers., for σός, thy, thine, Hes.Op. 381, AP7.539 (Pers.), Mosch.4.77(dub. in Hom., v. infr.); and
    III of the I pers., for ἐμός, my, mine, Od.9.28,13.320, A.R.4.1015, 1036.—Signfs. II and III were denied for Homer by Aristarch., see esp. A.D.Pron.109.20 ; in Od.9.28 and 34 he (or at least A. D. l.c.) rendered ἧς γαίης and πατρίδος 'a man's own fatherland', and athetized Od.13.320: in Il.14.221, 264,16.36,19.174, al., φρεσὶ σῇσιν has better Ms. authority than φρεσὶν ᾗσιν; and in Od.15.542, cf. 1.402, δώμασι σοῖσιν than δώμασιν οἷσιν; v. ἑός. (Cogn. with Skt. σϝάς 'his (my, thy) own', Slav. stem. svo- (used of all 3 persons, as in Skt.): I.-E. swo- was related to I.-E. sewo-, v. ἑός.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅς

  • 28 SKILJA

    * * *
    (skil, skilda; skiliðr, later skildr, skilinn), v.
    1) to part, divide, separate (sú er nú kölluð Jökulsá ok skirl landsfjórðunga);
    skilr hann flokk sinn, he divides his band;
    2) to break off, break up (þessi sótt mun skilja samvistu okkra);
    síðan skildu þau talit, they broke off their talk;
    3) to part company, take leave (skildu þeir með mikilli vináttu);
    4) impers.; þar er leidir (acc.) skildi, þá skildi ok slóðina, where the roads parted, there the tracks too parted;
    mundi skilja vegu þeirra, their ways would diverge;
    með þessu skilr skipti þeirra, thus ended their dealings;
    it differs, mikit (acc.) skilr hamingju okkra, there is a wide difference between our fortunes;
    þá skilr á um e-t, they disagree about a thing;
    ef skrár skilr á, if the scrolls differ;
    5) to distinluish, discern, with the eyes (nú má ek þann eigi sjá eða biða mér fulltings, er ek má harm eigi skilja);
    with the ears, to hear (eru þeir hér svá, at þeir megi skilja mál mitt);
    6) to understand, find out (þá þóttist Þórr skilja hvat látum verity hafði of nóttina);
    7) to decide, settle (skildi konungr erendi Sighvats svá, at honum líkaði vel);
    8) to set apart, reserve for one (þó at konungr hafi mér skilit eignir minar eða landsvist í Orkneyjum);
    eiga e-t skilit, to have reserved, stipulated (þat átta ek skilit við þik, at);
    skilja sér e-t, to reserve to oneself (jarðir hafði hann hygt ok skilit sér allar landskyldir);
    skilja e-t í sætt, to lay down, stipulate, in an agreement (þat var skilit í sæt- várri, at);
    9) with preps.:
    skilja e-t á við e-n, to stipulate (þó vil ek skilja á við þik einn hlut);
    skilja e-t eptir, to leave behind;
    skilja e-t frá e-u, to separate from (hann skildi sik sjálfr frá ríki ok fór í klaustr);
    to exeinpt from (hverr maðr skyldi gjalda konungi fimm aura, sá er eigi væri frá því skiliðr);
    skilja fyrir e-u, to formulate, dictate (skilja fyrir eiðstafinum);
    skilja fyrir heiti, to formulate, pronounce a vow;
    skilja með mönnum, to part, separate (nótt skildi þá með þeim);
    impers., skilr með þeim, they part (eptir þetta skildi með þeim);
    skilja e-t í sundr, to part asunder (hinir skildu í sundr skipin ok gerðu hlið í millum skipanna);
    skilja e-t til, to stipulate (vil ek ok til skilja, at);
    skilja e-t undan, to except, to make a reservation for (at undan skildum, heraðssektum);
    skilja e-t undan e-m, to deprive one of;
    skilja e-t undir e-n, to leave it to one (Njáll kvaðst þat vilja skilja undir Höskuld);
    skilja e-n undir sætt, to include one in an agreement (hversu marga menn viltu skilja undir sættir okkar);
    skilja við e-n, to part with, put away;
    skilja við konu, bónda, to divorce one’s wife, one’s husband;
    segja skilit við konu, to declare oneself separated from;
    10) refl., skiljast.
    * * *
    pres. skil, skill, Grág.; pret. skilði, skildi; part. skiliðr, and later, skildr and skilinn; neut. skilið and skilt: [the original sense, viz. to cut, Lat. secare, appears in Goth. skilja = a butcher; A. S. scylan = to separate.]
    A. To part, separate, divide; Tanais skilr heims-þriðjunga, Al. 131; sú er nú kölluð Jökulsá ok skilr lands-fjórðunga, Landn. 251; Gautelfr skilr Noregs-konungs ríki ok Svía-konungs, Rb. 330:—to break off, break up, þessi sótt mun skilja vára samvistu, Ld. 286; mun sá einn hlutr vera at s. mun með okkr, Nj. 112; mun þat s. með okkr, Fs. 16: segja Rúti at betra mun at s. ykkr, of fighters, Nj. 32; Höskuldr skildi þær, Ld. 36; þá er barsmíð skilið, Grág. ii. 114; s. ræðu, s. talit, to break off the conversation, Ld. 36, Fms. ii. 262, Nj. 48, Bjarn. 22; s. boðinu (dat.), Gísl. 116, is prob. an error; skilja hjúskap, to divorce, K. Á. 6; váru skilið ráð þeirra Sigríðar, Fms. x. 219; skilr hann flokk sinn, then he divided his band, viii. 59; þá skildi ekki nema hel, vii. 233.
    2. with prepp.: s. frá, to separate, Fms. xi. 350, Blas. 42; frá skildr, excepted, Dipl. v. 22, K. Á. 182; frá skiliðr, Grág. i. 16; skilja mik frá trú, Blas. 42; at engu frá skildu, nothing excepted. Dipl. v. 22; eiðar frá skildir, K. Á. 182; sá maðr er nú var frá skiliðr, Grág;. i. 16, 17:—s. sundr, to put asunder, Nj. 42:—s. við, to part with, put away; s. við konu, s. við bónda, 686 B. 14, Þórð. 46 new Ed.; at ek vilja s. við félaga minn, Grág. i. 326; ok sé hann skildr við ( have forfeited) ábúð jarðar, Gþl 337:—s. eptir, to leave behind, Mag.: passim in mod. usage, eg skildi það eptir heima.
    3. to part company, leave; svá skildu vér næstum, at…, Nj. 49; eptir þat skildu þeir, 98; skildu þeir með mikilli vináttu, 138; hefir þú mér heitið, at vit skyldim aldri s., 201.
    4. impers. one parts; hence followed by acc., one parts a thing, i. e. it branches off, is separated; þar skilr Spán inn Kristna ok Spán inn heiðna, Fms. vii. 80; þar er leiðir skildi ( where the roads parted) þá skildi ok slóðna, there the tracks too parted, Eg. 579; mundi skilja vegu þeirra, their ways would diverge, 126; með þessu skilr skipti þeirra, thus ended their dealings, Ísl. ii. 274; er þat nú bezt at skili með oss, Finnb. 334; skilr þá með þeim, Nj. 112.
    β. it differs; at mikit (acc.) skili hamingju okkra, there is a wide difference between, Eg. 719; hvat skilr þær ástgjafar, 656 A. i. 12; þvíat mennina skildi, Sks. 733 B.
    γ. it falls out, comes to a difference; even with a double acc. of person and of thing, e-n skilr á um e-t; þá skildi aldri á orð (acc.) né verk, Nj. 147; ef þá skill á, Grág. ii. 70; þeir skyldu sik láta á, skilja um einhvern hlut, Ld. 60; þeir urðu missáttir, ok skildi þá (á) um eignina á Auslrátt, Fms. ix. 458; skildi þá ekki (acc.) á ek Rúnólf, they and R. disagreed in nought, Nj. 178; hver-vitna þess er menn skilr á um sætr, N. G. L. i. 42; nú skilr menn á (um) markteig, id.; ef menn skilr á (um) merki, id.; hann (acc.) hafði skilt á við gesti jarls, Fms. ix. 449; ek vil at þú látir þik á skilja við einhvern húskarl minn, Rd. 318; ef skrár skilr á, if the scrolls differ, Grág. i. 7.
    B. Metaph. usages:
    I. [Old Engl. to skill], to distinguish, discern, understand; vóru svá skilið nöfn með þeim, Ísl. ii. 332; eru þeir hér svá, at þeir megi s. mál mitt ( hear it), Eg. 735; spilltisk svá sýnin at eingi þeirra mátti s. hann, Hom. 120; s. ljós frá myrkum, Sks. 626 B; kunna drauma at skilja, to know how to ‘skill’ dreams, Fms. iv. 381: to understand, þat er at skilja ( that is to say) á vára tunga, Anecd. 16, 18; konungr skildi at þetta var með spotti gört, Fms. i. 15; vér þykkjumk hitt s., at …, Ld. 180; ef þat er rétt skilt, sem þar kveðr at, Grág. ii. 37; hón skildi þó raunar hvat hann mælti til hjálpar manninum, Fs. 76; kunnu vér alira þjóða tungur at mæla ok skilja, 656 A. ii. 10: very freq. in mod. usage, skilr þú þetta? eg skil ekki hvat þú segir, það er ó-skiljandi.
    II. as a law term, to decide; skildi konungr erendi Sighvats svá, at …, Fms. v. 180; þá er kviðir eigu at s. mál manna, Grág. i. 49; skulu heimilis-búar hans fimm skilja þat, hvárt …, 58; allt þat sem lögbók skilr eigi, Gþl. 18; enir sömu búar skolu um þat skilja, Grág. i. 43; at þeir eru þess kviðar kvaddir er þeir eigu eigi um at s., 55; skulu vetfangs-búar s. um hvárt-tveggja, ii. 37; tólflar-kviðr átti um at s., Eb., Nj. 238.
    2. to set apart, reserve; þat skil ek er ek vil, Nj. 55; þessu sem nú var skilt með þeim, Fms. xi. 100; nú hefir maðr kú skilt í skyld sína, Gþl. 503; þat var skilit í sætt vára, Nj. 257; þat var skilið í sæll þeirra Þóris föður míns ok Bjarnar, at …, Eg. 345; var þat skilit til brigða um áðr-nefnt kaup, Dipl. iii. 10; hann skildi af sér ( declined responsibility) um fyrnd á kirkju alla ábyrgð, iv. 4; þat er stórmæl ok skilit ( express) boðorð, Anecd. 46; nema þat væri skilt (expressly reserved), Fms. x. 447: eiga skilit, to have reserved, stipulated; þat átta ek skilit við þik, at …, ii. 93; sem Hrani átti skilt, iv. 31; at hann vill hafa gripina svá sem hann átti skilit, vi. 60: hence the mod. phrase, eg á það ekki skilið, ‘tis not due to reserve this for me, i. e. I do not deserve it; hann á það skilið, it is owing to him, it serves him right:—s. sér e-t, to reserve to oneself, Fas. i. 527, Fms. v. 293, ix. 323, Landn. 304; Njáll kveðsk þat vilja s. undir Höskuld, to make a reservation, reserve it for H., Nj. 149; þeir sem gáfu, skildu æfinlig forræði þeirra undir sik ok sína arfa, reserved it for themselves and their heirs, Bs. i. 689.
    3. esp. with a prep.; s. á, fyrir, til, undan, to stipulate, reserve; vil ek s. á við þik einn hlut, Hrafn. 6; skaltú s. þat á við hann, Fms, x. 334:—s. fyrir, hversu var skilt fyrir félagi þeirra, Grág. i. 330; ok skili þeir þá fyrir þegar, 118; skal einn maðr s. fyrir ( pronounce) en aðrir gjalda samkvæði á, i. 2; at svá fyrir-skildu ( so stipulated), Dipl, v. 19; handa-band þeirra var svá fyrir skilit, iv. 9; þá skilði Sverrir konungr fyrir eidstafinum ( dictated it), Fms. viii. 150; er hann hafði fyrir skilt heitinu, made (said) the vow, 55:—þann hlut vilda ek til s., at vér værim austr hér. Nj. 149; þat vil ek þá s. til, segir Hallr, at …, 156; þat vil ek ok til s. við ykkr bræðr jarla mína, at …, Ó. H. 98; megu þeir eigi aðra göra sekð hans en til var skilit fyrir váttum, Grág. i. 118:—s. undir eið, to take an oath with reservation, Grág. i. 56, Sturl. i. 66:—s. undan, to reserve, make a reservation; s. undan goðorð, utanferðir, sektir, Ld. 308, Sturl. ii. 63.
    C. Reflex. to separate, break up; skildisk þá ok riðlaðisk fylkingin, Fms. vii. 277; at þau væri skild, Grág. i. 307; vóru þau þá skilið, Nj. 268:—s. við e-n, to part from; sá er skiliðr við konuna, Grág. i. 33; segja skilið við, konu, bónda, to declare oneself separated from, Nj. 14, 50; ef kona skilsk við bónda sinn ( divorces), 656 A. 15; hvar hann skildisk við Þórólf, Ld. 44: to forsake. Fms. i. 34, Nj. 250; s. við mál e-s, Ld. 308, Nj. 177; þeir er ekki vildu við skiljask ( leave off) ok láta af heiðninni, Fms. iv. 144.
    2. recipr. to part company; at vit skilimk í orrostu, Eg 293; þótt vit skilimk, Korm. 88; þeir skiljask fóstrar, Fms. xi. 99; skildusk þeir með blíðskap. feðgar, Eg. 790.
    β. to be divorced, Grág. i. 325, 326, K. Á. 116.
    II. impers., e-m skilsk e-t, ‘it skills one’, one perceives; honum hafði þat skilisk, Eg. 715; haun kenndi honum atferli—Nú skaltú vita hvárt mér hafi skilisk, Ísl. ii. 206; konunginum skildusk vel orð jarls, Fms. xi. 13; má mér þat eigi skiljask, Sks. 61; hón lét sér þat ok vel skiljask, to make up one’s mind to it, Hkr. ii. 88; Barði lætr sér skiljask at svá er, Ísl. ii. 327; þú vill þér ekki skiljask (láta) þat er á mót er þínum vilja. 625. 68.
    III. part. skilinn, q. v.

    Íslensk-ensk orðabók > SKILJA

  • 29 censeo

    1.
    cēnseo (on the long e, v. Corss. Ausspr. 1, p. 257 sq.), ui, censum (late Lat. censitum, Cod. Just. 11, 47 tit.; 11, 49 tit.; 11, 47, 4 al.; but not in Monum. Ancyr.; cf. Neue, Formenl. 2, 557), 2, v. a. [etym. dub.; often referred to root cas-, whence carmen, camoenus; but prob. from centum, orig. centere, to hundred or number the people; cf. Fischer, Gram. 1, p. 373].
    I.
    To tax, assess, rate, estimate.
    A.
    In reference to the census (v. census).
    1.
    Of the censor (v. censor).
    (α).
    Rarely act. with acc. of the persons or objects assessed or rated; but usu. pass., with subj. -nom.:

    censores populi aevitates, suboles, familias, pecuniasque censento,

    Cic. Leg. 3, 3, 7:

    census quom sum, juratori recte rationem dedi,

    Plaut. Trin. 4, 2, 30:

    censor ad quojus censionem, id est arbitrium, populus censeretur,

    Varr. L. L. 5, § 81 Mull.:

    census... indicat eum qui sit census se jam tum gessisse pro cive,

    Cic. Arch. 5, 11: absentis censere jubere, P. Scipio ap. Gell. 5, 19, 16: ne absens censeare. Cic. Att. 1, 18, 8:

    sub lustrum censeri,

    id. ib.:

    milia octoginta eo lustro civium censa dicuntur,

    Liv. 1, 44, 2:

    censa civium capita centum septendecim milia trecenta undeviginti,

    id. 3, 24, 10; id. Epit. lib. 11; 13; 14:

    censebantur ejus aetatis lustris ducena quinquagena milia capitum,

    id. 9, 19, 2:

    cum capitum liberorum censa essent CLII. milia,

    Plin. 33, 1, 5, § 16: quid se vivere, quid in parte civium censeri, si... id obtinere universi non possint? Liv 7, 18, 5.—
    (β).
    With the amount at which the property was rated, in the acc.: or abl.:

    praesertim census equestrem Summam nummorum,

    being assessed with the estate necessary to a Roman knight, Hor. A. P. 383:

    primae classis homines quicentum et viginti quinque milia aeris ampliusve censi erant... Ceterarumque omnium classium qui minore summa aeris censebantur,

    Gell. 7 (6), 13, 1 sq.—Hence, capite censi, those who were assessed ac cording to their ability to labor: qui nullo [p. 312] aut perquam parvo aere censebantur capite censi vocabantur. Extremus autem census capite censorum aeris fuit trecentis septuaginta quinque, Jul. Paul. ap. Gell. 16, 10, 10; Sall. J. 86, 2; Gell. 16, 10, 11; 16, 10, 14; Val. Max. 2, 3, 1; 7, 6, 1;

    and in the finite verb: omnia illius (i. e. sapientis) esse dicimus, cum... capite censebitur,

    Sen. Ben. 7, 8, 1. —
    (γ).
    Absol. in gerund.: censendi, censendo, ad censendum = census agendi, censui agendo, etc.: haec frequentia quae convenit ludorum censendique causa (i.e. census agendi causa, for the sake of the census), Cic. Verr. 1, 18, 54:

    mentio inlata apud senatum est, rem operosam... suo proprio magistratu egere... cui arbitrium formulae censendi subiceretur,

    the scheme for taking the census, Liv. 4, 8, 4:

    quia is censendo finis factus est,

    id. 1, 44, 2:

    civis Romanos ad censendum ex provinciis in Italiam revocarunt,

    Vell. 2, 15:

    aetatem in censendo significare necesse est... aetas autem spectatur censendi tempore,

    Dig. 50, 15, 3.—
    (δ).
    Censum censere = censum agere, only in the gerundial dat.:

    illud quaero, sintne illa praedia censui censendo, habeant jus civile,

    are they subject to the census, Cic. Fl. 32, 80: censores... edixerunt, legem censui censendo dicturos esse ut, etc., that he would add a rule for the taking of the census, according to which, etc., Liv. 43, 14, 5: censui censendo agri proprie appellantur qui et emi et venire jure civili possunt, Paul. ex Fest. p. 58, 5 Mull.—
    2.
    Of the assessment of the provinces under provincial officers (censores, and, under the later emperors, censitores).
    (α).
    Pass., with the territory as subject-nom.: quinto quoque anno Sicilia tota censetur;

    erat censa praetore Paeducaeo... quintus annus cum in te praetorem incidisset, censa denuo est,

    Cic. Verr. 2, 2, 56, § 139:

    omne territorium censeatur quoties, etc.,

    Cod. Just. 11, 58 (57), 4.—
    (β).
    The persons assessed as subject:

    ubi (coloni) censiti atque educati natique sunt,

    Cod. Just. 11, 48 (47), 6:

    quos in locis eisdem censitos esse constabit,

    ib. 11, 48 (47), 4.—With part. as attribute:

    rusticos censitosque servos vendi,

    Cod. Just. 11, 48 (47), 7.—
    (γ).
    To determine by the census:

    cum antea per singulos viros, per binas vero mulieres capitis norma sit censa,

    Cod. Just. 11, 48 (47), 10:

    nisi forte privilegio aliquo materna origo censeatur,

    Dig. 50, 1, 1, § 2.—
    (δ).
    Act. with acc.:

    vos terras vestras levari censitione vultis, ego vero etiam aerem vestrum censere vellem,

    Spart. Pescen. Nig. 7.—
    3.
    Of the person assessed, to value, make a statement of one ' s property in the census.
    (α).
    Act. with acc.:

    in qua tribu ista praedia censuisti?

    Cic. Fl. 32, 80.—
    (β).
    Censeri, as dep. with acc.:

    census es praeterea numeratae pecuniae CXXX. Census es mancipia Amyntae... Cum te audisset servos suos esse censum, constabat inter omnes, si aliena censendo Decianus sua facere posset, etc.,

    Cic. Fl. 32, 80; cf. Ov. P. 1, 2, 140; v. B. 2. c.—
    4.
    Hence, subst.: cēnsum, i, n.: quorum luxuries fortunata censa peperit, i.e. high estimates of property in the census, Cic. ap. Non. 202, 23 (Fragm. vol. xi. p. 134 B. and K.).
    B.
    Transf., of things and persons in gen., to value, estimate, rate.
    1.
    By a figure directly referring to the Roman census: aequo mendicus atque ille opulentissimus Censetur censu ad Acheruntem mortuus, will be rated by an equal census, i.e. in the same class, without considering their property, Plaut. Trin. 2, 4, 93: vos qui potestis ope vostra censerier, referring to a part of the audience, you, who may be rated according to your intelligence, analog. to capite censi (v. I. A. 1. b), id. Capt. prol. 15:

    nam argumentum hoc hic censebitur,

    will be rated, its census-class will be determined here, id. Poen. prol. 56: id in quoque optimum esse debet cui nascitur, quo censetur, according to which he is rated, i.e. his worth is determined, Sen. Ep. 76, 8.—And with two acc.: quintus Phosphorus, Junonia, immo Veneris stella censetur, is ranked as the fifth, App. de Mundo, p. 710.—
    2.
    With direct reference to the census.
    a.
    = aestimo, to estimate, weigh, value, appreciate.
    (α).
    With gen. of price:

    dic ergo quanti censes?

    Plaut. Rud. 4, 8, 8.—
    (β).
    In the pass.: si censenda nobis atque aestimanda res sit, utrum tandem pluris aestimemus pecuniam Pyrrhi? etc., if we have to weigh and estimate a thing, etc., Cic. Par. 6, 2, 48:

    anule... In quo censendum nil nisi dantis amor,

    Ov. Am. 2, 15, 2:

    interim autem facta sola censenda dicit atque in judicium vocanda,

    Gell. 7 (6), 3, 47.—
    b.
    = honorari, celebrari, with de aliquo, = for the sake of somebody (in Ovid):

    pro quibus ut maneat, de quo censeris, amicus, Comprecor, etc.,

    the friend for the sake of whom you are celebrated, who is the cause of your renown, Ov. P. 2, 5, 73:

    hoc domui debes de qua censeris,

    id. ib. 3, 1, 75.—
    c.
    Censeri, dep., = to distinguish, with acc. only once or twice in Ovid (v. I. A. 3. b):

    hanc semper... Est inter comites Marcia censa suas,

    has always distinguished her, Ov. P. 1, 2, 140.—
    d.
    Censeri aliqua re.
    (α).
    = to be appreciated, distinguished, celebrated for some quality, as if the quality were a standard determining the census, analog. to capite censeri (v. I. A. 1. b), very freq. in post-class. writings:

    Democritus cum divitiis censeri posset,

    when he might have been celebrated for his wealth, Val. Max. 8, 7, ext. 4:

    Aristides quo totius Graeciae justitia censetur (quo = cujus justitia),

    id. 5, 3, ext. 3 med.: te custode matronalis stola censetur ( = tua, i.e. pudicitiae, custodia), the stola, etc., is appreciated for thy custody, id. 6, 1 prooem.:

    una adhuc victoria Carius Metius censebatur,

    Tac. Agr. 45:

    ut ipsi quoque qui egerunt non aliis magis orationibus censeantur,

    id. Dial. 39 fin.: non vitibus tantum censeri Chium, sed et operibus Anthermi filiorum, is celebrated not only for its grapes, but, etc., Plin. 36, 5, 2, § 12:

    et Galliae censentur hoc reditu,

    id. 19, 1, 2, § 7:

    quisquis paulo vetustior miles, hic te commilitone censetur,

    is distinguished for the fact that you were his fellow-soldier, Plin. Pan. 15 fin.:

    multiplici variaque doctrina censebatur,

    Suet. Gram. 10:

    felix quae tali censetur munere tellus,

    Mart. 9, 16, 5: censetur Apona Livio suo tellus, = for the fact that Livy was born there, id. 1, 61, 3:

    hi duo longaevo censentur Nestore fundi,

    for the fact that Nestor used them, id. 8, 6, 9:

    nec laude virorum censeri contenta fuit (Iberia),

    Claud. Laud. Seren. 67:

    libri mei non alia laude carius censentur, quam quod judicio vestro comprobantur,

    App. Flor. 4, 18, 3.—Hence,
    (β).
    = to be known by something (Appuleian):

    hoc nomine censebatur jam meus dominus,

    App. M. 8, p. 171:

    nomen quo tu censeris aiebat,

    id. ib. 5, p. 106: pro studio bibendi quo solo censetur, either known by, or distinguished for, id. Mag. p. 499:

    globorum caelestium supremum esse eum qui inerrabili meatu censetur,

    which is known by its unerring course, id. Phil. Nat. 1, p. 582.— And,
    (γ).
    As gram. t. t., to be marked by some peculiarity, according to which a word is classified: neque de armis et moeniis infitias eo quin figura multitudinis perpetua censeantur, that they are marked by the form of constant plurality, i. e. that they are pluralia tantum, Gell. 19, 8, 5; 10, 20, 8; 19, 13, 3.
    II.
    Of transactions in and by the Senate, to judge (in the meanings II. and III. the passive voice is not in class. use, while in I. the passive voice is by far the most freq.).
    A.
    To be of opinion, to propose, to vote, to move, referring to the votes of the senators when asked for their opinions (sententiam dicere).
    1.
    With a (passive) inf.-clause, denoting what should be decreed by the Senate (esse usu. omitted): rex his ferme verbis patres consulebat... Dic, inquit ei, quid censes? tum ille Puro pioque duello quaerendas (res) censeo, I am of the opinion ( I move, propose) that satisfaction should be sought, etc., ancient formula ap. Liv. 1, 32, 11 sq.:

    primum igitur acta Caesaris servanda censeo,

    Cic. Phil. 1, 7, 16:

    hoc autem tempore ita censeo decernendum,

    id. ib. 5, 17, 45; 5, 6, 16; 5, 12, 31; 5, 12, 34; 5, 13, 36; 5, 14, 38; 5, 19, 53; 6, 1, 2; 9, 6, 14; 11, 15, 40; 12, 7, 17; 14, 1, 1; 14, 13, 35; cf.

    Regulus's advice in the Senate, being represented as a vote: captivos in senatu reddendos non censuit,

    Cic. Off. 1, 13, 39; 3, 31, 111:

    quare ita ego censeo... de confessis more majorum supplicium sumendum,

    Sall. C. 52, 36; 51, 8; 52, 14:

    Appius imperio consulari rem agendam censebat,

    Liv. 2, 23, 15:

    ut multi (senatores) delendam urbem censerent,

    id. 9, 26, 3; 2, 29, 7; 3, 40, 13; 10, 12, 1; 34, 4, 20; 38, 54, 6: cum ejus diei senatus consulta aureis litteris figenda in curia censuisset, Tac. A. 3, 57:

    ut nonnulli dedendum eum hostibus censuerint,

    Suet. Caes. 24; so id. ib. 14; id. Aug. 100; id. Tib. 4; id. Calig. 60; id. Claud. 26; id. Ner. 2; id. Vesp. 2. Of the emperor's vote in the Senate:

    commutandam censuit vocem, et pro peregrina nostratem requirendam,

    Suet. Tib. 71; so id. ib. 34; id. Aug. 55.—And with the copula expressed (very rare):

    qui censet eos... morte esse multandos,

    Cic. Cat. 4, 4, 7.—Sometimes referring to sententia as subject:

    sententia quae censebat reddenda bona (inst. of eorum qui censebant),

    Liv. 2, 4, 3.—Sometimes with oportere for the gerundial predic. inf.:

    quibusdam censentibus (eum) Romulum appellari oportere,

    Suet. Aug. 7.—With pres. inf., inst. of a gerundial:

    hac corona civica L. Gellius in senatu Ciceronem consulem donari a re publica censuit,

    Gell. 5, 6, 15 (cf. II. B. 1. b.).—If the opinion of the senator does not refer to the chief question, but to incidental points, the predic. inf. may have any form:

    eas leges quas M. Antonius tulisse dicitur omnes censeo per vim et contra auspicia latas, eisque legibus populum non teneri,

    Cic. Phil. 5, 4, 10:

    cum magna pars senatus... cum tyrannis bellum gerendum fuisse censerent... et urbem recipi, non capi, etc.,

    Liv. 26, 32, 2.—
    2.
    With ut, and negatively, ut ne or ne, generally when the clause has an active predicate, but also with passives instead of the gerundial inf.-clause:

    de ea re ita censeo uti consules designati dent operam uti senatus Kal. Jan. tuto haberi possit,

    Cic. Phil. 3, 15, 37:

    censeo ut iis qui in exercitu Antonii sunt, ne sit ea res fraudi, si, etc.,

    id. ib. 5, 12, 34:

    censebant omnes fere (senatores) ut in Italia supplementum meis et Bibuli legionibus scriberetur,

    id. Fam. 3, 3, 1:

    Cn. Pompeius (in senatu) dixit, sese... censere ut ad senatus auctoritatem populi quoque Romani beneficium erga me adjungeretur,

    id. Sest. 34, 74:

    quas ob res ita censeo: eorum qui cum M. Antonio sunt, etc.... iis fraudi ne sit quod cum M. Antonio fuerint,

    id. Phil. 8, 11, 33:

    Calidius, qui censebat ut Pompeius in suas provincias proficisceretur,

    Caes. B. C. 1, 2:

    censuerunt quidam (senatores) ut Pannonicus, alii ut Invictus cognominaretur,

    Suet. Tib. 17:

    iterum censente ut Trebianis... concederetur (of the emperor's vote in the Senate),

    id. ib. 31.—And an inf.-clause, with neu or ut:

    sed ita censeo: publicandas eorum pecunias, etc.: neu quis postea de his ad senatum referat, etc.,

    Sall. C. 51, 43:

    qui partem bonorum publicandam, pars ut liberis relinqueretur, censuerat,

    Tac. A. 4, 20.—
    3.
    With a subj.-clause, without ut (rare in this connection;

    v. III. C. 3.): K. Fabius censuit... occuparent patres ipsi suum munus facere, captivum agrum plebi quam maxime aequaliter darent,

    Liv. 2, 48, 2.— And ironically with regard to incidental points: vereamini censeo ne... nimis aliquid severe statuisse videamini, I propose you should be afraid of having decreed too severe a punishment = of course, you will not be afraid, etc., Cic. Cat. 4, 6, 13: misereamini censeo—deliquere homines adulescentuli per ambitionem—atque etiam armatos dimittatis, I propose that you pity them, etc., or I advise you to be merciful, Sall. C. 52, 26.—
    4.
    Ellipt., with a gerundial clause understood:

    dic quid censes (i. e. decernendum),

    Liv. 1, 32, 11: quod ego mea sententia censebam (i.e. decernendum), Cato ap. Cic. Fam. 15, 5, 2:

    senati decretum fit, sicut ille censuerat,

    Sall. C. 53, 1:

    quas ob res ita censeo... senatui placere, etc. ( = ita decernendum censeo, etc.),

    Cic. Phil. 9, 7, 15, § 17 sq.; 10, 11, 25 sq.; 11, 12, 29 sq.; 14, 14, 36 sq.—
    5.
    = sententiam dicere, to tell, to express one ' s opinion in the Senate (post-class.).
    (α).
    Absol.: Priscus Helvidius.. contra studium ejus (sc. Vitellii) censuerat, had voted, or had expressed an opinion against his wishes, Tac. H. 2, 91:

    cum parum sit, in senatu breviter censere, nisi, etc.,

    id. Dial. 36 fin.:

    sententias... prout libuisset perrogabat... ac si censendum magis quam adsentiendum esset,

    Suet. Aug. 35:

    igitur Cn. Piso, quo, inquit, loco censebis, Caesar? si primus, etc.,

    Tac. A. 1, 74.—
    (β).
    With adjectives in the neuter, substantively used: nec quoquam reperto (in senatu) qui... referre aut censere aliquid auderet, who dared to express an opinion on any [p. 313] thing, Suet. Caes. 20:

    per dissensionem diversa censentium,

    of the senators who expressed different opinions, id. Claud. 10.—
    (γ).
    With interrog. or rel.-clause:

    deinde ageret senatorem et censeret quid corrigi aut mutari vellet,

    Tac. A. 16, 28:

    cum censeat aliquis (in senatu) quod ex parte mihi placeat,

    Sen. Ep. 21, 9.
    B.
    Of the decrees or resolutions of the Senate, = decernere, placere, to resolve, decree.
    1.
    With inf.-clause.
    a.
    With gerund, without copula (v. II. A. 1.):

    eum, cujus supplicio senatus sollennes religiones expiandas saepe censuit,

    Cic. Mil. 27, 73:

    eos senatus non censuit redimendos,

    id. Off. 3, 32, 114; so id. N. D. 2, 4, 10; id. Verr. 2, 3, 6, § 15:

    senatus Caelium ab republica removendum censuit,

    Caes. B. C. 3, 21:

    senatus censuit frequens coloniam Labicos deducendam,

    Liv. 4, 47, 6; 5, 24, 4:

    cum bello persequendos Tusculanos patres censuissent,

    id. 6, 25, 5; 3, 42, 6; 3, 49, 8; 7, 19, 7 et saep.—
    b.
    With pres. inf. pass. or act., with the force of a gerundial:

    de bonis regiis quae reddi antea censuerant ( = reddenda),

    Liv. 2, 5, 1:

    munera mitti legatis ex binis milibus aeris censuerunt (i.e. patres),

    id. 43, 5, 8; so id. 45, 44, 15 (v. 2. b.):

    eundem jus dicere Romae... patres censuerant,

    id. 45, 12, 13:

    cum senatus unum consulem, nominatimque Gnaeum Pompeium fieri censuisset,

    Suet. Caes. 26.—With both act. and pass. inf.:

    censuere patres, duas provincias Hispaniam rursus fieri... et Macedoniam Illyricumque eosdem... obtinere,

    Liv. 45, 16, 1.—With both pres. pass. and gerund. inff.:

    haec ita movere senatum, ut non expectanda comitia consuli censerent, sed dictatorem... dici,

    Liv. 27, 5, 14.—

    And with velle: senatus verbis nuntient, velle et censere eos ab armis discedere, etc.,

    Sall. J. 21, 4.—
    2.
    With ut or ne.
    a.
    In the words of the Senate, according to formula: quod L. Opimius verba fecit de re publica, de ea re ita censuerunt uti L. Opimius consul rem publicam defenderet, etc., ancient S. C. ap. Cic. Phil. 8, 4, 14: quod, etc., de ea re ita censuerunt ut M. Pomponius praetor animadverteret curaretque ut si, etc., S. C. ap. Suet. Rhet. 1; Gell. 15, 4, 1.—And with gerundial inf.-clause: quod C. Julius pontifex... de ea re ita censuerunt, uti M. Antonius consul hostiis majoribus... procuraret... Ibus uti procurasset satis habendum censuerunt, S. C. ap. Gell. 4, 6, 2.—
    b.
    As related by the historians, etc.:

    quoniam senatus censuisset, uti quicunque Galliam provinciam obtineret... Aeduos defenderet,

    Caes. B. G. 1, 35:

    patres censuerunt uti consules provincias inter se compararent,

    Liv. 30, 40, 12:

    senatus censuit ut domus ei... publica impensa restitueretur,

    Suet. Claud. 6;

    so with reference to the civil law,

    Dig. 49, 14, 15 quater. —With ne:

    senatum censuisse, ne quis illo anno genitus educaretur,

    Suet. Aug. 94.—And with inf -clause:

    filio regis Nicomedi ex ea summa munera dari censuerunt, et ut victimae... praeberentur,

    Liv. 45, 44, 15.—
    3.
    With a subj.-clause (very rare):

    senatus consulto quo censeretur, darent operam consules, etc.,

    Aur. Vict. Vir. Ill. 73, 10.—
    4.
    With neutr. acc. pron. in place of a clause:

    cum vero id senatus frequens censuisset (sc. faciendum),

    Cic. Pis. 8, 18:

    ite in suffragium, et quae patres censuerunt vos jubete,

    Liv. 31, 7, 14:

    quodcunque vos censueritis,

    id. 34, 7, 15:

    quodpatres censuissent,

    id. 28, 45, 2.—
    5.
    With accusative of a noun, or a noun as passive subject, to decree or vote a thing (postclass.):

    nec tamen repertum nisi ut effigies principum, aras deum, templa et arcus aliaque solita... censuere,

    Tac. A. 3, 57:

    aram Clementiae, aram Amicitiae, effigiesque... censuere,

    id. ib. 4, 74: cum censeretur clipeus auro et magnitudine insignis inter auctores eloquentiae ( to be placed among, etc.), id. ib. 2, 83.—
    6.
    With both acc. and dat.
    (α).
    The dat. = against:

    bellum Samnitibus et patres censuerunt et populus jussit,

    Liv. 10, 12, 3.—
    (β).
    The dat. = in behalf of:

    censentur Ostorio triumphi insignia,

    Tac. A. 12, 38.—And with ut:

    sententiis eorum qui supplicationes et... vestem Principi triumphalem, utque ovans urbem iniret, effigiesque ejus... censuere,

    id. ib. 13, 8.
    III.
    Transf.
    A.
    Of the opinions and resolutions of other deliberating bodies, or of their members, to resolve, or to be of opinion.
    1.
    With inf.-clause.
    a.
    Gerundial:

    erant qui censerent de tertia vigilia in castra Cornelia recedendum (council of war),

    Caes. B. C. 2, 30:

    erant sententiae quae conandum omnibus modis castraque Vari oppugnanda censerent,

    id. ib.; so id. ib. 2, 31; id. B. G. 2, 31 fin.; 7, 21; 7, 77:

    pontifices, consules, patres conscripti mihi... pecunia publica aedificandam domum censuerunt,

    Cic. Pis. 22, 52: nunc surgendum censeo, I move we adjourn (in a literary meeting), id. de Or. 2, 90, 367:

    cum... pontifices solvendum religione populum censerent,

    Liv. 5, 23, 9:

    nunc has ruinas relinquendas non censerem (in an assembly of the people),

    id. 5, 53, 3:

    ego ita censeo, legatos extemplo Romam mittendos (in the Carthaginian Senate),

    id. 21, 10, 13:

    ante omnia Philippum et Macedonas in societatem belli... censeo deducendos esse (Hannibal in a council of war),

    id. 36, 7, 3; 5, 36, 8; Curt. 10, 6, 22; 10, 8, 12:

    cum septem judices cognovissent, duo censuerunt, reum exilio multandum, duo alii pecunia, tres reliqui capite puniendum,

    Gell. 9, 15, 7.—And with oportere inst. of a gerundial clause (referring to duty):

    neque sine gravi causa eum locum quem ceperant, dimitti censuerant oportere,

    Caes. B. C. 1, 44.—With opus esse ( = expediency):

    Parmenio furto, non proelio opus esse censebat,

    Curt. 10, 8, 12.—
    b.
    With ordinary pres. inf.
    (α).
    In place of a gerundial:

    Antenor censet belli praecidere = praecidendam causam (in a council of war),

    Hor. Ep. 1, 2, 9.—
    (β).
    Denoting opinion about an existing state:

    Hasdrubal ultimam Hispaniae oram... ignaram adhuc Romanorum esse, eoque Carthaginiensibus satis fidam censebat,

    Liv. 27, 20, 6:

    Parmenio non alium locum proelio aptiorem esse censebat,

    Curt. 3, 7, 8.—
    2.
    With ut or ne:

    censeo ut satis diu te putes requiesse et iter reliquum conficere pergas (in a literary meeting),

    Cic. de Or. 2, 71, 290:

    plerique censebant ut noctu iter facerent (council of war),

    Caes. B. C. 1, 67:

    et nunc magnopere censere, ut unam anum... triginta milibus talentum auri permutet (council of war),

    Curt. 4, 11, 12:

    censeout D. Claudius ex hac die deus fiat (council of the gods),

    Sen. Lud. Mort. Claud. 9, 5: antiquos audio censuisse, ne (praenomina) cui ejusdem gentis patricio inderentur, resolved (family council), Gell. 9, 2, 11 (cf. Liv. 6, 20, 14).—
    3.
    With subj.-clause:

    nunc quoque arcessas censeo omnes navalis terrestrisque copias (Hannibal in council of war),

    Liv. 36, 7, 17: censeo relinquamus nebulonem hunc, eamus hinc protinus Jovi Optimo Maximo gratulatum (assembly of the people), Scipio Afric. ap. Gell. 4, 18, 3.—
    4.
    With acc. neutr. of a pron. or adj. substantively used:

    ego pro sententia mea hoc censeo: quandoquidem, etc.,

    Sen. Lud. Mort. Claud. 11, 4:

    nec dubitavere quin vera censeret,

    that his opinion was correct, Curt. 10, 6, 18.—
    5.
    Ellipt.:

    sententiis quarum pars deditionem, pars eruptionem censebat (i.e. faciendam),

    Caes. B. G. 7, 77 init.:

    ita uti censuerant Italici deditionem facit,

    Sall. J. 26, 2; so Caes. B. G. 7, 75.
    B.
    Of the orders of persons in authority (cf. II. B.).
    1.
    Of commanders, etc., by courtesy, inst. of velle, imperare, or a direct imperative sentence.
    (α).
    With gerundial inf. - clause: non tam imperavi quam censui sumptus legatis quam maxime ad legem Corneliam decernendos, I said, not strictly as an order, but as an opinion that, etc. (Cicero as proconsul), Cic. Fam. 3, 10, 6.—
    (β).
    With subj.-clause: arma quae ad me missuri eratis, iis censeo armetis milites quos vobiscum habetis, you had better, etc., Pomp. ap. Cic. Att. 8, 12, A, 4. —
    2.
    Of an order by the people (rare;

    gen. populus jubet): ita id (foedus) ratum fore si populus censuisset (i. e. confirmandum esse),

    Liv. 21, 19, 3.—
    3.
    Of the later emperors, in their ordinances (censemus = placet nobis, sancimus, imperamus, from the custom of the earlier emperors, who conveyed their commands in the form of an opinion in the senate; v. II. A. 1.).—With inf.clause, ut, ne, and subj.-clause:

    sex mensium spatium censemus debere servari,

    Cod. Just. 11, 48 (47), 7:

    censemus ut, etc.,

    ib. 12, 37 (38), 13:

    censemus ne, etc.,

    ib. 12, 44 (45), 1: censemus vindicet, remaneat, ib. 11, 48 (47), 23:

    in commune jubes si quid censesve tenendum, Primus jussa subi,

    Claud. IV. Cons. Hon. 296.
    C.
    Of advice, given by one person to another (further development of III. A.).
    1.
    Ante-class. formula: faciundum censeo = I advise, with ut-clause, with quid, sic, etc.: censeo faciundum ut quadringentos aliquos milites ad verrucam illam ire jubeas, etc., I advise you to order, etc., Cato ap. Gell. 3, 7, 6:

    ego Tiresiam... consulam, Quid faciundum censeat,

    consult Tiresias as to what he advises, for his advice, Plaut. Am. 5, 1, 80:

    consulam hanc rem amicos quid faciundum censeant,

    id. Men. 4, 3, 26; id. Most. 3, 1, 23:

    sic faciundum censeo: Da isti cistellam, etc.,

    id. Cist. 4, 2, 104:

    ego sic faciundum censeo: me honestiu'st Quam te, etc.,

    id. As. 4, 2, 11; id. Ep. 2, 2, 91:

    sane faciundum censeo,

    id. Stich. 4, 2, 38.—
    2.
    With ordinary gerundial inf.-clauses:

    narrandum ego istuc militi censebo,

    I advise you to let the soldier know that, Plaut. Mil. 2, 4, 42:

    exorando sumendam operam censeo,

    id. Stich. 1, 2, 22:

    quid nunc consili captandum censes?

    id. As. 2, 2, 91; id. Mil. 5, 25; id. Most. 1, 3, 115:

    idem tibi censeo faciendum,

    Cic. Off. 10, 1, 3:

    quos quidem tibi studiose et diligenter tractandos magno opere censeo,

    id. Fin. 4, 28, 79; id. Fam. 12, 28, 2.—Sometimes by aequum censere with an inf.-clause (in the comic poets):

    amicos consulam quo me modo Suspendere aequom censeant potissumum,

    Plaut. Poen. 3, 5, 50: qui homo cum animo... depugnat suo, Utrum ita se esse mavelit ut eum animus aequom censeat, An ita potius ut parentes... velint i. e. as his mind prompts him, id. Trin. 2, 2, 29; cf. E. 1. b. 8.—
    3.
    With a subj.clause (so esp. with censeo in 1 st pers.): censen' hominem interrogem? do you advise me to ask the man? etc., Plaut. Poen. 3, 4, 20:

    tu, si videbitur, ita censeo facias ut... supersedeas hoc labore itineris (cf.: faciundum censeo ut, 1. supra),

    Cic. Fam. 4, 2, 4:

    immo plane, inquam, Brute, legas (Gracchum) censeo,

    id. Brut. 33, 125:

    tu, si forte quid erit molestiae te ad Crassum et Calidium conferas censeo,

    id. Q. Fr. 1, 3, 7:

    tu, censeo, tamen adhibeas Vettium,

    id. Att. 2, 4, 7:

    quae disputari de amicitia possunt, ab iis censeo petatis qui ista profitentur,

    id. Lael. 5, 17: tu, censeo, Luceriam venias: nusquam eris tutius, Pomp. ap. Cic. Att. 8, 1, 1; 8, 11, A:

    censeo Via Appia iter facias, et celeriter Brundusium venias,

    id. ib. 8, 11, C: ad Caesarem mittas censeo, et ab eo hoc petas, Anton. ib. 10, 10, 2: sed hos tamen numeros censeo videas hodou parergon, Gell. 17, 20, 5:

    quam scit uterque, libens censebo exerceat artem,

    Hor. Ep. 1, 14, 44 (cf. Liv. 36, 7, 17, and Gell. 4, 18, 3, quoted III. A. 3.).—Of an advice given to an adversary, with irony:

    cetera si qua putes te occultius facere posse... magnopere censeo desistas,

    I strongly advise you to give up that idea, Cic. Verr. 2, 5, 68, § 174:

    sed tu, Acci, consideres censeo diligenter, utrum censorum judicium grave esse velis an Egnatii,

    id. Clu. 48, 135:

    postulant ut excipiantur haec inexplicabilia. Tribunum censeant: aliquem adeant: a me... numquam impetrabunt,

    id. Ac. 2, 30, 97:

    ibi quaeratis socios censeo, ubi Saguntina clades ignota est,

    Liv. 21, 19, 10:

    solvas censeo, Sexte, creditori,

    Mart. 2, 13, 2.—And in jest:

    Treviros vites censeo, audio capitalis esse,

    Cic. Fam. 7, 13, 2:

    hi Plebei fuerunt, quos contemnas censeo... qua re ad patres censeo revertare,

    id. ib. 9, 21, 3:

    vites censeo porticum Philippi: si te viderit Hercules, peristi,

    Mart. 5, 49, 13; so id. ib. 11, 99, 8; 12, 61, 7.—For ironical senatorial advice, by which the contrary is meant, v. Cic. Cat. 4, 6, 13; Sall. C. 52, 26, quoted II. A. 3.—
    4.
    With an ut-clause (with monere;

    very rare): illud tamen vel tu me monuisse vel censuisse puta... ut tu quoque animum inducas, etc.,

    Cic. Fam. 4, 8, 2.—
    5.
    With a clause understood: quo me vortam nescio: Pa. Si deos salutas, dextrovorsum censeo (i.e. id facias or faciundum censeo), Plaut. Curc. 1, 1, 70: quo redeam? Pe. Equidem ad phrygionem censeo (i. e. redeas), id. Men. 4, 2, 53:

    quid nunc censes, Chrysale? (i. e. faciundum),

    id. Bacch. 4, 8, 112:

    ita faciam ut frater censuit,

    Ter. Phorm. 5, 2, 11:

    tibi igitur hoc censeo (i. e. faciendum): latendum tantisper ibidem, etc.,

    Cic. Fam. 9, 2, 4: tu [p. 314] potes Kalendis spectare gladiatores, et ita censeo, id. ib. 16, 20:

    quid censes igitur? Ecquidnam est tui consilii ad? etc.,

    id. Att. 9, 12, 4: quid igitur censet (sapientia)? What is wisdom ' s advice? id. Phil. 13, 3, 6:

    scribi quid placeat, quid censeas,

    id. Att. 9, 19,4:

    ibitur igitur, et ita quidem ut censes,

    id. ib. 10, 15, 3:

    disce, docendus adhuc, quae censet amiculus,

    Hor. Ep. 1, 17, 3.
    D.
    Of opinions and views on general questions, to be of opinion, think, believe, hold (cf.: statuo, existimo, puto, aio, dico; freq. in class. prose; very rare in post-class. writers except Gellius; never with ut, ne, or subj.-clause).
    1.
    With inf.-clause:

    Plato mundum esse factum censet a deo sempiternum,

    Cic. Ac. 2, 37, 118:

    Cyrenaici non omni malo aegritudinem effici censent, sed insperato,

    id. Tusc. 3, 13, 28:

    (Hieronymus) censet summum bonum esse sine ulla molestia vivere,

    id. Fin. 2, 5, 16:

    Aristoteles eos qui valetudinis causa furerent, censebat habere aliquid in animis praesagiens,

    id. Div. 1, 38, 81:

    Pythagoras censuit animum esse per naturam rerum omnem intentum et commeantem,

    id. ib. 1, 11, 27; so id. Ac. 1, 11, 40; 2, 42, 131; id. Fin. 1, 6, 20; 3, 15, 49; 3, 19, 64; 3, 21, 70; 4, 7, 17; 5, 7, 17; id. N. D. 1, 2, 3; 1, 2, 4; 1, 12, 29; 1, 13, 35 and 37; 1, 43, 120; 1, 44, 121; 2, 22, 57; 2, 16, 44; id. Sen. 12, 41; id. Leg. 1, 13, 36; id. Tusc. 1, 9, 18; 1, 10, 22; 1, 30, 72; 1, 45, 108; 3, 5, 11; 3, 22, 52; 4, 7, 14; id. Off. 1, 25, 88:

    Plato in civitate communis esse mulieres censuit,

    Gell. 18, 2, 8; 14, 5, 2; 18, 1, 4; 19, 12, 6.—If the opinion refers to what should be observed, oportere or debere is used, or a gerundial predicate with esse (so in Cic., but in Gell. 7, 15, 3, without esse):

    oportere delubra esse in urbibus censeo,

    Cic. Leg. 2, 10, 26:

    M. Varro aeditumum dici oportere censet,

    Gell. 12, 10, 4; 14, 5, 2;

    so with debere,

    id. 17, 5, 5; 13, 8, 4:

    Cyrenaici... virtutem censuerunt ob eam rem esse laudandam,

    Cic. Off. 3, 33, 116:

    (Ennius) non censet lugendam esse mortem quam immortalitas consequatur,

    id. Sen. 20, 73.—
    2.
    An inf.-clause understood:

    (dissensio est), a quibus temporibus scribendi capiatur initium. Ego enim ab ultimis censeo (i. e. exordiendum esse),

    Cic. Leg. 1, 3, 8:

    si, Mimnermus uti censet, sine amore jocisque Nil est jucundum,

    Hor. Ep. 1, 6, 65:

    sic enim censuit,

    Cic. Off. 3, 33, 117.—
    3.
    With neutr. acc. of a pron.: hoc amplius censeo, in addition to the opinions mentioned I hold, etc., Sen. Vit. Beat. 3, 2:

    nullo (medico) idem censente,

    Plin. 29, 1, 5, § 11.—
    4.
    With a rel.-clause:

    Aesopus quae utilia... erant, non severe neque imperiose praecepit et censuit,

    he imparted his teachings and views, Gell. 2, 29, 1.—
    5.
    Absol.:

    non adligo me ad unum aliquem ex Stoicis proceribus. Est et mihi censendi jus,

    the right to impart my opinions, Sen. Vit. Beat. 3, 2.
    E.
    In gen., = arbitror, puto, existimo, judico (cf.: idem enim valet censere et arbitrari, Varr. ap. Non. p. 519, 29: censere nunc significat putare, nunc suadere, nunc decernere, Paul. ex Fest. p. 54, 11 Mull.).
    1.
    To judge, think, believe, suppose (freq. in ante-class. writings; very rare in Cic. except in the particular meanings, a.—ironically—and d.; always with inf.-clause expressed or understood).
    a.
    In gen.:

    atque ego censui abs te posse hoc me impetrare,

    Plaut. Cas. 2, 6, 12 sq.:

    satis jam delusam censeo: rem, ut est, nunc eloquamur,

    id. As. 3, 3, 141:

    nam si honeste censeam te facere posse, suadeam,

    id. Mil. 4, 8, 60:

    neque ego hac noctem longiorem me vidisse censeo,

    id. Am. 1, 1, 126:

    saluti quod tibi esse censeo,

    id. Merc. 1, 35; so id. Am. 4, 3, 2; id. Most. 1, 3, 127; id. Pers. 1, 1, 9; 2, 2, 8; 2, 3, 75 sq.; id. Truc. 2, 2, 60; id. As. 2, 2, 33; id. Aul. 2, 4, 30; 2, 4, 36; id. Cas. 2, 8, 38; Ter. Heaut. 3, 1, 53; id. Phorm. 2, 2, 13: aut domino, cujum id censebis esse, reddes, Cincius, Re Mil. l. iii., de ap. Gell. 16, 4, 2:

    eo namque omnem belli molem inclinaturam censebant (consules),

    Liv. 7, 32, 3:

    nec facturum aequa Samnitium populum censebant, si... oppugnarent,

    id. 7, 31, 7:

    quaeso ut ea quae dicam non a militibus imperatori dicta censeas,

    id. 7, 13, 8:

    at illa purgare se, quod quae utilia esse censebat... suasisset,

    Curt. 8, 3, 7: Alexander, tam memorabili victoria laetus, qua sibi Orientis fines apertos esse censebat, id. 9, 1, 1; so id. 10, 8, 22.—
    b.
    With reference to an erroneous opinion, to imagine, suppose, falsely believe:

    censebam me effugisse a vita marituma Ne navigarem, etc.,

    Plaut. Bacch. 2, 3, 108:

    omnes eum (sc. Jovem) esse (Amphitruonem) censent servi,

    id. Am. prol. 122, 134:

    jam hic ero, quom illic censebis esse me,

    id. ib. 3, 3, 14:

    ardere censui aedes,

    id. ib. 5, 1, 15:

    ego hunc censebam esse te,

    id. Men. 5, 9, 13; so id. As. 5, 2, 20; id. Aul. 3, 5, 55; id. Bacch. 1, 2, 14; id. Men. 3, 3, 32; 5, 9, 76; id. Merc. 1, 2, 87; id. Poen. 1, 1, 54; 3, 1, 60; 3, 4, 25; id. Rud. 2, 4, 31; 4, 7, 35; id. Stich. 4, 2, 24; id. Truc. 1, 1, 72 et saep.: censuit se regem Porsenam occidere, Cass. Hem. ap. Non. p. 4, 88:

    non ipsa saxa magis sensu omni vacabant quam ille... cui se hic cruciatum censet optare,

    Cic. Tusc. 1, 44, 107.—And ironically:

    nisi forte Diagoram aut Theodorum... censes superstitiosos fuisse,

    Cic. N. D. 1, 42, 117:

    nisi forte etiam illi Semproniano senatus consulto me censes adfuisse, qui ne Romae quidem fui,

    id. Fam. 12, 29, 2:

    neminem me fortiorem esse censebam,

    Curt. 8, 14, 42.—
    c.
    Referring to what should take place.
    (α).
    With gerundial inf.-clause:

    navis praedatoria, Abs qua cavendum nobis sane censeo,

    Plaut. Men. 2, 2, 70:

    soli gerundum censeo morem,

    id. Most. 1, 3, 69:

    neque vendundam censeo Quae libera est,

    Ter. Ad. 2, 1, 39; so id. Eun. 4, 4, 53; 5, 8, 42; id. Hec. 4, 4, 94; id. Phorm. 2, 4, 17:

    ceterum ei qui consilium adferret opem quoque in eam rem adferendam censebant esse,

    Liv. 25, 11, 14.—
    (β).
    With oportere, debere, or an ordinary inf.-clause:

    solam illi me soli censeo esse oportere obedientem,

    Plaut. Most. 1, 3, 47:

    quibus declaraveram, quo te animo censerem esse oportere, et quid tibi faciendum arbitrarer,

    Cic. Fam. 4, 9, 1:

    rursus interrogatus quid ipse victorem statuere debere censeret,

    Curt. 8, 14, 43: impudens postulatio visa est, censere... ipsos id (bellum) advertere in se, agrosque suos pro alienis populandos obicere, to entertain the idea that they should direct that war against themselves and their own lands, etc., Liv. 21, 20, 4:

    munere eum fungi prioris censet amici = eum fungi oportere,

    Hor. Ep. 1, 9, 5:

    quae nos quoque sustinere censebat,

    App. M. 11, p. 253.—
    (γ).
    By aequum censere with ordinary inf.clause, expressed or understood, either = it is fair ( right) to do something, or something ought or should be done (so very freq. in the comic poets and Livy; rare in other writers): non ego istunc me potius quam te metuere aequom censeo, I do not think it right to fear him, etc., Plaut. Capt. 2, 2, 51: quid me aequom censes pro illa tibi dare? What do you think I should give as a fair price? etc., id. As. 1, 3, 76: meum animum tibi servitutem servire aequom censui, I thought it my duty that my mind should, etc., id. Trin. 2, 2, 27: ecquis est tandem qui vestrorum... aequom censeat poenas dare ob eam rem quod arguatur male facere voluisse? Cato ap. Gell. 6 (7), 3, 36:

    quis aequum censeret... receptos in fidem non defendi?

    Liv. 21, 19, 5; so id. 24, 37, 7; 5, 3, 8; 22, 32, 6.—And without emphasis upon the idea of fairness or right:

    si sunt ita ut ego aequom censeo,

    as I think they ought to be, Plaut. Stich. 1, 2, 55; so id. Trin. 3, 2, 87; 2, 3, 1; id. Merc. 3, 3, 8; id. Aul. 4, 1, 11; id. Ep. 4, 1, 29; id. Stich. 2, 2, 20; 4, 1, 42:

    qui aequom esse censeant, nos jam a pueris ilico nasci senes,

    who believe that we should be born as old men right from childhood, Ter. Heaut. 2, 1, 2; so id. ib. 5, 5, 11; id. Ad. 4, 3, 10:

    qui aequom censeant rem perniciosam utili praeponi,

    Auct. Her. 2, 14, 22: (tribuni) intercedebant;

    senatum quaerere de pecunia non relata in publicum... aequum censebant,

    Liv. 38, 54, 5:

    cives civibus parcere aequum censebat,

    Nep. Thras. 2, 6.—
    d.
    Very freq., esp. in Cic., when a question, rhetorical or real, is addressed to a second person, often referring to erroneous opinions:

    an fores censebas nobis publicitus praeberier?

    Plaut. Am. 4, 2, 7:

    clanculum istaec te flagitia facere censebas potesse?

    id. Men. 4, 2, 47:

    hicine nos habitare censes?

    id. Trin. 4, 3, 72:

    omnes cinaedos esse censes, tu quia es?

    id. Men. 3, 2, 48; so id. As. 2, 4, 78; 5, 2, 37; id. Bacch. 4, 6, 41; 5, 2. 82; id. Capt. 4, 2, 66; 4, 2, 74; 5, 2, 16; id. Cas. 2, 6, 29; id. Men. 5, 5, 25: continuo dari Tibi verba censes? Ter. And. 3, 2, 25; so id. ib. 3, 3, 13; 4, 4, 55; id. Heaut. 4, 3, 38; id. Hec. 4, 1, 32; 4, 4, 53; id. Phorm. 5, 6, 35:

    adeone me delirare censes ut ista esse credam?

    Cic. Tusc. 1, 6, 10:

    nam cum in Graeco sermone haec... non videbantur, quid censes in Latino fore?

    id. Fin. 3, 4, 15:

    quid igitur censes? Apim illum nonne deum videri Aegyptiis?

    id. N. D. 1, 29, 82:

    quis haec neget esse utilia? quem censes?

    id. Off. 3, 26, 99:

    an censes me tantos labores... suscepturum fuisse, si, etc.,

    id. Sen. 23, 82:

    an vos Hirtium pacem velle censetis?

    id. Phil. 12, 4, 9; so id. Brut. 50, 186; 85, 294; id. Tusc. 1, 5, 10 fin.; 2, 4, 11; 3, 13, 27; id. Fin. 1, 10, 34; id. N. D. 1, 8, 20; 1, 28, 78; 1, 44, 122; id. Leg. 2, 10, 23; id. Div. in Caecil. 16, 54; id. Phil. 1, 6, 13; 4, 3, 7; 7, 4, 14; 11, 1, 3; 11, 5, 10; 12, 3, 7; 12, 6, 13; 12, 8, 21; 12, 9, 22; 13, 2, 4; 14, 4, 10; id. Att. 10, 11, 4:

    quid censes munera terrae?... quo spectanda modo, quo sensu credis et ore?

    Hor. Ep. 1, 6, 5 sqq.; so id. ib. 2, 2, 65; Lucr. 1, 973 (with obj.inf.).—With conditional period inst. of an inf.-clause:

    num censes faceret, filium nisi sciret eadem haec velle,

    Ter. And. 3, 3, 46.—

    Sometimes censemus? is used in the same way as censes?

    Cic. Tusc. 1, 2, 4; id. Off. 2, 7, 25; id. Fam. 4, 9, 2.—
    e.
    With an inf.clause understood: itane tu censes? Pa. Quid ego ni ita censeam? Plaut. Mil. 4, 3, 27: quid ergo censes? Tr. Quod rogas, Censeo, id. Rud. 4, 8, 7 sq.: quid illum censes? (i. e. eo loco facere?) Ter. And. 5, 2, 12:

    quid illas censes? (i. e. posse dicere),

    id. Ad. 4, 5, 22; so Plaut. Curc. 1, 1, 59; Ter. Heaut. 3, 3, 9; 5, 3, 21.—So, very freq. in the comic poets, censeo, absol., as an approving answer; also sic censeo, istuc censeo, ita censeo (Cic.) to be variously rendered: ego divinam rem intus faciam... So. Censeo, that will be right! Plaut. Am. 3, 3, 11: auscultemus quid agat: Ph. Sane censeo, so we will, indeed, id. Curc. 2, 2, 29: quid si recenti re aedis pultem? Ad. Censeo, do so! id. Poen. 3, 4, 18: quin eloquamur? Ag. Censeo, hercle, patrue, id. ib. 5, 4, 93: patri etiam gratulabor? Tr. Censeo, I think so (and after answering several questions with censeo): etiamne complectar ejus patrem? Tr. Non censeo. Pl. Nunc non censet quom volo, id. Rud. 4, 8, 6 sqq.; id. Ps. 2, 2, 69; id. Stich. 5, 4, 53; id. Truc. 2, 4, 73; id. Cas. 4, 3, 14; Ter. Eun. 2, 1, 11; id. Heaut. 3, 3, 27: male habeas! Mu. Sic censeo, Plaut. Men. 4, 1, 11: aliquem arripiamus, etc.: Ly. Hem, istuc censeo, id. Merc. 3, 3, 19 (cf.:

    prorsus ita censeo, referring to general questions, as in D.,

    Cic. Leg. 2, 10, 23);

    once similarly censeas: Quid gravare? censeas!

    Say yes, Plaut. Stich. 3, 2, 22.—
    2.
    To resolve, as a merely mental act, with gerundial inf.-clause (rare; cf. II. B.): quibus rebus cognitis, Caesar maturandum sibi censuit, resolved to hasten, lit., thought he must hasten ( = statuit, existimavit), Caes. B. G. 7, 56 init.:

    censuimus igitur amplius quaerendum,

    Gell. 12, 14, 7.—
    3.
    To consider, i. e. after carefully weighing the circumstances, with inf.-clause (rare):

    sed cum censerem... me et periculum vitare posse, et temperatius dicere... ea causa mihi in Asiam proficiscendi fuit,

    Cic. Brut. 91, 314.—
    4.
    = pu tare, habere, judicare, to consider as, to hold, with two acc., or inf.-clause.
    a.
    With double acc.:

    quom dispicias tristem, frugi censeas (i.e. eum),

    you would consider him thrifty, Plaut. Cas. 3, 2. 32:

    auxilio vos dignos censet senatus,

    considers you worthy of help, Liv. 7, 31, 2:

    has... indagines cuppediarum majore detestatione dignas censebimus si, etc.,

    Gell. 7 (6), 16, 6: cum Priscum nobilitas hostem patriae censuisset, judged, declared him the enemy, etc., Aur. Vict. Caes. 29, 4.—
    b.
    In the pass. with nom. and inf., = haberi (in Manil. and Gell.):

    praeter illas unam et viginti (comoedias) quae consensu omnium Plauti esse censebantur,

    Gell. 3, 3, 3:

    quae terrena censentur sidera sorte (i. e. esse),

    are considered as being of the terrestrial kind, Manil. 2, 226; so id. 2, 293; 2, 653; 2, 667; 3, 96; so, sub aliquo censeri, to be considered as being under one ' s influence, id. 4, 246; 4, 705; cf. id. 3, 598 (with per).—
    5.
    To wish, with subj.-clause or ne (in App.):

    de coma pretiosi velleris floccum mihi confestim adferas censeo,

    App. M. 6. [p. 315] p. 117:

    censeo ne ulla cura os percolat,

    id. Mag. p. 411.
    2.
    censeo, ēre, = succenseo, to be angry: ne vobis censeam, si, etc., Varr. ap. Non. p. 267, 24.

    Lewis & Short latin dictionary > censeo

  • 30 ποιέω

    ποιέω (Hom.+) impf. ἐποίουν; fut. ποιήσω; 1 aor. ἐποίησα; pf. πεποίηκα; plpf. πεποιήκειν Mk 15:7 (as IMagnMai 93b, 24; on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Mid.: impf. ἐποιούμην; 1 aor. ἐποιησάμην; pf. πεποίημαι 1 Cl 1:1. Pass. (has disappeared almost entirely; B-D-F §315): 1 fut. ποιηθήσομαι; 1 aor. 3 pl. ἐποιήθησαν (En 22:9); pf. 3 sg. πεποίηται (Ec 8:14; Tat. 11, 2), ptc. πεποιημένος (Ec 1:14 al.) Hb 12:27. A multivalent term, often without pointed semantic significance, used in ref. to a broad range of activity involving such matters as bringing someth. into being, bringing someth. to pass, or simply interacting in some way with a variety of entities.
    to produce someth. material, make, manufacture, produce τὶ someth. (Gen 6:14ff; 33:17 al.; JosAs 16:8; GrBar 3:5 ‘build’; ApcMos 20; Mel., P. 38, 261).
    of human activity: σκεῦος 2 Cl 8:2. χιτῶνας, ἱμάτια Ac 9:39. εἰκόνα Rv 13:14b. θεούς make gods Ac 7:40 (Ex 32:1). ναοὺς ἀργυροῦς 19:24. ἀνθρακιάν J 18:18. τέσσαρα μέρη 19:23 (s. μέρος 1a). πηλόν 9:11, 14. σκηνὰς pitch tents, build huts (1 Ch 15:1; 2 Esdr 18: 16f; Jdth 8:5; Jos., Ant. 3, 79; Just., D. 127, 3 σκηνήν) Mt 17:4; Mk 9:5; Lk 9:33. ἁγίασμα GJs 6:1; καταπέτασμα τῷ ναῷ 10:1; τὴν πορφύραν καὶ τὸ κόκκινον 12:1.—Used w. prepositional expressions ποιῆσαι αὐτὴν (i.e. τὴν σκηνὴν τοῦ μαρτυρίου) κατὰ τὸν τύπον to make it (the tent of testimony) according to the model (Ex 25:40) Ac 7:44; cp. Hb 8:5. ποιεῖν τι ἔκ τινος make someth. from or out of someth. (i.e. fr. a certain material; Hdt. 2, 96; cp. X., An. 4, 5, 14; Theophr., HP 4, 2, 5; Ex 20:24f; 28:15; 29:2) J 2:15; 9:6; Ro 9:21.
    of divine activity, specifically of God’s creative activity create (Hes., Op. 109; Heraclitus, Fgm. 30 κόσμον οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλʼ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται; Pla., Tim. 76c ὁ ποιῶν ‘the Creator’; Epict. 1, 6, 5; 1, 14, 10; 2, 8, 19 σε ὁ Ζεὺς πεποίηκε; 4, 1, 102; 107; 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν; Ael. Aristid. 43, 7 K.=1 p. 2 D.: Ζεὺς τὰ πάντα ἐποίησεν; Herm. Wr. 4, 1. In LXX oft. for בָּרָא also Wsd 1:13; 9:9; Sir 7:30; 32:13; Tob 8:6; Jdth 8:14; Bar 3:35; 4:7; 2 Macc 7:28; Aristobulus in Eus., PE13, 12, 12 [pp. 182 and 184 Holladay]; JosAs 9:5; Philo, Sacr. Abel. 65 and oft.; SibOr 3, 28 and Fgm. 3, 3; 16; Just., A II, 5, 2 al.) w. acc. ἡ χείρ μου ἐποίησεν ταῦτα πάντα Ac 7:50 (Is 66:2). τοὺς αἰῶνας Hb 1:2 (s. αἰών 3). τὸν κόσμον (Epict. 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Sallust. 5 p. 10, 29; Wsd 9:9; TestAbr A 10 p. 88, 21 [Stone p. 24]) Ac 17:24. τὸν οὐρανὸν καὶ τὴν γῆν (cp. Ael. Aristid. above; Gen 1:1; Ex 20:11; Ps 120:2; 145:6; Is 37:16; Jer 39:17 et al.; TestJob 2:4; Jos., C. Ap. 2, 121; Aristobulus above) Ac 4:24; 14:15b; cp. Rv 14:7. τὰ πάντα PtK 2 p. 13, 26 (JosAs 12, 2; Just., D. 55, 2; also s. Ael. Aristid. above). Lk 11:40 is classed here by many. Of the relation of Jesus to God Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτόν= appointed him Hb 3:2 (cp. Is 17:7).—W. a second acc., that of the predicate (PSI 435, 19 [258 B.C.] ὅπως ἂν ὁ Σάραπις πολλῷ σὲ μείζω ποιήσῃ) ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (God) created them male and female Mt 19:4b; Mk 10:6 (both Gen 1:27c).—Pass. Hb 12:27.—ὁ ποιήσας the Creator Mt 19:4a v.l.
    to undertake or do someth. that brings about an event, state, or condition, do, cause, bring about, accomplish, prepare, etc.
    ἔργα π. do deeds, also in sg. (as JosAs 29:3 μὴ ποιήσῃς τὸ ἔργον τοῦτο) τὰ ἔργα τοῦ Ἀβραὰμ π. do as Abraham did J 8:39. τὰ ἔργα τοῦ πατρὸς ὑμῶν vs. 41; cp. 10:37. τὰ πρῶτα ἔργα Rv 2:5. ἔργον commit a deed 1 Cor 5:2 v.l. ἔργον ποίησον εὐαγγελιστοῦ 2 Ti 4:5 (s. ἔργον 2).—ἔργον or ἔργα somet. refer to wondrous deeds: ἓν ἔργον ἐποίησα I have done just one (wondrous) deed J 7:21. Pl. 14:12a; cp. vs. 12bc. This illustrates the transition to
    do, perform miracles δυνάμεις Mt 7:22; 13:58; Ac 19:11 (Just., A I, 26, 2 al.); sg. Mk 6:5; 9:39. θαυμάσια Mt 21:15 (cp. Sir 31:9). μεγάλα καὶ θαυμάσια AcPl Ha 8, 33=BMM verso 5f (Just., A I, 62, 4). σημεῖα (Ex 4:17) J 2:23; 3:2; 7:31; 9:16; 11:47b; 20:30; Rv 13:13a; 16:14; 19:20. Sing. J 6:30; 10:41. τέρατα καὶ σημεῖα Ac 6:8; 7:36. ὅσα Mk 3:8; 6:30; Lk 9:10.—Ac 10:39; 14:11.
    of conditions bring about, etc.: εἰρήνην make, establish peace Eph 2:15; Js 3:18 (cp. 2 Macc 1:4). τὴν ἔκβασιν provide a way out 1 Cor 10:13 (on the foll. gen. of the inf. w. the art. s. B-D-F §400, 2; Rob. 1067). ἐπίστασιν ὄχλου cause a disturbance among the people Ac 24:12. τὰ σκάνδαλα create difficulties Ro 16:17. On Mk 6:20 v.l. KRomaniuk, ETL 69, ’93, 140f.—W. dat. of advantage ἐποίουν χαρὰν τοῖς ἀδελφοῖς they brought joy to the members Ac 15:3 (s. ἀδελφός 2a).
    used w. a noun as a periphrasis for a simple verb of doing (s. 7a below; B-D-F §310, 1.—ποιέω in such combinations as early as IPriene 8, 63 [c. 328 B.C.], also Plut., Crass. 551 [13, 6]; s. ἑορτή, end). ἐποίησεν ᾆσμα GJs 6:3. διαθήκην π. Hb 8:9 (Jer 38:32 cod. Q; cp. Is 28:15; TestAbr A 8 p. 86, 6 [Stone p. 20] διάταξιν). π. τὴν ἐκδίκησιν Lk 18:7f; cp. Ac 7:24 (s. ἐκδίκησις 1). ἐνέδραν 25:3. κοπετόν 8:2. κρίσιν (s. κρίσις 1aα and β) J 5:27; Jd 15. θρῆνον GJs 3:1. κυνηγίαν AcPl Ha 1, 33. λύτρωσιν Lk 1:68. ὁδὸν ποιεῖν (v.l. ὁδοποιεῖν) Mk 2:23 (ὁδός 2). π. (τὸν) πόλεμον (μετά τινος) wage war (on someone) Rv 11:7; 12:17; 13:7 (Da 7:8 LXX; 7:21 Theod.; Gen 14:2). πρόθεσιν Eph 3:11; συμβούλιον π. Mk 3:6 v.l.; 15:1; συστροφήν Ac 23:12; cp. vs. 13. φόνον Mk 15:7 (cp. Dt 22:8; Callinicus, Vi. Hyp. 98, 21 Bonn; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]).—τὸ ἱκανὸν ποιεῖν τινι vs. 15 s. ἱκανός 1.
    what is done is indicated by the neut. of an adj. or pron.: τὸ ἀγαθὸν π. do what is good Ro 13:3; τὰ ἀγαθὰ π. J 5:29; ἀγαθὸν π. do good Mk 3:4; 1 Pt 3:11 (Ps 33:15). τὸ καλὸν Ro 7:21; 2 Cor 13:7b; Gal 6:9. τὰ καλὰ (καὶ εὐάρεστα ἐνώπιον αὐτοῦ) 1 Cl 21:1. καλόν Js 4:17. τὸ κακόν Ro 13:4. τὰ κακά 3:8. κακόν 2 Cor 13:7a (κακὸν μηδέν; cp. SIG 1175, 20 κακόν τι ποιῆσαι). κακά 1 Pt 3:12 (Ps 33:17). τὰ ἀρεστὰ αὐτῷ (=τῷ θεῷ) J 8:29; cp. Hb 13:21b; 1J 3:22 (TestAbr A 15 p. 96, 12 [Stone p. 40] πάντα τὰ ἀρεστὰ ἐνώπιον σου ἐποίησεν). πάντα 1 Cor 9:23; 10:31b; IEph 15:3.—ὅ Mt 26:13; Mk 14:9; J 13:7, 27a. τοῦτο Mt 13:28; Mk 5:32; Lk 5:6; J 14:13, 14 v.l.; AcPl Ha 9, 27; Ro 7:15f, 20 (cp. Epict. 2, 26, 4 ὸ̔ θέλει οὐ ποιεῖ καὶ ὸ̔ μὴ θέλει ποιεῖ); 1 Cor 11:24f (the specific sense ‘sacrifice’ in this passage is opposed by TAbbott [JBL 9, 1890, 137–52], but favored by FMozley [ET 7, 1896, 370–86], AAndersen [D. Abendmahl in d. ersten zwei Jahrh. 1904], and K Goetz [D. Abendmahlsfrage2 1907]). αὐτὸ τοῦτο Gal 2:10. ταῦτα Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. αὐτά J 13:17; Ro 1:32; 2:3. τὸ αὐτό Mt 5:46, 47b.—τί ποιήσω; Mk 10:17; cp. J 18:35 (TestAbr A 4 p. 81, 19 [Stone p. 10]; ParJer 6:14 τί ποιήσωμεν; ApcEsdr 7:4 p. 32, 14 Tdf.). τί ἀγαθὸν ποιήσω; Mt 19:16. τί κακὸν ἐποίησεν; Mt 27:23; Lk 23:22; Mk 15:14. τί περισσὸν ποιεῖτε; Mt 5:47a. τί ποιεῖτε τοῦτο; what is this that you are doing? or why are you doing this? Mk 11:3 (GrBar 2:2 τί ἐποίησας τοῦτο; s. B-D-F §299, 1; Rob. 736; 738; Rdm.2 25f). τί ταῦτα ποιεῖτε; Ac 14:15a (as Demosth. 55, 5). τί σὺ ὧδε ποιεῖς; Hv 1, 1, 5. W. ptc. foll. (B-D-F §414, 5; Rob. 1121) τί ποιεῖτε λύοντες; what are you doing, untying? Mk 11:5. τί ποιεῖτε κλαίοντες; what are you doing, weeping? or what do you mean by weeping? Ac 21:13. τί ποιήσουσιν οἱ βαπτιζόμενοι; what are they to do, who have themselves baptized? 1 Cor 15:29.—A statement of what is to be done follows in an indirect question ὸ̔ ποιεῖς ποίησον do what you must do J 13:27 (as Epict. 3, 21, 24 ποίει ἃ ποιεῖς; 3, 23, 1; 4, 9, 18; TestJob 7:13).
    of meals or banquets, and of festivities of which a banquet is the principal part give ἄριστον Lk 14:12. δεῖπνον (q.v. bα) Mk 6:21; Lk 14:12, 16; J 12:2; Hs 5, 2, 9. δοχήν (s. δοχή) Lk 5:29; 14:13; GJs 6:2. γάμους (s. γάμος 1a) Mt 22:2 (JosAs 20:6).—Keep, celebrate (PFay 117, 12) the Passover (feast) Mt 26:18; Hb 11:28 (s. πάσχα 3). Also in connection w. τὴν ἑορτὴν ποιῆσαι Ac 18:21 D the Passover is surely meant. But π. is also used of festivals in general (cp. X., Hell. 4, 5, 2 ποιεῖν Ἴσθμια; 7, 4, 28 τὰ Ὀλύμπια).
    of the natural processes of growth; in plant life send out, produce, bear, yield καρπόν, καρπούς (Aristot., Plant. 1, 4, 819b, 31; 2, 10, 829a, 41; LXX [καρπός 1aα]) Mt 3:10; 7:17ab, 18, 19; 13:26; Lk 3:9; 6:43ab; 8:8; 13:9; Rv 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. κλάδους Mk 4:32. ἐλαίας Js 3:12a (cp. Jos., Ant. 11, 50 ἄμπελοι, αἳ ποιοῦσιν τὸν οἶνον). π. ὕδωρ produce water vs. 12b (but s. ἁλυκός).—Of capital yielding a return ἡ μνᾶ ἐποίησεν πέντε μνᾶς the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money (Ps.-Demosth. 10, 76; Polyb. 2, 62, 12) ἐποίησεν ἄλλα πέντε τάλαντα Mt 25:16 v.l.
    with focus on causality
    α. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that (Hom. et al.; also ins [SIG IV p. 510a index], pap, LXX; TestJob 3:7; 42:6; ParJer 9:16f; ApcMos 16; Just., A I, 26, 5, D. 69, 6; 114, 1; Ath. 13, 2) ποιεῖ αὐτὴν μοιχευθῆναι Mt 5:32. ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων Mk 1:17. Cp. 7:37b; Lk 5:34 ( force someone to fast); J 6:10; Ac 17:26; Rv 13:13b.—ἵνα takes the place of the inf.: ποιήσω αὐτοὺς ἵνα ἥξουσιν Rv 3:9; cp. 13:12b, 16. ἵνα without acc. (TestAbr B 6 p. 110, 20 [Stone p. 68] ποίησον ἵνα φαγῶμεν) J 11:37; Col 4:16; Rv 13:15.—ἡμῖν ὡς πεποιηκόσιν τοῦ περιπατεῖν αὐτόν us, as though we had caused him to walk Ac 3:12 (s. B-D-F §400, 7).
    β. w. a double accusative, of the obj. and the pred. (Hom. et al.; LXX; ApcEsdr 4:27 p. 38, 32 Tdf. λίθους ἄρτους ποιήσας; Mel., P. 68, 494 ποιήσας ἡμᾶς ἱεράτευμα καινόν), make someone or someth. (into) someth. W. noun as predicate acc.: ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων Mt 4:19. ὑμεῖς αὐτὸν (i.e. τὸν οἶκον τοῦ θεοῦ) ποιεῖτε σπήλαιον λῃστῶν 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; J 2:16; 4:46, 54; cp. 2:11; Ac 2:36; 2 Cor 5:21; Hb 1:7 (Ps 103:4); Rv 1:6; 3:12 al. ποίησόν με ὡς ἕνα τ. μισθίων σου Lk 15:19, 21 v.l. (cp. Gen 45:8; 48:20 and s. B-D-F §453, 4; Rob. 481). If the obj. acc. is missing, it may be supplied fr. the context as self-evident ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα take him by force, in order to make (him) king J 6:15.—1 Cor 6:15. Claim that someone is someth., pretend that someone is someth. J 8:53; 10:33; 19:7, 12; 1J 1:10; 5:10. Cp. 5b.—W. adj. as predicate acc.: εὐθείας ποιεῖτε τὰς τρίβους (Is 40:3) make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. τρίχα λευκὴν π. Mt 5:36. Cp. 12:16; 20:12b; 26:73; 28:14; Mk 3:12; J 5:11, 15; 7:23; 16:2; Ac 7:19; Eph 2:14 ὁ ποιήσας τὰ ἀμφότερα ἕν; Rv 12:15; 21:5. ἴσον ἑαυτὸν ποιῶν τῷ θεῷ (thereby) declaring that he was equal to God or making himself equal to God J 5:18.—Cp. use of the mid. 7b below.
    γ. w. adv. of place send outside ἔξω ποιεῖν τινα put someone out (=send outside; cp. X., Cyr. 4, 1, 3 ἔξω βελῶν ποιεῖν=‘put outside bowshot’) Ac 5:34.
    to carry out an obligation of a moral or social nature, do, keep, carry out, practice, commit
    do, keep the will or law obediently τὸ θέλημα τοῦ θεοῦ etc. (JosAs 12:3; s. θέλημα 1cγ) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; Pol 2:2; τὰ θελήματα Mk 3:35 v.l.; Ac 13:22; GEb 121, 34. π. τὰ θελήματα τῆς σαρκός Eph 2:3. Cp. Mt 21:31.—π. τὸν νόμον J 7:19; Gal 5:3; cp. Mt 5:19; Ro 2:14; Gal 3:10 (Dt 27:26); vs. 12 (cp. Lev 18:5).—Mt 7:24, 26; Lk 6:46; J 2:5; 8:44. ἐκεῖνο τὸ προσταχθὲν ἡμῖν ποιήσωμεν let us do what has been commanded us GMary 463, 27f (ParJer 6:9).—ὸ̔ ἐὰν φανηρώσῃ … ὁ θεός, τοῦτο ποιήσομεν GJs 8:2.—ἐξουσίαν ποιεῖν exercise authority Rv 13:12a.
    do, practice virtues (cp. SIG 304, 41f τὰ δίκαια): π. τὴν ἀλήθειαν (ἀλήθεια 2b) live the truth J 3:21 (cp. 1QS 1:5 al.); 1J 1:6. (τὴν) δικαιοσύνην (δικαιοσύνη 3a) 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. τὰ ἐντολά Ro 22:14 v.l. (SGoranson, NTS 43, ’97, 154–57). Differently Mt 6:1 (δικαιοσύνη 3b), which belongs with ποιεῖν ἐλεημοσύνην vs. 2a and 3a (s. ἐλεημοσύνη 1); cp. Ac 9:36; 10:2; 24:17. π. ἐγκράτειαν 2 Cl 15:1. π. χρηστότητα Ro 3:12 (Ps 13:1, 3; 52:4 v.l.). π. ἔλεος show mercy Js 2:13; μετά τινος to someone Lk 1:72; 10:37a (JosAs 23:4; s. ἔλεος a and μετά A2γג).
    do, commit, be guilty of sins and vices (τὴν) ἁμαρτίαν (ἁμαρτία 1a) J 8:34; 2 Cor 11:7; 1 Pt 2:22; 1J 3:4a, 8, 9; pl. Js 5:15 (TestAbr B 10 p. 115, 10 [Stone p. 78, 10]). ἁμάρτημα (TestJob 11:3; ParJer 2:2; s. ἁμάρτημα) 1 Cor 6:18. (τὴν) ἀνομίαν (ἀνομία 2) Mt 13:41; 1J 3:4b; 1 Cl 16:10 (Is 53:9). βδέλυγμα καὶ ψεῦδος Rv 21:27. τὸ πονηρὸν τοῦτο GJs 13:1; cp. 13:2; 15:3f; ταῦτα 15:2. τὰ μὴ καθήκοντα Ro 1:28. ὸ̔ οὐκ ἔξεστιν Mk 2:24; cp. Mt 12:2.
    The manner of action is more definitely indicated by means of an adv. (Jos., C. Ap. 2, 51). καλῶς ποιεῖν do good or well Mt 12:12; 1 Cor 7:37, 38a (ApcMos 17). κρεῖσσον π. 7:38b; Js 2:8 (s. 5d below), 19; φρονίμως π. act wisely Lk 16:8; π. οὕτως do so (Chariton 8, 6, 4 ποιήσομεν οὕτως=this is the way we will proceed; JosAs 10:20; ApcMos 40; Mel., P. 13, 82) Mt 24:46; Lk 9:15; 12:43; J 14:31 (καθὼς … οὕτως π.); Ac 12:8; 1 Cor 16:1; Js 2:12; B 12:7; GJs 7:2. π. ὡσαύτως proceed in the same way Mt 20:5; ὁμοίως π. Lk 3:11; 10:37b. ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν as the dissemblers do Mt 6:2b. καθὼς ποιεῖτε 1 Th 5:11.—ποιεῖν foll. by a clause beginning w. ὡς: ἐποίησεν ὡς προσέταξεν he did as (the angel) had ordered Mt 1:24; cp. 26:19. Or the clause begins w. καθώς Mt 21:6; J 13:15b (TestJob 7:9). For GJs 17:1 s. 5e.
    The manner of the action is more definitely indicated by a prepositional expr. ποιεῖν κατά τι do or act in accordance w. someth. (SIG 915, 13 π. κατὰ τὰς συνθήκας; 1016, 6; PLille 4, 6; 22 [III B.C.]; BGU 998 II, 12 [II B.C.] π. κατὰ τὰ προγεγραμμένα) κατὰ τὰ ἔργα αὐτῶν as they do Mt 23:3b.—Lk 2:27. Also π. πρός τι: πρὸς τὸ θέλημα 12:47.
    to do someth. to others or someth., do someth. to/with, of behavior involving others, π. τι w. some indication of the pers. (or thing) with whom someth. is done; the action may result to the advantage or disadvantage of this person:
    neutral π. τί τινα do someth. with someone (double acc. as Demosth. 23, 194 τὶ ποιεῖν ἀγαθὸν τὴν πόλιν) τί ποιήσω Ἰησοῦν; what shall I do with Jesus? Mt 27:22. τί οὖν αὐτὴν ποιήσωμεν; what, then, shall I do about (Mary)? GJs 8:2; cp. 14:1; 17:1. τί ποιήσεις τὸν ἀγρόν; what will you do with the land? Hs 1:4 (ParJer 3:9 τί θέλει ποιήσω τὰ ἅγια σκεύη). Cp. Mk 15:12.—B-D-F §157, 1; Rob. 484.—Neutral is also the expr. π. τί τινι do someth. to someone J 9:26; 12:16; 13:12; Ac 4:16. Likew. the passive form of the familiar saying of Jesus ὡς ποιεῖτε, οὕτω ποιηθήσεται ὑμῖν as you do (whether it be good or ill), it will be done to you 1 Cl 13:2.
    to someone’s advantage: π. τί τινι (Diod S 18, 51, 3; TestAbr B 12 p. 116, 19 [Stone p. 80]; ParJer 3:12; ApcMos 3): ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι Mt 7:12a. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32.—25:40; cp. vs. 45; Mk 5:19f; 7:12; 10:35f, 51; Lk 1:49; 8:39ab; J 13:15a.—π. τι εἴς τινα 1 Th 4:10. π. τι μετά τινος (B-D-F §227, 3, add. reff. B-D-R) Ac 14:27; 15:4 (TestJob 1:4; on the constr. w. μετά s. 3b above and cp. BGU 798, 7; 948, 8).
    to someone’s disadvantage: π. τί τινι (Gen 20:9; JosAs 28:10 μὴ ποιήσητε αὐτοῖς κακόν; ApcMos 42) τί ποιήσει τοῖς γεωργοῖς; what will he do to the vine-dressers? Mt 21:40.—Mk 9:13; Lk 6:11; 20:15; Ac 9:13; Hb 13:6 (Ps 117:6); GJs 9:2.—π. τι εἴς τινα (PSI 64, 20; 22 [I B.C.] μηδὲ ποιήσειν εἰς σὲ φάρμακα) J 15:21. π. τι ἔν τινι Mt 17:12; Lk 23:31.
    w. dat. and adv. ἐποίησαν αὐτοῖς ὡσαύτως they treated them in the same way Mt 21:36. οὕτως μοι πεποίηκεν κύριος the Lord has dealt thus with me Lk 1:25; cp. 2:48; Mt 18:35. εὖ ποιεῖν τινι Mk 14:7. καλῶς π. τινι Mt 5:44 v.l.; Lk 6:27. ὁμοίως π. τινι 6:31b.—In a condensed colloquialism (ποιεῖν) καθὼς ἐποίει αὐτοῖς (to do) as he was accustomed to do for them Mk 15:8 (s. εὐποιί̈α 1).
    w. dat. and prep. κατὰ τὰ αὐτὰ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν Lk 6:23; cp. vs. 26.
    do, make, with variations in specialized expressions
    get or gain someth. for oneself, provide oneself with someth. ποιήσατε ἑαυτοῖς βαλλάντια Lk 12:33; φίλους 16:9 (cp. X., An. 5, 5, 12 φίλον ποιεῖσθαί τινα).—Without a dat. Ἰησοῦς μαθητὰς ποιεῖ Jesus was gaining disciples J 4:1.
    of mental construction assume, suppose, take as an example (Hdt. et al.) w. double acc. (Pla., Theaet. 197d) ποιήσατε τὸ δένδρον καλόν suppose the tree is good Mt 12:33a; cp. vs. 33b.
    w. an acc. of time spend, stay (Anth. 11, 330; PSI 362, 15 [251/250 B.C.]; UPZ 70, 21; PFlor 137, 7 [III A.D.] ἡμέραν, ἥν ποιεῖ ἐκεῖ; PGen 54, 18 τρεῖς ἡμέρας; Pr 13:23; Ec 6:12; Tob. 10:7 BA; TestJob 20:5; 31:4; ParJer 6:16; ApcMos 37 ὥρας τρεῖς; Jos. Ant. 6, 18 μῆνας τέσσαρας; cp. our colloquial ‘do time’. Demosth. 19, 163 and Pla., Phileb. 50d are wrongly cited in this connection, as shown by WSchulze, Graeca Latina 1901, 23f) χρόνον (Dionys. Hal. 4, 66; ParJer 7:33; ApcMos 31) Ac 15:33; 18:23. μῆνας τρεῖς 20:3. τρεῖς μῆνας GJs 12:3. νυχθήμερον 2 Cor 11:25. ἐνιαυτόν Js 4:13 (TestJob 21:1 ἔτη).
    καλῶς ποιεῖν w. ptc. foll. do well if, do well to, as a formula somet.= please (s. καλῶς 4a and cp. SIG 561, 6f καλῶς ποιήσειν τοὺς πολίτας προσδεξαμένους; UPZ 110, 11 [164 B.C.]; POxy 300, 5 [I A.D.]; 525, 7; Hdt. 5, 24 εὖ ἐποίησας ἀφικόμενος; SIG 598e, 8f) Ac 10:33; Phil 4:14; 2 Pt 1:19; 3J 6; GEg 252, 53.—Sim. καλῶς ποιεῖν, εἰ … Js 2:8 (cp. PPetr II, 11 [1], 1 καλῶς ποιεῖς εἰ ἔρρωσαι).
    αὕτη ἡ ἡμέρα κυρίου ποιήσει ὡς βούλεται this day of the Lord will turn out as (the Lord) wills GJs 17:1 (deStrycker cites Mt 6:34 for the construction); if the accentuation αὐτή is adopted, render: the day of the Lord shall itself bring things about as (the Lord) wills.
    to be active in some way, work, be active, abs. (X., An. 1, 5, 8; Ruth 2:19) w. acc. of time (Socrat., Ep. 14, 8 ποιήσας ἡμέρας τριάκοντα) μίαν ὥραν ἐποίησαν they have worked for only one hour Mt 20:12a. ποιῆσαι μῆνας be active for months Rv 13:5.—Somet. it is not a general action or activity that is meant, but the doing of someth. quite definite. The acc. belonging to it is easily supplied fr. the context: λέγουσιν καὶ οὐ ποιοῦσιν they say (it), but do not do or keep (it) Mt 23:3c (the contrast is not betw. speaking [λαλεῖν] and acting in general).—2 Cor 8:10f (s. Betz, 2 Cor p. 64); 1 Th 5:24.
    make/do someth. for oneself or of oneself mid.
    mostly as a periphrasis of the simple verbal idea (s. 2d) ἀναβολὴν ποιεῖσθαι Ac 25:17 (s. ἀναβολή). ἐκβολὴν ποιεῖσθαι 27:18 (s. ἐκβολή); αὔξησιν π. Eph 4:16; δέησιν or δεήσεις π. Lk 5:33; Phil 1:4; 1 Ti 2:1 (s. δέησις). διαλογισμοὺς π. 1 Cl 21:3; τὰς διδασκαλίας Papias (2:15); τὴν ἕνωσιν π. IPol 5:2; ἐπιστροφὴν π. 1 Cl 1:1 (ἐπιστροφή 1); καθαρισμὸν π. Hb 1:3 (καθαρισμός 2). κοινωνίαν Ro 15:26. κοπετόν Ac 8:2 v.l.; λόγον (Isocr., Ep. 2, 2; Just., D. 1, 3 al.) 1:1; 11:2 D; 20:24 v.l. (on these three passages s. λόγος: 1b; 1aγ and 1aα, end). μνείαν Ro 1:9; Eph 1:16; 1 Th 1:2; Phlm 4 (μνεία 2). μνήμην 2 Pt 1:15 (s. μνήμη 1). μονήν J 14:23 (μονή 1). νουθέτησιν 1 Cl 56:2 (Just., A I, 67, 4). ὁμιλίαν IPol 5:1 (ὁμιλία 2). ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28. πορείαν π. (=πορεύεσθαι; cp. X., An. 5, 6, 11, Cyr. 5, 2, 31; Plut., Mor. 571e; Jos., Vi. 57; 2 Macc 3:8; 12:10; Ar. 4, 2) Lk 13:22. πρόνοιαν π. make provision, care (Isocr. 4, 2 and 136; Demosth., Prooem. 16; Ps.-Demosth. 47, 80; Polyb. 4, 6, 11; Dion. Hal. 5, 46; Aelian, VH 12, 56. Oft. in ins and pap [esp. of civic-minded people]; Da 6:19 προν. ποιούμενος αὐτοῦ; Jos., Bell. 4, 317, C. Ap. 1, 9; Ar. 13, 2) Ro 13:14; Papias (2:15). προσκλίσεις π. 1 Cl 47:3; σπουδὴν π. be eager (Hdt. 1, 4; 5, 30 πᾶσαν σπουδὴν ποιούμενος; 9, 8; Pla., Euthyd. 304e, Leg. 1, 628e; Isocr. 5, 45 πᾶσαν τὴν σπ.̀ περὶ τούτου ποιεῖσθαι; Polyb. 1, 46, 2 al.; Diod S 1, 75, 1; Plut., Mor. 4e; SIG 539A, 15f; 545, 14 τὴν πᾶσαν σπ.̀ ποιούμενος; PHib 71, 9 [III B.C.] τ. πᾶσαν σπ. ποίησαι; 44, 8) Jd 3. συνελεύσεις ποιεῖσθαι come together, meet 1 Cl 20:10 (Just., A I, 67, 7). συνωμοσίαν ποιεῖσθαι form a conspiracy (Polyb. 1, 70, 6; Herodian 7, 4, 3; SIG 526, 16) Ac 23:13.—Cp. use of the act. 2d.
    w. double acc., of the obj. and pred. (Lucian, Prom. Es in Verb. 6 σεμνοτάτας ἐποιεῖτο τὰς συνουσίας; GDI 4629, II, 22; 25 [Laconia]; Jos., Ant. 2, 263; s. 2hβ) βεβαίαν τὴν κλῆσιν ποιεῖσθαι make the calling certain 2 Pt 1:10. οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῷ I don’t consider my life as something of value for myself Ac 20:24. Cp. use of the act. 2hβ.—B. 538. Cp. πράσσω. Schmidt, Syn. I 397–423. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποιέω

  • 31 שפע

    שָׁפַע(cmp. שָׁפָה II) 1) to be smooth. Gen. R. s. 14 קורה שוֹפַעַת a smooth-trimmed trunk (of a palm-tree, v. שִׁפְעָה I). 2) to incline, slide. Neg. X, 10 השוֹפֵעַוכ׳, v. גַּבַּחַת; Sifra Thazr. Par. 5, ch. X. Tosef.Kel.B. Kam.VI, 15 תנור ששפתיו שוֹפְעוֹת לתוכו (not ששפתות) a stove the rims of which incline towards the inside; שפתיו שופעות לאחוריו if its rims incline towards its outer walls. Ohol. VII, 2 אהל שהוא שופעוכ׳ a tent the top of which goes slanting down, so that the flat roof is only of the size of a finger; a. e. 3) to pour out, run, discharge. Yalk. Lev. 554 כל זמן ששופע לתוכהוכ׳ as long as it (the spring) discharges its overflow into the garden, the vegetables get black (dark green) Nidd.IX, 8 (among the symptoms of approaching menstruation) ושוֹפַעַת and she discharges, expl. ib. 63b top. Bekh.III, 1 בהמה גסה ששָׁפְעָהוכ׳ a large domestic animal that discharged a clod of blood; a. e.Y.Hor.I, 46a top עד שישפע, read: שישמע, v. שָׁמַע. Hif. הִשְׁפִּיעַ 1) to make slanting. Erub.43b משְׁפִּיעַ ועולה משפיע ויורד (not משפיעו) let him make the wall slanting (from the centre) upwards and downwards (so that it should cast no shade). 2) to pour abundantly; to sell in large quantities; trnsf. to give in abundance. Dem. II, 4 כל המַשְׁפִּיעִים במדה גסה (Y. ed. המשופעים, corr. acc.) all wholesale dealers; אלו הן המַשְׁפִּיעִיןוכ׳ these are considered wholesale dealers, v. סִיטוֹן. Ber.32a (ref. to ודי זהב, Deut. 1:1) בשביל … וזהב שהִשְׁפַּעְתָּ להםוכ׳ on account of the silver and gold which thou didst pour upon them, until they said, enough!this was why they made the golden calf; (Yoma 86b שהרבית). Snh.108a דור … בשביל טובה שה׳וכ׳ the generation of the flood became overbearing only on account of the wealth that the Lord bestowed upon them. Ib. בטובה שהִשְׁפַּעְתִּיוכ׳ with the very blessing that I bestowed upon them, do they provoke me to anger; a. fr. 3) to give overmeasure. Tosef.B. Bath.V, 3 מקום שנהגו להַשְׁפִּיעַ משפיעוכ׳ where it is customary to give overmeasure, you must pour as much as is required: as long as the back and the bottom rim of the vessel are not wetted; a. e.Part. pass. מוּשְׁפָּע, v. infra. Pi. שִׁפֵּעַ 1) to make slanting. Part. pass. מְשוּפָּע; f. מְשוּפַּעַת; Pi. מְשופָּעִים, מְשוּפָּעִין; מְשוּפָּעוֹת Sabb.5a כותל מש׳ a slanting wall. Y.Ned.V, beg.39a היה המקום מש׳וכ׳ if the place in his court is sloping … the neighbor may protest (against washing being done in it), for he may say, thou pourest out, and it comes to my ground; a. e.(Yalk. Lev. 571 דרך משופע, v. מְשוּפָּש. 2) to cause to flow. Lam. R. to IV, 15 מהו ושפח וש׳וכ׳ what is vsippaḥ (Is. 3:17)? It means vshippʿa (he caused them to discharge blood), in order that the holy seed be not mixed up &cPart. pass. as ab. abundant, eloquent, verbose. Midr. Till. to Ps. 1:5 ed. Bub. (ref. to Prov. 15:7b) אלו המש׳וכ׳ this refers to those who are extremely fluent, but in whom there is not the sap of the Law; Yalk. Prov. 953 המוּשְׁפָּעִים. Pu. שוּפַּע; 1) to be made slanting; part. מְשוּפָּע, v. supra. 2) to be poured. Gen. R. s. 69 end; Yalk. ib. 120, v. 7, פַּךְ. Hithpa. הִשְׁתַּפֵּעַ to slant. Y.Erub.X, 26b bot. במִשְׁתַּפֵּעַ עשרהוכ׳ when the wall slants at the grade of ten hand-breadths to three.

    Jewish literature > שפע

  • 32 שָׁפַע

    שָׁפַע(cmp. שָׁפָה II) 1) to be smooth. Gen. R. s. 14 קורה שוֹפַעַת a smooth-trimmed trunk (of a palm-tree, v. שִׁפְעָה I). 2) to incline, slide. Neg. X, 10 השוֹפֵעַוכ׳, v. גַּבַּחַת; Sifra Thazr. Par. 5, ch. X. Tosef.Kel.B. Kam.VI, 15 תנור ששפתיו שוֹפְעוֹת לתוכו (not ששפתות) a stove the rims of which incline towards the inside; שפתיו שופעות לאחוריו if its rims incline towards its outer walls. Ohol. VII, 2 אהל שהוא שופעוכ׳ a tent the top of which goes slanting down, so that the flat roof is only of the size of a finger; a. e. 3) to pour out, run, discharge. Yalk. Lev. 554 כל זמן ששופע לתוכהוכ׳ as long as it (the spring) discharges its overflow into the garden, the vegetables get black (dark green) Nidd.IX, 8 (among the symptoms of approaching menstruation) ושוֹפַעַת and she discharges, expl. ib. 63b top. Bekh.III, 1 בהמה גסה ששָׁפְעָהוכ׳ a large domestic animal that discharged a clod of blood; a. e.Y.Hor.I, 46a top עד שישפע, read: שישמע, v. שָׁמַע. Hif. הִשְׁפִּיעַ 1) to make slanting. Erub.43b משְׁפִּיעַ ועולה משפיע ויורד (not משפיעו) let him make the wall slanting (from the centre) upwards and downwards (so that it should cast no shade). 2) to pour abundantly; to sell in large quantities; trnsf. to give in abundance. Dem. II, 4 כל המַשְׁפִּיעִים במדה גסה (Y. ed. המשופעים, corr. acc.) all wholesale dealers; אלו הן המַשְׁפִּיעִיןוכ׳ these are considered wholesale dealers, v. סִיטוֹן. Ber.32a (ref. to ודי זהב, Deut. 1:1) בשביל … וזהב שהִשְׁפַּעְתָּ להםוכ׳ on account of the silver and gold which thou didst pour upon them, until they said, enough!this was why they made the golden calf; (Yoma 86b שהרבית). Snh.108a דור … בשביל טובה שה׳וכ׳ the generation of the flood became overbearing only on account of the wealth that the Lord bestowed upon them. Ib. בטובה שהִשְׁפַּעְתִּיוכ׳ with the very blessing that I bestowed upon them, do they provoke me to anger; a. fr. 3) to give overmeasure. Tosef.B. Bath.V, 3 מקום שנהגו להַשְׁפִּיעַ משפיעוכ׳ where it is customary to give overmeasure, you must pour as much as is required: as long as the back and the bottom rim of the vessel are not wetted; a. e.Part. pass. מוּשְׁפָּע, v. infra. Pi. שִׁפֵּעַ 1) to make slanting. Part. pass. מְשוּפָּע; f. מְשוּפַּעַת; Pi. מְשופָּעִים, מְשוּפָּעִין; מְשוּפָּעוֹת Sabb.5a כותל מש׳ a slanting wall. Y.Ned.V, beg.39a היה המקום מש׳וכ׳ if the place in his court is sloping … the neighbor may protest (against washing being done in it), for he may say, thou pourest out, and it comes to my ground; a. e.(Yalk. Lev. 571 דרך משופע, v. מְשוּפָּש. 2) to cause to flow. Lam. R. to IV, 15 מהו ושפח וש׳וכ׳ what is vsippaḥ (Is. 3:17)? It means vshippʿa (he caused them to discharge blood), in order that the holy seed be not mixed up &cPart. pass. as ab. abundant, eloquent, verbose. Midr. Till. to Ps. 1:5 ed. Bub. (ref. to Prov. 15:7b) אלו המש׳וכ׳ this refers to those who are extremely fluent, but in whom there is not the sap of the Law; Yalk. Prov. 953 המוּשְׁפָּעִים. Pu. שוּפַּע; 1) to be made slanting; part. מְשוּפָּע, v. supra. 2) to be poured. Gen. R. s. 69 end; Yalk. ib. 120, v. 7, פַּךְ. Hithpa. הִשְׁתַּפֵּעַ to slant. Y.Erub.X, 26b bot. במִשְׁתַּפֵּעַ עשרהוכ׳ when the wall slants at the grade of ten hand-breadths to three.

    Jewish literature > שָׁפַע

См. также в других словарях:

  • Say Anything (band) — Say Anything Max Bemis of Say Anything Background information Origin Los Angeles, California, U.S. Genres …   Wikipedia

  • Let go (album d'avril lavigne) — Pour les articles homonymes, voir Let Go. Let Go Album par Avril Lavigne Sortie 4 juin 2002 Enregistrement …   Wikipédia en Français

  • Let's Go Bowling — Infobox Musical artist Name = Let s Go Bowling Img capt = Img size = Landscape = Background = group or band Alias = LGB Origin = Genre = Ska Years active = 1986 ndash;present Label = Associated acts = URL = http://www.letsgobowling.com Current… …   Wikipedia

  • Let Go (album d'Avril Lavigne) — Pour les articles homonymes, voir Let Go. Let Go Album par Avril Lavigne Sortie 4 juin 2002 Enregistrement …   Wikipédia en Français

  • Buy to let — The phrase buy to let can refer either to the investment strategy of buying a residential property to be let for profit; or to a particular category of mortgage used to purchase a property for letting. For many years landlords have invested in… …   Wikipedia

  • see a pin and pick it up, all the day you’ll have good luck; see a pin and let it lie, bad luck you’ll have all the day — Similarly extolling the virtues of thrift in small matters is 1668 S. PEPYS Diary 2 Jan. (1976) IX. 7 The King answered to it with great indifferency. Sir W. Coventry answered: ‘I see your Majesty doth not remember the old English proverb, “He… …   Proverbs new dictionary

  • Genesis 50 — 1 And Joseph fell upon his father s face, and wept upon him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel. 3 And forty days were fulfilled for him; for so are… …   The King James version of the Bible

  • Wikipedia:Reference desk/Computing — The Wikipedia Reference Desk covering the topic of computing. Computing #eee #f5f5f5 #eee #aaa #aaa #aaa #00f #36b #000 #00f computing Wikipedia:Reference de …   Wikipedia

  • Masonry (Freemasonry) —     Masonry (Freemasonry)     † Catholic Encyclopedia ► Masonry (Freemasonry)     The subject is treated under the following heads:     I. Name and Definition;     II. Origin and Early History;     III. Fundamental Principles and Spirit;     IV.… …   Catholic encyclopedia

  • Debate over the atomic bombings of Hiroshima and Nagasaki — The Fat Man mushroom cloud resulting from the nuclear explosion over Nagasaki rises 18 km (11 mi, 60,000 ft) into the air from the hypocenter …   Wikipedia

  • The Rolling Stones — Rolling Stones redirects here. For other uses, see Rolling Stones (disambiguation). The Rolling Stones Mick Jagger, Keith Richards, Ronnie Wood, Charlie Watts …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»