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1 RIVER
sírë (stream), also \#sirya (attested in dual form siryat). (LT1:248/262 also gives nen, while LT1:260 gives celusindi; LT1:265 gives sindi; these may not be valid words in LotR-style Quenya.) The word hlóna (marked by a query by Tolkien) was to designate "a river, especially given to those at all seasons full of water from mountains". Regarding the conceptual validity of the word nuinë, –duinë (cognate of Sindarin duin as in Anduin), see nuinë in the Quenya-English wordlist. RIVER-[?FEEDING] WELL (Tolkien's gloss is not certainly legible) lón, lónë (pl. lóni given) (deep pool). RIVULET siril; MOUTH OF RIVER etsir –SIR, VT47:11, VT48:27, 28, 30-31, ET -
2 BLESSED
alya, almárëa (prosperous, rich, abundant), herenya (wealthy, fortunate, rich), manaquenta or manquenta, also aman ("blessed, free from evil" – Aman was "chiefly used as the name of the land where the Valar dwelt" [WJ:399], and as an adjective “blessed” the word may add an adjectival ending: amanya, VT49:41). Aman is the apparent Quenya equivalent of “the Blessed Realm” (allative Amanna is attested, VT49:26). The word calambar, apparently literally *“light-fated”, also seems to mean “blessed” (VT49:41). Cf. also BLESSED BEING Manwë (name of the King of the Valar). Alya, almárëa, and herenya are adjectives that may also have worldly connontations, apparently often used with reference to one who is "blessed" with material possessions or simply has good luck; on the other hand, the forms derived from the root man- primarily describe something free from evil: Cf. mána "blessed" in Fíriel's Song (referring to the Valar) and the alternative form manna in VT43:19 [cf. VT45:32] (in VT45 referring to the Virgin Mary; the form mána may be preferred for clarity, since manna is apparently also the question-word "whither?", "where to?") The forms manaquenta or manquenta also include the man- root, but it is combined with a derivative (passive participle?) of the verbal stem quet- "say, speak", these forms seemingly referring to someone who is "blessed" in the sense that people speak well of this person (a third form from the same source, manque, is possibly incomplete: read manquenta?) (VT44:10-11) The most purely "spiritual" term is possibly the word aistana, used for "blessed" in Tolkien's translation of the Hail Mary, where this word refers to the Virgin (VT43:27-28, 30). Aistana is apparently not an independent adjective (like alya, mána etc.), but rather the passive participle of a verb \#aista- "bless"; see above concerning its precise application. BLESSEDNESS vald- (so in LT1:272; nom. sg. must be either *val or *valdë) (happiness; but since this word comes from early material where it was intended to be related to Valar "Happy/Blessed Ones", its conceptual validity may be doubted because Tolkien later reinterpreted Valar as "the Powers" and dropped the earlier etymology). BLESSING (a boon, a good or fortunate thing), see BOON. "BLESSINGS", BLESSEDNESS, BLISS almië, almarë; FINAL BLISS manar, mandë (doom, final end, fate, fortune) –LotR:989 cf Letters:308; GAL, KHER, Letters:283, LT1:272, MAN/MANAD, VT43:19, 27-28, 30 -
3 GREAT
túra (big), hoa (large), (great in size:) alta (large) (The form alat- is used in compounds when the next word has an initial vowel, as in Alatairë. Tolkien's gloss of alta, alat- was actually illegible, and I give the root meaning of the stem ÁLAT. The meaning of the Quenya word cannot differ too widely from it, for Alatairë is said to correspond to "Noldorin" Belegoer [in LotR-style Sindarin Belegaer], The Great Sea.) – An early [TLT] word for "great", velicë, is possibly obsolete in LotR-style Quenya: In LT1:254 velicë is said to correspond to Gnomish beleg, but according to LR:352 the stem from which beleg is derived is "not found in Q[uenya]". In post-LotR material the words velca, velcë briefly turned up, apparently meaning “large, great, big”, but Tolkien rejected these forms as well.) –PE17:115, ÁLAT, cf. BEL, cf. Silm:428, LT1:254 -
4 MAEDHROS
Nelyafinwë (meaning "Finwë third", not equivalent in sense to Sindarin Maedhros. The short form of the name was Nelyo. His mother-name [q.v.], "recorded....though never used in narrative", was Maitimo "well-shaped one". He also had a nickname Russandol "copper-top") –PM:352, 353 -
5 WISDOM
nolwë (secret lore, obsoleting nólemë in LT1:263), nólë (long study, lore, knowledge) (In Etym these words, as well as nóla below, are spelt with initial ñ, that is, ng. Initial ng had become n in Third Age Quenya, and I follow the system of LotR and transcribe it accordingly. Nólë is so spelt also in Silm:432. But if these words are written in Tengwar, the initial n should be transcribed with the letter noldo, not númen.) WISE \#saila (isolated from alasaila "unwise"), nóla (learned), saira, istima (having knowledge, learned), iswa, isqua –NGOL, VT41:13, 18, Silm:432, IS, SAY/VT46:12, LT2:339
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