Перевод: с квенья на английский

с английского на квенья

be+expected

  • 1 nís(niss-)

    as in pl. nissi noun "woman" MR:213. The Etymologies gives nis or nissë, pl. nissi: see the stems NDIS-SĒ/SĀ, NIsup1/sup, NIS NĒR, VT46:4; compare VT47:33. In Tolkien's Quenya rendering of Hail Mary, the plural nísi occurs instead of nissi; this form is curious, since nísi would be expected to turn into *nízi, *níri VT43:31. VT47:33 suggests that Tolkien at one point considered niþ- as the older form of the stem, which etymology would solve this problem since s from older þ does not become z r. Even so, the MR forms, nís with stem niss-, may be preferred. - Compare †ní, \#nína, nisto, Lindissë.

    Quettaparma Quenyallo (Quenya-English) > nís(niss-)

  • 2 -on

    gen.pl. ending 3O, in aldaron, aranion, elenion, Eldaron, \#esseron, Ingweron, Istarion, Númevalion, Quendion, Silmarillion, Sindaron, tasarion see Nan-Tasarion, Valion, wenderon, yénion. Normally the ending -on is added to the nominative plural, whether it ends in -i or -r, but some nouns in -ë that would have nominative plurals in -i seem to prefer the ending -ron in the genitive hence \#esseron as the gen. pl. of essë "name", though the nominative pl. is attested as essi and we might have expected the gen. pl. *ession; similarly wenderon, Ingweron.

    Quettaparma Quenyallo (Quenya-English) > -on

  • 3 cirya

    "k"noun "ship" MC:213, 214, 220, 221, "sharp-prowed ship" SA:kir-, where the word is misspelt círya with a long í; Christopher Tolkien probably confused it with the first element of the Sindarin name Círdan. It seems that Círyon, the name of Isildur's son, is likewise misspelt; read Ciryon as in the index and the main text of the Silmarillion. Cf. also kirya in Etym, stem KIR. Also in Markirya. In the Plotz letter, cirya is inflected for all cases except plural possessive *ciryaiva. The curious dual form ciriat occurs in Letters:427, whereas Plotz gives the expected form ciryat. Locative ciryasse "upon a ship" MC:216. Compounded in ciryaquen "shipman, sailor" WJ:372, also ciryando PE17:58, cf. also ciryamo “mariner” UT:8. Masc. names Ciryaher *"Ship-lord" Appendix A, Ciryandil *"Ship-friend" Appendix A, Ciryatan *"Ship-builder" Appendix A, also Tar-Ciryatan, name of a Númenórean king, "King Shipbuilder" SA:kir-

    Quettaparma Quenyallo (Quenya-English) > cirya

  • 4 quat-

    vb. "fill" WJ:392, future \#quantuva "shall fill" enquantuva "shall refill" Nam, RGEO:67 Irrespective of the prefix en- "re", the form enquatuva VT48:11 displays the expected future tense of quat-. The Namárië form enquaun/utuva seems to include a nasal infix as well, which is possibly an optional feature of the future tense. On the other hand, PE17:68 cites the verb as quanta- rather than quat-, and then the future-tense form quantuva would be straightforward.

    Quettaparma Quenyallo (Quenya-English) > quat-

  • 5 Nómesseron

    pl. noun in genitive: a compound "of place-names", apparently an inflected compound consisting of \#nómë "place" + a genitive plural \#esseron "of names" VT42:17; we might have expected *ession, since essi rather than ?esser as the nominative plural of essë "name" is attested both in PM:339 and MR:470

    Quettaparma Quenyallo (Quenya-English) > Nómesseron

  • 6 antara

    adj. "very high, very lofty", the adjective tára "lofty" with the superlative prefix an- q.v. We might have expected *antára. Also place-name Antaro VT45:5, 36, said to be the "name of a mountain in Valinor south of Taniquetil" VT46:17

    Quettaparma Quenyallo (Quenya-English) > antara

  • 7 wendë

    noun "maid" GWEN, wendë vendë "maiden" WEN/WENED, VT45:16, VT47:17. Sana wendë “that maiden” PE16:96 cf. 90. According to VT47:17, this word for "maiden" is "applied to all stages up to the fully adult until marriage".Early "Qenya" also had wendi "maid, girl" LT1:271; this may look like a plural form in Tolkien’s later Quenya. On the other hand, VT48:18 lists a word wendi "young or small woman, girl". It is unclear whether this is Quenya or a Common Eldarin form, but probably the former: PE17:191 displays the word for “maiden” as wendē, so the Quenya stem form is probably *wende- rather than wendi-, the stem-form that would result from Common Eldarin *wendi. In his Quenya translation of the Sub Tuum Praesidium, Tolkien used Wendë/Vendë to translate "virgin" with reference to the Virgin Mary. Here the plural genitive Wenderon appears in the phrase Wendë mi Wenderon "Virgin of Virgins"; we might have expected *Wendion instead VT44:18.If the pl. form of wendë is *wender rather than wendi, as the gen.pl. wenderon suggests, this may be to avoid confusion with the sg. wendi “girl”.

    Quettaparma Quenyallo (Quenya-English) > wendë

  • 8 essë

    1 noun "name", also later name of Tengwa \#31, originally MET called árë ázë. Appendix E. With a pronominal ending esselya "thy name" VT43:14. Pl. \#essi in PM:339 and MR:470, gen.pl. \#esseron "of names" in the compound Nómesseron q.v.; we would rather have expected *ession, given the nom.pl. essi; perhaps \#esser is a valid alternative plural form. Essecarmë noun "name-making" MR:214, 470, Eldarin ceremony where the father announces the name of his child. Essecenta "k" noun *"Name-essay" see centa MR:415; Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë q.v. MR:214, 471. – The meaning Tolkien originally assigned to the word essë in the Etymologies was "place" rather than "name" VT45:12. 2 pron? “he” and also “she, it”?, possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas “he is dumb” PE17:126 3 noun "beginning" ESE/ESET. This entry was marked by a query in Etym, and a word in the appendices to LotR suggests that it was emended to *YESE/YESET; we may therefore read *yessë for essë. See esta \#2. However, for the purposes of writing the form yesta“beginning” from PE17:120 may be preferred.

    Quettaparma Quenyallo (Quenya-English) > essë

  • 9 ces-(Þ)

    “k”, “to search for something, to examine something in order to find something”; the root meaning is given as “enquire of, question, examine” something. Cesë parma “to look in a book” for a passage or information required; here the aorist stem cesë is used as infinitive. Notice that ces- here takes a simple direct object parma not locative *parmassë, despite the translation. Past tense cense Þ given, replacing the phonologically expected form centë also cited. PE17:156

    Quettaparma Quenyallo (Quenya-English) > ces-(Þ)

  • 10 ninquë

    adj. "white, chill, cold, palid" WJ:417, SA:nim, PE17:168, NIK-W - spelt "ninqe" in Etym and in LT1:266, MC:213, MC:220, GL:60, pl. ninqui in Markirya. Compounded in Ninquelótë noun *"White-Flower" SA:nim, = Sindarin Nimloth, the White Tree of Númenor; ninqueruvissë "q" "white-horse-on" MC:216; this is "Qenya", read *ninqueroccossë or *ninquiroccossë in LotR-style Quenya. Normally ninquë would be expected to have the stem-form ninqui-, given the primitive form ¤ninkwi; Ninquelótë rather than *Ninquilótë must be seen as an analogical form.

    Quettaparma Quenyallo (Quenya-English) > ninquë

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