be+away

מְרַד, מְרֵידch. 1) = h. מָרַד I, to rebel, run away. Targ. 1 Kings 15:27 (h. text קשר). Targ. 2 Kings 9:14 (ed. Wil. מריד; h. text קשר Hithpa.). Targ. Jer. 8:5 למִמְרַד מן ed. Lag. (ed. למרד) to run away from (desert); a. fr.Ber.44a עד דמריד until he ran away (bewildered). 2) cmp. מֶרֶד II a. רָדָה) to rule. Targ. Lam. 1:7. Ithpe. אִימְּרִיד to become rebellious, run away. Keth.63b אִימְּרִידָא Rashi (ed. אִימְרְדָה, Alf. אִימְרְדָא) ran away (from her husband). B. Mets.84b אימרדה אזלהוכ׳ (Ms. M. אימרי׳, v. מְרִי) she ran away and went to her paternal home.

מְרַד, מְרֵידch. 1) = h. מָרַד I, to rebel, run away. Targ. 1 Kings 15:27 (h. text קשר). Targ. 2 Kings 9:14 (ed. Wil. מריד; h. text קשר Hithpa.). Targ. Jer. 8:5 למִמְרַד מן ed. Lag. (ed. למרד) to run away from (desert); a. fr.Ber.44a עד דמריד until he ran away (bewildered). 2) cmp. מֶרֶד II a. רָדָה) to rule. Targ. Lam. 1:7. Ithpe. אִימְּרִיד to become rebellious, run away. Keth.63b אִימְּרִידָא Rashi (ed. אִימְרְדָה, Alf. אִימְרְדָא) ran away (from her husband). B. Mets.84b אימרדה אזלהוכ׳ (Ms. M. אימרי׳, v. מְרִי) she ran away and went to her paternal home.

מְרַד, מְרֵידch. 1) = h. מָרַד I, to rebel, run away. Targ. 1 Kings 15:27 (h. text קשר). Targ. 2 Kings 9:14 (ed. Wil. מריד; h. text קשר Hithpa.). Targ. Jer. 8:5 למִמְרַד מן ed. Lag. (ed. למרד) to run away from (desert); a. fr.Ber.44a עד דמריד until he ran away (bewildered). 2) cmp. מֶרֶד II a. רָדָה) to rule. Targ. Lam. 1:7. Ithpe. אִימְּרִיד to become rebellious, run away. Keth.63b אִימְּרִידָא Rashi (ed. אִימְרְדָה, Alf. אִימְרְדָא) ran away (from her husband). B. Mets.84b אימרדה אזלהוכ׳ (Ms. M. אימרי׳, v. מְרִי) she ran away and went to her paternal home.

מְרַד, מְרֵידch. 1) = h. מָרַד I, to rebel, run away. Targ. 1 Kings 15:27 (h. text קשר). Targ. 2 Kings 9:14 (ed. Wil. מריד; h. text קשר Hithpa.). Targ. Jer. 8:5 למִמְרַד מן ed. Lag. (ed. למרד) to run away from (desert); a. fr.Ber.44a עד דמריד until he ran away (bewildered). 2) cmp. מֶרֶד II a. רָדָה) to rule. Targ. Lam. 1:7. Ithpe. אִימְּרִיד to become rebellious, run away. Keth.63b אִימְּרִידָא Rashi (ed. אִימְרְדָה, Alf. אִימְרְדָא) ran away (from her husband). B. Mets.84b אימרדה אזלהוכ׳ (Ms. M. אימרי׳, v. מְרִי) she ran away and went to her paternal home.

שָׁטַף(b. h.; cmp. טוּף, טָפַף II) 1) to wash, rinse. Zeb.XI, 6 (94b) ושוֹטְפוֹ, v. מָרַק; Tosef. ib. X, 13 ושוֹטְפָן. Tosef.Ḥull.X, 4 השוֹטֵף רחיליו חייבוכ׳ if one washes his lambs (in place of clipping), he is bound to give the priests share of the wool (that they shed); Ḥull.137a; a. fr.Part. pass. שָׁטוּף. Sabb.99a (ref. to Ex. 35:26) ש׳ בעזים וטווו בעוים Ms. M. (ed. מן העזים) the hair was washed on the goats and spun on the goats; ib. 74b; Yalk. Ex. 370. 2) to flood, carry off, drown. B. Mets.VIII, 5 ש׳ נהר זיתיווכ׳ if a stream carried off ones olive-trees and deposited them in a neighbors field. B. Kam. X, 4 (115b) ש׳ נהר חמזדווכ׳ (Bab. ed. נחל) if a stream (ravine) carried off his own and his neighbors ass … and he let go his own and saved his neighbors. Ib. 5 (117b) שְׁטָפָהּ נהר if the river washed it (the unlawfully taken field) away. Yoma 78a נחל שוֹטֵף a swiftly running brook. Y.Shek.I, 46a ירד שֶׁטֶף … ושְׁטָפוֹ a rain shower came down and washed it (the mark on the grave) off. Y.B. Mets.VIII, end, 11d בששְׁטָפָן (not בששטן), v. גּוּש. Ex. R. s. 24 נתמלא … ובקש לשוֹטְפָן the genius of the sea became wroth against them, and wanted to drown them. Num. R. s. 199> ויצאו מים רבים ושָׁטְפוּ כלוכ׳ many waters came forth, and flooded all those who murmured; Midr. Till. to Ps. 78:20 (corr. acc.); a. fr.V. שָׁטוּף. Hif. הִשְׁטִיף same. Taan.6a ומַשְׁטִיף את הזרעים (Ms. M. ששוֹטַף, v. Rabb. D. S. a. l. note) it (the heavy rain) washes the seeds away; Yalk. Joel 535 ומְשַׁטֵּף (Pi.).Part. pass. מוּשְׁטָף; pl. מוּשְׁטָפִים carried off, floating. Ex. R. l. c. לפי שראו … מ׳ על פני המים because they saw the bodies … floating on the water. Nif. נִשְׁטַף, Hithpa. הִשְׁתַּטֵּף, Nithpa. נִשְׁתַּטֵּף 1) to be washed, showered upon; to take a shower bath. Sabb.40a ויוצא ומִשְׁתַּטַּףוכ׳ and goes out (of the steam-room), and takes a shower bath in the outer room. Ib. b ובלבד שלא יִשְׁתַּטֵּףוכ׳ but he must not have a cold shower bath and then warm himself Tosef. ib. III (IV), 4; a. fr. 2) to be swept away, drowned. Sifré Deut. 307 מה ראו … שנִשְׁטְפוּ במים why were the men of the flood drowned in water?; Yalk. ib. 942 שיִשָּׁטְפוּ; Sifré l. c. מה … להִשְׁתַּטֵּף באשוכ׳ why were the men of Sodom … swept away by fire and sulphur?; Yalk. l. c. להִשָּׁטֵף; a. e.Trnsf. to be carried away by passion. Num. R. s. 917>; Sifré Num. 12 הרבה קידמוך ונִשְׁטְפוּ many women before thee have been carried away (into infidelity).

שָׁטַף(b. h.; cmp. טוּף, טָפַף II) 1) to wash, rinse. Zeb.XI, 6 (94b) ושוֹטְפוֹ, v. מָרַק; Tosef. ib. X, 13 ושוֹטְפָן. Tosef.Ḥull.X, 4 השוֹטֵף רחיליו חייבוכ׳ if one washes his lambs (in place of clipping), he is bound to give the priests share of the wool (that they shed); Ḥull.137a; a. fr.Part. pass. שָׁטוּף. Sabb.99a (ref. to Ex. 35:26) ש׳ בעזים וטווו בעוים Ms. M. (ed. מן העזים) the hair was washed on the goats and spun on the goats; ib. 74b; Yalk. Ex. 370. 2) to flood, carry off, drown. B. Mets.VIII, 5 ש׳ נהר זיתיווכ׳ if a stream carried off ones olive-trees and deposited them in a neighbors field. B. Kam. X, 4 (115b) ש׳ נהר חמזדווכ׳ (Bab. ed. נחל) if a stream (ravine) carried off his own and his neighbors ass … and he let go his own and saved his neighbors. Ib. 5 (117b) שְׁטָפָהּ נהר if the river washed it (the unlawfully taken field) away. Yoma 78a נחל שוֹטֵף a swiftly running brook. Y.Shek.I, 46a ירד שֶׁטֶף … ושְׁטָפוֹ a rain shower came down and washed it (the mark on the grave) off. Y.B. Mets.VIII, end, 11d בששְׁטָפָן (not בששטן), v. גּוּש. Ex. R. s. 24 נתמלא … ובקש לשוֹטְפָן the genius of the sea became wroth against them, and wanted to drown them. Num. R. s. 199> ויצאו מים רבים ושָׁטְפוּ כלוכ׳ many waters came forth, and flooded all those who murmured; Midr. Till. to Ps. 78:20 (corr. acc.); a. fr.V. שָׁטוּף. Hif. הִשְׁטִיף same. Taan.6a ומַשְׁטִיף את הזרעים (Ms. M. ששוֹטַף, v. Rabb. D. S. a. l. note) it (the heavy rain) washes the seeds away; Yalk. Joel 535 ומְשַׁטֵּף (Pi.).Part. pass. מוּשְׁטָף; pl. מוּשְׁטָפִים carried off, floating. Ex. R. l. c. לפי שראו … מ׳ על פני המים because they saw the bodies … floating on the water. Nif. נִשְׁטַף, Hithpa. הִשְׁתַּטֵּף, Nithpa. נִשְׁתַּטֵּף 1) to be washed, showered upon; to take a shower bath. Sabb.40a ויוצא ומִשְׁתַּטַּףוכ׳ and goes out (of the steam-room), and takes a shower bath in the outer room. Ib. b ובלבד שלא יִשְׁתַּטֵּףוכ׳ but he must not have a cold shower bath and then warm himself Tosef. ib. III (IV), 4; a. fr. 2) to be swept away, drowned. Sifré Deut. 307 מה ראו … שנִשְׁטְפוּ במים why were the men of the flood drowned in water?; Yalk. ib. 942 שיִשָּׁטְפוּ; Sifré l. c. מה … להִשְׁתַּטֵּף באשוכ׳ why were the men of Sodom … swept away by fire and sulphur?; Yalk. l. c. להִשָּׁטֵף; a. e.Trnsf. to be carried away by passion. Num. R. s. 917>; Sifré Num. 12 הרבה קידמוך ונִשְׁטְפוּ many women before thee have been carried away (into infidelity).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

שָׁלַח(b. h.; cmp. שָׁלָה) to draw out; to stretch forth; to send. Erub.III, 2 השוֹלֵחַ ערובווכ׳ if one sends his ‘Erub. (עֵרוּב) forth to be laid by a deaf and dumb person. Ḥull.59b, a. fr. שָׁלְחוּ מתם they sent word from there (from Palestine to Babylonia). Gitt. IV, 1 השולח גטוכ׳ if a man sends a letter of divorce to his wife B. Kam.VI, 4, v. בְּעֵרָה. Ib. ש׳ ביד פיקח (ib. 60a שִׁילֵּחַ) if he sent out fire through a sane person; a. fr.Part. pass. שָׁלוּחַ q. v.ש׳ יד ב־ (to stretch out a hand against,) to make illegitimate use of, to misappropriate (Ex. 22:10). B. Mets. III, 12 השולח יד בפקדון if a person makes use of a trust. Ib. החושב לִשְׁלוֹחַ ידוכ׳ if he declares his intention to use a trust; אינו חייב עד שיִשְׁלַח בו יד he is not responsible (for loss), until he has used it; a. fr. Pi. שִׁלֵּחַ same, to send; to send away, dismiss. Bets.I, 9 אין מְשַׁלְּחִין בי״טוכ׳ on the Holy Day you dare not send (to a friend) anything except portions (of eatables, ready for use); משלחין בהמהוכ׳ you may send cattle … alive or slaughtered. Ḥull.XII, 3 שִׁלְּחָהּ וחזרה if he sent the mother bird away, and she came back. Ib. אמר … ומְשַׁלֵּחַ הבנים if he says, I will take the mother, and send the young away; חייב לשַׁלֵּחַ he is bound to send her away. Gen. R. s. 21 שִׁלְּחוֹ מגן … ושלחווכ׳ he banished him (Adam) from the paradise of this world and from that of the other world; a. fr. Hithpa. הִשְׁתַּלֵּחַ, Nithpa. נִשְׁתַּלֵּחַ: to be sent off; to be commissioned. Yoma VI, 2, a. e. המִשְׁתַּלֵּחַ the goat that is to be sent away (Lev. 16:10), the scapegoat. Ib. 1 נשפך … המשתלח if the blood (of the goat designated for sacrifice) was spilt, the scapegoat is to be put to death (cannot be used for the ceremony). Gen. R. s. 49 מעשה באחד שנש׳ לגבותוכ׳ it happened that one was commissioned to tax the inhabitants ; a. fr.

שָׁלַח(b. h.; cmp. שָׁלָה) to draw out; to stretch forth; to send. Erub.III, 2 השוֹלֵחַ ערובווכ׳ if one sends his ‘Erub. (עֵרוּב) forth to be laid by a deaf and dumb person. Ḥull.59b, a. fr. שָׁלְחוּ מתם they sent word from there (from Palestine to Babylonia). Gitt. IV, 1 השולח גטוכ׳ if a man sends a letter of divorce to his wife B. Kam.VI, 4, v. בְּעֵרָה. Ib. ש׳ ביד פיקח (ib. 60a שִׁילֵּחַ) if he sent out fire through a sane person; a. fr.Part. pass. שָׁלוּחַ q. v.ש׳ יד ב־ (to stretch out a hand against,) to make illegitimate use of, to misappropriate (Ex. 22:10). B. Mets. III, 12 השולח יד בפקדון if a person makes use of a trust. Ib. החושב לִשְׁלוֹחַ ידוכ׳ if he declares his intention to use a trust; אינו חייב עד שיִשְׁלַח בו יד he is not responsible (for loss), until he has used it; a. fr. Pi. שִׁלֵּחַ same, to send; to send away, dismiss. Bets.I, 9 אין מְשַׁלְּחִין בי״טוכ׳ on the Holy Day you dare not send (to a friend) anything except portions (of eatables, ready for use); משלחין בהמהוכ׳ you may send cattle … alive or slaughtered. Ḥull.XII, 3 שִׁלְּחָהּ וחזרה if he sent the mother bird away, and she came back. Ib. אמר … ומְשַׁלֵּחַ הבנים if he says, I will take the mother, and send the young away; חייב לשַׁלֵּחַ he is bound to send her away. Gen. R. s. 21 שִׁלְּחוֹ מגן … ושלחווכ׳ he banished him (Adam) from the paradise of this world and from that of the other world; a. fr. Hithpa. הִשְׁתַּלֵּחַ, Nithpa. נִשְׁתַּלֵּחַ: to be sent off; to be commissioned. Yoma VI, 2, a. e. המִשְׁתַּלֵּחַ the goat that is to be sent away (Lev. 16:10), the scapegoat. Ib. 1 נשפך … המשתלח if the blood (of the goat designated for sacrifice) was spilt, the scapegoat is to be put to death (cannot be used for the ceremony). Gen. R. s. 49 מעשה באחד שנש׳ לגבותוכ׳ it happened that one was commissioned to tax the inhabitants ; a. fr.

בִּזְבֵּז(Pilp. of בז, v. בְּזָא II, a. b. h. בָּזָא in H. Dict.) 1) to divide, distribute. Tosef.Meg.IV (III), 21 אין אדם מְבַזְבֵּז בידיו לעצמו (v. ed. Zuck. Var.) one who distributes (honors) must take none to himself. B. Bath. 142a a convert died ובזבזווכ׳ and Israelites divided his property among themselves (he having left no legitimate heirs). 2) to give away liberally, to give charity on a large scale. Keth.50a הַמְבַזְבֵּז אל יְבַזְבֵּזוכ׳ he who wants to be liberal, must not give away more than Ib. קטנים כתבו ובזבזו ‘minors ‘wrote and ‘gave away (ref. to the order of three traditions concerning minors, transfer of property and charity, related ib. 49b sq.). B. Bath.11a שבזבזוכ׳ who gave away to charities his own and his fathers treasures; a. fr. 3) to spend unnecessarily, squander. Gen. R. s. 80. ( 4) to divide spoils, to plunder, v. בָּזַז, בַּזְבּוּזָא

בִּזְבֵּז(Pilp. of בז, v. בְּזָא II, a. b. h. בָּזָא in H. Dict.) 1) to divide, distribute. Tosef.Meg.IV (III), 21 אין אדם מְבַזְבֵּז בידיו לעצמו (v. ed. Zuck. Var.) one who distributes (honors) must take none to himself. B. Bath. 142a a convert died ובזבזווכ׳ and Israelites divided his property among themselves (he having left no legitimate heirs). 2) to give away liberally, to give charity on a large scale. Keth.50a הַמְבַזְבֵּז אל יְבַזְבֵּזוכ׳ he who wants to be liberal, must not give away more than Ib. קטנים כתבו ובזבזו ‘minors ‘wrote and ‘gave away (ref. to the order of three traditions concerning minors, transfer of property and charity, related ib. 49b sq.). B. Bath.11a שבזבזוכ׳ who gave away to charities his own and his fathers treasures; a. fr. 3) to spend unnecessarily, squander. Gen. R. s. 80. ( 4) to divide spoils, to plunder, v. בָּזַז, בַּזְבּוּזָא

מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

סָלַק 1) to go up, go away.( 2) to pile up. Tam.II, 1 סוֹלְקִין Talm. ed., v. סָנַק. Pi. סִילֵּק 1) to remove; to cause cessation, suspend. Sabb.X, 4 גורפין … ומְסַלְּקִין לצדדין you may rake … and remove to the corners. Nidd.IV, 7, a. e. מְסַלֶּקֶת suspends, v. חֲרָדָה. Ex. R. s. 3 סִלַּקְתָּ אותו thou hast discarded him (omitted to mention him in connection with the Lord); a. fr.Part. pass. מְסוּלָּק; f. מְסוּלֶּקֶת; pl. מְסוּלָּקִים, מְסוּלָּקִין; מְסוּלָּקוֹת. Nidd.68b דמיה מס׳ her menstruation is suspended. Y.Keth.IX, beg.32d if one uses the expression ידיי מס׳וכ׳ my hands are removed, my feet are removed from this field, he has said nothing (has not thereby renounced his rights); a. e. 2) to lift up, raise, esp. to tuck up the trail of a garment. Zeb.18b מרושלין שסִילְּקָן … כשרין trailing (priestly) garments when tucked up by the belt, are fit for service; a. e.Part. pass. as ab. lifted up, too short. Tosef.Men.I, 8; Zeb.18a, sq., v. רָשַׁל. Hithpa. הִסְתַּלֵּק, Nithpa. נִסְתַּלֵּק to be dismissed, removed; to rise. Erub.54b נ׳ אהרןוכ׳ Aaron was dismissed (got up) and took his seat to the left of Moses; נִסְתַּלְּקוּ בניו when his sons were dismissed. Yeb.64a גורם … שתִּסְתַּלֵּק מישראל causes the Divine Presence to withdraw from Israel. Lev. R. s. 34 וראשון ראשון מִסְתַּלֵּק and one after the other rose (from the meal). Ab. I, 16 עשה לך רב והִסְתַּלֵּק מן הספק get thyself a teacher so as to be removed from (to escape) doubt; a. fr.Esp. (with or without מן העולם) to be called away from this world, to die. Tosef.Ḥag.II, 5. Gen. R. s. 62 הקב״ה יודע … להִסְתַּלֵּק העולם ומְסַלְּקָן the Lord knows when it is time for the righteous to be called away …, and he does call them away. Ex. R. s. 52 היה מִסְתַּלֵּקוכ׳ was about to die; a. fr.