in+such+a+case

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר.

שָׁמַר(b. h.) (to be still,) to watch, guard, wait; to observe; to keep. Snh.63b לא … שְׁמוֹר ליוכ׳ one should not say to his neighbor, wait for me at such and such an idolatrous statue (or temple). B. Mets.58a השוכר … לִשְׁמוֹר אתוכ׳ if one hires a workingman to guard a cow, a child Sabb.118b אלמלי שָׁמְרוּ ישראלוכ׳ if Israel had observed the first Sabbath ; a v. fr.Part. pass. שָׁמוּר; f. שְׁמוּרָה Ib. XXII, 4 נותנין … בשביל שיהא ש׳ you may put a dish into the well that it be kept (cool); a. e. Pi. שִׁמֵּר 1) same. Ib. 118b אילמלי מְשֵׁמְּרִין ישראלוכ׳ if Israel would observe two Sabbaths as they ought do, they would at once be redeemed. Keth.62b ענייה זו לשוא שִׁימְּרָה the poor woman has in vain waited (for her husband). Ab. Zar. IV, 11 אין … יושב ומְשַׁמֵּרוכ׳ the watchman (guarding wine against idolatrous defilement) need not sit and watch Y.Kidd.I, 58d top המקום משמרוכ׳ God has watched, and such a case has never occurred. Y.M. Kat. III, 82c שי׳הקב״ה … שבעה the Lord observed the seven days of mourning for his world (before the flood, ref. to Gen. 7:10); a. fr. 2) (denom. of שְׁמָרִים) to clear wine from lees, filter, strain (v. מְשַׁמֶּרֶת). Sabb.138a שי׳ חייבוכ׳ if one filtered wine (on the Sabbath), he is bound to bring a sin-offering; Y. ib. XX, 17c; VII, 10b, a. e. המשמר חייב שום בורר he who filters is guilty, v. בָּרַר. Ib. המשמר יין למטןוכ׳ when one filters, the wine goes down, and the lees remain above (in the filter); a. fr.Bab. ib. 146b מקום העשוי לְשַׁמֵּר a place in the keg where a hole has been made for the purpose of letting the wine off, clear of lees (and has been closed again; Ar. s. v. חזק; Rashi: where the hole has been closed in order to preserve the flavor).Part. pass. מְשוּמָּר a) guarded. Pes.109b (ref. to שמרים, Ex. 12:42) ליל המש׳ ובא מן המזיקין a night which is for all time guarded against dangers (v. מַזִּיק); R. Hash. 11b.b) kept, preserved, designated. Ib. ליל המש׳ ובא מששתוכ׳ a night which has been designated for redemption since the six days of creation. Snh.99a; Ber.34b יין המש׳וכ׳, v. עֵנָב; a. e. Hithpa. הִשְׁתַּמֵּר 1) to be on ones guard, be observant. Mekh. Bo, s. 14 (ref. to שמרים, v. supra) מגיד … צריכין להִשְׁתַּמֵּר בו this intimates that all Israelites must be careful in it (to observe its ceremonies); Yalk. Ex. 210; Tanḥ. Bo 9. 2) to be guarded. B. Mets.11a המִשְׁתַּמֶּרֶת, v. חָצֵר. Erub.54b אם ראשון … מִשְׁתַּמֵּרוכ׳ if the fowler; breaks the wings of each bird as he catches it, it is kept (from flying off) Men.99b כל המשמר … נשמתוֹ משתמרת who guards the Law (takes care not to forget it), his soul is guarded; a. e. Nif. נִשְׁמַר same, to be on ones guard. Ib. כל מקומ שנאמר הִשָּׁמֶר פן ואלוכ׳ wherever the Scripture has the words, ‘be on thy guard, lest, or ‘be on thy guard that not, it is a prohibitive law; ib. השמר ופןוכ׳ ‘be on thy guard and ‘lest make two prohibitions. Ib. 36b השמר דלאו לאו hishshamer followed by a negative is a prohibitory law; השמר דעשה עשה hishshamer connected with a positive order, is a positive command (v. עָשָׂה).Tanḥ. Vayḥi 13 ומשמירין, v. שָׁפַר.

in that case, if that is so

evento sustantivo masculino
evento sustantivo masculino
1 (suceso, imprevisto) contingency, unforeseen event
2 (celebración) event ' evento' also found in these entries: Spanish: acto - repetirse - trasladar English: fund-raiser - proceedings - sponsor - time

sthala

N. of a son of Bala BhP. ;
( sthálā), a heap of artificially raised earth, mound TS. ;
(ī) f. an eminence, tableland ( alsoﾠ applied to prominent parts of the body) Lāṭy. MBh. Kāv. etc.;
soil, ground Kālid. BhP. ;
place, spot Ragh. Prab. ;
(am) n. = sthalī above ;
dry land (opp. to damp low-land, firm earth (opp. to water) TS. etc. etc.;
ground, soil, place, spot Mn. MBh. R. etc.;
a flat surface, roof (of a palace) Megh. ;
situation, circumstance, case ( tathāvidha-sthale, « in such a case») Sāh. Sarvad. ;
a topic, subject W. ;
a text ib. ;
- स्थलकन्द
- स्थलकमल
- स्थलकमलिनी
- स्थलकाली
- स्थलकुमुद
- स्थलग
- स्थलगत
- स्थलचर
- स्थलगामिन्
- स्थलचारिन्
- स्थलच्युत
- स्थलज
- स्थलतर
- स्थलतस्
- स्थलता
- स्थलदेवता
- स्थलनलिनी
- स्थलनीरज
- स्थलपत्तन
- स्थलपथ
- स्थलपथीकृ
- स्थलपद्म
- स्थलपद्मिनी
- स्थलपिण्डा
- स्थलपुराण
- स्थलमञ्जरी
- स्थलमार्ग
- स्थलरुहा
- स्थलवर्त्मन्
- स्थलवर्मन्
- स्थलविग्रह
- स्थलविहंग
- स्थलविहंगम
- स्थलवेतस
- स्थलशुद्धि
- स्थलशृङ्गाट
- स्थलशृङ्गाटक
- स्थलसम्भवौषधि
- स्थलसीमन्
- स्थलस्थ

[prezen'tare] [prezen'tare] 1. 2.

דִּין, דִּינָאch. sam( דִּין II m. (b. h.; preced.) equity), 1) law, decision; cause Targ. Is. 58:6, v. מַסְטֵי. Targ. Prov. 20:8; a. fr.Gen. R. s. 45 יבעי דִּינִי גבך may my cause be required at thy hands, i. e. you wronged me, cmp. דִּיקְיֹון.Snh.8a יומא דד׳ court day. B. Kam.39a; B. Mets. 117b נחית לעומקיה דד׳ he enters into the depth of the case before him. B. Bath. 173b ד׳ דפרסאי Persian law (arbitrary). B. Kam. 113a. a. fr. ד׳ דמלכותא ד׳ the law of the (secular) government is law (must supersede the Jewish law in civil affairs). B. Mets83a ד׳ הכי is this the law? Ber.5b דעביד ד׳ בלא ד׳ that He will pass sentence without justice (punish without cause). Nidd.69a, v. גַּלְחִי. Gitt.56b bot. ד׳ דההוא גברא במאי what is this mans (thy) punishment (in the nether world)? Lev. R. s. 27 אילו הוה הדין ד׳וכ׳ if such a case would come up in your country. Ib. דִּינְכֹון אתיתי למחמי (Tanḥ. Emor 6 דיציבון, read: דִּינֵיכֹון pl.) I came to see your administration of the law; a. fr. 2) contest, quarrel. Targ. Prov. 17:1; a. fr.Pl. דִּינִין. Targ. Y. Gen. 13:7 (read:) והוו דינין. Targ. Y. Ex. 1:10 בהלין ד׳ by what laws; a. fr.Y.Keth.IX, 33b bot. דין מוגמרין, v. דִּיאֲטַגְמָא.

דִּין, דִּינָאch. sam( דִּין II m. (b. h.; preced.) equity), 1) law, decision; cause Targ. Is. 58:6, v. מַסְטֵי. Targ. Prov. 20:8; a. fr.Gen. R. s. 45 יבעי דִּינִי גבך may my cause be required at thy hands, i. e. you wronged me, cmp. דִּיקְיֹון.Snh.8a יומא דד׳ court day. B. Kam.39a; B. Mets. 117b נחית לעומקיה דד׳ he enters into the depth of the case before him. B. Bath. 173b ד׳ דפרסאי Persian law (arbitrary). B. Kam. 113a. a. fr. ד׳ דמלכותא ד׳ the law of the (secular) government is law (must supersede the Jewish law in civil affairs). B. Mets83a ד׳ הכי is this the law? Ber.5b דעביד ד׳ בלא ד׳ that He will pass sentence without justice (punish without cause). Nidd.69a, v. גַּלְחִי. Gitt.56b bot. ד׳ דההוא גברא במאי what is this mans (thy) punishment (in the nether world)? Lev. R. s. 27 אילו הוה הדין ד׳וכ׳ if such a case would come up in your country. Ib. דִּינְכֹון אתיתי למחמי (Tanḥ. Emor 6 דיציבון, read: דִּינֵיכֹון pl.) I came to see your administration of the law; a. fr. 2) contest, quarrel. Targ. Prov. 17:1; a. fr.Pl. דִּינִין. Targ. Y. Gen. 13:7 (read:) והוו דינין. Targ. Y. Ex. 1:10 בהלין ד׳ by what laws; a. fr.Y.Keth.IX, 33b bot. דין מוגמרין, v. דִּיאֲטַגְמָא.

דִּין, דִּינָאch. sam( דִּין II m. (b. h.; preced.) equity), 1) law, decision; cause Targ. Is. 58:6, v. מַסְטֵי. Targ. Prov. 20:8; a. fr.Gen. R. s. 45 יבעי דִּינִי גבך may my cause be required at thy hands, i. e. you wronged me, cmp. דִּיקְיֹון.Snh.8a יומא דד׳ court day. B. Kam.39a; B. Mets. 117b נחית לעומקיה דד׳ he enters into the depth of the case before him. B. Bath. 173b ד׳ דפרסאי Persian law (arbitrary). B. Kam. 113a. a. fr. ד׳ דמלכותא ד׳ the law of the (secular) government is law (must supersede the Jewish law in civil affairs). B. Mets83a ד׳ הכי is this the law? Ber.5b דעביד ד׳ בלא ד׳ that He will pass sentence without justice (punish without cause). Nidd.69a, v. גַּלְחִי. Gitt.56b bot. ד׳ דההוא גברא במאי what is this mans (thy) punishment (in the nether world)? Lev. R. s. 27 אילו הוה הדין ד׳וכ׳ if such a case would come up in your country. Ib. דִּינְכֹון אתיתי למחמי (Tanḥ. Emor 6 דיציבון, read: דִּינֵיכֹון pl.) I came to see your administration of the law; a. fr. 2) contest, quarrel. Targ. Prov. 17:1; a. fr.Pl. דִּינִין. Targ. Y. Gen. 13:7 (read:) והוו דינין. Targ. Y. Ex. 1:10 בהלין ד׳ by what laws; a. fr.Y.Keth.IX, 33b bot. דין מוגמרין, v. דִּיאֲטַגְמָא.

דִּין, דִּינָאch. sam( דִּין II m. (b. h.; preced.) equity), 1) law, decision; cause Targ. Is. 58:6, v. מַסְטֵי. Targ. Prov. 20:8; a. fr.Gen. R. s. 45 יבעי דִּינִי גבך may my cause be required at thy hands, i. e. you wronged me, cmp. דִּיקְיֹון.Snh.8a יומא דד׳ court day. B. Kam.39a; B. Mets. 117b נחית לעומקיה דד׳ he enters into the depth of the case before him. B. Bath. 173b ד׳ דפרסאי Persian law (arbitrary). B. Kam. 113a. a. fr. ד׳ דמלכותא ד׳ the law of the (secular) government is law (must supersede the Jewish law in civil affairs). B. Mets83a ד׳ הכי is this the law? Ber.5b דעביד ד׳ בלא ד׳ that He will pass sentence without justice (punish without cause). Nidd.69a, v. גַּלְחִי. Gitt.56b bot. ד׳ דההוא גברא במאי what is this mans (thy) punishment (in the nether world)? Lev. R. s. 27 אילו הוה הדין ד׳וכ׳ if such a case would come up in your country. Ib. דִּינְכֹון אתיתי למחמי (Tanḥ. Emor 6 דיציבון, read: דִּינֵיכֹון pl.) I came to see your administration of the law; a. fr. 2) contest, quarrel. Targ. Prov. 17:1; a. fr.Pl. דִּינִין. Targ. Y. Gen. 13:7 (read:) והוו דינין. Targ. Y. Ex. 1:10 בהלין ד׳ by what laws; a. fr.Y.Keth.IX, 33b bot. דין מוגמרין, v. דִּיאֲטַגְמָא.