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41 ♦ reason
♦ reason /ˈri:zn/n.1 [uc] ragione; motivo; for financial [legal, economic] reasons, per ragioni finanziarie [legali, economiche]; for reasons of safety, per ragioni di sicurezza; for some reason, per qualche ragione; for obvious reasons, per ovvi motivi; for no specific reason, senza un preciso motivo; unaccountable reason, strana ragione; There is no reason to believe that he lied, non c'è motivo di credere che abbia mentito; What is the reason for your visit?, qual è la ragione della tua visita?; He told her his reasons for wanting to interrupt his studies, le ha spiegato le sue ragioni per interrompere gli studi; There's no reason why you shouldn't come, non c'è motivo per cui tu non debba venire; The reason you feel so tired is that you don't sleep enough, la ragione per la quale ti senti così stanco è che non dormi abbastanza; She said she was leaving but gave no reasons, ha detto che se ne andava ma non ha dato spiegazioni; I see no reason why she shouldn't come with us, non vedo perché non dovrebbe venire con noi; All the more reason for you to refuse, a maggior ragione dovresti rifiutare (o avresti fatto bene a rifiutare); There is no earthly reason why he should refuse, non c'è un motivo al mondo perché debba rifiutare; for reasons best known to himself [herself, etc.], per ragioni che solo lui [lei, ecc.] conosce: For reasons best known to themselves, they decided not to report the accident, per ragioni che solo loro conoscono, hanno deciso di non denunciare l'incidente; for no ( apparent) reason, senza motivo (apparente); for one reason or another, per un motivo o per l'altro; a good reason, un buon (o valido) motivo; to set out one's reasons, dichiarare (o spiegare) le proprie ragioni; to specify the reasons for st., indicare esattamente le cause di qc.; to state the reason for st., motivare qc.; all the more reason, una ragione di più: All the more reason to accept their offer, una ragione di più per accettare la loro offerta2 ragione ( contrario di torto): He always complains, with or without reason, si lamenta sempre, a torto o a ragione NOTA D'USO: - ragione-3 ragione, intelletto: the age of reason, l'età della ragione; to listen to (o to hear) reason, essere ragionevole; farsi convincere: He won't listen to reason, non vuole sentir ragione; to lose one's reason, perdere la ragione; to regain one's reason, riacquistare l'uso della ragione; There is reason in what you say, quel che dici è ragionevole; c'è del vero in ciò che dici● for reasons beyond sb. 's control, per ragioni di forza maggiore □ to bring sb. to reason, ridurre q. alla ragione; far ragionare q. □ by reason of, a causa di; a motivo di □ to give reasons for st., render ragione di qc. □ out of all reason, (in modo) del tutto irragionevole □ to be restored to reason, riacquistare l'uso della ragione □ to see reason, diventare ragionevole; farsi convincere □ to see reason to do st., aver motivo di far qc. □ within reason, nei limiti del ragionevole □ It stands to reason that…, non si può negare che…; è ovvio che…(to) reason /ˈri:zn/A v. i.2 – to reason with, ragionare con; cercare di convincere: You simply cannot reason with him, con lui non si può proprio ragionareB v. t.2 arguire: Comparing men and apes, Darwin reasoned that they must have a common ancestor, confrontando l'uomo e la scimmia, Darwin arguì che dovevano avere un antenato comune; He reasoned that the robbers must have had inside knowledge, ha riflettuto e concluso che i rapinatori dovevano esser stati informati da qualcuno all'interno3 convincere ( con il ragionamento): to reason sb. into doing st., convincere q. a fare qc.; to reason sb. out of an idea, convincere q. a rinunciare a un'idea● to reason out, risolvere con il ragionamento: to reason out a problem, risolvere un problema. -
42 descend
descend [dɪ'send]∎ she descended from the train elle est descendue du train;∎ the path descends to the sea le sentier descend jusqu'à la mer∎ a thick blanket of fog descended on the valley une couche épaisse de brouillard tomba sur la vallée;∎ figurative despair descended upon the families of the missing men le désespoir gagna ou envahit les familles des disparus∎ dogs and wolves probably descend from a common ancestor les chiens et les loups descendent probablement d'un ancêtre commun;∎ Lord Grey's title descended to his grandson le titre de Lord Grey est revenu à son petit-fils(d) to descend on (attack → group of people) s'abattre ou tomber sur; (invade → village, town) faire une descente sur;∎ Henry's army descended on the French coast l'armée de Henri s'abattit sur la côte française;∎ humorous my in-laws descended on us last weekend ma belle-famille a débarqué chez nous le week-end dernier(e) (sink, stoop) s'abaisser, descendre;∎ I never thought she would descend to malicious gossip je n'aurais jamais pensé qu'elle s'abaisserait à cancaner;∎ you don't want to descend to their level tu ne vas quand même pas te rabaisser à leur niveau -
43 οἶκος
οἶκος, ου, ὁ (Hom.+)① houseⓐ lit.α. a dwelling Lk 11:17 (cp. πίπτω 1bβ); 12:39; 14:23 (unless οἶκ. means dining room here as Phryn. Com. [V B.C.] 66 Kock; X., Symp. 2, 18; Athen. 12, 54a); Ac 2:2; (w. ἀγροί, κτήματα) Hs 1:9. εἰς τὸν οἶκόν τινος into or to someone’s house (Judg 18:26) ἀπέρχεσθαι Mt 9:7; Mk 7:30; Lk 1:23; 5:25; εἰσέρχεσθαι Lk 1:40; 7:36; 8:41; Ac 11:12; 16:15b; ἔρχεσθαι Mk 5:38; καταβαίνειν Lk 18:14; πορεύεσθαι 5:24; ὑπάγειν Mt 9:6; Mk 2:11; 5:19; ὑποστρέφειν Lk 1:56; 8:39.—κατοικεῖν εἰς τὸν οἶκόν τινος live in someone’s house Hm 4, 4, 3; Hs 9, 1, 3. οἱ εἰς τὸν οἶκόν μου the members of my household Lk 9:61. εἰς τὸν … οἶκον ἐγένετο χαρά AcPl Ha 6, 2.—εἰς τὸν οἶκον into the house; home: ἀνάγειν Ac 16:34. ἀπέρχεσθαι Hs 9, 11, 2. ἔρχεσθαι Lk 15:6. ὑπάγειν Hs 9, 11, 6. ὑποστρέφειν Lk 7:10.—εἰς τὸν οἶκον (w. ὐποδέχεσθαι) Lk 10:38 v.l. (s. οἰκία 1a).—εἰς οἶκόν τινος to someone’s house/home Mk 8:3, 26. εἰς οἶκόν τινος τῶν ἀρχόντων Lk 14:1 (on the absence of the art. s. B-D-F §259, 1; Rob. 792).—εἰς οἶκον home (Aeschyl., Soph.; Diod S 4, 2, 1): εἰσέρχεσθαι Mk 7:17; 9:28. ἔρχεσθαι 3:20.—ἐκ τοῦ οἴκου ἐκείνου Ac 19:16.—ἐν τῷ οἴκῳ τινός in someone’s house Ac 7:20; 10:30; 11:13; Hs 6, 1, 1.—ἐν τῷ οἴκῳ in the house, at home J 11:20; Hv 5:1.—ἐν οἴκῳ at home (Strabo 13, 1, 38; UPZ 59, 5 [168 B.C.]; 74, 6; POxy 531, 3 [II A.D.]; 1 Km 19:9) Mk 2:1 (Goodsp., Probs. 52); 1 Cor 11:34; 14:35.—κατὰ τοὺς οἴκους εἰσπορεύεσθαι enter house after house Ac 8:3. κατʼ οἴκους (opp. δημοσίᾳ) from house to house i.e. in private 20:20. In the sing. κατʼ οἶκον (opp. ἐν τῷ ἱερῷ) in the various private homes (Jos., Ant. 4, 74; 163.—Diod S 17, 28, 4 κατʼ οἰκίαν ἀπολαύσαντες τῶν βρωτῶν=having enjoyed the food in their individual homes) 2:46; 5:42. ἡ κατʼ οἶκόν τινος ἐκκλησία the church in someone’s house Ro 16:5; 1 Cor 16:19; Col 4:15; Phlm 2 (s. ἐκκλησία 3bα; EJudge, The Social Pattern of Christian Groups in the First Century ’60; LWhite, House Churches: OEANE III 118–21 [lit.]). τὰ κατὰ τὸν οἶκον household affairs (Lucian, Abdic. 22) 1 Cl 1:3.β. house of any large building οἶκος τοῦ βασιλέως the king’s palace (Ael. Aristid. 32, 12 K.=12 p. 138 D.; 2 Km 11:8; 15:35; 3 Km 7:31; Jos., Ant. 9, 102) Mt 11:8. οἶκος ἐμπορίου (s. ἐμπόριον) J 2:16b. οἶκος προσευχῆς house of prayer Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). οἶκ. φυλακῆς prison-house 14:7 (Is 42:7).—Esp. of God’s house (Herodas 1, 26 οἶκος τῆς θεοῦ [of Aphrodite]; IKosPH 8, 4 οἶκος τῶν θεῶν.—οἶκ. in ref. to temples as early as Eur., Phoen. 1372; Hdt. 8, 143; Pla., Phdr. 24e; ins [cp. SIG ind. IV οἶκος d; Thieme 31]; UPZ 79, 4 [II B.C.] ἐν τῷ οἴκῳ τῷ Ἄμμωνος; POxy 1380, 3 [II A.D.]; LXX; New Docs 1, 6f; 31; 139) οἶκος τοῦ θεοῦ (Jos., Bell. 4, 281) Mt 12:4; Mk 2:26; Lk 6:4. Of the temple in Jerusalem (3 Km 7:31 ὁ οἶκος κυρίου; Just., D. 86, 6 al.) ὁ οἶκός μου Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). ὁ οἶκ. τοῦ πατρός μου J 2:16a; cp. Ac 7:47, 49 (Is 66:1). Specif. of the temple building (Eupolem.: 723 fgm 2, 12 Jac. [in Eus., PE 9, 34, 14]; EpArist 88; 101) μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου between the altar and the temple building Lk 11:51. Of the heavenly sanctuary, in which Christ functions as high priest Hb 10:21 (sense bα is preferred by some here).γ. in a wider sense οἶκ. occasionally amounts to city (cp. the note on POxy 126, 4.—Jer 22:5; 12:7; TestLevi 10, 5 οἶκος … Ἰερους. κληθήσεται) Mt 23:38; Lk 13:35.ⓑ fig. (Philo, Cher. 52 ὦ ψυχή, δέον ἐν οἴκῳ θεοῦ παρθενεύεσθαι al.)α. of the Christian community as the spiritual temple of God ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός as living stones let yourselves be built up into a spiritual house 1 Pt 2:5 (ESelwyn, 1 Pt ’46, 286–91; JHElliott (s. end) 200–208). The tower, which Hermas uses as a symbol of the Christian community, is also called ὁ οἶκ. τοῦ θεοῦ: ἀποβάλλεσθαι ἀπὸ τοῦ οἴκ. τοῦ θ. Hs 9, 13, 9. Opp. εἰσέρχεσθαι εἰς τὸν οἶκ. τοῦ θεοῦ Hs 9, 14, 1.—The foll. pass. are more difficult to classify; mng. 2 (the Christians as God’s family) is poss.: ὁ οἶκ. τοῦ θεοῦ 1 Pt 4:17; ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος 1 Ti 3:15.β. dwelling, habitation, of the human body (Just., D. 40, 1 τὸ πλάσμα … οἶκ. ἐγένετο τοῦ ἐμφυσήματος; Mel., P. 55, 402 τοῦ σαρκίνου οἴκου; Lucian, Gall. 17) as a habitation of hostile spirits Mt 12:44; Lk 11:24. Corresp. the gentiles are called an οἶκ. δαιμονίων 16:7.② household, family (Hom. et al.; Artem. 2, 68 p. 161, 11 μετὰ ὅλου τοῦ οἴκου; Ath. 3, 2 τὸν ὑμέτερον οἶκον) Lk 10:5; 19:9; Ac 10:2; 11:14; 16:31; 18:8. ὅλους οἴκους ἀνατρέπειν ruin whole families Tit 1:11 (cp. Gen 47:12 πᾶς ὁ οἶκος=‘the whole household’). ὁ Στεφανᾶ οἶκ. Stephanas and his family 1 Cor 1:16; ὁ Ὀνησιφόρου οἶκ. 2 Ti 1:16; 4:19. ὁ οἶκ. Ταουί̈ας ISm 13:2. Esp. freq. in Hermas: τὰ ἁμαρτήματα ὅλου τοῦ οἴκου σου the sins of your whole family Hv 1, 1, 9; cp. 1, 3, 1; 2, 3, 1; Hs 7:2. … σε καὶ τὸν οἶκ. σου v 1, 3, 2; cp. m 2:7; 5, 1, 7; Hs 7:5ff. W. τέκνα m 12, 3, 6; Hs 5, 3, 9. Cp. 1 Ti 3:4, 12 (on the subj. matter, Ocellus Luc. 47 τοὺς ἰδίους οἴκους κατὰ τρόπον οἰκονομήσουσι; Letter 58 of Apollonius of Tyana [Philostrat. I 362, 3]). ἡ τοῦ Ἐπιτρόπου σὺν ὅλῳ τῷ οἴκῳ αὐτῆς καὶ τῶν τέκνων the (widow) of Epitropus together with all her household and that of her children IPol 8:2 (Sb 7912 [ins 136 A.D.] σὺν τῷ παντὶ οἴκῳ). ἀσπάζομαι τοὺς οἴκους τῶν ἀδελφῶν μου σὺν γυναιξὶ καὶ τέκνοις I greet the households of my brothers (in the faith), including their wives and children ISm 13:1. In a passage showing the influence of Num 12:7, Hb 3:2–6 contrasts the οἶκος of which Moses was a member and the οἶκος over which Christ presides (cp. SIG 22, 16f οἶκος βασιλέως; Thu 1, 129, 3 Xerxes to one ἐν ἡμετέρῳ οἴκῳ; sim. οἶκος of Augustus IGR I, 1109 [4 B.C.], cp. IV, 39b, 26 [27 B.C.]; s. MFlory, TAPA 126, ’96, 292 n. 20). Hence the words of vs. 6 οὗ (i.e. Χριστοῦ) οἶκός ἐσμεν ἡμεῖς whose household we are.—On Christians as God’s family s. also 1bα above. τοῦ ἰδίου οἴκ. προστῆναι manage one’s own household 1 Ti 3:4f; cp. vs. 12 and 5:4.—On management of an οἶκος s. X., Oeconomicus. On the general topic of family MRaepsaet-Charlier, La femme, la famille, la parenté à Rome: L’Antiquité Classique 62, ’93, 247–53.③ a whole clan or tribe of people descended fr. a common ancestor, house=descendants, nation, transf. sense fr. that of a single family (Appian, Bell. Civ. 2, 127 §531 οἴκοι μεγάλοι=famous families [of Caesar’s assassins]; Dionys. Byz. 53 p. 23, 1; LXX; Jos., Ant. 2, 202; 8, 111; SibOr 3, 167) ὁ οἶκ. Δαυίδ (3 Km 12:19; 13:2) Lk 1:27, 69 (on the probability of Semitic inscriptional evidence for the phrase ‘house of David’ s. articles pro and con in Bar 20/2, ’94, 26–39; 20/3, ’94, 30–37; 20/4, ’94, 54f; 20/6, ’94, 47; 21/2, ’95, 78f). ἐξ οἴκου καὶ πατριᾶς Δ. 2:4.—οἶκ. Ἰσραήλ Mt 10:6; 15:24; Ac 2:36; 7:42 (Am 5:25); Hb 8:10 (Jer 38:33); 1 Cl 8:3 (quot. of unknown orig.). AcPlCor 2:10. πᾶς οἶκ. Ἰσραήλ GJs 7:3 (Jer 9:25). ὁ οἶκ. Ἰς. combined w. ὁ οἶκ. Ἰούδα Hb 8:8 (Jer 38:31). οἶκ. Ἰακώβ (Ex 19:3; Is 2:5; Just., A I, 53, 4;, D. 135, 6) Lk 1:33; Ac 7:46. οἶκ. τοῦ Ἀμαλήκ 12:9.④ a house and what is in it, property, possessions, estate (Hom. et al.; s. also Hdt. 3, 53; Isaeus 7, 42; Pla., Lach. 185a; X., Oec. 1, 5; Demetr.: 722 Fgm. 1, 15 Jac.; Jos., Bell. 6, 282; Just., D. 139, 4) ἐπʼ Αἴγυπτον καὶ ὅλον τὸν οἶκον αὐτοῦ over Egypt and over all his estate Ac 7:10 (cp. Gen 41:40; Artem. 4, 61 προέστη τοῦ παντὸς οἴκου).—S. the lit. on infant baptism, e.g. GDelling, Zur Taufe von ‘Häusern’ im Urchrist., NovT 7, ’65, 285–311=Studien zum NT ’70, 288–310.—JHElliott, A Home for the Homeless ’81. B. 133; 458. Schmidt, Syn. II 508–26. DELG. M-M. EDNT. TW. Sv. -
44 soy
"1. race. 2. line, lineage, family, people descended from a common ancestor. 3. sort, kind; species. 4. (person, animal) of good stock, highbred. -u bozuk (person) who comes from bad stock. -a çekmek to show the traits of one´s family. - sop family, relations; line." -
45 लॄ _lॄ
लॄ f. A mother, a divine female. -m. Śiva. -f. =लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.-4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.-5 Single of its kind, unique, singular.-6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.-7 Peerless, matchless.-8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.-9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.-1 True.-11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.-कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.(-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.-2 unity, a unit; Hch.-का N. of Durgā. [cf. Persian yak; L. aequus].-Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.-अक्ष a.1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.-2 having one eye.-3 having an excellent eye.(-क्षः) 1 a crow.-2 N. of Śiva.-अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.(-रम्) 1 a monosyllable.-2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.-3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.-4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.-अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (-कः) One and the same fire.-अग्र a.1 fixed on one object or point only.-2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.-3 unperplexed.-4 known, cele- brated.-5 single-pointed. (-ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.-अग्ऱ्य = ˚अग्र. (-ग्ऱ्यम्) concentration.-अङ्गः 1 a body-guard.-2 the planet Mercury or Mars.-3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.-4 Having a unique or beautiful shape.(-अङ्गम्) 1 a single member or part.-2 sandal wood.-3 the head. (-ङ्गौ) a married couple. (-ङ्गी) Incomplete; ˚रूपक incomplete, simile.-अञ्जलिः A handful.-अङ्गिका preparation made with sandal-wood.-अण्डः a kind of horse.-अधिपतिः a sole monarch or sovereign.-अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).-अनुदिष्ट a.1 left as a funeral feast or one who has recently partaken in it. (-ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.-अन्त a.1 solitary, retired.-2 aside, apart.-3 directed towards one point or object only.-4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.-5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.-6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.(-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.-2 exclusiveness.-3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.-4 exclusive aim or boundary. (-तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (-तम्, -तेन, -ततः, -ते) ind.1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.-2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.-3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.-अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (-रः) a kind of fever.-अन्तिक a. final, conclusive.-अन्तित्वम् devotion to one object.-अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.-अन्नम् one and the same food.(-न्नः), -˚आदिन् 1 a mess-mate.-2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.-अपचयः, अपायः Diminution by one.-अब्दा a heifer one year old.- अयन a.1 passable for only one (as a foot-path) Mb.3.-2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.(-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.-2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.-3 union of thoughts.-4 monotheism.-5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.-6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.-7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.-अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.-अर्थ a.1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.-2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.(-र्थः) 1 the same thing, object, or intention.-2 the same meaning.-3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.- अवम a. inferior or less by one.- अवयव a. made up of the same components.-अशीत or ˚तितम a. eighty-first.-अशीतिः f. eighty-one.-अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.-2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).-अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).-अष्ठील a. having one kernel. (-लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).-अहन् (ह) 1 the period of one day.-2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.-आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.-आत्मन् a. depending solely on one-self, solitary.-आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.-आयु a.1 providing the most excellent food.-2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.-आवलिः, -ली f.1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.-2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.-आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.-उक्तिः f. a single expression or word.-उत्तर a. greater or increasing by one.-उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.-उदरः, -रा uterine, (brother or sister).-उदात्त a. having one Udātta accent.-उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.-ऊन a. less by one, minus one.-ऋच् a. consisting of one verse (ऋच्). (-चम्) A Sūkta of one verse only; Av.19.23.2.-एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.(-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.-श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.-˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.-ओघः 1 a continuous current.-2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.-कपाल a. consisting of or contained in one cup.-कर a. (-री f.)1 doing only one thing.-2 (-रा) one-handed.-3 one-rayed.-कार्य a.1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.-2 answering the same end.-3 having the same occu- pation. (-र्यम्) sole or same business.-कालः 1 one time.-2 the same time, (-लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.-कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.-कालीन a.1 happening once only;-2 Contemporary, coeval.-कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.-कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.-क्षीरम् the milk of one (nurse &c.).-गम्यः the supreme spirit.-गुरु, गुरुक a. having the same preceptor. (-रुः, -रुकः) a spiritual brother (pupil of the same preceptor).-ग्राम a. living in the same village. (-मः) the same village.-ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.-चक्र a.1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.-2 governed by one king only. (-क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (-क्रा) N. of the town Kīchakas.-चत्वारिंशत् f. forty-one.-चर a.1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.-2 having one attendant.-3 living un- assisted.-4 going together or at the same time.-5 gregarious.-6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.(-रः) 1 a rhinoceros.-2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.- चरण a. having only one foot.-चारिन् a.1 living alone, solitary.-2 going alone or with one follower only.-3 An atten- dant of Buddha. (-णी) a loyal wife.-चित्त a. thinking of one thing only, absorbed in one object.(-त्तम्) 1 fixedness of thought upon one object.-2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.-चिन्तनम् thinking of only one object.-चिन्मय a. Consisting of intelligence; Rāmt. Up.-चेतस्, -मनस् a. unanimous; see ˚चित्त.-चोदन a. Resting upon one rule. (-नम्) referring to in the singular number.-च्छत्र a. Ruled by one king solely.-च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.-ज a.1 born alone or single.-2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.-3 alone of its kind.-4 uniform, unchanging.-जः, -जा a brother or sister of the same parents.-जटा N. of a goddess उग्रतारा.-जन्मन् m.1 a king.-2 a Śūdra; see ˚जाति below.-जात a. born of the same parents; Ms.9.148.-जाति a.1 once born.-2 belonging to the same family or caste. (-तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.-जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.-जीववादः (in phil.) the assertion of a living soul only.-ज्या the chord of an arc; sine of 3˚.-ज्योतिस् m. N. of Śiva.-तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.(-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.-2 musical harmony, = ˚तालः-ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.-तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).-लम् A kind of sculptural measurement. (-ली) an instrument for beating time, any instrument having but one note.-तीर्थिन् a.1 bathing in the same holy water.-2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.-तेजन a. Ved. having only one shaft (an arrow).-त्रिंशत् f. thirty-one; ˚त्रिंश 31st.-त्रिकः a kind of sacrifice performed in or lasting for a day.-दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.-दण्डिन् m.1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.-2 N. of a Vedantic school.-दलः, -पत्रः N. of a plant (चन्डालकन्द).-दिश् a. living in the same region or quarter.-दुःखसुख a. sympathising, having the same joys and sorrows.-दृश्, -दृष्टि a. one-eyed. -m.1 a crow.-2 N. of Śiva.-3 a philosopher.-दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.-दृष्टिः f. fixed or steady look.-देवः the Supreme god.-देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.-देश a. occupying the same place.(-शः) 1 one spot or place.-2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.-देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.-देह, -देहिन् a.1 having only one body.-2 elegantly formed.(-हः) 1 the planet Mercury.-2 (du.) Husband and wife.-धनः a kind of jug with which water is taken up at certain religious ceremonies.(-नम्) 1 an excellent gift.-2 honorific offering.-धनिन् a. obtaining an honorific offering,-धर्मन्, -धर्मिन् a.1 possessing the same properties of the same kind.-2 professing the same religion.-धुर, -धुरावह, -धुरीण a.1 fit for but one kind of labour.-2 fit for but one yoke (as cattle for special burden; P.IV.4.79).-धुरा a particular load or con- veyance.-नक्षत्रम् a lunar mansion consisting of only one star.-नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.-नयनः The planet Venus.-नवतः ninety-first.-नवतिः f. ninety-one.-नाथ a. having one master.(-थः) 1 sole master or lord.-2 N. of an author.-नायकः N. of Śiva.-निश्चय a. come to the same conclusion or resolution, having the same aim. (-यः) general agreement or con- clusion, unanimity.-निपातः A particle which is a single word.-निष्ठ a.1 intently devoted or loyal (to one thing).-2 intently fixed on one object.-नेत्रः 1 N. of Śiva; (one-eyed).-2 (With Śaivas) One of the eight forms of Vidyeśvara.-पक्ष a.1 of the same side or party, an associate.-2 partial. (-क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.-पक्षीभावः The state of being the one alternative.-पञ्चाशत् f. fifty-one.-पतिक a. having the same husband.-पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.-2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.-3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.-पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)-पद्, -पाद् a.1 one-footed, limping, lame.-2 incomplete. (-पाद्) m. N. of Śiva or Viṣṇu. (-पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66-पद a.1 one-footed.-2 consisting of or named in one word.(-दम्) 1 a single step.-2 single or simple word.-3 the time required to pronounce a single word.-4 present time, same time;(-दः) 1 a man having one foot.-2 a kind of coitus (रतिबन्ध). (-दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (-दा) a verse con- sisting of only one Pāda or quarter stanza.(-दी) 1 a woman having one foot.-2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.-3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.-पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.-परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.-पर्णा 1 N. of a younger sister of Durgā.-2 N. of Durgā.-3 a plant having one leaf only.-पलाशः a. a single Butea Frondosa.-पाटला N. of a younger sister of Durgā; N. of Durgā.-पाणः a single wager.-पात a. happening at once, sudden.-तः The first word of a Mantra (प्रतीक).-पतिन् a.1 sudden.-2 standing alone or solitary. (-नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.-पाद a.1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.-2 using only one foot.(-दः) 1 one or single foot.-2 one and the same Pāda.-3 N. of Viṣṇu and Śiva.-पादिका a kind of posture of birds.-पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.-पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.-पिण्ड a. united by the offering of the funeral rice-ball;˚ता, -त्वम् consanguinity.-पुत्र a. having only one son.-पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;-2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.-पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.-प्रकार a. of the same kind.-प्रख्य a. singularly like.-प्रभुत्वम् sole sovereignty.-प्रयत्नः one effort (of the voice).-प्रस्थः a measure.-प्रहारिक a. killed by one blow. Mk.8.-प्राणयोगः union in one breath.-बुद्धि a. having only one thought.-भक्त a.1 serving one master only.-2 worshipping one deity.-3 eating together. (-भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.-भक्ति a.1 believing in one deity.-2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.-भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (-र्यः) one having one wife only.-भाव a. of the same or one nature.-2 sincerely devoted.-3 honest, sincerely disposed.(-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.-2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्-भूत a.1 being one, undivided-2 concentrated, closely attentive.-भूमः a palace having one floor.-भोजन, -भुक्त a.1 eating but one meal.-2 eating in common.-मति a.1 fixed on one object.-2 unanimous, thinking in the same way.-मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.-2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.-मात्र a. of one syllable.-मुख a.1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.-2 having the same aim.-3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.-4 having one door or entrance (as a मण्डप).(-खम्) 1 gambling.-2 a kind of fruit (रुद्राक्षफल).-मूर्धन् = ˚मुख q. v. Av.8.9.15.-मूला = अतसी q. v.-यष्टिः, -यष्टिका a single string of pearls.-योनि a.1 uterine.-2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.-रजः the plant भृङ्गराज (Mar. माका).-रथः An eminent warrior; Mb.3.-रश्मि a. Lustrous Mb.4.-रस a.1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.-2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.-3 of one tenor, stable, equable; Māl.4.7; U.4.15.-4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.(-सः) 1 oneness of aim or feeling.-2 the only flavour or pleasure. (-सम्) a drama of one sentiment.-राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.-रात्रः a ceremony lasting one night. (-त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.-रात्रिक a. lasting or sufficient for one night only.-राशिः 1 a heap, crowd.-2 a sign of the zodiac. ˚भूत a. collected or heaped together.-रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.-रूप a.1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.-2 uniform, one-coloured; Rv.1.169.2.(-पम्) 1 one form or kind;-2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.-रूप्य a. formed or arising from one.-लिङ्गः 1 a word having one gender only.-2 N. of Kubera. (-ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.-वचनम् the singular number.-वर्ण a.1 of one colour.-2 identical, same.-3 of one tribe or caste.-4 involving the use of one letter (˚समीकरण).(-र्णः) 1 one form.-2 a Brāhmaṇa.-3 a word of one syllable.-4 a superior caste. (-र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.-वर्णिक a.1 of one colour.-2 of one caste.-वर्षिका a heifer one year old.-वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (-स्त्रम्) a single garment.-वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.-वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.-वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.-वाचक a. Synonymous.-वादः 1 a kind of drum or tabor (Mar. डफ).-2 the unitarian doctrine, monotheism.-वारम्, -वारे ind.1 only once.-2 at once, suddenly.-3 at one time.-वासस् a. Clothed in only one garment.-वासा A woman; Nigh.-विंश a. twenty-first; consisting of twentyone. (-शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.-विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.-कम् The number twentyone; Y.3.224.-विंशतिः f. twentyone.-विजयः Complete victory; Kau. A.12.-विध a. of one kind; simple.-विलोचन a. one-eyed; see एकदृष्टि.-विषयिन् m. a rival (having a common object or end in view).-वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.-रा N. of a daughter of Śiva, a deity.-वृक्षः 1 one tree.-2 a district in which but one tree is seen for 4 Krośas.-वृत f. heaven.-वृन्दम 1 a peculiar disease of the throat.-2 one heap or collection.-वृषः Ved. the chief bull; the best or most excellent of a number.-वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.-वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.-व्यवसायिन् a. following the same profession.-व्याव- हारिकाः N. of a Buddhist school.-शत a. 11 st. (-तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.-शक a. whole-hoofed. (-फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.-शरणम् the sole recourse or refuge (especially applied to a deity).-शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.-शल्यः A kind of fish; Rām.5.11.17.-शाख a. having one branch. (-खः) a Brāhmaṇa of the same branch or school.-शायिन् a. Sleeping alone, chaste; Mb.13.-शाला A single hall or room; (-लम् A house consisting of one hall; Matsya P.-शीर्षन् = ˚मुख q. v. Av.13.4.6.-शुङ्ग a. having one sheath. (-ङ्गा) N. of a medicinal plant.-शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.-शृङ्ग a. having only one horn.(-ङ्गः) 1 a unicorn; rhinoceros.-2 N. of Viṣṇu.-3 a class of Pitṛis.-4 a mountain having one top.-शेपः a tree having one root.-शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.-श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.-श्रुतिः f.1 monotony.-2 the neutral accentless tone. (-ति) ind. in a monotonous manner.-श्रुष्टि a. Ved. obedient to one command.-षष्ट a. sixty-first.-षष्टिः f. sixty-one. ˚तम a. sixty first.-संस्थ a. dwelling in one place; R.6.29.-सप्तत, ˚तितम् a. seventy-first.-सप्ततिः f. seventy-one.-सभम् a common place of meeting.-सर्ग a. closely attentive. (-र्गः) concentration.-सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.-साक्षिक a. witnessed by one.-सार्थम् ind. together, in one company.-सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).-स्तोमः N. of Soma ceremony.-स्थ a.1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.-2 close-standing, standing side by side.-3 collected, combined.-स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.-2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.-हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.-हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (-नी) a heifer one year old. (-नम्) the period of one year. -
46 parent
1. n родитель; родительница2. n праотец, предокour first parents — наши прародители, Адам и Ева
3. n биол. родитель, животное или растение, от которого произошли другиеparent echelon — звено, к которому относится данный склад
4. n источник, причина5. n вышестоящий органparent directory — родительский каталог; вышестоящий каталог
Синонимический ряд:1. ancestor (noun) ancestor; antecedent; ascendant; forebear; forefather; predecessor; progenitor2. author (noun) architect; author; creator; founder; inventor; maker; originator3. genitor (noun) dam; father; forbear; genitor; matriarch; mother; patriarch; sire4. source (noun) forerunner; fountainhead; mainspring; model; origin; prototype; root; source5. foster (verb) foster; nurture6. make (verb) create; engender; father; generate; hatch; make; originate; procreate; produce; sire; spawnАнтонимический ряд: -
47 key
1) (криптографический) ключ2) ключ к замку или запирающему устройству, механический ключ- base key- candidate key- card key- code key- data key- DES key- fake key- file key- good key- hex key- host key- link key- lost key- node key- numeric key- numerical key- pass key- PRN key- safe key- seed key- test key- true key- used key- user key- weak key- work key- zone key -
48 Creativity
Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)11) The Earliest Stages in the Creative Process Involve a Commerce with DisorderEven to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)[P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)Historical dictionary of quotations in cognitive science > Creativity
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49 Низшая группа одного уровня (peer group), в которой представлен набор узлов
Network technologies: Common Peer Group (Узел представляется в peer-группе напрямую или через своих предков (ancestor))Универсальный русско-английский словарь > Низшая группа одного уровня (peer group), в которой представлен набор узлов
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50 Низшая группа одного уровня , в которой представлен набор узлов
Network technologies: (peer group) Common Peer Group (Узел представляется в peer-группе напрямую или через своих предков (ancestor))Универсальный русско-английский словарь > Низшая группа одного уровня , в которой представлен набор узлов
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51 Stamm
m; -(e)s, Stämme1. BOT. trunk2. bei Naturvölkern: tribe; (Geschlecht) stock, lineage; (Familie) family, line; vom Stamme Nimm sein hum. be out for what one can get in life5. (fester Bestand) (Mitarbeiter etc.) permanent staff (V. im Sg. oder Pl.) (Kundschaft) regular customers Pl.; SPORT regular players Pl.; zum Stamm gehören be one of the regulars; SPORT have a regular place in the team; Angestellte(r): be a permanent member of (the) staff; wir haben einen Stamm von 30 Mitarbeitern we have a permanent staff of 30* * *der Stamm(Baum) trunk;(Sprache) stem;(Volk) stock; tribe* * *Stạmm [ʃtam]m -(e)s, -e['ʃtɛmə]1) (= Baumstamm) trunkSee:→ Apfel3) (= Volksstamm) tribe; (= Abstammung) line; (BIOL) phylum; (= Bakterienstamm) strainaus dem Stamme Davids — of the line of David, of David's line
4) (= Kern, fester Bestand) regulars pl; (= Kunden) regular customers pl; (von Mannschaft) regular team members pl; (= Arbeiter) regular or permanent workforce; (= Angestellte) permanent staff plein fester Stamm von Kunden — regular customers, regulars
5) usu pl (ST EX) ordinary or common share* * *der1) (a race of people, or a family, who are all descended from the same ancestor: the tribes of Israel.) tribe2) (a group of families, especially of a primitive or wandering people, ruled by a chief: the desert tribes of Africa.) tribe3) (the main stem (of a tree): The trunk of this tree is five metres thick.) trunk* * *<-[e]s, Stämme>[ʃtam, pl ˈʃtɛmə]m3. LING stem4. (Volksstamm) tribe5. (feste Kunden) regulars pl, regular customers pl; (Mitglieder) regular members pl; (Belegschaft) permanent staff + sing/pl verb6.▶ vom \Stamme Nimm sein (hum, pej a. fam) to be a great one for accepting gifts hum fam, to be out for what one can get pej fam* * *der; Stamm[e]s, Stämme1) (BaumStamm) trunk2) (VolksStamm, Geschlecht) tribezum Stamm gehören — be one of the regulars (coll.); (der Belegschaft einer Firma) be a permanent member of staff
4) (Sprachw.) stem* * *1. BOT trunkvom Stamme Nimm sein hum be out for what one can get in life5. (fester Bestand) (Mitarbeiter etc) permanent staff (v im sg oder pl) (Kundschaft) regular customers pl; SPORT regular players pl;zum Stamm gehören be one of the regulars; SPORT have a regular place in the team; Angestellte(r): be a permanent member of (the) staff;wir haben einen Stamm von 30 Mitarbeitern we have a permanent staff of 30* * *der; Stamm[e]s, Stämme1) (BaumStamm) trunk2) (VolksStamm, Geschlecht) tribezum Stamm gehören — be one of the regulars (coll.); (der Belegschaft einer Firma) be a permanent member of staff
4) (Sprachw.) stem* * *¨-e m.genus n.(§ pl.: genera)phylum n.(§ pl.: phyla)phylus n.race n.root n.tree trunk n.tribe n. -
52 अज _aja
अज a. [न जायते; जन्-ड. न. त.] Unborn, existing from all eternity; यो मामजमनादिं च वेत्ति लोकमहेश्वरम् Bg.1. 3; अजस्य गृह्णतो जन्म R.1.24.-जः 1 The 'unborn', epithet of the Almighty Being; न हि जातो न जाये$हं न जनिष्ये कदाचन । क्षेत्रज्ञः सर्वभूतानां तस्मादहमजः स्मृतः ॥ Mb.; also a N. of Viṣṇu, Śiva or Brahmā.-2 The (individual) soul (जीवः) अजो नित्यः शाश्वतो$यं पुराणो न हन्यते हन्यमाने शरीरे Bg.2.2.-3 A ram, he-goat (अजेन ब्रह्मणा दक्षयज्ञभङ्गसमये मेषरूपग्रहणेन पलायमानत्वात् अजाधिष्ठितरूपवत्त्वात् मेषस्य उपचारात् अजत्वम् Tv.]-4 The sign Aries.-5 A sort of corn or grain; अजैर्यष्टव्यं तत्राजा व्रीहयः Pt.3.-6 Mover, leader (Ved.), said of Indra, Maruts, &c.; a drove.-7 N. of a mineral substance (माक्षिकधातु).-8 N. of the Moon or Kāmadeva (आत् विष्णोर्जायते इति; cf. चन्द्रमा मनसो जातः).-9 A vehicle of the sun.-1 N. of the father of Daśa- ratha and grand-father of Rāma; so called because he was born on the Brāhma Muhūrta.-11 N. of a Ṛiṣi. cf. अजो हरौ हरे कामे विधौ छागे रघोः सुते । Nm.-Comp. -अदः [अजम् अत्तीति; अद्-कर्मण्यण् P.III.2.9.] N. of the ancestor of a warrior tribe, P.IV.1.171.-अदनी [अजैः तृप्त्या अन्यैः दुःखस्पर्शत्वे$पि अद्यते; अद् कर्मणि ल्युट्] a kind of prickly nightshade, दुरालभा (Mar. धमासा).-अन्त्री [अजस्य अन्त्रमिव अन्त्रं तदाकारवती मञ्जरी यस्याः] N. of a pot- herb Convolvulus Argenteus, नीलबुह्ना. (Mar. शंखवेल ?)-अविकम् [अजाश्चावयश्च तेषां समाहारः द्वन्द्व] goats and sheep; small cattle; अजाविके तु संरुद्धे Ms.8.235. खरोष्ट्र- महिषीश्चैव यच्च किञ्चिदजाविकम् Mb.1.113.35.-अश्वम् goats and horses. (-श्वः) the Sun or Pūṣan, who has goats for the horses.-एकपाद्-दः [अजस्य छागस्य एकः पाद इव पादो यस्य] N. of one of the 11 Rudras, or of the asterism पूर्वाभाद्रपदा presided over by that deity.-एडकम् [अजाश्च एडकाश्च तेषां समाहारः] goats and rams.-कर्णः -कर्णकः [अजस्य कर्णं इव पर्णं यस्य-स्वार्थे कन्] N. of the plant असनवृक्ष Terminalia Alata Tomentosa; of another tree साल Shorea Robusta.-गन्धा [अजस्य गन्ध इव गन्धो यस्याः सा] the shrubby basil, वनयामानी.-गन्धिका a kind of वर्वरीशाक (Mar. तिलवणी, कानफोडी).-गन्धिनी = अजशृङ्गी q. v.-गरः [अजं छागं गिरति भक्षयति; गॄ-अच्] a huge ser- pent (boa-constrictor) who is said to swallow goats. (-री) N. of a plant.-गल See अजागल below.-गल्लिका [अजस्य गल्ल इव] an infantile disease (Mentagra).-जीवः, -जीविकः [अजैस्तच्चारणेन जीवति; अजा एव जीविका यस्य वा] a goat-herd; so -˚पः, -˚पालः.-दण्डी [अजस्य ब्रह्मणो दण्डो यस्याः सा] ब्रह्मदण्डी a kind of plant (ब्रह्मणो यज्ञार्थदण्डस्य तदीयकाष्ठेन करणात् तथात्वम्).-देवता 1 N. of the 25th asterism. पूर्वाभाद्रपदा.-2 fire, the presiding deity of goats (रौद्री धेनुर्विनिर्दिष्टा छाग आग्नेय उच्यते).-नामकः [अजः नाम यस्य सः कप्] a mineral substance.-नाशनः A wolf.-पतिः 1 the best of goats.-2 N. of Mars; lord of the sign Aries.-पथः = अजवीथिः q. v.-पदः, -पाद्-दः N. of a Rudra; See अजैकपाद above.-बन्धुः [अजस्य बन्धुरिव मूर्खत्वात्] a fool (silly like the goat).-भक्षः [अजैर्भक्ष्यते असौ भक्ष्-कर्मणि घञ्] N. of the वर्वरी plant (तिळवण the leaves of which are very dear to goats).-मायु a. Ved. bleating like a goat (a frog) गोमायुरेक अजमायुरेकः Rv.7. 13.6,1.-मारः [अजं मारयति विक्रयार्थं; मृ-णिच्-अण्]1 a butcher.-2 N. of a country (the modern Ajmeer, which, it is supposed, formerly abounded in butchers).-3 N. of a tribe (गण).-मीढः [अजो मीढो यज्ञे सिक्तो यत्र ब.]1 N. of the place called Ajmeer.-2 N. of the eldest son of Hasti, born in the family of Puru, son of Yayāti.-3 N. of a son of सुहोत्र and author of some Vedic hyms like Rv.4.43.-4 surname of Yudhisṭhira.-मुख a. goat-faced. (खः) N. of a Prajāpati (Dakṣa). When Dakṣa reviled Śiva at his sacrificial session, Vīrabhadra pulled out his face, and afterwards at the request of Śiva himself he put up a goat's face in place of the original human one. (-खी) N. of a Rākṣasī kept to watch over Sītā in the Aśoka garden at Laṅkā.-मोदा, -मोदिका [अजस्य मोद इव मोदो गन्धो यस्याः, अजं मोदयतीति वा] N. of a very useful medicinal plant, Common Carroway; the species called Apium Involucratum or Ligusticum Ajowan (Mar. ओंवा). अजमोदां च बाह्लीकं जीरकं लोध्रकं तथा । +Śiva. B.3.18-लम्बनम् [अज इव लम्ब्यते गृह्यते कृष्णवर्णत्वात् कर्मणि ल्युट्] antimony. (Mar. सुरमा).-लोमन्, -लोमी -मा [अजस्य लोमेव लोममञ्जरी यस्य-स्याः वा] cowage, Carpopogon Pruriens (Mar. कुहिली).-वस्तिः [अजस्य वस्तिरिव वस्ति- र्यस्य] N. of a sage, or of a tribe sprung from him.-वीथिः -थी f. [अजेन ब्रह्मणा निर्मिता वीथिः शाक त.]1 one of the three divisions of the southern path comprehending the three asterisms मूल, पूर्वाषाढा and उत्तराषाढा; a sort of heavenly passage (गगनसेतु, यमनाला); पितृयानो$- जवीथ्याश्च यदगस्त्यस्य चान्तरम् Y.3.184.-2 goat's path.-शृङ्गी [अजस्य मेषस्य शृङ्गमिव फलं यस्याः सा] N. of a plant, विषाणी or Odina Wodier, highly medicinal, (Mar. मेंढशिंगी), See मेषशृङ्गी. -
53 SKJÖLDR
(gen. skjaldar, dat. skildi; pl. skildir, acc. skjöldu), m. shield;hafa e-n at skildi fyrir sér, to have another as a shield before one;bera efra (hærra) skjöld, to have the best of it, to gain the day;þjóna undir þann skjöld, to serve under that standard;leika tveim skjöldum, to play a double game;koma í opna skjöldu, to attack in flank (from the left);skjóta skildi yfir e-n, to protect one.* * *m., gen. skjaldar, dat. skildi; an old dat. in poets skjaldi,—hj aldrs á mínum skj aldi, Eb. 27 new Ed. (in a verse); h aldorð í bug skj aldi, Fms. vi. (in a verse); h aldir fast ok skj aldi, Kormak: plur. skildir; acc. skjöldu, mod. skildi: [Ulf. skildus = θυρεός, Ephes. vi. 16; Dan. skjold; Swed. sköld; common to all Teut. languages: it is commonly derived from skjól, shelter, although the short root vowel and the final d of skild speak against this: ‘skillingr’ or ‘skildingr’ ( a shilling) may be a derivative from ‘skildus,’ from the shape, and from the painted or scratched ‘ring’ on the shields; see below: in fact, an old poet (Bragi) calls the shield ‘the penny of the hall of Odin.’]A. A shield, the generic name; the special names are, rönd, rít, baugr, targa, lind; þeir höfðu ekki langa skjöldu, Fas. i. 379; góðan skjöld ok þjökkan á hálsi, Sks. 407; skjöld á hlið, Bjarn. 62, and so in countless instances.II. special phrases; halda skildi fyrir e-m (e-n), to hold one’s shield, as a second in a holmganga, Glúm. 332, Korm. 88; or, fyrir e-n, Ísl. ii. 257; era héra at borgnara þótt hæna beri skjöld, Fms. vii. 116: hafa e-n at skildi, to have another as one’s shield, i. e. seek shelter behind him, Nj. 8; bera efra skjöld, to carry the highest shield, gain the day, Fas. i. 383, Fms. x. 394: þjóna undir þann skjöld, to serve under that shield, that standard, vii. 293; þjóna undir sama skjöld, viii. 109: binda öllum jafnan skjöld, to tie the same shield to all, treat all in one fashion (metaphor from a withy-shield?), Clem. 44: leika tveim skjöldum, to play with two shields, play a double game (metaphor from the red and white shields, see B), Am. 70, Hkr. i. (in a verse): koma í opna skjöldu, to fall into the open (hollow) shield, to attack in flank ( from the left), Fms. vi. 408, Stj. 365, Eg. 295, Fb. ii. 123; rennir sá maðr í kirkjugarð, ok sækir þingat skjöld, and seeks protection there, N. G. L. i. 352; múrr ok skjöldr, Mar.III. of any shield-formed thing; tólgar-s., a round piece of tallow; also of shield-like spots on cattle or whales: of a white tablet in churches, Vm. 142, 162, 168, Ám. 55, Pm. 17: brjóst-skjöldr, a round brooch.IV. a pr. name, Nj., Hkr. (of the son of Odin, the ancestor of the Danish kings); Skjöldungar, Edda; Skjöldr Skánunga goð, Fb. iii. 246.COMPDS: skjaldarband, skjaldarbukl, skjaldarfetill, skjaldarjötunn, skjaldarrönd, skjaldarskirfl, skjaldarsporðr.B. Remarks on the shield.—A shield was raised as a signal in time of war; a red shield betokened war (rauðr skjöldr, her-skjöldr), a white shield peace (hvítr skjöldr, friðar-skjöldr, a peace-shield); in a battle the red shield was hoisted, Hkv. 1. 33; but, bregða upp friðar skildi, to hoist the (white) shield of peace, was a sign that the battle was to cease; hann lét skjóta upp skildi hvítum, Fagrsk. 6l, Fms. vii. 23; hence also the phrase, bera herskjöld, or, fara herskildi, to harry, overrun a land with the ‘war shield,’ see frið-skjöldr and her-skjöldr (s. v. herr). War ships were lined from stem to stern with a wall of shields,—skip skarat skjöldum, or skjaldat skip; hann kom í Bjarnar-fjörð með al-skjölduðu skipi, síðan var hann Skjaldar-Björn kallaðr, Landn. 156. The halls of the ancients were hung all round with a row of shields, Gm. 9, Edda 2, Eg. 43, see the curious story in Fas. iii. 42. For the shield-wall in battles see skjald-borg. Ancient sayings; nú er skarð fyrir skildi, now there is a gap for a shield, a breach in the fence, of a heavy loss, such as the death of a person, nú er skarð fyrir skildi, nú er svanrinn nár á Tjörn, Jón Þorl.; höggva skarð í skildi e-s, to cut a notch in one’s shield, inflict a severe blow, Orkn. (in a verse). Shields were furnished with a painted or carved ‘ring’ representing mythological or heroic subjects; these rings are the earliest works of Northern art on record, hence come the names rít, baugr, rönd, of which rít points to scratching (whereas Bragi used ‘fá’ = to paint); rauðum skildi, rönd var ór gulli, Hkv. 1. 33. Such shields were a lordly gift, and gave rise to several ancient poems treating of the subjects carved or painted on the shield, such as the famous Haust-löng by Thjodolf, the Ragnars-kviða by Bragi, the two Beru-drápur (Shield-songs) by Egill; these ‘shield-lays’ were afterwards the sources of the writer of the Edda, but only a few fragments are preserved; (cp. the Greek lay on ‘the shield of Heracles,’ and the lay on Achilles’ shield in the Iliad.) -
54 गोत्र
gó-trán. ( trai) protection orﾠ shelter for cows, cow-pen, cow-shed, stable for cattle, stable (in general), hurdle, enclosure RV. (once m. VIII, 50, 10);
« family enclosed by the hurdle»,
family, race, lineage, kin ChUp. ṠāṇkhṠr. Kauṡ. etc.
(a polysyllabic fem. in ī shortens this vowel before gotra in comp. <e.g.. brāhmaṇigotrā,
« a Brāhman woman only by descent orﾠ name» Kāṡ. > Pāṇ. 6-3, 43 ff.);
the family name ĀṡvGṛ. MBh. XIII, 548 VarBṛS. ;
name (in general) Ṡak. VI, 5 Ragh. etc.. ;
(in Gr.) the grandson andﾠ his descendants if no older offspring of the same ancestor than this grandson lives
(if the son lives the grandson is called yuvan)
Pāṇ. 2-4, 63; IV, 1, 89 ff. and 162 ff.; 2, 111 and 3, 80 and 126 ;
an affix used for forming a patr. L. ;
a tribe, subdivision (in the Brāhman caste 49 Gotras are reckoned andﾠ supposed to be sprung from andﾠ named after celebrated teachers, as Ṡāṇḍilya, Kaṡyapa, Gautama, Bharad-vāja, etc.) W. ;
a genus, class, species W. ;
a multitude L. ;
increase L. ;
possession L. ;
a forest L. ;
a field L. ;
an umbrella orﾠ parasol L. ;
knowledge of probabilities L. ;
(am) ind. after a verb denoting repetition andﾠ implying a blame Pāṇ. 8-1, 27 and 57 ;
( eṇa) instr. ind. with regard to one's family name gaṇa prakṛity-ādi;
m. a mountain (a meaning probably derived fr. - bhíd) BhP. II, III, VI ;
a cloud (cf. - bhíd) Naigh. I, 10 ;
a road L. ;
(ā) f. a herd of kine Pāṇ. 4-2, 51 ;
the earth L. (cf. gotrêṡa);
- kartṛi m. the founder of a family MBh. XIII, 248 ;
- kārin mfn. founding a family Pravar. ;
- kīlā f. (= acala-k-) the earth L. ;
- kshānti f. N. of a Kiṃnara virgin Kāraṇḍ. I ;
- ja mfn. born in the same family, relation (in law, nearly = « Gentile» of Roman law, andﾠ applied to kindred of the same general family, who are connected by offerings of food andﾠ water;
hence opposed to bandhu orﾠ cognate kindred not partaking in the offerings to common ancestors)
Yājñ. II, 135 BhP. III, 7, 24 Kathās. VI, XXII, IIC ;
- devatā f. family deity Siṇhâs. IV ;
- nāman n. the family name ṠāṇkhGṛ. I, 6, 4 ;
- paṭa m. a genealogical table, pedigree Lāṭy. I, 2, 24 Sch. ;
- pravara-dīpa, - ra-nirṇaya m. - ramañjarī f. N. of wks.;
- bhāj mfn. belonging to the family Gaut. XXVIII, 33 ;
- bhíd mfn. opening the cow-pens of the sky (« splitting the clouds orﾠ mountains» Sāy. ;
said of Indra andﾠ Bṛihaspati's vehicle) RV. II, 23, 3; VI, 17, 2 and X, 103, 6 VS. XX, 38 ;
m. « splitting the mountains (with his thunderbolt cf. adri-bhíd)», Indra Ragh. Kum. II, 52 ;
« Indra» andﾠ « destroyer of families» Rājat. I, 92 ;
« Indra» andﾠ « destroyer of names» Ṡiṡ. IX, 80 ;
- bhūmi f. « family-range», one of the periods in a Ṡrāvaka's life Buddh. L. ;
- maya mfn. forming a family (with kshātra, « a Kshatriya family») Bālar. III, 60 ;
- riktha n. du. the family name andﾠ the inheritance Mn. IX, 142 ;
-rikthâ̱ṉṡa, in comp. the family name andﾠ part of the inheritance, 165;
- vat mfn. belonging to a noble family R. II, 98, 24 ;
- vardhana m. N. of a prince Kathās. LXV ;
- vṛiksha m. N. of a tree Bhpr. ;
- vrata n. a family rule Bhartṛ. (Mudr. II, 18 Subh.) ;
- sthiti f. id. andﾠ « standing like a mountain» ;
-trâ̱khyā f. family name, patronymic L. ;
-trâ̱di, a Gaṇa of Pāṇ. 8-1, 27 ;
-trâ̱nta m. « destruction of families» andﾠ « destruction of mountains» Rājat. V, 377 ;
(scil. ṡabda) « ending with a Gotra affix», a patronymic L. ;
-trâ̱bhidhāyam ind. so as to name one's name Bhaṭṭ. III, 50 ;
- trêṡa m. « earth-lord», a king;
- trôccāra m. « recitation of the family pedigree»
N. of a ceremony RTL. p. 407.
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55 Boudin
A traditional type of sausage; there are two common varieties, boudin blanc and boudin noir. The former is made from ground pork meat and offal, and is a traditional and tasty starter for meals around Christmas. Boudin noir is blood sausage. Scots would call them "white pudding" and "black pudding", Scottish expressions where the word "pudding" is still used in its original sense, i.e. a type of sausage. Etymologically, the word boudin is the ancestor of "pudding".Dictionnaire Français-Anglais. Agriculture Biologique > Boudin
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56 предшественник
1. ancestor2. predecessor3. forbear4. precursor -
57 ἀπό
ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.① a marker to indicate separation from a place, whether person or thing, from, away fromⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.② to indicate the point from which someth. begins, whether lit. or fig.ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.ⓒ the beg. of a series from … (on).α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.③ to indicate origin or source, fromⓐ lit., with verbs of motionα. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).⑤ to indicate cause, means, or outcomeⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).ⓔ to indicate responsible agents for someth., from, ofα. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.
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