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1 FIRST
minya (cf. Minyar "Firsts", the first clan among the Elves), inga (this is also a noun "top"), *yesta (but this is a noun “beginning” according to a later source, PE17:120), FIRSTBORN (= the Elves) Minnónar, sg. \#Minnóna. (*Yesta is emended from the actual reading esta; see BEGINNING. For FIRSTBORN, Etym has Estanessi, which would similarly become *Yestanessi, but this word is propably obsoleted by the later [TLT] form Minnónar. Writers should use the latter word.) FIRST-BEGOTTEN Minyon (a personal name. The element yon, translated "begotten", may be a reduced form of yondo "son". Alternatively, and perhaps more likely, Minyon may be the adjective minya "first" turned into a masculine name by adding the masculine ending -on. In that case, the literal meaning is simply *"First One". But it is possible that on is actually derived from the stem ONO "beget", and that "First-begotten" really is the literal meaning.) FIRST FINGER lepetas (evidently lepetass-) (index finger), also tassa –MIN/Silm:434/WJ:420, ING, ESE, WJ:403, VT47:10, VT48:5 -
2 TONGUE
(physical tongue:) lamba, (language:) lambë, quetil (the latter also = "talk" or "language"). (In LT2:339, it is said that lambë covers both "physical tongue" and "speech", but Tolkien later thought better of that. WJ:394 states that in non-technical use, lambë was the normal word for "language"; only the Loremasters used the technical term tengwesta instead.) LOREMASTER OF TONGUES \#Lambengolmo (only pl Lambengolmor is attested, in VT48:6 also translated "linguistic loremasters"). USE TONGUE, see TALK. –LAB/LotR:1157/WJ:394, 396, KWET/VT45:25, VT48:6 -
3 HAPPY
valin (LT1:272 also gives valimo, but adjectives ending in -o do not occur in LotR-style Quenya), HAPPINESS vald- (so in LT1:272; nom. sg. must be either *val or *valdë) (blessedness) It is highly questionable whether these words from early material quoted in LT1:272 are conceptually "valid" in LotR-style Quenya: Originally, they were meant to be related to the noun Valar, the Gods being termed the "Happy Ones", but Tolkien later re-interpreted Valar as meaning the "Powers". For "happiness" it may be better to use the noun alassë "joy", and for "happy" or "joyful, joyous" many writers have used the neologism *alassëa. -
4 MANY
limbë, also prefix lin- (by assimilation it becomes lil- before l, as in lillassëa "having many leaves"; before m, r, s it would similarly become *lim-, *lir-, *lis-). Instead of using the early "Qenya" form limbë for "many", it may be safer to use the later form rimba, by Tolkien glossed "numerous" (q.v. for reference). –LT2:342, LI, Plotz letter -
5 HERSELF
(reflexive pronoun) immo (a general sg. reflexive pronoun, covering English "myself, him/herself, yourself"). A specific 3rd person reflexive pronoun "him/herself" is insë (for older imse; it is unclear whether the latter form was in use in later Quenya). See HIMSELF. –VT47:37 -
6 HIMSELF
(reflexive pronoun) immo (a general sg. reflexive pronoun, covering English "myself, him/herself, yourself"). A specific 3rd person reflexive pronoun "him/herself" is insë (for older imse; it is unclear whether the latter form was in use in later Quenya). A reflexive ending “he…himself” (and *”she…herself”) in -ssë existed at one conceptual stage (melissë, “he loves himself”), but it is uncertain how lasting this idea was, and the ending seems prone to confusion with other, similar endings. Another reflective ending is -xë (spelt “-kse” in the source), plural -xer, dual -xet. –VT47:37, VT49:21, 48 -
7 MYSELF
(reflexive pronoun) immo (a general sg. reflexive pronoun, covering English "myself, him/herself, yourself"). A specific 1st person reflexive pronoun "myself" is imnë (for older imni; it is unclear whether the latter form was in use in later Quenya) –VT47:37 -
8 REMAIN
lemya- (to tarry). Possibly this verb should have the past tense *lemnë rather than ?lemyanë, since intransitive verbs in –ya may seem to surrender this suffix in the past tense. REMAINS erin (evidently a verb; the ending -n for 3rd person rather than 1st person would not be valid in later Quenya. A verbal stem \#er- "remain" may perhaps be isolated, but the source is very early and writers should rather use lemya-.) –VT45:26, LT1:269
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