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have+in+mind

  • 1 Mind

       It becomes, therefore, no inconsiderable part of science... to know the different operations of the mind, to separate them from each other, to class them under their proper heads, and to correct all that seeming disorder in which they lie involved when made the object of reflection and inquiry.... It cannot be doubted that the mind is endowed with several powers and faculties, that these powers are distinct from one another, and that what is really distinct to the immediate perception may be distinguished by reflection and, consequently, that there is a truth and falsehood which lie not beyond the compass of human understanding. (Hume, 1955, p. 22)
       Let us then suppose the mind to be, as we say, white Paper, void of all Characters, without any Ideas: How comes it to be furnished? Whence comes it by that vast store, which the busy and boundless Fancy of Man has painted on it, with an almost endless variety? Whence has it all the materials of Reason and Knowledge? To this I answer, in one word, from Experience. (Locke, quoted in Herrnstein & Boring, 1965, p. 584)
       The kind of logic in mythical thought is as rigorous as that of modern science, and... the difference lies, not in the quality of the intellectual process, but in the nature of things to which it is applied.... Man has always been thinking equally well; the improvement lies, not in an alleged progress of man's mind, but in the discovery of new areas to which it may apply its unchanged and unchanging powers. (Leґvi-Strauss, 1963, p. 230)
       MIND. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavor to ascertain its own nature, the futility of the attempt being due to the fact that it has nothing but itself to know itself with. (Bierce, quoted in Minsky, 1986, p. 55)
       [Philosophy] understands the foundations of knowledge and it finds these foundations in a study of man-as-knower, of the "mental processes" or the "activity of representation" which make knowledge possible. To know is to represent accurately what is outside the mind, so to understand the possibility and nature of knowledge is to understand the way in which the mind is able to construct such representation.... We owe the notion of a "theory of knowledge" based on an understanding of "mental processes" to the seventeenth century, and especially to Locke. We owe the notion of "the mind" as a separate entity in which "processes" occur to the same period, and especially to Descartes. We owe the notion of philosophy as a tribunal of pure reason, upholding or denying the claims of the rest of culture, to the eighteenth century and especially to Kant, but this Kantian notion presupposed general assent to Lockean notions of mental processes and Cartesian notions of mental substance. (Rorty, 1979, pp. 3-4)
       Under pressure from the computer, the question of mind in relation to machine is becoming a central cultural preoccupation. It is becoming for us what sex was to Victorians-threat, obsession, taboo, and fascination. (Turkle, 1984, p. 313)
       7) Understanding the Mind Remains as Resistant to Neurological as to Cognitive Analyses
       Recent years have been exciting for researchers in the brain and cognitive sciences. Both fields have flourished, each spurred on by methodological and conceptual developments, and although understanding the mechanisms of mind is an objective shared by many workers in these areas, their theories and approaches to the problem are vastly different....
       Early experimental psychologists, such as Wundt and James, were as interested in and knowledgeable about the anatomy and physiology of the nervous system as about the young science of the mind. However, the experimental study of mental processes was short-lived, being eclipsed by the rise of behaviorism early in this century. It was not until the late 1950s that the signs of a new mentalism first appeared in scattered writings of linguists, philosophers, computer enthusiasts, and psychologists.
       In this new incarnation, the science of mind had a specific mission: to challenge and replace behaviorism. In the meantime, brain science had in many ways become allied with a behaviorist approach.... While behaviorism sought to reduce the mind to statements about bodily action, brain science seeks to explain the mind in terms of physiochemical events occurring in the nervous system. These approaches contrast with contemporary cognitive science, which tries to understand the mind as it is, without any reduction, a view sometimes described as functionalism.
       The cognitive revolution is now in place. Cognition is the subject of contemporary psychology. This was achieved with little or no talk of neurons, action potentials, and neurotransmitters. Similarly, neuroscience has risen to an esteemed position among the biological sciences without much talk of cognitive processes. Do the fields need each other?... [Y]es because the problem of understanding the mind, unlike the wouldbe problem solvers, respects no disciplinary boundaries. It remains as resistant to neurological as to cognitive analyses. (LeDoux & Hirst, 1986, pp. 1-2)
       Since the Second World War scientists from different disciplines have turned to the study of the human mind. Computer scientists have tried to emulate its capacity for visual perception. Linguists have struggled with the puzzle of how children acquire language. Ethologists have sought the innate roots of social behaviour. Neurophysiologists have begun to relate the function of nerve cells to complex perceptual and motor processes. Neurologists and neuropsychologists have used the pattern of competence and incompetence of their brain-damaged patients to elucidate the normal workings of the brain. Anthropologists have examined the conceptual structure of cultural practices to advance hypotheses about the basic principles of the mind. These days one meets engineers who work on speech perception, biologists who investigate the mental representation of spatial relations, and physicists who want to understand consciousness. And, of course, psychologists continue to study perception, memory, thought and action.
    ... [W]orkers in many disciplines have converged on a number of central problems and explanatory ideas. They have realized that no single approach is likely to unravel the workings of the mind: it will not give up its secrets to psychology alone; nor is any other isolated discipline-artificial intelligence, linguistics, anthropology, neurophysiology, philosophy-going to have any greater success. (Johnson-Laird, 1988, p. 7)

    Historical dictionary of quotations in cognitive science > Mind

  • 2 Mind-body Problem

       From this I knew that I was a substance the whole essence or nature of which is to think, and that for its existence there is no need of any place, nor does it depend on any material thing; so that this "me," that is to say, the soul by which I am what I am, is entirely distinct from body, and is even more easy to know than is the latter; and even if body were not, the soul would not cease to be what it is. (Descartes, 1970a, p. 101)
        still remains to be explained how that union and apparent intermingling [of mind and body]... can be found in you, if you are incorporeal, unextended and indivisible.... How, at least, can you be united with the brain, or some minute part in it, which (as has been said) must yet have some magnitude or extension, however small it be? If you are wholly without parts how can you mix or appear to mix with its minute subdivisions? For there is no mixture unless each of the things to be mixed has parts that can mix with one another. (Gassendi, 1970, p. 201)
       here are... certain things which we experience in ourselves and which should be attributed neither to the mind nor body alone, but to the close and intimate union that exists between the body and the mind.... Such are the appetites of hunger, thirst, etc., and also the emotions or passions of the mind which do not subsist in mind or thought alone... and finally all the sensations. (Descartes, 1970b, p. 238)
       With any other sort of mind, absolute Intelligence, Mind unattached to a particular body, or Mind not subject to the course of time, the psychologist as such has nothing to do. (James, 1890, p. 183)
       [The] intention is to furnish a psychology that shall be a natural science: that is to represent psychical processes as quantitatively determinate states of specifiable material particles, thus making these processes perspicuous and free from contradiction. (Freud, 1966, p. 295)
       The thesis is that the mental is nomologically irreducible: there may be true general statements relating the mental and the physical, statements that have the logical form of a law; but they are not lawlike (in a strong sense to be described). If by absurdly remote chance we were to stumble on a non-stochastic true psychophysical generalization, we would have no reason to believe it more than roughly true. (Davidson, 1970, p. 90)
       We can divide those who uphold the doctrine that men are machines, or a similar doctrine, into two categories: those who deny the existence of mental events, or personal experiences, or of consciousness;... and those who admit the existence of mental events, but assert that they are "epiphenomena"-that everything can be explained without them, since the material world is causally closed. (Popper & Eccles, 1977, p. 5)
       Mind affects brain and brain affects mind. That is the message, and by accepting it you commit yourself to a special view of the world. It is a view that shows the limits of the genetic imperative on what we turn out to be, both intellectually and emotionally. It decrees that, while the secrets of our genes express themselves with force throughout our lives, the effect of that information on our bodies can be influenced by our psychological history and beliefs about the world. And, just as important, the other side of the same coin argues that what we construct in our minds as objective reality may simply be our interpretations of certain bodily states dictated by our genes and expressed through our physical brains and body. Put differently, various attributes of mind that seem to have a purely psychological origin are frequently a product of the brain's interpreter rationalizing genetically driven body states. Make no mistake about it: this two-sided view of mind-brain interactions, if adopted, has implications for the management of one's personal life. (Gazzaniga, 1988, p. 229)

    Historical dictionary of quotations in cognitive science > Mind-body Problem

  • 3 have

    I sg - háven, pl - háver
    сад м
    II 1. vt
    име́ть

    jeg har... — у меня́ есть...

    hvad vil du háve? — что ты хо́чешь?

    háve méget at bestílle — быть о́чень за́нятым

    háve nóget imód — име́ть что-л. про́тив

    hvórdan har du det? — как (твои́) дела́?

    jeg har det godt — хорошо́

    2.

    jeg har állerede sagt... — я уже́ сказа́л...

    * * *
    garden, gardens, have, have what it takes, hold, keep, park, wear
    * * *
    I. (en -r) garden,
    (am også) yard;
    ( større) gardens, grounds pl;
    ( frugthave) orchard;
    ( kolonihave) allotment;
    [ Botanisk Have] the Botanical Gardens.
    II. vb (har, havde, haft) have;
    ( være udstyret med også, T) have got ( fx have you got a knife? he has got a big nose);
    [ her har du et pund] here is a pound (for you);
    [ hvordan har De det?] how are you?
    [ der har vi det] that's it; there you are;
    [ jeg skal have mig et bad] I am going to have a bath;
    [ den skal du have] it is meant for you;
    [ hvad skal vi have at spise?] what are we having?
    ( i butik) I would like some tea, please;
    [ det (el. den ros) skal han have] I'll say that much for him;
    [ sådan skal han have det] that is the way to treat him;
    (fig) we never know where we have got him (el. where we are with him);
    [ man ved hvad man har, men ikke hvad man får] better the devil you know than the devil you don't know;
    [ jeg vil have at du skal] I want you to;
    [ de vil ikke have at (dvs tillade) at han gør det] they won't let him do it;
    [ jeg vil ikke have at du spiller klaver nu] I won't have you playing the piano now;
    [ jeg vil ikke have det] I won't have it;
    (se også gerne);
    [ med præp & adv:]
    [ jeg skal ikke have noget af at han] I don't want him to ( fx read my letters);
    (dvs det frabeder jeg mig) I won't have it;
    ( nej tak) not for me, thank you; I'm not having any;
    [ have bag sig], se II. bag;
    [ det har han efter sin far] he takes after his father in that, he has got that from his father;
    ( være i gang med) have something in hand, be doing something;
    ( have planlagt) have something on ( fx have you got anything on this evening?);
    ( om forehavende, især neds) be up to something;
    ( om lektie) have homework;
    [ hvad har du for?] what are you doing? what are you up to?
    ( i lektie) what have you got to prepare (el. got for homework)?
    ( som lektie) what was the prep (el. homework)?
    [ hvad skal du have for det?] what do you charge for that?
    [ hvor har du det fra?] where did you get that from?
    ( hvem har sagt det) who told you that?
    [ det har sit navn fra] it takes (, F: derives) its name from;
    [ han har klassen i fransk, klassen har ham i fransk] he takes the class for French;
    [ jeg har ikke noget imod at] I don't mind -ing ( fx telling you),
    (dvs at indvende imod) I have no objection to -ing ( fx to voting for the proposal);
    [ jeg har ikke noget imod ham] I have nothing against him;
    [ har du noget imod at...?] would you mind...-ing?
    [ hvis du ikke har noget imod det] if you don't mind; if you have no objection;
    [ har du din bog med?] have you brought your book?
    [ han har det med anfald af raseri] he is liable to fits of rage;
    [ han har det med at] he has a way of -ing ( fx of disappearing);
    [ have et barn med en] have a child with (, jur: by) somebody;
    [ have `]
    (klæder etc) wear, have on ( fx she has hardly anything on);
    [ har du en kniv på dig?] have you got a knife on you?
    [ det har intet på sig] there is nothing in it;
    F it has no foundation in fact;
    [ rygtet har intet på sig] there is nothing in the rumour; the rumour is without foundation;
    [ politiet har ikke noget på mig] the police haven't got anything on me;
    [ jeg vil have ham til at gøre det] I want him to do it;
    [ hvad skal vi have til middag?] what are we having for dinner?
    [ jeg har kun 3 pund tilbage] I have only 3 pounds left;
    [ han har kun få dage tilbage] he has only a few days to go,
    ( også om døende) he has only a few days left;
    [ de få år jeg har tilbage] my few remaining years;
    [ have meget tilovers for] be very fond of; have a soft spot for;
    [ hvad har jeg ud af det?] what do I get out of that?

    Danish-English dictionary > have

  • 4 mind

    تَذَكَّرَ \ bear in mind: to keep in one’s mind; to remember: I will bear your needs in mind when I make my report. mind: keep/bear (sth.) in mind remember; not forget: I’ll keep your advice in mind when I have to make the decision. recall, recollect, remember: to remember, to keep in mind, to have in one’s memory; not forget: I can’t remember your name. I may have seen it, but I can’t remember (doing so). Did you remember to lock the door?.

    Arabic-English glossary > mind

  • 5 have a good mind to

    مَالَ إلى \ go in for: to be interested in; to practise: My son goes in for colour photography. have a good mind to: to consider seriously: I’ve a good mind to report this to the police. tend: to be likely to (usually): He tends to get angry if he has to wait. Some materials tend to stretch when they are hot.

    Arabic-English glossary > have a good mind to

  • 6 have lyst til

    care, fancy, feel like, be inclined to, feel like, have a good mind to, have (half) a mind to

    Danish-English dictionary > have lyst til

  • 7 mind

    عَقْل \ head: the brain: I did that sum in my head. mentality: the manner of thinking that controls character and behaviour: I can’t understand the mentality of anyone who would do a terrible thing like that !. mind: that with which we think; brain: His mind was full of evil thoughts. reason: common sense; sensible and fair opinion or advice: He’s too excited to listen to reason. sense: (also common sense) reasonable ideas; natural good judgement; natural wisdom: Do talk sense! You should have enough sense to keep out of trouble. wits: good sense; quickness of mind: Keep your wits about you (Be ready to think and act quickly). \ See Also كلام مَعْقُول، حصافة (حَصَافَة)‏

    Arabic-English glossary > mind

  • 8 mind

    لا يَغيب عن البال \ mind: keep/bear (sth.) in mind to remember; not forget: I’ll keep your advice in mind when I have to make the decision.

    Arabic-English glossary > mind

  • 9 have an open mind

    to have a willingness to listen to or accept new ideas, other people's suggestions etc (eg before making a decision):

    It doesn't seem to be a very good plan, but I think we should keep an open mind about it for the time being.

    يكون لَديهِ عَقْلٌ مَفْتوح

    Arabic-English dictionary > have an open mind

  • 10 have been

    زَارَ \ call: to make a short visit: The doctor called at my house. Many ships call at Southampton. haunt: (of spirits of the dead) to seem to visit (a person or place) often; (of memories, dreams, etc.) trouble (sb.) by coming often to the mind: The fear of taking my exams haunts me. pay a visit: to visit (as a duty, rather than for pleasure): I must pay a visit to the doctor. see: visit; receive (a visitor): You should see your doctor. have been: have made a visit: Have you ever been to London?. visit: to go to see a person or place: He visits his parents every Saturday. Let’s visit Brighton for a few days.

    Arabic-English glossary > have been

  • 11 have a good mind to

    to feel very much inclined to (do something):

    I've a good mind to tell your father what a naughty girl you are!

    يَميل بِشِدَّه

    Arabic-English dictionary > have a good mind to

  • 12 have (half) a mind to

    to feel (slightly) inclined to (do something):

    I've half a mind to take my holidays in winter this year.

    يَشْعُرُ بِمَيْلٍ إلى

    Arabic-English dictionary > have (half) a mind to

  • 13 have (half) a mind to

    to feel (slightly) inclined to (do something):

    I've half a mind to take my holidays in winter this year.

    يَشْعُرُ بِمَيْلٍ إلى

    Arabic-English dictionary > have (half) a mind to

  • 14 have et åbent sind

    keep / have an open mind

    Danish-English dictionary > have et åbent sind

  • 15 nincs ki mind a négy kereke

    have a screw loose

    Magyar-ingilizce szótár > nincs ki mind a négy kereke

  • 16 bear in mind

    تَذَكَّرَ \ bear in mind: to keep in one’s mind; to remember: I will bear your needs in mind when I make my report. mind: keep/bear (sth.) in mind remember; not forget: I’ll keep your advice in mind when I have to make the decision. recall, recollect, remember: to remember, to keep in mind, to have in one’s memory; not forget: I can’t remember your name. I may have seen it, but I can’t remember (doing so). Did you remember to lock the door?.

    Arabic-English glossary > bear in mind

  • 17 keep/bear (sth.) in mind

    تَذَكَّرَ \ bear in mind: to keep in one’s mind; to remember: I will bear your needs in mind when I make my report. mind: keep/bear (sth.) in mind remember; not forget: I’ll keep your advice in mind when I have to make the decision. recall, recollect, remember: to remember, to keep in mind, to have in one’s memory; not forget: I can’t remember your name. I may have seen it, but I can’t remember (doing so). Did you remember to lock the door?.

    Arabic-English glossary > keep/bear (sth.) in mind

  • 18 frame of mind

    مِزَاج \ frame of mind: state of mind: He’s in a generous frame of mind today. humour: temper; state of mind: Our teacher was in a bad humour this morning. mood: the state of one’s mind and feelings: She’s in a very good mood today; she feels happy. nature: the character of a person or animal: His sons all have generous natures. Donkeys are lazy by nature. temper: the state of one’s feelings (esp. a bad state): He’s generous when he’s in a good temper. My father’s in a temper (He’s angry). temperament: sb.’s personal nature, esp. with regard to mind and feelings: She has an artistic temperament.

    Arabic-English glossary > frame of mind

  • 19 make up one’s mind

    قَرَّرَ \ affirm: to declare that sth. is true: He affirmed that his friend had not left the house at the time of the murder. choose, (chose, chosen): to decide: I chose to stay at home rather than to travel. decide: to determine; make up one’s mind: I’ve decided to get a new car. determine: to decide; be the cause of; control: We must determine the rights and wrongs of the case. The weather determines the size of the crop. fix: to settle; decide: Have you fixed the time and place of your meeting?. judge: to examine facts about (sb. or sth.) and come to a decision; to consider (in court, in a competition, etc.): He judged the man (to be) guilty. They judged him (to be) the winner. I was invited to judge the cattle at the show. lay down: to fix (a rule): The price of oil is laid down by the government. make up one’s mind: to decide after much thought: He made up his mind to tell them everything. resolve: to decide after careful thought. rule: give an official decision: The judge ruled that the prisoner was wrongly charged. \ See Also أكد (أَكَّدَ)، عزم (عَزَمَ)، حَدَّدَ، حكم (حَكَمَ)‏

    Arabic-English glossary > make up one’s mind

  • 20 make up one’s mind

    عَزَمَ \ decide: to determine; make up one’s mind: I’ve decided to get a new car. fix: settle; decide: Have you fixed the time and place of your meeting?. make up one’s mind: to decide after much thought: He made up his mind to punish them. resolve: decide after careful thought. \ See Also حَدَّدَ، قرر (قَرَّرَ)‏

    Arabic-English glossary > make up one’s mind

См. также в других словарях:

  • have in mind — (someone/something) to think about someone or something as being right for a particular situation. What job did the president have in mind for the former senator? The costumes were exactly what he had in mind. She would say only that they had… …   New idioms dictionary

  • have in mind — have (something) in mind to be thinking about something as a possibility. I thought we might eat out tonight. Where did you have in mind? (usually used in questions) I think that s probably what he had in mind …   New idioms dictionary

  • have in mind — ► have in mind 1) be thinking of. 2) intend to do. Main Entry: ↑mind …   English terms dictionary

  • have in mind — index intend Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • have in mind — verb intend to refer to (Freq. 8) I m thinking of good food when I talk about France Yes, I meant you when I complained about people who gossip! • Syn: ↑think of, ↑mean • Hypernyms: ↑associate, ↑ …   Useful english dictionary

  • have a mind — (from Idioms in Speech) to be disposed to; to be inclined to Shuffling! If I d thought you capable of turning on me like this, I d never have spoken to you. I ve a good mind never to speak to you again. (B. Shaw) Dessie sat up decisively. Well,… …   Idioms and examples

  • have a mind to — Synonyms and related words: aim at, be desirous of, choose, choose to, command, contemplate, decide, decree, desiderate, desire, determine, envisage, envision, fancy, favor, have designs on, have in mind, have in view, like, love, lust, lust… …   Moby Thesaurus

  • have in mind — intend, plan What do you have in mind for your wife s birthday? …   Idioms and examples

  • have a mind of your own — phrase to have strong opinions and the ability to make your own decisions William certainly has a mind of his own! Thesaurus: to have an opinion or opinionssynonym Main entry: mind * * * have a mind of your own : to have your own ideas and make… …   Useful english dictionary

  • have in mind someone — have in mind (someone/something) to think about someone or something as being right for a particular situation. What job did the president have in mind for the former senator? The costumes were exactly what he had in mind. She would say only that …   New idioms dictionary

  • have in mind something — have in mind (someone/something) to think about someone or something as being right for a particular situation. What job did the president have in mind for the former senator? The costumes were exactly what he had in mind. She would say only that …   New idioms dictionary

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