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101 אַדְרַכְתָּא
אַדְרַכְתָּאf. (דְּרַךְ Af.) tracing; (law) 1) legal permission to a creditor to trace the debtors property for the purpose of having it seized, assessed, offered for public sale, and eventually delivered to him. (Order of documents, acc. to B. Bath. 169a, vers. of Maim. a. others: 1) אדרכתא; 2) טירפא the right of seizure of the debtors property sold after the date of the loan (mortgage); 3) שומא record of the assessed value for which the creditor took possession;acc. to vers. in ed. a. Mss. 1) טירפא right of seizure ; 2) א׳ authorization to seize the traced property, denning position ; 3) שומא. B. Bath. 169a. B. Kam. 112b. B. Mets16b. Ib. 35b. Keth.104b. 2) private authorization to collect or take possession of ones debt or deposit; assignment, transfer. B. Kam.70a Ms. M., At. (ed. אור׳); Shebu.33b (ed. אור׳, v. Rabb. D. S. a. l.); Bekh.49a. -
102 שינוי
שִׁינּוּי, שִׁנּ׳m. (שָׁנָה) change. Gen. R. s. 44 ש׳ השם change of name; ש׳ מקום change of residence. Sabb.114a top ש׳ בגדים change of dress (for the Sabbath, for prayer). Keth.110b, a. e. ש׳ וסת, v. וֶסֶת; a. fr.Esp. (law) change of form (and name) effected on an illegitimately obtained object, by which the present possessor is privileged to retain the object and pay its value. B. Kam.65b נעשה ש׳ בידו וקנאו the change (from calf to ox) happened while the animal was in his possession, and he has obtained ownership. Ib. וניקנינהו בש׳ השם may he not have obtained the ownership of it through the change of name? Ib. ש׳ במקומו עומד (not עומדת) the change stands in its (the originals) place, i. e. the change of form or name of an object does not affect its legal status; ib. 93b; ib. 68a ש׳ במקומה עומד. Ib. 66b ש׳ מעשה (= ש׳ע״י מעשה) a change brought about by human action. Ib. 68a, a. fr. ש׳ רשות change of possession (by transfer of the object to a third person). Ib. 93b ש׳ דרבנן a change which gives the right of ownership by rabbinical ordinance, i. e. ש׳ החוזר לברייתו (ib. 67a) a change (of name) which can be undone by restoring the object to its original condition; ש׳ דאורייתא a change which gives the right of ownership by Biblical law, i. e. a change which cannot be undone; a. fr.Men.43a וסימנך ש׳ שקר ש׳ אמת and the mnemonical word (to remember which change proves the color to be genuine ( תכלת), and which proves it to be adulterated) is ‘a false change (one who changes his word for evil is a bad man), ‘a true change (one who changes his word to do better than he has promised).Sifra Vayikra, Ḥob., ch. XIX, Par. 11; Meïl. 18a, v. שִׁיקּוּר I.Pl. שִׁינּוּיִים, שִׁינּוּיִין. B. Kam.65b (ref. to גם, Deut. 23:19) לרבות שִׁינּוּיֵיהֶם, this serves to include in the prohibition these objects even when they have been changed in form; Tem.30b; a. e. -
103 שנ׳
שִׁינּוּי, שִׁנּ׳m. (שָׁנָה) change. Gen. R. s. 44 ש׳ השם change of name; ש׳ מקום change of residence. Sabb.114a top ש׳ בגדים change of dress (for the Sabbath, for prayer). Keth.110b, a. e. ש׳ וסת, v. וֶסֶת; a. fr.Esp. (law) change of form (and name) effected on an illegitimately obtained object, by which the present possessor is privileged to retain the object and pay its value. B. Kam.65b נעשה ש׳ בידו וקנאו the change (from calf to ox) happened while the animal was in his possession, and he has obtained ownership. Ib. וניקנינהו בש׳ השם may he not have obtained the ownership of it through the change of name? Ib. ש׳ במקומו עומד (not עומדת) the change stands in its (the originals) place, i. e. the change of form or name of an object does not affect its legal status; ib. 93b; ib. 68a ש׳ במקומה עומד. Ib. 66b ש׳ מעשה (= ש׳ע״י מעשה) a change brought about by human action. Ib. 68a, a. fr. ש׳ רשות change of possession (by transfer of the object to a third person). Ib. 93b ש׳ דרבנן a change which gives the right of ownership by rabbinical ordinance, i. e. ש׳ החוזר לברייתו (ib. 67a) a change (of name) which can be undone by restoring the object to its original condition; ש׳ דאורייתא a change which gives the right of ownership by Biblical law, i. e. a change which cannot be undone; a. fr.Men.43a וסימנך ש׳ שקר ש׳ אמת and the mnemonical word (to remember which change proves the color to be genuine ( תכלת), and which proves it to be adulterated) is ‘a false change (one who changes his word for evil is a bad man), ‘a true change (one who changes his word to do better than he has promised).Sifra Vayikra, Ḥob., ch. XIX, Par. 11; Meïl. 18a, v. שִׁיקּוּר I.Pl. שִׁינּוּיִים, שִׁינּוּיִין. B. Kam.65b (ref. to גם, Deut. 23:19) לרבות שִׁינּוּיֵיהֶם, this serves to include in the prohibition these objects even when they have been changed in form; Tem.30b; a. e. -
104 שִׁינּוּי
שִׁינּוּי, שִׁנּ׳m. (שָׁנָה) change. Gen. R. s. 44 ש׳ השם change of name; ש׳ מקום change of residence. Sabb.114a top ש׳ בגדים change of dress (for the Sabbath, for prayer). Keth.110b, a. e. ש׳ וסת, v. וֶסֶת; a. fr.Esp. (law) change of form (and name) effected on an illegitimately obtained object, by which the present possessor is privileged to retain the object and pay its value. B. Kam.65b נעשה ש׳ בידו וקנאו the change (from calf to ox) happened while the animal was in his possession, and he has obtained ownership. Ib. וניקנינהו בש׳ השם may he not have obtained the ownership of it through the change of name? Ib. ש׳ במקומו עומד (not עומדת) the change stands in its (the originals) place, i. e. the change of form or name of an object does not affect its legal status; ib. 93b; ib. 68a ש׳ במקומה עומד. Ib. 66b ש׳ מעשה (= ש׳ע״י מעשה) a change brought about by human action. Ib. 68a, a. fr. ש׳ רשות change of possession (by transfer of the object to a third person). Ib. 93b ש׳ דרבנן a change which gives the right of ownership by rabbinical ordinance, i. e. ש׳ החוזר לברייתו (ib. 67a) a change (of name) which can be undone by restoring the object to its original condition; ש׳ דאורייתא a change which gives the right of ownership by Biblical law, i. e. a change which cannot be undone; a. fr.Men.43a וסימנך ש׳ שקר ש׳ אמת and the mnemonical word (to remember which change proves the color to be genuine ( תכלת), and which proves it to be adulterated) is ‘a false change (one who changes his word for evil is a bad man), ‘a true change (one who changes his word to do better than he has promised).Sifra Vayikra, Ḥob., ch. XIX, Par. 11; Meïl. 18a, v. שִׁיקּוּר I.Pl. שִׁינּוּיִים, שִׁינּוּיִין. B. Kam.65b (ref. to גם, Deut. 23:19) לרבות שִׁינּוּיֵיהֶם, this serves to include in the prohibition these objects even when they have been changed in form; Tem.30b; a. e. -
105 שִׁנּ׳
שִׁינּוּי, שִׁנּ׳m. (שָׁנָה) change. Gen. R. s. 44 ש׳ השם change of name; ש׳ מקום change of residence. Sabb.114a top ש׳ בגדים change of dress (for the Sabbath, for prayer). Keth.110b, a. e. ש׳ וסת, v. וֶסֶת; a. fr.Esp. (law) change of form (and name) effected on an illegitimately obtained object, by which the present possessor is privileged to retain the object and pay its value. B. Kam.65b נעשה ש׳ בידו וקנאו the change (from calf to ox) happened while the animal was in his possession, and he has obtained ownership. Ib. וניקנינהו בש׳ השם may he not have obtained the ownership of it through the change of name? Ib. ש׳ במקומו עומד (not עומדת) the change stands in its (the originals) place, i. e. the change of form or name of an object does not affect its legal status; ib. 93b; ib. 68a ש׳ במקומה עומד. Ib. 66b ש׳ מעשה (= ש׳ע״י מעשה) a change brought about by human action. Ib. 68a, a. fr. ש׳ רשות change of possession (by transfer of the object to a third person). Ib. 93b ש׳ דרבנן a change which gives the right of ownership by rabbinical ordinance, i. e. ש׳ החוזר לברייתו (ib. 67a) a change (of name) which can be undone by restoring the object to its original condition; ש׳ דאורייתא a change which gives the right of ownership by Biblical law, i. e. a change which cannot be undone; a. fr.Men.43a וסימנך ש׳ שקר ש׳ אמת and the mnemonical word (to remember which change proves the color to be genuine ( תכלת), and which proves it to be adulterated) is ‘a false change (one who changes his word for evil is a bad man), ‘a true change (one who changes his word to do better than he has promised).Sifra Vayikra, Ḥob., ch. XIX, Par. 11; Meïl. 18a, v. שִׁיקּוּר I.Pl. שִׁינּוּיִים, שִׁינּוּיִין. B. Kam.65b (ref. to גם, Deut. 23:19) לרבות שִׁינּוּיֵיהֶם, this serves to include in the prohibition these objects even when they have been changed in form; Tem.30b; a. e.
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