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become+wider

  • 81 stretch

    [stre ] 1. verb
    1) (to make or become longer or wider especially by pulling or by being pulled: She stretched the piece of elastic to its fullest extent; His scarf was so long that it could stretch right across the room; This material stretches; The dog yawned and stretched (itself); He stretched (his arm/hand) up as far as he could, but still could not reach the shelf; Ask someone to pass you the jam instead of stretching across the table for it.) natiahnuť (sa)
    2) ((of land etc) to extend: The plain stretched ahead of them for miles.) rozkladať sa
    2. noun
    1) (an act of stretching or state of being stretched: He got out of bed and had a good stretch.) natiahnutie
    2) (a continuous extent, of eg a type of country, or of time: a pretty stretch of country; a stretch of bad road; a stretch of twenty years.) plocha; úsek; obdobie
    •
    - stretchy
    - at a stretch
    - be at full stretch
    - stretch one's legs
    - stretch out
    * * *
    • uvelebenie
    • vypnutie
    • vypätie
    • vytiahnut
    • zložit
    • zneužitie výsady
    • zrazit
    • šetrit
    • šikovne rozdelit
    • smer
    • spojitá ciara
    • úsek
    • uložit sa
    • tiahnut(sa)
    • trvat
    • príliš volne vyložit
    • prekrocenie
    • priestor
    • pretahovanie
    • predlžovanie
    • prechádzka
    • prehánat
    • elastická pancucha
    • finiš
    • dosahovat
    • elastický
    • byt pružný
    • cast
    • cielová rovinka
    • rozšírit
    • rozšliapnut
    • rozkladat(sa)
    • rovina
    • pružnost
    • rozpätie
    • roztiahnutie
    • roztiahnut(sa)
    • rozsah
    • plavebný úsek
    • pás
    • perovat
    • položit sa
    • krepsilónka
    • najvyššie vypätie
    • námaha
    • napínanie
    • natiahnut
    • natiahnutie tela
    • natiahnutie
    • nastavit
    • napnút kožu
    • natahovat sa
    • napnút
    • neprerušovaná doba
    • oddiel

    English-Slovak dictionary > stretch

  • 82 widen

    verb (to make, or become, wide or wider: They have widened the road; The lane widens here.) rozšíriť (sa)
    * * *
    • rozšírit (sa)
    • rozširovat (sa)

    English-Slovak dictionary > widen

  • 83 stretch

    [stre ] 1. verb
    1) (to make or become longer or wider especially by pulling or by being pulled: She stretched the piece of elastic to its fullest extent; His scarf was so long that it could stretch right across the room; This material stretches; The dog yawned and stretched (itself); He stretched (his arm/hand) up as far as he could, but still could not reach the shelf; Ask someone to pass you the jam instead of stretching across the table for it.) a (se) întinde
    2) ((of land etc) to extend: The plain stretched ahead of them for miles.) a se întinde
    2. noun
    1) (an act of stretching or state of being stretched: He got out of bed and had a good stretch.) întindere
    2) (a continuous extent, of eg a type of country, or of time: a pretty stretch of country; a stretch of bad road; a stretch of twenty years.) capăt; parte; perioadă
    •
    - stretchy
    - at a stretch
    - be at full stretch
    - stretch one's legs
    - stretch out

    English-Romanian dictionary > stretch

  • 84 widen

    verb (to make, or become, wide or wider: They have widened the road; The lane widens here.) a lărgi

    English-Romanian dictionary > widen

  • 85 stretch

    [stre ] 1. verb
    1) (to make or become longer or wider especially by pulling or by being pulled: She stretched the piece of elastic to its fullest extent; His scarf was so long that it could stretch right across the room; This material stretches; The dog yawned and stretched (itself); He stretched (his arm/hand) up as far as he could, but still could not reach the shelf; Ask someone to pass you the jam instead of stretching across the table for it.) τεντώνω/-ομαι,απλώνω/-ομαι,τεζάρω
    2) ((of land etc) to extend: The plain stretched ahead of them for miles.) εκτείνομαι
    2. noun
    1) (an act of stretching or state of being stretched: He got out of bed and had a good stretch.) τέντωμα,τάνυσμα
    2) (a continuous extent, of eg a type of country, or of time: a pretty stretch of country; a stretch of bad road; a stretch of twenty years.) έκταση/διάστημα
    •
    - stretchy
    - at a stretch
    - be at full stretch
    - stretch one's legs
    - stretch out

    English-Greek dictionary > stretch

  • 86 widen

    verb (to make, or become, wide or wider: They have widened the road; The lane widens here.) πλαταίνω, φαρδαίνω

    English-Greek dictionary > widen

  • 87 stretch

    [stre ] 1. verb
    1) (to make or become longer or wider especially by pulling or by being pulled: She stretched the piece of elastic to its fullest extent; His scarf was so long that it could stretch right across the room; This material stretches; The dog yawned and stretched (itself); He stretched (his arm/hand) up as far as he could, but still could not reach the shelf; Ask someone to pass you the jam instead of stretching across the table for it.) (s')étirer
    2) ((of land etc) to extend: The plain stretched ahead of them for miles.) s'étendre
    2. noun
    1) (an act of stretching or state of being stretched: He got out of bed and had a good stretch.) étirement
    2) (a continuous extent, of eg a type of country, or of time: a pretty stretch of country; a stretch of bad road; a stretch of twenty years.) bout/partie; période
    •
    - stretchy - at a stretch - be at full stretch - stretch one's legs - stretch out

    English-French dictionary > stretch

  • 88 widen

    verb (to make, or become, wide or wider: They have widened the road; The lane widens here.) (s')élargir

    English-French dictionary > widen

  • 89 stretch

    [stre ] 1. verb
    1) (to make or become longer or wider especially by pulling or by being pulled: She stretched the piece of elastic to its fullest extent; His scarf was so long that it could stretch right across the room; This material stretches; The dog yawned and stretched (itself); He stretched (his arm/hand) up as far as he could, but still could not reach the shelf; Ask someone to pass you the jam instead of stretching across the table for it.) esticar-se
    2) ((of land etc) to extend: The plain stretched ahead of them for miles.) estender-se
    2. noun
    1) (an act of stretching or state of being stretched: He got out of bed and had a good stretch.) estiramento
    2) (a continuous extent, of eg a type of country, or of time: a pretty stretch of country; a stretch of bad road; a stretch of twenty years.) extensão, trecho, período
    •
    - stretchy - at a stretch - be at full stretch - stretch one's legs - stretch out

    English-Portuguese (Brazil) dictionary > stretch

  • 90 widen

    verb (to make, or become, wide or wider: They have widened the road; The lane widens here.) alargar(-se)

    English-Portuguese (Brazil) dictionary > widen

  • 91 Massey, Daniel

    [br]
    b. 1798 Vermont, USA
    d. 1856 Canada
    [br]
    American agricultural machinery manufacturer and co-founder of the Massey Harris Company (now Massey Ferguson).
    [br]
    In about 1800 Daniel Massey's family moved to Upper Canada. At the age of 6 he was sent back to stay with his grandparents in Waterton, USA, where he attended school for three years. He returned to his parents in 1807, and for the next twelve years he remained on his father's farm.
    At the age of 19 he forfeited his rights to his inheritance and rented land further west, which he began to clear. By the age of 21 he owned 200 acres, and during the next twelve years he bought, cleared and sold a further 1,200 acres. In 1820 he married Lucina Bradley from Water-town and returned with her to Canada.
    In 1830 he decided to settle down to farming and brought one of the first US threshing machines into Canada. From frequent visits to his family in the US he would return with new farm equipment, and in 1844 he handed his farm over to his eldest son so that he could concentrate on the development of his farm workshop. In 1845 he formed a brief partnership with R.F.Vaughan, who owned a small factory in Durham County near Lake Ontario. He began the production of ploughs, harrows, scufflers and rollers at a time when the Canadian Government was imposing heavy import duties on agricultural equipment being brought in from the USA. His business flourished and within six months he bought out his partner.
    In 1848 he bought another foundry in Newcastle, together with 50 acres of land, and in 1851 his son Hart joined him in the business. The following year Hart returned from the USA with the sole rights to manufacture the Ketchum mower and the Burrell reaper.
    The advent of the railway four years later opened up wider markets, and from these beginnings the Massey Company was to represent Canada at the Paris Exhibition of 1867. The European market was secured by the successes of the Massey reaper in the "World" trials held in France in 1889. Two years later the company merged with the Harris Company of Canada, to become the Massey Harris Company. Daniel Massey retired from the company four years after his son joined it, and he died the following year.
    [br]
    Further Reading
    Graeme Quick and Wesley Buchele, 1978, The Grain Harvesters, American Society of Agricultural Engineers (gives an account of harvest machinery development, in which Massey Harris played a vital role).
    Merrill Denison, 1949, Harvest Triumphant: The Story of Massey Harris, London.
    AP

    Biographical history of technology > Massey, Daniel

  • 92 Norton, Charles Hotchkiss

    [br]
    b. 23 November 1851 Plainville, Connecticut, USA
    d. 27 October 1942 Plainville, Connecticut, USA
    [br]
    American mechanical engineer and machine-tool designer.
    [br]
    After an elementary education at the public schools of Plainville and Thomaston, Connecticut, Charles H.Norton started work in 1866 at the Seth Thomas Clock Company in Thomaston. He was soon promoted to machinist, and further progress led to his successive appointments as Foreman, Superintendent of Machinery and Manager of the department making tower clocks. He designed many public clocks.
    In 1886 he obtained a position as Assistant Engineer with the Brown \& Sharpe Manufacturing Company at Providence, Rhode Island, and was engaged in redesigning their universal grinding machine to give it more rigidity and make it more suitable for use as a production machine. In 1890 he left to become a partner in a newly established firm, Leland, Faulconer \& Norton Company at Detroit, Michigan, designing and building machine tools. He withdrew from this firm in 1895 and practised as a consulting mechanical engineer for a short time before returning to Brown \& Sharpe in 1896. There he designed a grinding machine incorporating larger and wider grinding wheels so that heavier cuts could be made to meet the needs of the mass-production industries, especially the automobile industry. This required a heavier and more rigid machine and greater power, but these ideas were not welcomed at Brown \& Sharpe and in 1900 Norton left to found the Norton Grinding Company in Worcester, Massachusetts. Here he was able to develop heavy-production grinding machines, including special machines for grinding crank-shafts and camshafts for the automobile industry.
    In setting up the Norton Grinding Company, Charles H.Norton received financial support from members of the Norton Emery Wheel Company (also of Worcester and known after 1906 as the Norton Company), but he was not related to the founder of that company. The two firms were completely independent until 1919 when they were merged. From that time Charles H.Norton served as Chief Engineer of the machinery division of the Norton Company, until 1934 when he became their Consulting Engineer.
    [br]
    Principal Honours and Distinctions
    City of Philadelphia, John Scott Medal 1925.
    Bibliography
    Further Reading
    Robert S.Woodbury, 1959, History of the Grinding Machine, Cambridge, Mass, (contains biographical information and details of the machines designed by Norton).
    RTS

    Biographical history of technology > Norton, Charles Hotchkiss

  • 93 Philosophy

       And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)
       Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)
       As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)
       It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)
       Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)
       I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)
       What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.
       This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).
       The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....
       Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)
       8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science
       In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)
       Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....
       Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)
       In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)

    Historical dictionary of quotations in cognitive science > Philosophy

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См. также в других словарях:

  • stretch — stretch1 [ stretʃ ] verb *** ▸ 1 make longer/wider ▸ 2 make smooth/tight ▸ 3 make body part straight ▸ 4 continue in space/time ▸ 5 be/have enough money ▸ 6 use money/supplies ▸ 7 not be reasonable ▸ 8 make someone use ability ▸ 9 make seem… …   Usage of the words and phrases in modern English

  • stretch — I UK [stretʃ] / US verb Word forms stretch : present tense I/you/we/they stretch he/she/it stretches present participle stretching past tense stretched past participle stretched *** 1) [transitive] to pull something to make it longer or wider I… …   English dictionary

  • Portugal — /pawr cheuh geuhl, pohr /; Port. /pawrdd too gahl /, n. a republic in SW Europe, on the Iberian Peninsula, W of Spain. (Including the Azores and the Madeira Islands) 9,867,654; 35,414 sq. mi. (91,720 sq. km). Cap.: Lisbon. * * * Portugal… …   Universalium

  • Insect morphology — Legend of body parts Tagmata : A Head, B Thorax, C Abdomen. 1. antenna 2. ocelli (lower) 3. ocelli (upper) 4. compound eye 5. brain (cerebral ganglia) 6. prothorax …   Wikipedia

  • flare — flare1 [ fler ] noun * 1. ) count a bright flame that burns for a short time a ) a bright light or flame that burns steadily and is used as a signal in the dark 2. ) singular a shape that becomes wider at one end: a skirt with a slight flare a )… …   Usage of the words and phrases in modern English

  • flare */ — I UK [fleə(r)] / US [fler] noun Word forms flare : singular flare plural flares 1) a) [countable] a bright flame that burns for a short time b) a bright light or flame that burns steadily and is used as a signal in the dark 2) [singular] a shape… …   English dictionary

  • Lead poisoning — Classification and external resources An X ray demonstrating the characteristic finding of lead poisoning, dense metaphyseal lines. ICD 10 T …   Wikipedia

  • Bell-bottoms — is a trousers that become wider from the knees downwards. Related styles include flare, loon pants and boot cut/leg trousers. Hip huggers are bell bottomed, flare, or boot cut pants that are fitted tightly around the hips and thighs worn by men… …   Wikipedia

  • Andes Mountains — Mountain system, western South America. One of the great natural features of the globe, the Andes extend north south about 5,500 mi (8,850 km). They run parallel to the Caribbean Sea coast in Venezuela before turning southwest and entering… …   Universalium

  • widen — I (Roget s IV) v. 1. [To make wider] Syn. add to, broaden, stretch, extend, increase, enlarge, distend, spread out, give more space, augment. Ant. compress*, narrow, cramp. 2. [To become wider] Syn. unfold, grow, open, stretch, grow larger,… …   English dictionary for students

  • flare — flare1 [fleə US fler] v 1.) also flare up to suddenly begin to burn, or to burn more brightly for a short time ▪ The fire flared up again. 2.) [i]also flare up if strong feelings flare or flare up, people suddenly become angry, violent etc ▪… …   Dictionary of contemporary English

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