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  • 21 स्व _sva

    स्व pron. a.
    1 One's own, belonging to oneself, often serving as a reflexive pronoun; स्वनियोगमशून्यं कुरु Ś.2; प्रजाः प्रजाः स्वा इव तन्त्रयित्वा 5.5; oft. in comp. in this sense; स्वपुत्र, स्वकलत्र, स्वद्रव्य.
    -2 Innate, natural, inherent, peculiar, inborn; सूर्यापाये न खलु कमलं पुष्यति स्वामभिख्याम् Me.82; Ś.1.19; स तस्य स्वो भावः प्रकृतिनियतत्वादकृतकः U. 6.14.
    -3 Belonging to one's own caste or tribe; शूद्रैव भार्या शूद्रस्य सा च स्वा च विशः स्मृते Ms.3.13;5.14.
    -स्वः 1 One's own self.
    -2 A relative, kinsman; एनं स्वा अभि- संविशन्ति भर्ता स्वानां श्रेष्ठः पुर एता भवति Bṛi. Up.1.3.18; (दौर्गत्यं) येन स्वैरपि मन्यन्ते जीवन्तो$पि मृता इव Pt.2.1; Ms. 2.19.
    -3 The soul.
    -4 N. of Viṣṇu.
    -स्वा A woman of one's own caste.
    -स्वः, -स्वम् 1 Wealth, property; as in निःस्व q. v.
    -2 (In alg.) The plus or affirmative quantity; cf. धनः; स्वशब्दो$यमात्मीयधनज्ञातीनां प्रत्येकं वाचको न समुदायस्य ŚB. on MS.6.7.2. The Ego.
    -4 Nature (स्वभावः); वृत्तिर्भूतानि भूतानां चराणामचराणि च । कृता स्वेन नृणां तत्र कामाच्चोदनयापि वा ॥ Bhāg.12.7.13.
    -Comp. -अक्षपादः a follower of the Nyāya system of philosophy.
    -अक्षरम् one's own hand-writing.
    -अधिकारः one's own duty or sway; स्वाधिकारात् प्रमत्तः Me.1; स्वाधिकारभूमौ Ś.7.
    -अधिपत्यम् one's own supremacy, sovereignty.
    -अधि- ष्ठानम् one of the six Chakras or mystical circles of the body.
    -अधीन a.
    1 dependent on oneself, self-dependent.
    -2 independent.
    -3 one's own subject.
    -4 in one's own power; स्वाधीना वचनीयतापि हि वरं बद्धो न सेवाञ्जलिः Mk.3. 11. ˚कुशल a. having prosperity in one's own power; स्वाधीनकुशलाः सिद्धिमन्तः Ś.4. ˚ पतिका, ˚भर्तृका a woman who has full control over her husband, one whose husband is subject to her; अथ सा निर्गताबाधा राधा स्वाधीनभर्तृका । निजगाद रतिक्लान्तं कान्तं मण्डनवाञ्छया Gīt.12; see S. D.112. et seq.
    -अध्यायः 1 self-recitation, muttering to oneself.
    -2 study of the Vedas, sacred study, perusal of sacred books; स्वाध्यायेनार्चयेदृषीन् Ms.3.81; Bg.16.1; T. Up.1.9.1.
    -3 the Veda itself.
    -4 a day on which sacred study is enjoined to be resumed after suspension. ˚अर्थिन् m. a student who tries to secure his own livelihood during his course of holy study; Ms.11.1.
    -अध्यायिन् m.
    1 a student of the Vedas.
    -2 a tradesman.
    -अनुभवः, अनुभूतिः f.
    1 self-experience.
    -2 self-knowledge; स्वानुभूत्येकसाराय नमः शान्ताय तेजसे Bh.2.1. अनुभावः love for property.
    -अनुरूप a.
    1 natural, inborn.
    -2 worthy of oneself.
    -अन्तम् 1 the mind; मम स्वान्तध्वान्तं तिरयतु नवीनो जलधरः Bv.4.5; Mv.7.17.
    -2 a cavern.
    -3 one's own death, end.
    -अर्जित a. self-acquired.
    -अर्थ a.
    1 self-interested.
    -2 having its own or true meaning.
    -3 having one's own object or aim.
    -4 pleonastic.
    (-र्थः) 1 one's own interest, self-interest; सर्वः स्वार्थं समीहते Śi.2.65; स्वार्थात्सतां गुरुतरा प्रणयिक्रियैव V. 4.15.
    -2 own or inherent meaning; स्वार्थे णिच्, स्वार्थे कप्रत्ययः &c.; परार्थव्यासङ्गादुपजहदथ स्वार्थपरताम् Bv.1.79 (where both senses are intended).
    -3 = पुरुषार्थः q. v.; Bhāg.12.2.6. ˚अनुमानम् inference for oneself, a kind of inductive reasoning, one of the two main kinds of अनुमान, the other being परार्थानुमान. ˚पण्डित a.
    1 clever in one's own affairs.
    -2 expert in attending to one's own interests. ˚पर, ˚परायण a. intent on securing one's own interests, selfish; परार्थानुष्ठाने जडयति नृपं स्वार्थपरता Mu.3.4. ˚विघातः frustration of one's object. ˚सिद्धिः f. fulfilment of one's own object.
    -आनन्दः delight in one's self.
    -आयत्त a. subject to, or dependent upon, oneself; स्वायत्तमेकान्तगुणं विधात्रा विनिर्मितं छादनमज्ञतायाः Bh. 2.7.
    -आरब्ध, -आरम्भक a. self-undertaken.
    - आहत a. coined by one's self.
    -इच्छा self-will, own inclination. ˚आचारः acting as one likes; self-will. ˚मृत्युः an epithet of Bhīṣma.
    -उत्थ a. innate.
    -उदयः the rising of a sign or heavenly body at any particular place.
    -उपधिः a fixed star.
    -कम्पनः air, wind.
    -कर्मन् one's own duty (स्वधर्म); स्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु Bg.18. 45.
    -कर्मस्थ a. minding one's own duty; अधीयीरंस्त्रयो वर्णाः स्वकर्मस्था द्विजातयः Ms.1.1.
    -कर्मिन् a. selfish.
    -कामिन् a. selfish.
    -कार्यम् one's own business or interest.
    -कुलक्षयः a fish.
    -कृतम् a deed done by one's self.
    -कृतंभुज् a. experiencing the results of former deeds (प्रारब्धकर्म); मा शोचतं महाभागावात्मजान् स्वकृतंभुजः Bhāg.1. 4.18.
    -गतम् ind. to oneself, aside (in theatrical lang- uage).
    -गृहः a kind of bird.
    -गोचर a. subject to one's self; स्वगोचरे सत्यपि चित्तहारिणा Ki.8.13.
    -चर a. self-moving.
    -छन्द a.
    1 self-willed, uncontrolled, wanton.
    -2 spontaneous.
    -3 wild. (
    -न्दः) one's own will or choice, own fancy or pleasure, independence. (
    -न्दम्) ind. at one's own will or pleasure, wantonly, volunta- rily; स्वच्छन्दं दलदरविन्द ते मरन्दं विन्दन्तो विदधतु गुञ्जितं मिलिन्दाः Bv.1.15.
    -ज a.
    1 self-born.
    -2 natural (स्वाभाविक); आगता त्वामियं बुद्धिः स्वजा वैनायिकी च या Rām.2.112.16.
    (-जः) 1 a son or child.
    -2 sweat, perspiration.
    -3 a viper. (
    -जा) a daughter. (
    -जम्) blood.
    -जनः 1 a kinsman, relative; इतःप्रत्यादेशात् स्वजनमनुगन्तुं व्यवसिता Ś. 6.8; Pt.1.5.
    -2 one's own people or kindred, one's household. ˚गन्धिन् a. distantly related to. (स्वजनायते Den. P. 'becomes or is treated as a relation'; Pt.1.5.)
    -जातिः 1 one's own kind.
    -2 one's own family or caste.
    -ज्ञातिः a kinsman.
    -ता personal regard or interest; अस्यां मे महती स्वता Svapna.1.7.
    -तन्त्र a.
    1 self-dependent, uncontrolled, independent, self-willed.
    -2 of age, full-grown. (
    -न्त्रम्) one's own (common group of) subsidiaries; जैमिनेः परतन्त्रापत्तेः स्वतन्त्रप्रतिषेधः स्यात् MS. 12.1.8. (
    -न्त्रः) a blind man.
    -दृश् a. seeing one's self; ईयते भगवानेभिः सगुणो निर्गुणः स्वदृक् Bhāg.3.32.36.
    -देशः one's own country, native country. ˚जः, ˚बन्धुः a fellow countryman.
    -धर्मः 1 one's own religion.
    -2 one's own duty, the duties of one's own class; Ms.1.88,91; स्वधर्मे निधनं श्रेयः परधर्मो भयावहः Bg.3.35.
    -3 peculiarity, one's own rights.
    -निघ्न a. depending on or subservi- ent to oneself; (पुराणि च) निगृह्य निग्रहाभिज्ञो निन्ये नेता स्वनिघ्नताम् Śiva B.25.9.
    -पक्षः 1 one's own side or party.
    -2 a friend.
    -3 one's own opinion.
    -पणः one's own stake.
    -परमण्डलम् one's own and an enemy's country.
    -प्रकाश a.
    1 self-evident.
    -2 self-luminous.
    -प्रतिष्ठ a. astringent.
    -प्रधान a. independent.
    -प्रयोगात् ind. by means of one's own efforts.
    -बीजः the soul.
    -भटः 1 one's own warrior.
    -2 bodyguard.
    -भावः 1 own state.
    -2 an essential or inherent property, natu- ral constitution, innate or peculiar disposition, nature; स्वभावहेतुजा भावाः Mb.12.211.3; पौरुषं कारणं केचिदाहुः कर्मसु मानवाः । दैवमेके प्रशंसन्ति स्वभावमपरे जनाः ॥ 12.238.4; Bg.5.14; स्वभावो दुरतिक्रमः Subhāṣ.; so कुटिल˚, शुद्ध˚, मृदु˚, चपल˚, कठिन˚ &c. ˚आत्मक a. natural, inborn; स्वभावतः प्रवृत्तो यः प्राप्नोत्यर्थ न कारणात्। तत् स्वभावात्मकं विद्धि फलं पुरुष- सत्तम ॥ Mb.3.32.19. ˚उक्तिः f.
    1 spontaneous declara- tion.
    -2 (in Rhet.) a figure of speech which consists in describing a thing to the life, or with exact resem- blance; स्वभावोक्तिस्तु डिम्भादेः स्वक्रियारूपवर्णनम् K. P.1, or नानावस्थं पदार्थानां रूपं साक्षाद्विवृण्वती Kāv.2.8. ˚ज a. innate, natural. ˚भावः natural disposition. ˚वादः the doctrine that the universe was produced and is sustained by the natural and necessary action of substances according to their inherent properties, (and not by the agency of a Supreme Being). ˚सिद्ध a. natural, sponta- neous, inborn.
    -भूः m.
    1 an epithet of Brahman.
    -2 of Śiva.
    -3 of Viṣṇu. -f. one's own country, home.
    -मनीषा own judgement.
    -मनीषिका indifference.
    -मात्रेण ind. by one's self.
    -युतिः the line which joins the extremities of the perpendicular and diagonal.
    -यूथ्यः a relation.
    -योनि a. related on the mother's side. (-m., f.) own womb, one's own place of birth. (-f.) a sister or near female relative; रेतःसेकः स्वयोनीषु कुमारीष्वन्त्यजासु च (गुरुतल्पसमं विदुः) Ms.11.58.
    -रसः 1 natural taste.
    -2 proper taste or sentiment in com- position.
    -3 a kind of astringent juice.
    -4 the residue of oily substances (ground on a stone.)
    -राज् a.
    1 self-luminons; त्वमकरणः स्वराडखिलकारकशक्तिधरः Bhāg.1. 87.28.
    -2 self-wise; Bhāg.1.1.1. -m.
    1 the Supreme Being.
    -2 one of the seven rays of the sun.
    -3 N. of Brahmā; दिदृक्षुरागादृषिभिर्वृतः स्वराट् Bhāg.3.18.2.
    -4 N. of Viṣṇ&u; हस्तौ च निरभिद्येतां बलं ताभ्यां ततः स्वराट् Bhāg.3. 26.59.
    -5 a king with a revenue of 5 lacs to one crore Karṣas; ततस्तु कोटिपर्यन्तः स्वराट् सम्राट् ततः परम् Śukra.1. 185.
    -राज्यम् 1 independent dominion or sovereignty.
    -2 own kingdom.
    -राष्ट्रम् own kingdom.
    -रुचिः one's own pleasure.
    -रूप a.
    1 similar, like.
    -2 handsome, pleasing, lovely.
    -3 learned, wise.
    (-पम्) 1 one's own form or shape, natural state or condition; तत्रान्यस्य कथं न भावि जगतो यस्मात् स्वरूपं हि तत् Pt.1.159.
    -2 natural character or form, true constitution.
    -3 nature.
    -4 peculiar aim.
    -5 kind, sort, species. ˚असिद्धि f. one of the three forms of fallacy called असिद्ध q. v.
    -लक्षणम् a peculiar characteristic or property.
    -लोकः 1 one's own form (आत्मरूप); व्यर्थो$पि नैवोपरमेत पुंसां मत्तः परावृत्तधियां स्वलोकात् Bhāg.11.22.34.
    -2 self-knowledge; पुष्णन् स्वलोकाय न कल्पते वै Bhāg.7.6.16.
    -बत् a. possessed of property; स्ववती श्रुत्यनुरोधात् ŚB. on MS.6.1.2.
    -वश a.
    1 self-controlled.
    -2 independent.
    -वहित a.
    1 self-impelled.
    -2 alert, active.
    -वासिनी a woman whether married or unmarried who continues to live after maturity in her father's house.
    -विग्रहः one's own body.
    -विषयः one's own country, home.
    -वृत्तम् one's own business.
    -वृत्ति a. living by one's own exertions.
    -संविद् f. the knowledge of one's own or the true essence.
    -संवृत a. self-protected, self-guarded; मायां नित्यं स्वसंवृतः Ms.7.14.
    -संवेदनम् knowledge derived from one's self.
    -संस्था 1 self-abiding.
    -2 self-possession.
    -3 ab- sorption in one's own self; उन्मत्तमत्तजडवत्स्वसंस्थां गतस्य मे वीर चिकित्सितेन Bhāg.5.1.13.
    -स्थ a.
    1 self-abiding.
    -2 self-dependent, relying on one's own exer- tions, confident, firm, resolute; स्वस्थं तं सूचयन्तीव वञ्चितो$सीति वीक्षितैः Bu. Ch.4.37.
    -3 independent.
    -4 doing well, well, in health, at ease, comfortable; स्वस्थ एवास्मि Māl.4; स्वस्थे को वा न पण्डितः Pt.1.127; see अखस्थ also.
    -5 contented, happy. (
    -स्थम्) ind. at ease, comfortably, composedly.
    -स्थानम् one's own place or home, one's own abode; नक्रः स्वस्थानमासाद्य गजेन्द्रमपि कर्षति Pt.3.46. ˚विवृद्धिः (Mīmāṁsā) augmen- tation in its own place (opp. दण्डकलितवत् आवृत्तिः); तत्र पूर्णे पुनरावृत्तिर्नास्तीति दण्डकलितवद् न स्यात् । न च वृद्ध्या विना तद न्तरं पूर्यते इति स्वस्थानविवृद्धिरागतेति ŚB. on MS.1.5.83.
    -स्वरूपम् one's true character.
    -हन्तृ m. suicide.
    -हरणम् confiscation of property.
    -हस्तः one's own hand or handwriting, an autograph; see under हस्त.
    -हस्तिका an axe.
    -हित a. beneficial to oneself (
    -तम्) one's own good or advantage, one's own welfare.
    -हेतुः one's own cause.

    Sanskrit-English dictionary > स्व _sva

  • 22 ὁ

    ὁ, [full] ἡ, τό, is, when thus written,
    A demonstr. Pronoun.
    B in [dialect] Att., definite or prepositive Article.
    C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dual

    τοῖιν Od.18.34

    , al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;

    οἱ μέν.. τοὶ δ' S.Aj. 1404

     (anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;

    τὼ ἡμέρα X.Cyr.1.2.11

     ;

    τὼ χεῖρε Id.Mem.2.3.18

     ;

    τοῖν χεροῖν Pl.Tht. 155e

     ;

    τοῖν γενεσέοιν Id.Phd. 71e

     ;

    τοῖν πολέοιν Isoc.4.75

     (τά S.Ant. 769, Ar.Eq. 424, 484,

    ταῖν Lys.19.17

    , Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem.,

    μεσακόθεν τοῖς κράναιυν Schwyzer664.8

     (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)
    A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):
    I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,

    αὐτὰρ ὁ αὖτε Πέλοψ 2.105

     ;

    τὸν Ἕκτορι μῦθον ἐνίσπες 11.186

    , cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.
    II freq. without a Subst., he, she, it,

    ὁ γὰρ ἦλθε Il.1.12

    , al.
    III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;

    θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43

    , cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.
    IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.
    V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.
    VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter,

    ὁ δέ

     the former,

    Pl.Prt. 359e

    , Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,

    ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595

     ;

    τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d

    , etc.: but freq. the Noun is in the same case, by a kind of apposition,

    ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28

    , cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;

    πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c

     ; if the Noun be collective, it is in the gen. sg.,

    ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6

     : sts. a Noun is added in apposition with ὁ μέν or

    ὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317

    -19, cf. 116 ;

    τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102

    , cf. Pl.Grg. 501a, etc.
    2 when a neg. accompanies ὁ δέ, it follows δέ, e.g.

    τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ S.OC24

     ;

    τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b

     ;

    οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a

    , etc.
    3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,

    ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41

     ;

    νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c

    , cf. Phlb. 13c.
    4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.
    5 ὁ μέν is freq. used without a corresponding

    ὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3

    , cf. 24.722, Th.8.12, etc.: also folld. by

    ἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304

     ; by ἄλλος δέ, Il.6.147, etc. ;

    τὸν μὲν.., ἕτερον δέ Ar.Av. 843

    , etc. ;

    ὁ μέν.., ὃς δέ.. Thgn.205

     (v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;

    σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45

    , cf.

    μέν D.

     III ;

    γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d

    , cf. Tht. 181d.
    6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,

    τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491

     ;

    τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3

    , cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,

    ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87

     ;

    ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6

     : this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.
    7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.
    VII the following usages prevailed in [dialect] Att. Prose,
    1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.

    ὅς A.

     II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,

    καὶ τὸν εἰπεῖν Pl.Smp. 174a

    , cf. X.Cyr.1.3.9, etc.; also in Hdt.,

    καὶ τὴν φράσαι 6.61

    , al.
    2 ὁ καὶ ὁ such and such,

    τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b

     : but mostly in acc.,

    καί μοι κάλει τὸν καὶ τόν Lys.1.23

    , cf. Pl.Lg. 784d ;

    τὰ καὶ τὰ πεπονθώς D.21.141

    , cf. 9.68 ;

    τὸ καὶ τό Id.18.243

     ; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad,

    τὸν δ' ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν Thgn.398

    , cf. Pi.P.5.55,7.20, al.;

    τῶν τε καὶ τῶν καιρόν Id.O. 2.53

     ; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.
    VIII abs. usages of single cases,
    1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,

    τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12

    .
    b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;

    τῇ ἴμεν ᾗ.. 15.46

     ;

    δελφῖνες τῇ καὶ τῇ ἐθύνεον ἰχθυάοντες Hes.Sc. 210

     :—only poet.
    c of Manner,

    τῇ περ τελευτήσεσθαι ἔμελλεν

     in this way, thus,

    Od.8.510

    .
    d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: without

    μέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48

    .
    e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.
    2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,

    τῷ τοι.. Pl.Tht. 179d

    , Sph. 230b.
    b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.
    3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),

    τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37

     ;

    τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89

     ; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.
    4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; also

    τὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14

     ;

    τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14

     ;

    τὰ μέν.., τὸ δὲ πλέον.. Th.1.90

     : sts. without τὸ μέν.. in the first clause,

    τὸ δέ τι Id.1.107

    ,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.
    5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.
    b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;

    ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32

    , cf. A.Eu. 462 ;

    τὸ πρὸ τοῦ D.S.20.59

    .
    6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,

    ἐν τοῖς μάλιστα Id.8.90

    , Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;

    ἐν τοῖς χαλεπώτατα Th.7.71

     ;

    τὴν Αἴγυπτον ἐν τοῖς μάλιστα μελάγγειον οὖσαν Plu.2.364c

     : in late Prose, also with Positives,

    ἐν τοῖς παράδοξον Aristid.Or.48(24).47

     codd.; with

    πάνυ, ἐν τοῖς πάνυ D.H.1.19

    , cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).
    B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst.,

    αἰὲν ἀποκτείνων τὸν ὀπίστατον

     the hindmost man,

    Il.11.178

     ;

    τὸν ἄριστον 17.80

     ;

    τὸν δύστηνον 22.59

     ;

    τὸν προὔχοντα 23.325

     ; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also in

    τῶν ἄλλων 2.674

    , al.: with Advs.,

    τὸ πρίν 24.543

    , al.;

    τὸ πάρος περ 17.720

     ;

    τὸ πρόσθεν 23.583

     ; also τὸ τρίτον ib. 733 ;

    τὰ πρῶτα 1.6

    ,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;

    ἀνδρῶν τῶν τότε 9.559

    .—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.
    I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,

    τὸ κέαρ ηὐφράνθην Ar.Ach.5

     ; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12;

    οὐχ ὑπὲρ τὴν οὐσίαν ποιούμενοι τοὺς παῖδας Pl.R. 372b

    .
    b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).
    c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.
    d for Σαῦλος ὁ καὶ Παῦλος, etc., v. καί B.2.
    2 in a generic sense, where the individual is treated as a type,

    οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109

    ;

    πονηρὸν ὁ συκοφάντης D.18.242

    , etc.
    b freq. with abstract Nouns,

    ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45

    , etc.
    3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.
    4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.
    5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;

    τοὺς τοῦ τί πρακτέον λογισμούς D.23.148

     ; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.
    6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;

    τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b

     ;

    ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d

    , cf. Hyp.Lyc.2 ;

    ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8

     ;

    τὸν ὃς ἔφη Lys.23.8

     : hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.
    7 before Prons.,
    a before the pers. Prons., giving them greater emphasis, but only in acc.,

    τὸν ἐμέ Pl.Tht. 166a

    ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ;

    τὸν αὑτόν Id.Phdr. 258a

     ; on ὁ αὐτός, v. αὐτός 111.
    b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.
    c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst.,

    ὁ τοιοῦτος

     that sort of person,

    X.Mem.4.2.21

    , etc.; or subjoins it to a Subst. which already has an Art.,

    τὴν ἀπολογίαν τὴν τοιαύτην D.41.13

    .
    8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,

    πολύς 11.3

    , etc.
    9 the Art. with the [comp] Comp. is rare, if ἤ follows, S.Ant. 313, OC 796.
    II elliptic expressions:
    1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.
    2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,

    τὸ τῆσδε E.Hipp.48

    . But τό τινος is freq. also, a man's word or saying, as

    τὸ τοῦ Σόλωνος Hdt.1.86

     ; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.
    3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.
    4 on μὰ τόν, μὰ τήν, etc., v. μά IV.
    5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;

    ὁ οἴκαδε πλοῦς Th.1.52

     ; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., as

    κἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266

    , cf.[315] (lyr.);

    ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412

    (lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;

    τοῦ προσωτάτω δραμεῖν S.Aj. 731

    .
    C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, as

    κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262

    , cf. 1.300, al. ;

    Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526

    (lyr.);

    Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86

     ; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,

    ἐν τῷ κάθημαι Archil.87.3

    , cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag.,

    τῆς S.OC 1258

    , Tr. 381, 728, E.Alc. 883 (anap.);

    τῷ S.Ph.14

     ;

    τήν Id.OC 747

    , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.

    τεῦ Il.18.192

    (s.v.l.).
    D CRASIS OF ARTICLE:
    a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ.
    b other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g., [dialect] Dor. ὡξ from

    ὁ ἐξ Theoc.1.65

    , ὥλαφος from ὁ ἔλαφος ib. 135 ; [dialect] Ion. ᾡσυμνήτης from ὁ αἰς- SIG57.45 (Milet., v B.C.) ; ὡυτή from

    ἡ αὐτή Heraclit.60

    , etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁ

  • 23 Illnesses, aches and pains

    Where does it hurt?
    where does it hurt?
    = où est-ce que ça vous fait mal? or (more formally) où avez-vous mal?
    his leg hurts
    = sa jambe lui fait mal
    ( Do not confuse faire mal à qn with the phrase faire du mal à qn, which means to harm sb.)
    he has a pain in his leg
    = il a mal à la jambe
    Note that with avoir mal à French uses the definite article (la) with the part of the body, where English has a possessive (his), hence:
    his head was aching
    = il avait mal à la tête
    English has other ways of expressing this idea, but avoir mal à fits them too:
    he had toothache
    = il avait mal aux dents
    his ears hurt
    = il avait mal aux oreilles
    Accidents
    she broke her leg
    = elle s’est cassé la jambe
    Elle s’est cassé la jambe means literally she broke to herself the leg ; because the se is an indirect object, the past participle cassé does not agree. This is true of all such constructions:
    she sprained her ankle
    = elle s’est foulé la cheville
    they burned their hands
    = ils se sont brûlé les mains
    Chronic conditions
    Note that the French often use fragile (weak) to express a chronic condition:
    he has a weak heart
    = il a le cœur fragile
    he has kidney trouble
    = il a les reins fragiles
    he has a bad back
    = il a le dos fragile
    Being ill
    Mostly French uses the definite article with the name of an illness:
    to have flu
    = avoir la grippe
    to have measles
    = avoir la rougeole
    to have malaria
    = avoir la malaria
    This applies to most infectious diseases, including childhood illnesses. However, note the exceptions ending in -ite (e.g. une hépatite, une méningite) below.
    When the illness affects a specific part of the body, French uses the indefinite article:
    to have cancer
    = avoir un cancer
    to have cancer of the liver
    = avoir un cancer du foie
    to have pneumonia
    = avoir une pneumonie
    to have cirrhosis
    = avoir une cirrhose
    to have a stomach ulcer
    = avoir un ulcère à l’estomac
    Most words in -ite ( English -itis) work like this:
    to have bronchitis
    = avoir une bronchite
    to have hepatitis
    = avoir une hépatite
    When the illness is a generalized condition, French tends to use du, de l’, de la or des:
    to have rheumatism
    = avoir des rhumatismes
    to have emphysema
    = avoir de l’emphysème
    to have asthma
    = avoir de l’asthme
    to have arthritis
    = avoir de l’arthrite
    One exception here is:
    to have hay fever
    = avoir le rhume des foins
    When there is an adjective for such conditions, this is often preferred in French:
    to have asthma
    = être asthmatique
    to have epilepsy
    = être épileptique
    Such adjectives can be used as nouns to denote the person with the illness, e.g. un/une asthmatique and un/une épileptique etc.
    French has other specific words for people with certain illnesses:
    someone with cancer
    = un cancéreux/une cancéreuse
    If in doubt check in the dictionary.
    English with is translated by qui a or qui ont, and this is always safe:
    someone with malaria
    = quelqu’un qui a la malaria
    people with Aids
    = les gens qui ont le Sida
    Falling ill
    The above guidelines about the use of the definite and indefinite articles in French hold good for talking about the onset of illnesses.
    French has no general equivalent of to get. However, where English can use catch, French can use attraper:
    to catch mumps
    = attraper les oreillons
    to catch malaria
    = attraper la malaria
    to catch bronchitis
    = attraper une bronchite
    to catch a cold
    = attraper un rhume
    Similarly where English uses contract, French uses contracter:
    to contract Aids
    = contracter le Sida
    to contract pneumonia
    = contracter une pneumonie
    to contract hepatitis
    = contracter une hépatite
    For attacks of chronic illnesses, French uses faire une crise de:
    to have a bout of malaria
    = faire une crise de malaria
    to have an asthma attack
    = faire une crise d’asthme
    to have an epileptic fit
    = faire une crise d’épilepsie
    Treatment
    to be treated for polio
    = se faire soigner contre la polio
    to take something for hay fever
    = prendre quelque chose contre le rhume des foins
    he’s taking something for his cough
    = il prend quelque chose contre la toux
    to prescribe something for a cough
    = prescrire un médicament contre la toux
    malaria tablets
    = des cachets contre la malaria
    to have a cholera vaccination
    = se faire vacciner contre le choléra
    to be vaccinated against smallpox
    = se faire vacciner contre la variole
    to be immunized against smallpox
    = se faire immuniser contre la variole
    to have a tetanus injection
    = se faire vacciner contre le tétanos
    to give sb a tetanus injection
    = vacciner qn contre le tétanos
    to be operated on for cancer
    = être opéré d’un cancer
    to operate on sb for appendicitis
    = opérer qn de l’appendicite

    Big English-French dictionary > Illnesses, aches and pains

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