Перевод: со всех языков на английский

с английского на все языки

if+i+may+say+so

  • 101 что бы ни

    1. whatever
    2. whatsoever

    Русско-английский большой базовый словарь > что бы ни

  • 102 פדי

    פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr.

    Jewish literature > פדי

  • 103 פדה

    פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr.

    Jewish literature > פדה

  • 104 פָּדָה

    פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr.

    Jewish literature > פָּדָה

  • 105 פשר I

    פְּשַׁרI ch. sam(פשרto divide, to spread), 1) to melt, be dissolved. Targ. O. Ex. 16:21.Trnsf. (of a charm) to vanish, be broken. Snh.67b כי מטא לאשקויי מייא פ׳וכ׳ when he came (to a river) to let the ass drink, it disappeared (the charm was broken), and there stood a landing board (v. אוּסְקָנִיתָא). 2) ( to dissolve, to chew the cud. Targ. Y. Lev. 11:7. Targ. Deut. 14:8. 3) to solve a riddle or a dream; to interpret. Targ. Gen. 40:16. Ib. 41:12; a. fr. (in O. ed. Berl. interch. with Pa.).Lam. R. to I, 1 דלמא דאתון (חדא איתתא) רבתי הכימין למִיפְשַׁר חלמאוכ׳ do you understand how to interpret a dream which I had as well as your master?; a. e. Pa. פַּשֵּׁר 1) to disengage, tear loose. Pesik. Shek., p. 11a> דאת מְפַשֵּׁר להוכ׳ (not ליה) which thou makest loose here, v. preced. a. סִירְתָּא; Yalk. Prov. 953; Yalk. Ex. 386.Snh. l. c. פַּשְּׁרָה לה (Ms. K. פַּשַּׁרְתָּהּ) she released (disenchanted) her. 2) to solve (a riddle), interpret (a dream). Targ. O. Gen. 41:15 וּמְפַשַּׁר ed. Berl. (ed. Amst. לְמִפְשַׁר). Ib. 40:16; a. fr. (v. supra).Targ. Cant. 2:5 (some ed. מַפְשַׁר Af.).Yoma 28b הוא חלים והוא מפשר did he dream and himself interpret?, i. e. did he answer his own query? Ber.56a מפשר חלמי הוה was an interpreter of dreams; ib. מפשר ליהוכ׳, v. גְּרִיעוּתָא. Lam. R. to I, 1 רבתי (חד כות׳ 1) חד … עביד נפשיה מפשר חלמין a certain Samaritan professed to be an interpreter of dreams; a. fr.Part. pass. מְפַשַּׁר. Ber.55b חלמא דלא מפ׳וכ׳ a dream not interpreted is like a letter not read (has no effect). 3) to release, settle with. Y.Keth.X, end. 34a (read as Asheri to Keth.91b:) קום פַּשֵּׁר (or פַּשְּׁרִין) rise and settle with me; יכיל מומר ליה פַּשְּׁרִין ואי טרף טרף he may say to him, settle with me, and if he (the prior creditor) should seize (what you give me in settlement), he may seize it. Pesik. Shub., p. 164b> פשר פריטך settle thy account; a. e. Ithpa. אִתְפַּשּׁר to be released. Ib. עד זמן דמִתְפַּשּׁר פריטוי until he has redeemed his debt; וכיון דנתפשרוכ׳ (read: דאתפשר) and when his account was settled (v. סְפַן).

    Jewish literature > פשר I

  • 106 פְּשַׁר

    פְּשַׁרI ch. sam(פשרto divide, to spread), 1) to melt, be dissolved. Targ. O. Ex. 16:21.Trnsf. (of a charm) to vanish, be broken. Snh.67b כי מטא לאשקויי מייא פ׳וכ׳ when he came (to a river) to let the ass drink, it disappeared (the charm was broken), and there stood a landing board (v. אוּסְקָנִיתָא). 2) ( to dissolve, to chew the cud. Targ. Y. Lev. 11:7. Targ. Deut. 14:8. 3) to solve a riddle or a dream; to interpret. Targ. Gen. 40:16. Ib. 41:12; a. fr. (in O. ed. Berl. interch. with Pa.).Lam. R. to I, 1 דלמא דאתון (חדא איתתא) רבתי הכימין למִיפְשַׁר חלמאוכ׳ do you understand how to interpret a dream which I had as well as your master?; a. e. Pa. פַּשֵּׁר 1) to disengage, tear loose. Pesik. Shek., p. 11a> דאת מְפַשֵּׁר להוכ׳ (not ליה) which thou makest loose here, v. preced. a. סִירְתָּא; Yalk. Prov. 953; Yalk. Ex. 386.Snh. l. c. פַּשְּׁרָה לה (Ms. K. פַּשַּׁרְתָּהּ) she released (disenchanted) her. 2) to solve (a riddle), interpret (a dream). Targ. O. Gen. 41:15 וּמְפַשַּׁר ed. Berl. (ed. Amst. לְמִפְשַׁר). Ib. 40:16; a. fr. (v. supra).Targ. Cant. 2:5 (some ed. מַפְשַׁר Af.).Yoma 28b הוא חלים והוא מפשר did he dream and himself interpret?, i. e. did he answer his own query? Ber.56a מפשר חלמי הוה was an interpreter of dreams; ib. מפשר ליהוכ׳, v. גְּרִיעוּתָא. Lam. R. to I, 1 רבתי (חד כות׳ 1) חד … עביד נפשיה מפשר חלמין a certain Samaritan professed to be an interpreter of dreams; a. fr.Part. pass. מְפַשַּׁר. Ber.55b חלמא דלא מפ׳וכ׳ a dream not interpreted is like a letter not read (has no effect). 3) to release, settle with. Y.Keth.X, end. 34a (read as Asheri to Keth.91b:) קום פַּשֵּׁר (or פַּשְּׁרִין) rise and settle with me; יכיל מומר ליה פַּשְּׁרִין ואי טרף טרף he may say to him, settle with me, and if he (the prior creditor) should seize (what you give me in settlement), he may seize it. Pesik. Shub., p. 164b> פשר פריטך settle thy account; a. e. Ithpa. אִתְפַּשּׁר to be released. Ib. עד זמן דמִתְפַּשּׁר פריטוי until he has redeemed his debt; וכיון דנתפשרוכ׳ (read: דאתפשר) and when his account was settled (v. סְפַן).

    Jewish literature > פְּשַׁר

  • 107 שושבין

    שוֹשְׁבִיןm. (= שבשבין; שבב, cmp. שֵׁיבָבָא, P. Sm. 434 1) friend, esp. the bridegrooms friend or best man who offers gifts and is entitled to reciprocation; also the brides friend or agent. Snh.III, 5 אוהב זה שוֹשְׁבִינוֹ by ‘friend (as disqualified for witness) ones best man is meant. B. Bath. 144b לימא תנו לי שוֹשְׁבִינִי ואשמח עמו he may say, get me my best man (in whose name the gifts were sent at my wedding), that I may rejoice with him (but since he is dead, I am under no obligation to reciprocate). Tanḥ. Korah 8 לש׳ בתו של מלךוכ׳ this is to be compared to the case of the agent of the kings daughter (who had to guard her interest at the consummation of the marriage, v. infra), who kept the testimonials of her virginity in his charge; Num. R. s. 1812>; a. fr.(Yalk. Num. 729 שושבינו, read: שוֹשָׁטוֹ, v. שוֹשָׁטָה.Pl. שוֹשְׁבִינִין. Tosef.Keth.I, 4 ביהודה היו מעמידין שני ש׳ אחד משלוכ׳ in Judaea they used to put up two groomsmen (as guards), one appointed by the grooms, and one by the brides family; Y. ib. I, 25a; Bab. ib. 12a; a. e.

    Jewish literature > שושבין

  • 108 שוֹשְׁבִין

    שוֹשְׁבִיןm. (= שבשבין; שבב, cmp. שֵׁיבָבָא, P. Sm. 434 1) friend, esp. the bridegrooms friend or best man who offers gifts and is entitled to reciprocation; also the brides friend or agent. Snh.III, 5 אוהב זה שוֹשְׁבִינוֹ by ‘friend (as disqualified for witness) ones best man is meant. B. Bath. 144b לימא תנו לי שוֹשְׁבִינִי ואשמח עמו he may say, get me my best man (in whose name the gifts were sent at my wedding), that I may rejoice with him (but since he is dead, I am under no obligation to reciprocate). Tanḥ. Korah 8 לש׳ בתו של מלךוכ׳ this is to be compared to the case of the agent of the kings daughter (who had to guard her interest at the consummation of the marriage, v. infra), who kept the testimonials of her virginity in his charge; Num. R. s. 1812>; a. fr.(Yalk. Num. 729 שושבינו, read: שוֹשָׁטוֹ, v. שוֹשָׁטָה.Pl. שוֹשְׁבִינִין. Tosef.Keth.I, 4 ביהודה היו מעמידין שני ש׳ אחד משלוכ׳ in Judaea they used to put up two groomsmen (as guards), one appointed by the grooms, and one by the brides family; Y. ib. I, 25a; Bab. ib. 12a; a. e.

    Jewish literature > שוֹשְׁבִין

  • 109 שפע

    שָׁפַע(cmp. שָׁפָה II) 1) to be smooth. Gen. R. s. 14 קורה שוֹפַעַת a smooth-trimmed trunk (of a palm-tree, v. שִׁפְעָה I). 2) to incline, slide. Neg. X, 10 השוֹפֵעַוכ׳, v. גַּבַּחַת; Sifra Thazr. Par. 5, ch. X. Tosef.Kel.B. Kam.VI, 15 תנור ששפתיו שוֹפְעוֹת לתוכו (not ששפתות) a stove the rims of which incline towards the inside; שפתיו שופעות לאחוריו if its rims incline towards its outer walls. Ohol. VII, 2 אהל שהוא שופעוכ׳ a tent the top of which goes slanting down, so that the flat roof is only of the size of a finger; a. e. 3) to pour out, run, discharge. Yalk. Lev. 554 כל זמן ששופע לתוכהוכ׳ as long as it (the spring) discharges its overflow into the garden, the vegetables get black (dark green) Nidd.IX, 8 (among the symptoms of approaching menstruation) ושוֹפַעַת and she discharges, expl. ib. 63b top. Bekh.III, 1 בהמה גסה ששָׁפְעָהוכ׳ a large domestic animal that discharged a clod of blood; a. e.Y.Hor.I, 46a top עד שישפע, read: שישמע, v. שָׁמַע. Hif. הִשְׁפִּיעַ 1) to make slanting. Erub.43b משְׁפִּיעַ ועולה משפיע ויורד (not משפיעו) let him make the wall slanting (from the centre) upwards and downwards (so that it should cast no shade). 2) to pour abundantly; to sell in large quantities; trnsf. to give in abundance. Dem. II, 4 כל המַשְׁפִּיעִים במדה גסה (Y. ed. המשופעים, corr. acc.) all wholesale dealers; אלו הן המַשְׁפִּיעִיןוכ׳ these are considered wholesale dealers, v. סִיטוֹן. Ber.32a (ref. to ודי זהב, Deut. 1:1) בשביל … וזהב שהִשְׁפַּעְתָּ להםוכ׳ on account of the silver and gold which thou didst pour upon them, until they said, enough!this was why they made the golden calf; (Yoma 86b שהרבית). Snh.108a דור … בשביל טובה שה׳וכ׳ the generation of the flood became overbearing only on account of the wealth that the Lord bestowed upon them. Ib. בטובה שהִשְׁפַּעְתִּיוכ׳ with the very blessing that I bestowed upon them, do they provoke me to anger; a. fr. 3) to give overmeasure. Tosef.B. Bath.V, 3 מקום שנהגו להַשְׁפִּיעַ משפיעוכ׳ where it is customary to give overmeasure, you must pour as much as is required: as long as the back and the bottom rim of the vessel are not wetted; a. e.Part. pass. מוּשְׁפָּע, v. infra. Pi. שִׁפֵּעַ 1) to make slanting. Part. pass. מְשוּפָּע; f. מְשוּפַּעַת; Pi. מְשופָּעִים, מְשוּפָּעִין; מְשוּפָּעוֹת Sabb.5a כותל מש׳ a slanting wall. Y.Ned.V, beg.39a היה המקום מש׳וכ׳ if the place in his court is sloping … the neighbor may protest (against washing being done in it), for he may say, thou pourest out, and it comes to my ground; a. e.(Yalk. Lev. 571 דרך משופע, v. מְשוּפָּש. 2) to cause to flow. Lam. R. to IV, 15 מהו ושפח וש׳וכ׳ what is vsippaḥ (Is. 3:17)? It means vshippʿa (he caused them to discharge blood), in order that the holy seed be not mixed up &cPart. pass. as ab. abundant, eloquent, verbose. Midr. Till. to Ps. 1:5 ed. Bub. (ref. to Prov. 15:7b) אלו המש׳וכ׳ this refers to those who are extremely fluent, but in whom there is not the sap of the Law; Yalk. Prov. 953 המוּשְׁפָּעִים. Pu. שוּפַּע; 1) to be made slanting; part. מְשוּפָּע, v. supra. 2) to be poured. Gen. R. s. 69 end; Yalk. ib. 120, v. 7, פַּךְ. Hithpa. הִשְׁתַּפֵּעַ to slant. Y.Erub.X, 26b bot. במִשְׁתַּפֵּעַ עשרהוכ׳ when the wall slants at the grade of ten hand-breadths to three.

    Jewish literature > שפע

  • 110 שָׁפַע

    שָׁפַע(cmp. שָׁפָה II) 1) to be smooth. Gen. R. s. 14 קורה שוֹפַעַת a smooth-trimmed trunk (of a palm-tree, v. שִׁפְעָה I). 2) to incline, slide. Neg. X, 10 השוֹפֵעַוכ׳, v. גַּבַּחַת; Sifra Thazr. Par. 5, ch. X. Tosef.Kel.B. Kam.VI, 15 תנור ששפתיו שוֹפְעוֹת לתוכו (not ששפתות) a stove the rims of which incline towards the inside; שפתיו שופעות לאחוריו if its rims incline towards its outer walls. Ohol. VII, 2 אהל שהוא שופעוכ׳ a tent the top of which goes slanting down, so that the flat roof is only of the size of a finger; a. e. 3) to pour out, run, discharge. Yalk. Lev. 554 כל זמן ששופע לתוכהוכ׳ as long as it (the spring) discharges its overflow into the garden, the vegetables get black (dark green) Nidd.IX, 8 (among the symptoms of approaching menstruation) ושוֹפַעַת and she discharges, expl. ib. 63b top. Bekh.III, 1 בהמה גסה ששָׁפְעָהוכ׳ a large domestic animal that discharged a clod of blood; a. e.Y.Hor.I, 46a top עד שישפע, read: שישמע, v. שָׁמַע. Hif. הִשְׁפִּיעַ 1) to make slanting. Erub.43b משְׁפִּיעַ ועולה משפיע ויורד (not משפיעו) let him make the wall slanting (from the centre) upwards and downwards (so that it should cast no shade). 2) to pour abundantly; to sell in large quantities; trnsf. to give in abundance. Dem. II, 4 כל המַשְׁפִּיעִים במדה גסה (Y. ed. המשופעים, corr. acc.) all wholesale dealers; אלו הן המַשְׁפִּיעִיןוכ׳ these are considered wholesale dealers, v. סִיטוֹן. Ber.32a (ref. to ודי זהב, Deut. 1:1) בשביל … וזהב שהִשְׁפַּעְתָּ להםוכ׳ on account of the silver and gold which thou didst pour upon them, until they said, enough!this was why they made the golden calf; (Yoma 86b שהרבית). Snh.108a דור … בשביל טובה שה׳וכ׳ the generation of the flood became overbearing only on account of the wealth that the Lord bestowed upon them. Ib. בטובה שהִשְׁפַּעְתִּיוכ׳ with the very blessing that I bestowed upon them, do they provoke me to anger; a. fr. 3) to give overmeasure. Tosef.B. Bath.V, 3 מקום שנהגו להַשְׁפִּיעַ משפיעוכ׳ where it is customary to give overmeasure, you must pour as much as is required: as long as the back and the bottom rim of the vessel are not wetted; a. e.Part. pass. מוּשְׁפָּע, v. infra. Pi. שִׁפֵּעַ 1) to make slanting. Part. pass. מְשוּפָּע; f. מְשוּפַּעַת; Pi. מְשופָּעִים, מְשוּפָּעִין; מְשוּפָּעוֹת Sabb.5a כותל מש׳ a slanting wall. Y.Ned.V, beg.39a היה המקום מש׳וכ׳ if the place in his court is sloping … the neighbor may protest (against washing being done in it), for he may say, thou pourest out, and it comes to my ground; a. e.(Yalk. Lev. 571 דרך משופע, v. מְשוּפָּש. 2) to cause to flow. Lam. R. to IV, 15 מהו ושפח וש׳וכ׳ what is vsippaḥ (Is. 3:17)? It means vshippʿa (he caused them to discharge blood), in order that the holy seed be not mixed up &cPart. pass. as ab. abundant, eloquent, verbose. Midr. Till. to Ps. 1:5 ed. Bub. (ref. to Prov. 15:7b) אלו המש׳וכ׳ this refers to those who are extremely fluent, but in whom there is not the sap of the Law; Yalk. Prov. 953 המוּשְׁפָּעִים. Pu. שוּפַּע; 1) to be made slanting; part. מְשוּפָּע, v. supra. 2) to be poured. Gen. R. s. 69 end; Yalk. ib. 120, v. 7, פַּךְ. Hithpa. הִשְׁתַּפֵּעַ to slant. Y.Erub.X, 26b bot. במִשְׁתַּפֵּעַ עשרהוכ׳ when the wall slants at the grade of ten hand-breadths to three.

    Jewish literature > שָׁפַע

  • 111 שתיקות

    שְׁתִיקוּתf. same. Gitt. IV, 8 אומר לה שְׁתִיקוּתָיךְ יפהוכ׳ he may say to her, silence is more profitable to thee than speech (by raising your claim you may endanger your legal status); Yeb.65a.

    Jewish literature > שתיקות

  • 112 שְׁתִיקוּת

    שְׁתִיקוּתf. same. Gitt. IV, 8 אומר לה שְׁתִיקוּתָיךְ יפהוכ׳ he may say to her, silence is more profitable to thee than speech (by raising your claim you may endanger your legal status); Yeb.65a.

    Jewish literature > שְׁתִיקוּת

  • 113 должен признаться, что нахожу ваш вопрос довольно грубым

    Универсальный русско-английский словарь > должен признаться, что нахожу ваш вопрос довольно грубым

  • 114 как ни говори

    General subject: whatever you may say

    Универсальный русско-английский словарь > как ни говори

  • 115 можно безошибочно сказать, что

    Универсальный русско-английский словарь > можно безошибочно сказать, что

  • 116 обязан предупредить

    General subject: bound to warn (I'm bound to warn you that anything you may say could be used against you.)

    Универсальный русско-английский словарь > обязан предупредить

  • 117 он, с позволения сказать, дурак

    General subject: he is, if I may say so, a fool

    Универсальный русско-английский словарь > он, с позволения сказать, дурак

  • 118 что бы он ни говорил

    General subject: for all he may say (...) (...)

    Универсальный русско-английский словарь > что бы он ни говорил

  • 119 что бы он ни сказал

    General subject: for all he may say (...) (...)

    Универсальный русско-английский словарь > что бы он ни сказал

  • 120 что бы он ни сказал, я ему не поверю

    Универсальный русско-английский словарь > что бы он ни сказал, я ему не поверю

Страницы

См. также в других словарях:

  • if I may say — (so) spoken formal phrase used for introducing a personal comment when you know that the person you are speaking to may find this offensive I think, if I may say so, that this isn’t the right thing to do. Thesaurus: polite words and… …   Useful english dictionary

  • if I may say so — used for introducing a personal comment, when you know that the person who you are speaking to may find this offensive What a very attractive dress, if I may say so! …   English dictionary

  • I may say — I may say/add/british spoken phrase used for emphasizing what you are saying I sacrificed a lot, I may say, to help him. Thesaurus: ways of emphasizing what you are sayinghyponym to emphasize what you are saying …   Useful english dictionary

  • if I may say so — …   Useful english dictionary

  • say — say1 W1S1 [seı] v past tense and past participle said [sed] third person singular says [sez] ▬▬▬▬▬▬▬ 1¦(express something in words)¦ 2¦(give information)¦ 3¦(mean)¦ 4¦(think that something is true)¦ 5¦(show/be a sign of something)¦ 6¦(speak the… …   Dictionary of contemporary English

  • may — [[t]meɪ[/t]] ♦ (May is a modal verb. It is used with the base form of a verb.) 1) MODAL (vagueness) You use may to indicate that something will possibly happen or be true in the future, but you cannot be certain. We may have some rain today...… …   English dictionary

  • may — may1 W1S1 [meı] modal v ▬▬▬▬▬▬▬ 1¦(possibility)¦ 2¦(possible to do something)¦ 3¦(allowed)¦ 4¦(in polite expressions)¦ 5¦(although )¦ 6 may as well 7 may somebody/something do something 8¦(purpose)¦ 9 be that as it may …   Dictionary of contemporary English

  • may — I UK [meɪ] / US modal verb *** Summary: May is usually followed by an infinitive without to : It may rain. Sometimes may is used without a following infinitive: I d like to make one or two comments, if I may. May does not change its form, so the… …   English dictionary

  • say — I UK [seɪ] / US verb Word forms say : present tense I/you/we/they say he/she/it says UK [sez] / US present participle saying past tense said UK [sed] / US past participle said *** Get it right: say: Unlike the verb tell, the verb say is never… …   English dictionary

  • may — may1 [ mei ] modal verb *** May is usually followed by an infinitive without to : It may rain. Sometimes may is used without a following infinitive: I d like to make one or two comments, if I may. May does not change its form, so the third person …   Usage of the words and phrases in modern English

  • say — say1 [ seı ] (3rd person singular says [ sez ] ; past tense and past participle said [ sed ] ) verb *** ▸ 1 express something using words ▸ 2 have opinion ▸ 3 mean something ▸ 4 give information/orders ▸ 5 show what someone/something is like ▸ 6… …   Usage of the words and phrases in modern English

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»