for+a+year

מִקָּחm. (b. h.; לָקַח) 1) taking. Ab. IV, 22 מִקַּח שוחד bribe-taking. Pes.IX, 5 מִקְּחוֹ מבעשור it must be selected (designated) on the tenth day of the month (Ex. 12:3). 2) (traditional pronunc.) מֶקַח buying, purchase, bargain. Ib. 112b אל תעמוד על המ׳וכ׳ do not stand bargaining when you have no money. B. Mets.IV, 3 שתות למ׳ if the overcharge amounts to one sixth of the price paid. Ib. 50a תן לי מִקְחִי give me back my goods. Ib.b ביטול מ׳ annulment of the bargain. Ib. 51a לוקח מקחו בידו the purchaser has his purchase in his possession (and can show it to his friends to have it valued); a. v. fr.אבן המ׳ auction-stone for slaves. Sifra Bhar ch. VII, Par. 6 (Yalk. Lev. 667 הלקח), v. סִימְטָא I.מ׳ וממכר, v. מִמְכָּר.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

עִיבּוּר, עִבּ׳m. (עָבַר) 1) passing, crossing.פָּרָשֵׁת הע׳ cross-road; trnsf. crisis. Ber.IV, 4 (in a short prayer prescribed for one passing an unsafe road) בכל פ׳ הע׳ … לפניך let their needs be before thee at every critical period, expl. ib. 29b אפי׳ … ע̇ב̇ר̇ה כאשה עו̇ב̇ר̇תוכ׳ even at a moment when thou art full of swelling anger at them, like a woman big with child ; (anoth. explan.) אפי׳ … ע̇יב̇ר̇ים על דברי תורה even at a moment when they trespass the words of the Law; Y. ib. IV, 8b top כל מה שש״ץ ע̇וב̇ר̇וכ׳ whatever the messenger of the congregation passing before the ark may ask of thee 2) ע׳ דִּין passing beyond justice or law, rigor, tyranny. Ex. R. s. 30 ע׳ הדין שעיבר על אחרים the rigorous judgment which he passed on others. 3) (b. h. עֲבוּר) growth, esp. grain, breadstuff. Gen. R. s. 94 (ref. to Gen. 45:23) בר ע׳ bâr means breadstuff. Keth.112a ממנה ע׳וכ׳ from this field I have my breadstuff, from it my peas 4) pregnancy, conception. Gen. R. s. 20 (ref. to Gen. 3:16) עצבינך זה צער הע׳ ‘thy pain refers to the suffering attending upon conception, v. עִידּוּי; Erub.100b והרונך זה צער הע׳ ‘and thy pregnancy refers to ; Ab. dR. N. ch. I. Gen. R. s. 51, end (play on עברתו, Jer. 48:30) מתחילת עִיבּוּרוֹוכ׳ from the time when Moab was first conceived. Ib. s. 38, end שנה לעִיבּוּרָהּ שלוכ׳ deduct one year for the pregnancy with Milkah Ib. s. 45, beg. (expl. מכרה, Prov. 31:10) עִיבּוּרָהּ her going with child (with allusion to מכרתיך, Ez. 16:3); a. fr. 5) extension of city limits for Sabbath movements, outskirts. Erub.V, 7 הנותן … בעיבורה של עיר he who places his ‘Erub within the outskirts of a city. Y. ib. 22b bot. מהו ליתן ע׳ לע׳ may an outskirt be added to an outskirt (to be considered part of the township)?; a. fr. 6) intercalation; ע׳ החדש proclaiming the month just past one of thirty days; ע׳ השנה proclaiming a leap-year, inserting a second Adar. Snh.I, 1 ע׳ החדש בשלשה the proclamation of a full month (i. e. the post-ponement of the New Moon Day) must take place in a court of three. Ib. 11a ע׳ השנה שלשים יום the intercalated month consists of thirty days. Ib. 12a כנגד חדש הע׳ corresponding to the thirteenth month. B. Mets.VIII, 8 יחלוקי את חרש הע׳ let them (the landlord and the tenant) divide the rent for the additional month; a. fr.Pl. עִיבּוּרִים, עִיבּוּרִין, עִבּ׳. R. Hash. 7a באחד בניסן … ולע׳ the first of Nisan is the New Years Day for the months and for intercalations; expl. ib. להפסקת ע׳ for interrupting the intercalation, i. e. after the month of Nisan has been proclaimed, no intercalation can take place for that year. Gen. R. s. 72 (expl. לעתים, 1 Chr. 12:33) לע׳ ‘for seasons means for intercalations; a. fr.Trnsf. calculations of the time of redemption (v. קֵץ); epochs. Cant. R. to II, 8 מדלנ על החשבונות ועל הקיצים וע׳ the Lord skips over (human) calculations and (speculations on) ends and epochs; Pesik. R. s. 15; Yalk. Cant. 986. Lev. R. s. 19 אנו … כמה קצים וכמה ע׳ we who have been separated from the house of our life and from the house of our holiness and glory these many days and years, these many terms and epochs; Yalk. ib. 571 כמה יובלות וכמה ע׳.7) ע׳ צורה (v. עָבַר Pu.) disfiguration, decay. Pes.34a, a. fr.

אִסְפַּמְיָא, אִיסְ׳pr. n. (= סיף־ימא, or סיף־מיא) 1) (prob. of Phœn. origin) Hispania, Spain. Nidd.30b. B. Bath.III, 2 כדי שיהיה בא׳וכ׳ long enough for the owner to be in Spain, while the present occupant may occupy his property for one year, and for people to travel a year and notify him, and for him to come back the next year (and raise his claim). Ber.62a. Yeb.63a. 2) (= אַפַּמְיָא q. v.) Apamæa, several towns, esp. one each in Bithynia, Mesopotamia and Syria. Y.Shebi.VI, beg.36a (h. קנזי); Gen. R. s. 44, end; a. fr.Gen. R. s. 60, beg. מא׳ ומחבירותיה from Ap. and her sisters (country towns) (in Babylon or Mesopotamia); ib. s. 30 מאספוטמיא; s. 44 ממספ׳ (corr. acc.)Targ. Ob. v. 20 Ar. (ed. ספמיא)). B. Bath.74b ימה של א׳ = פמייס as Ms. M. V. אִסְפַּנְיָא.

אִסְפַּמְיָא, אִיסְ׳pr. n. (= סיף־ימא, or סיף־מיא) 1) (prob. of Phœn. origin) Hispania, Spain. Nidd.30b. B. Bath.III, 2 כדי שיהיה בא׳וכ׳ long enough for the owner to be in Spain, while the present occupant may occupy his property for one year, and for people to travel a year and notify him, and for him to come back the next year (and raise his claim). Ber.62a. Yeb.63a. 2) (= אַפַּמְיָא q. v.) Apamæa, several towns, esp. one each in Bithynia, Mesopotamia and Syria. Y.Shebi.VI, beg.36a (h. קנזי); Gen. R. s. 44, end; a. fr.Gen. R. s. 60, beg. מא׳ ומחבירותיה from Ap. and her sisters (country towns) (in Babylon or Mesopotamia); ib. s. 30 מאספוטמיא; s. 44 ממספ׳ (corr. acc.)Targ. Ob. v. 20 Ar. (ed. ספמיא)). B. Bath.74b ימה של א׳ = פמייס as Ms. M. V. אִסְפַּנְיָא.

אִסְפַּמְיָא, אִיסְ׳pr. n. (= סיף־ימא, or סיף־מיא) 1) (prob. of Phœn. origin) Hispania, Spain. Nidd.30b. B. Bath.III, 2 כדי שיהיה בא׳וכ׳ long enough for the owner to be in Spain, while the present occupant may occupy his property for one year, and for people to travel a year and notify him, and for him to come back the next year (and raise his claim). Ber.62a. Yeb.63a. 2) (= אַפַּמְיָא q. v.) Apamæa, several towns, esp. one each in Bithynia, Mesopotamia and Syria. Y.Shebi.VI, beg.36a (h. קנזי); Gen. R. s. 44, end; a. fr.Gen. R. s. 60, beg. מא׳ ומחבירותיה from Ap. and her sisters (country towns) (in Babylon or Mesopotamia); ib. s. 30 מאספוטמיא; s. 44 ממספ׳ (corr. acc.)Targ. Ob. v. 20 Ar. (ed. ספמיא)). B. Bath.74b ימה של א׳ = פמייס as Ms. M. V. אִסְפַּנְיָא.

אִסְפַּמְיָא, אִיסְ׳pr. n. (= סיף־ימא, or סיף־מיא) 1) (prob. of Phœn. origin) Hispania, Spain. Nidd.30b. B. Bath.III, 2 כדי שיהיה בא׳וכ׳ long enough for the owner to be in Spain, while the present occupant may occupy his property for one year, and for people to travel a year and notify him, and for him to come back the next year (and raise his claim). Ber.62a. Yeb.63a. 2) (= אַפַּמְיָא q. v.) Apamæa, several towns, esp. one each in Bithynia, Mesopotamia and Syria. Y.Shebi.VI, beg.36a (h. קנזי); Gen. R. s. 44, end; a. fr.Gen. R. s. 60, beg. מא׳ ומחבירותיה from Ap. and her sisters (country towns) (in Babylon or Mesopotamia); ib. s. 30 מאספוטמיא; s. 44 ממספ׳ (corr. acc.)Targ. Ob. v. 20 Ar. (ed. ספמיא)). B. Bath.74b ימה של א׳ = פמייס as Ms. M. V. אִסְפַּנְיָא.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

חָזַק(b. h.; cmp. אדק, הדק, חדק) ( to squeeze together, (neut. verb) to be thick, solid; to be strong. Y.Ber.I, 2c bot. (ref. to Gen. 1:6) יֶחֱזַק הרקיעוכ׳ let the expanse become solidified, let it coagulate, congeal; Gen. R. s. 4; (Yalk. ib. 5 יתחזק, Hithpa.). Pi. חִיזֵּק to join, repair, tighten, strengthen. Snh.94a (expl. חזקיה) שחי׳ את ישראלוכ׳ (Ms. M. שהחזיק, Hif.) he joined Israel to their Father Ib. שחִזְּקוֹ יה the Lord strengthened him. Pes.45a שעשוי לחַזֵּק Ms. M. where the dough in the cracks is put in for repairing the trough. Sabb.146b (העשוי) לחַ׳ when the hole was filled up for making the vessel sound, opp. לשמר to prevent evaporation; a. fr.Part. pass. מְחוּזָּק, pl. מְחוּזָּקִים. Sifré Num. 1 אין מְחַזְּקִים אלא המח׳ (ed. תמוחז׳) only the strong-minded it is worth while to strengthen (encourage). Hif. הֶחֱזִיק 1) same, v. supra.ה׳ טובה ל־ to attach merit to, to account as merit, to be grateful. Ab. II, 8 אל תַּחֲזִיק ט׳ לעצמך do not claim credit for it (be not proud). Yoma 86b אלא שמַחֲזִיק לו ט׳ but He even gives him credit (for his sins when he repents). Men.53a הַחֲזֵק ליוכ׳ give me credit for making Thee known Keth.68a, a. e. בואו ונַחֲזִיקוכ׳ let us be thankful to the fraudulent poor ; a. fr. 2) (with יד) to strengthen, to encourage, abet. Gitt.V, 9 לפי שאין מַחֲזִיקִיןוכ׳ because we must not encourage (by favors) those who do wrong. Ib. ומחזיקין ידיעכו״םוכ׳ we may encourage (greet with תחזקנה ידיכם, Zech. 8:9) gentiles at agricultural work in the Sabbatical year; a. fr. 3) to hold, contain. Ib. 57a אין עורו מחזיקוכ׳ its skin (once flayed) can not again cover its entire body (it shrinks). Ib. (in Chald. dict.) אפי׳ שתין … לא מ׳ it would not have room even for sixty myriads of reeds. Par. VII, 8 בשביל שתַּחֲזִיקוכ׳ in order that it (the reservoir) might hold more water. Ukts. III, 12 לא מצא … מחזיקוכ׳ the Lord found no vessel so fit to contain all blessings as peace; Deut. R. s. 5 end; a. fr. 4) (with ב) to take a hold of, seize, take possession. Ḥull.4a, a. e. כל מצוה שהֶחֱזִיקוּוכ׳ whatever Jewish law the Samaritans have adopted, v. דִּקְדֵּק. B. Mets.I, 4 וה׳ בה and took a hold of it. B. Bath.III, 3 במַחֲזִיק when one is in possession (basing his claim on possession). Ib. המַ׳ בנכסי הגר he who takes possession of the estate of a convert (who has no heirs in law). Ib. 2 ויַחֲזִיק שנה that he may be in possession for one year, v. אִסְפַּמְיָא; a. fr.; v. חֲזָקָה.Y. Ḥag. I, 76c, a. e. שלא הֶחֱזִיקוּ בשכרוכ׳ they did not cling to the duty of maintaining teachers 5) (v. חֲזָקָה) to presume, to be under a certain impression, to be convinced. Y.Kidd.IV, 66b היו מַחֲזִיקִין בו שהוא בנווכ׳ if people were under the impression that a certain person was their neighbors son, but in his dying hour he declared Ib. היו מ׳ אותו שהואוכ׳ if people took him to be a relation of his; a. e.Ḥag.19a, v. infra. Hof. הוּחֲזָק (denom. of חֲזָקָה) to be presumed, be held for, be known for. Gitt.14a בשה׳ כפרן when the man is known to be a liar. Shebu.34b, a. fr. ה׳ כפרן (in such a case) he is considered a confirmed liar.Y. Kidd. l. c. bot. הוּחְזְקוּ if they were generally assumed (to be husband and wife); a. fr.Ḥag.19a הטובל לחולין וה׳ לחולין if one takes an immersion for the purpose of being enabled to partake of ordinary food and is considered (by himself) to have immersed for that purpose. Ib. טבל ולאה׳ if he did immerse but did not have a certain purpose in view. Ib. עודיהו …ה׳ לדבר קל מחזיק עצמווכ׳ as long as he has one foot yet in the water, when he had had in view a minor purpose for his bath, he may still change it for a higher purpose. Ib. אם לאה׳ מחזיק if he had had no particular object in view, he may on coming out define the object for which he has bathed.Part. מוּחֲזָק 1) held in possession, adhered to. Bekh.VIII, 9 ולא בראוי כבמ׳ nor does he take a double share of what is coming due to the estate as he does of what is held in possession; B. Bath.55a; a. fr.Sabb.130a עדיין היא מוּחֲזֶקֶת בידם it is still strongly adhered to, opp. מרופה, v. רָפָה. 2) being known, approved. Sifra Kdosh. Par. 3, ch. V במ׳ לך when he is known to thee (to be a proselyte); a. e. 3) being sure, convinced, knowing from experience. Keth.25b מוּחֲזַקְנִי בזהוכ׳ (= מ׳ אני) I know this man to be a priest; a. e.Sifré Num. 1:5. supra. Hithpa. הִתְחַזֵּק, Nithpa. נִתְחַזֵּק 1) to become solid, strong. Yalk. Gen. 5 יִתְחַזֵּק, v. preced. 2) to feel encouraged, take courage. Ber.32a נ׳ בתפלה became emboldened to pray.

הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e.

הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e.

הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e.

הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e.

פַּרְהֶדְרִיןm. pl. (πάρεδροι) assessors, counsellors. Yoma I, 1 (2a) לשכת פ׳ (Mish. ed. פַּלְ׳, Y. ed. פר׳) the counsellors cell, name of an apartment in the Temple precincts. Ib. 8b בתחלה … כפ׳ הללווכ׳ formerly it was called the senators cell ( בולווטי), but when they began to pay money for (the higher offices of) the priesthood, and they were changed from year to year like the parhedroi who are appointed for one year, they named it ; Y. ib. I, 38c עכשיו קורין אותה לשכת פלהדרין פראידתין (read: פראידרין, a gloss) now they call it the cell of the palhedrin ( paredrin). Bab. ib. 9a מתוך שפ׳ הללו חובטיןוכ׳ because those assessors (market commissioners) strike them (the bakers) and say, sell cheap Ib. מאי פ׳וכ׳, v. פּוֹרָסָא.

פַּרְהֶדְרִיןm. pl. (πάρεδροι) assessors, counsellors. Yoma I, 1 (2a) לשכת פ׳ (Mish. ed. פַּלְ׳, Y. ed. פר׳) the counsellors cell, name of an apartment in the Temple precincts. Ib. 8b בתחלה … כפ׳ הללווכ׳ formerly it was called the senators cell ( בולווטי), but when they began to pay money for (the higher offices of) the priesthood, and they were changed from year to year like the parhedroi who are appointed for one year, they named it ; Y. ib. I, 38c עכשיו קורין אותה לשכת פלהדרין פראידתין (read: פראידרין, a gloss) now they call it the cell of the palhedrin ( paredrin). Bab. ib. 9a מתוך שפ׳ הללו חובטיןוכ׳ because those assessors (market commissioners) strike them (the bakers) and say, sell cheap Ib. מאי פ׳וכ׳, v. פּוֹרָסָא.

גָּרַעI (b. h.; v. גרר) to scrape off, to diminish, deduct. Snh.29a כל המוסיף גּוֹרֵעַ he who adds (to the truth) diminishes (whoever does too much does too little). R. Hash. 28b, a. fr. עובר על בל תִּגְרַע transgresses the law which prohibits diminishing from what the law prescribes (Deut. 13:1, v. בַּל). Yoma 48a גּוֹרְעִין ומוסיפין ודורשין we may take away (one servile letter from one word of the text) and add it to another and thus interpret the law (e. g. מדם הפר explained as: דם מהפר); B. Bath. 111b; a. fr.Y.Yeb.VIII, end, 9d, v. גָּלַע.(Gen. R. s. 19, a. e. גרעה קומתו, v. גָּוַע.Part. pass. גָּרוּעַ inferior. Pl. גְּרוּעִים. Gen. R. s. 28. Ber.36a ומי גרע, read with Ms. M. גריעי. Hif. הִגְרִיעַ to deduct from, to calculate the price of redemption in proportion to the years served and those to be served, v. גֵּירוּעַ Kidd.11b מַגְרַעַת מפדיונה she makes a deduction from her redemption money; ib. 14b מגרעת פדיונה she lessens ; ib. 16a מגרע פד׳ (corr. acc.). Y.Kidd.I, 58c bot.; Y.Shebu.VI, beg.36d מגרעת (ב)מעהוכ׳ she redeems herself by deducting a Mah for each year. Nif. נִגְרַע to be deducted, to be redeemed by deducting the compensation for the time served. Y. Kidd. l. c. אם בקשה לִיגָּרֵעַ if the desires a redemption by deduction ; Y. Shebu. l. c. למיגרע (read: לֵהִיגָּ׳ or לִיגָּ׳). Kidd.11b תִּיגָּרֵעַ עד פרוטה she can redeem herself by deductions until she comes down to a Prutah.

גָּרַעI (b. h.; v. גרר) to scrape off, to diminish, deduct. Snh.29a כל המוסיף גּוֹרֵעַ he who adds (to the truth) diminishes (whoever does too much does too little). R. Hash. 28b, a. fr. עובר על בל תִּגְרַע transgresses the law which prohibits diminishing from what the law prescribes (Deut. 13:1, v. בַּל). Yoma 48a גּוֹרְעִין ומוסיפין ודורשין we may take away (one servile letter from one word of the text) and add it to another and thus interpret the law (e. g. מדם הפר explained as: דם מהפר); B. Bath. 111b; a. fr.Y.Yeb.VIII, end, 9d, v. גָּלַע.(Gen. R. s. 19, a. e. גרעה קומתו, v. גָּוַע.Part. pass. גָּרוּעַ inferior. Pl. גְּרוּעִים. Gen. R. s. 28. Ber.36a ומי גרע, read with Ms. M. גריעי. Hif. הִגְרִיעַ to deduct from, to calculate the price of redemption in proportion to the years served and those to be served, v. גֵּירוּעַ Kidd.11b מַגְרַעַת מפדיונה she makes a deduction from her redemption money; ib. 14b מגרעת פדיונה she lessens ; ib. 16a מגרע פד׳ (corr. acc.). Y.Kidd.I, 58c bot.; Y.Shebu.VI, beg.36d מגרעת (ב)מעהוכ׳ she redeems herself by deducting a Mah for each year. Nif. נִגְרַע to be deducted, to be redeemed by deducting the compensation for the time served. Y. Kidd. l. c. אם בקשה לִיגָּרֵעַ if the desires a redemption by deduction ; Y. Shebu. l. c. למיגרע (read: לֵהִיגָּ׳ or לִיגָּ׳). Kidd.11b תִּיגָּרֵעַ עד פרוטה she can redeem herself by deductions until she comes down to a Prutah.

מַשְׁכַּנְתָּאf. (v. מַשְׁכּוֹן) a loan transaction whereby landed property is transferred to the creditor with the privilege of redemption by returning the loan (v. Sm. Ant. s. v. Pigaus). (The particular conditions of the מ׳ depend on local usages. B. Mets.67a הא מ׳ באתרא דמסלקיוכ׳ as to the settlement of a mashkanta, where the usage allows the debtor to repay the loan at any time, he may reclaim his property as soon as the value of the creditors usufruct has reached the amount of the loan, but if the usufruct amounts to more, the balance cannot be claimed. Ib.b top, v. נַכְיָיתָא. Ib. 68a סתם מ׳ שתא a m. without a fixed term for redemption is meant for a year (during which the occupant cannot be disturbed). Ib. 110a, a. e. מ׳ דסוראוכ׳ the agreement of a m. customary in Sura, in which it is written, ‘After the lapse of so and so many years, the property shall go back without payment. Ib. שטרא דמ׳ the document of a m.; a. e.Yalk. Cant. 981, v. preced.