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  • 21 λαλέω

    λαλέω impf. ἐλάλουν; fut. λαλήσω; 1 aor. ἐλάλησα; pf. λελάληκα. Pass.: 1 fut. λαληθήσομαι; 1 aor. ἐλαλήθην; pf. λελάλημαι (Soph.+). In older Gk. usu. of informal communication ranging from engagement in small talk to chattering and babbling, hence opp. of λέγω; in later Gk the trend, expressed esp. in the pseudepigr. and our lit., is toward equation with λέγω and broadening of the earlier usage.
    ① to make a sound, sound, give forth sounds/tones (Aesop fab. 248b H./146 H-H./202 Ch./v.l. 141 P.) that form a kind of speech, esp. of inanimate things (e.g. of the echo, Cass. Dio 74, 21, 14; of streams of water Achilles Tat. 2, 14, 8; OdeSol 11:6 τὸ ὕδωρ τὸ λαλοῦν), of thunder ἐλάλησαν αἱ βρονταί Rv 10:4ab. ἐλάλησαν αἱ βρονταὶ τὰς ἑαυτῶν φωνάς vs. 3. Of a trumpet 4:1 (cp. Aristot., De Aud. p. 801a, 29 διὰ τούτων=flutes, etc.; Achilles Tat. 2, 14, 8 of the κιθάρα). Of the blood of Christ, that speaks more effectively than that of Abel (Gen 4:10) Hb 12:24; s. 11:4 (Goodsp., Probs. 188). Cp. J 12:29.
    ② to utter words, talk, speak, of pers.
    ⓐ of the act of speaking, intr.
    α. (be able to) speak; to have and use the faculty of speech, in contrast to one who is incapable of speaking (cp. Ps 113:13; 134:16; 3 Macc 4:16; TestSol 10:3 C λ. ἀνθρωπίνως) Mt 9:33; 12:22; 15:31; Mk 7:37; Lk 1:20, 64; 11:14. ἐλάλει ὀρθῶς he could speak plainly (in contrast to the unintelligible utterances of a deaf-mute) Mk 7:35.
    β. speak, express oneself (Aesop, Fab. 146 H-H. et al.) οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες it is not you who (will) speak Mt 10:20 (cp. TestAbr A 6 p. 83, 5 [Stone p. 14] ἄγγελος κυρίου ἐστὶν ὁ λαλῶν; AscIs 1, 7, τὸ πνεῦμα … τὸ λαλοῦν ἐν ἐμοί). προφῆται δύο ἢ τρεῖς λαλείτωσαν two or three prophets are to express themselves 1 Cor 14:29. ἔτι αὐτοῦ λαλοῦντος while he was still speaking Mt 17:5; 26:47; Mk 5:35; 14:43; Lk 8:49; 22:47, 60. μηκέτι αὐτοῦ λαλοῦντος AcPl Ha 5, 14 of a lion (?); μηκέτι λαλήσας 10, 25=MartPl Aa I 115, 16.—Lk 5:4; 1 Cor 14:11ab, al.—In contrast to listening (Plut., Mor. 502c λαλοῦντι μὲν πρὸς τ. ἀκούοντας μὴ ἀκούοντι δὲ τ. λαλούντων) Js 1:19; cp. 1 Cor 14:35.—In contrast to keeping silent (Lucian, Vit. Auct. 3) οὐκ ἤφιεν λαλεῖν τ. δαιμόνια Mk 1:34; Lk 4:41 (λέγειν v.l.). λάλει καὶ μὴ σιωπήσῃς Ac 18:9. οὐ γὰρ ἐπιτρέπεται λαλείν (women) are not permitted to express themselves 1 Cor 14:34f (cp. Plut., Mor. 142d: a woman ought to take care of her home and be quiet; for she should either converse with her husband or through him). This pass. refers to expression in a congregational assembly, which would engage not only in worship but in discussion of congregational affairs; the latter appears to be implied here, for it was contrary to custom for Hellenic women, in contrast to their privileges in certain cultic rites (cp. 1 Cor 11:5), to participate in public deliberations (s. Danker, Benefactor 164, w. ref. to IG II, 1369, 107–9; for other views s. comm.).—In contrast to acting Js 2:12.
    γ. The pers. to whom or with whom one is speaking is mentioned in various ways: in the dat. λ. τινί speak to or with someone (Aristoph., Equ. 348; Philemon Com. 11 Kock; Menander, Periciromene 220 σοί; Aelian, Ep. 14 p. 181, 1; Diog. L. 9, 64; pseudepigr.; Just., A I, 63, 14. λ. ἑαυτῷ=with oneself; Lev 1:1f; Ezk 33:30b) Mt 12:46ab, 47; 13:10; Mk 16:19; Lk 1:22; 24:6, 32; J 4:26 (cp. CB I/2, 566f no. 467–69 Ἀθάνατος Ἐπιτύνχανος says of himself: ἐγὼ εἶμαι ὁ λαλῶν πάντα); 9:29; 12:29; 15:22; Ac 9:27; Ro 7:1; 1 Cor 3:1; 1 Th 2:16; Hb 1:1f; by πρός and the acc. (Plut. Mor. 502c [s. β above]; Ps.-Lucian, Asin. 44; Gen 27:6; Ex 30:11, 17, 22; JosAs 14:7 al.; ParJer 3:5; ApcMos 28; SibOr 3, 669; Just., D. 27, 3) Lk 1:19, 55; Ac 4:1; 8:26; 11:20; 26:31 (cp. Lat. ire in consilium; Taubenschlag, OpMin. II 725 [the pap ref. is unsatisfactory]); by μετά and the gen. (Gen 35:13) Mk 6:50; J 4:27; 9:37; 14:30; Rv 1:12; 10:8; 17:1; 21:9, 15. μὴ διαλίπῃς λαλῶν εἰς τὰ ὦτα τῶν ἁγίων Hv 4, 3, 6.—The pers. or thing spoken about is expressed by περί w. the gen. (PSI 361, 5 [251 B.C.] λαλήσας περί μου; PFay 126, 4 [c. 200 A.D.]; Gen 19:21; Ezk 33:30a; TestAbr B 8 p. 112 14 [Stone p. 72]; TestJob 46:7; JosAs 6:2 al.; Philo, Fuga 33, 30a) J 8:26; 12:41; Ac 2:31; Hb 2:5; 4:8.—τινὶ περί τινος (PPetr II, 13 (6), 9 [III B.C.]) Lk 2:38; 9:11; pass. Ac 22:10.
    δ. The speaking or uttering can be more closely defined: κακῶς, καλῶς J 18:23. ὡς νήπιος 1 Cor 13:11. ὡς δράκων (hissed?) Rv 13:11. στόμα πρὸς στόμα face to face (cp. Num 12:8; ApcEsdr 6:6 p. 31, 10 Tdf.) 2J 12; 3J 14. εἰς ἀέρα 1 Cor 14:9. κατὰ κύριον 2 Cor 11:17. ἐκ τοῦ περισσεύματος τ. καρδίας τὸ στόμα λαλεῖ Mt 12:34; Lk 6:45. ἐκ τῆς γῆς J 3:31 (cp. Lev 1:1 λ. ἐκ τῆς σκηνῆς). ἐκ τῶν ἰδίων J 8:44. παρρησίᾳ 7:13, 26. ἐν παρρησίᾳ 16:29. ἐν παραβολαῖς Mt 13:10, 13. χωρὶς παραβολῆς Mk 4:34. λ. (ἐν) ψαλμοῖς speak in psalms Eph 5:19. Of prophets λ. ἐν πνεύματι D 11:7 (Just., D. 7, 1). Of God λ. διὰ στόματος τ. προφητῶν Lk 1:70; cp. Ac 28:25.
    ε. as subst. ptc. τὰ λαλούμενα (Paradox. Vat. 2 Keller; Jos., Ant. 16, 321; Just., D. 7, 2) ὑπό τινος Ac 13:45; 16:14. τὰ λελαλημένα (EpArist 299; cp. TestSol 20:21 τὰ … λαληθέντα μοι) αὐτῇ παρὰ κυρίου Lk 1:45.—For λαλεῖν γλώσσῃ and λ. γλώσσαις s. γλῶσσα 3.
    ⓑ of speech with ref. to what is expressed (the ability to λ. can generate λόγοι Aesop, Vi. G 7f P.), trans. speak and thereby assert, proclaim, say τὶ someth. (X., Cyr. 1, 4, 1 πολλά; Demosth. 45, 77 μέγα; Paradox. Vat. 2 τὰ ὀνόματα) τὰ ῥήματα τ. θεοῦ J 3:34. ῥῆμα Mt 12:36; cp. J 8:20 (JosAs 14:14 al.; ParJer 3:4.). τὸν λόγον Mk 8:32; J 12:48; Ac 4:29, 31 (λαλ. τι μετὰ παρρησίας as Jos., Ant. 16, 113); 8:25; 14:25; 16:6, 32. τὰ μεγαλεῖα τ. θεοῦ Ac 2:11 (TestJob 38:1). βλασφημίας Lk 5:21; cp. Ac 6:11 (JosAs 13:9; Just., D. 32, 3). σοφίαν 1 Cor 2:6f. μυστήρια 14:2; cp. Col 4:3. τὰ μὴ δέοντα 1 Ti 5:13. τὸ στόμα λαλεῖ ὑπέρογκα Jd 16; μεγάλα Rv 13:5. τί Mt 10:19; Mk 13:11; J 12:49. ὸ̔ λαλεῖ Mk 11:23; cp. J 10:6; 12:50. ταῦτα Lk 24:36; J 8:28, 30; 12:36; 17:1; AcPl Ha 10, 11. ἐλάλησέν τι περὶ σοῦ πονηρόν Ac 28:21 (cp. 3 Km 22:8, 13b; JosAs 12:5). ἐσύρετο μηδὲν λαλῶν (Paul) let himself be dragged in without saying a word AcPl Ha 4, 11.—Pass. λαλεῖταί τι someth. is said, proclaimed, reported (cp. the ins for mother and brother [APF 5, 1913, 169 no. 24, 8] ὧν καὶ ἡ σωφροσύνη κατὰ τ. κόσμον λελάληται, also Ps 86:3) Mt 26:13; Mk 14:9; cp. Hb 2:3; 9:19 ἡ λαλουμένη διδαχή Ac 17:19. ὁ λαληθεὶς λόγος Hb 2:2. ἐλαλήθη ὅτι 11:18 (B-D-F §397, 3).—Oft., in addition, the pers. spoken to is mentioned, in the dat. ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς Mt 13:33. ἐλάλει αὐτοῖς τὸν λόγον he proclaimed the word to them Mk 2:2; 4:33; J 15:3; Ac 11:19. ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς Mt 13:3; cp. vs. 34. τὸ ῥῆμα … αὐτοῖς Lk 2:50; cp. J 6:63.—8:40 (ἀλήθειαν λ. as Eph 4:25 below); 14:25; 15:11; 16:1, 4, 6. ἀνθρώποις λαλεῖ οἰκοδομήν 1 Cor 14:3; w. πρός and acc. (Gen 18:19; Zech 8:16) λόγους … ἐλάλησα πρὸς ὑμᾶς Lk 24:44 (cp. Dt 10:4).—Ac 3:22; 11:14; 1 Th 2:2; w. ἐν and the dat. σοφίαν λαλοῦμεν ἐν τ. τελείοις we discourse of wisdom among those who are mature 1 Cor 2:6; w. μετά and the gen. λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ Eph 4:25 (cp. Zech 8:16). ὅσα ἂν λαλήσω μετὰ σοῦ Hs 5, 3, 2; cp. Hs ins.—W. the speaking definitely characterized ταῦτα ἐν παροιμίαις λελάληκα ὑμῖν J 16:25a. κατὰ ἄνθρωπον ταῦτα λαλῶ 1 Cor 9:8. ἐν ἐκκλησίᾳ θέλω πέντε λόγους τῷ νοί̈ μου λαλῆσαι 14:19. πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν 2 Cor 7:14. ἀφόβως τὸν λόγον τ. θεοῦ λαλεῖν Phil 1:14. λ. τι εἰς τὰ ὦτά τινος communicate someth. to someone personally (cp. Dt 5:1) Hv 3, 8, 11 (for 4, 3, 6 s. 2aγ above). λ. τι πρὸς τὸ οὖς whisper someth. in someone’s ear (so that no one else hears it; cp. Jos., Ant. 6, 165) Lk 12:3.
    ③ In a number of passages the content of the speaking is introduced by λέγων (s. λέγω 1bθא), just as in the OT (Gen 34:8; 41:9; 42:22; Ex 31:12; Lev 20:1; TestAbr B 12 p. 116, 28 [Stone p. 80]; TestJob 7:1 al.; ParJer 1:1; 1:6 al.; ApcMos 16) Mt 13:3; 14:27; 23:1; 28:18; J 8:12; Ac 8:26; Rv 4:1; 17:1 al. Optional: εἶπον, q.v., end.—B. 1254. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λαλέω

  • 22 В-347

    КАЖДЫЙ (ВСЯКИЙ) ВСТРЕЧНЫЙ (КАЖДЫЙ (ВСЯКИЙ» ВСТРЕЧНЫЙ И ПОПЕРЕЧНЫЙ (ВСТРЁЧНЫЙ-ПОПЕРЁЧНЫЙ) all coll NP sing only (variants with каждый or всякий) usu. obj fixed WO
    any person, everyone without discrimination ( usu. of people who are complete strangers or are not the right people for the action in question)
    anyone and everyone
    anybody and everybody one and all everyone who crosses one's path every stranger one meets (in limited contexts) (people) right and left (left and right) (people) right, left, and center. Cf. every Tom, Dick, and Harry.
    И еще очень важное он (Твардовский) требовал: чтобы я никому не говорил, что отобран у меня роман! — иначе нежелательная огласка сильно затруднит положение... Чьё положение??., верхов или моё? Нежелательная?.. Да огласка - одно моё спасение! Я буду рассказывать каждому встречному! (Солженицын 2). Не (Tvardovsky) had another very important request to make: I must tell no one that the novel had been taken from me! Otherwise, undesirable publicity would make the situation much more difficult....Make whose situation more difficult? That of the top people—or my own? Undesirable publicity?...But that was the one thing that could save me! I would tell anybody and everybody! (2a).
    «У азиатов, знаете, обычай всех встречных и поперечных приглашать на свадьбу» (Лермонтов 1). "With those Asiatics, you know, it is the custom to invite one and all to their weddings" (1a).
    Иван возмущённо жаловался каждому встречному-поперечному: «Это разве по Богу над стариком среди бела дня измываться?» (Максимов 3)....(Ivan) complained indignantly to everyone who crossed his path. "Is it God's will, knocking an old man about in broad daylight7" (3a).
    Он был убежден, что... он сотворен богом так, что должен жить в тридцать тысяч дохода и занимать всегда высшее положение в обществе. Он так твёрдо верил в это, что, глядя на него, и другие были убеждены в этом и не отказывали ему ни в высшем положении в свете, ни в деньгах, которые он, очевидно без отдачи, занимал у встречного и поперечного (Толстой 5). Не believed that...God had created him to spend thirty thousand a year and always to occupy a prominent position in society. He was so firmly convinced of this that looking at him others were persuaded of it too, and refused him neither a leading place in society nor the money he borrowed right and left, obviously with no notion of repaying it (5a).
    Из этого, впрочем, вовсе не следует, чтобы Ньютон имел право убивать кого вздумается, встречных и поперечных, или воровать каждый день на базаре» (Достоевский 3). "It doesn't at all follow from this, however, that Newton had the right to kill whoever he pleased, right, left, and center, or to go thieving in the market place" (3a).

    Большой русско-английский фразеологический словарь > В-347

  • 23 встречный и поперечный

    • КАЖДЫЙ < ВСЯКИЙ> ВСТРЕЧНЫЙ; (КАЖДЫЙ < ВСЯКИЙ>) ВСТРЕЧНЫЙ И ПОПЕРЕЧНЫЙ < ВСТРЕЧНЫЙ-ПОПЕРЕЧНЫЙ> all coll
    [NP; sing only (variants with каждый or всякий; usu. obj; fixed WO]
    =====
    ⇒ any person, everyone without discrimination (usu. of people who are complete strangers or are not the right people for the action in question):
    - (people) right, left, and center. Cf. every Tom, Dick, and Harry.
         ♦ И еще очень важное он [Твардовский] требовал: чтобы я никому не говорил, что отобран у меня роман! - иначе нежелательная огласка сильно затруднит положение... Чьё положение??., верхов или моё? Нежелательная?.. Да огласка - одно моё спасение! Я буду рассказывать каждому встречному! (Солженицын 2). Не [Tvardovsky] had another very important request to make: I must tell no one that the novel had been taken from me! Otherwise, undesirable publicity would make the situation much more difficult....Make whose situation more difficult? That of the top people - or my own? Undesirable publicity?...But that was the one thing that could save me! I would tell anybody and everybody! (2a).
         ♦ "У азиатов, знаете, обычай всех встречных и поперечных приглашать на свадьбу" (Лермонтов 1). "With those Asiatics, you know, it is the custom to invite one and all to their weddings" (1a).
         ♦ Иван возмущённо жаловался каждому встречному-поперечному: "Это разве по Богу над стариком среди бела дня измываться?" (Максимов 3)....[Ivan] complained indignantly to everyone who crossed his path. "Is it God's will, knocking an old man about in broad daylight?" (3a).
         ♦ Он был убежден, что... он сотворен богом так, что должен жить в тридцать тысяч дохода и занимать всегда высшее положение в обществе. Он так твёрдо верил в это, что, глядя на него, и другие были убеждены в этом и не отказывали ему ни в высшем положении в свете, ни в деньгах, которые он, очевидно без отдачи, занимал у встречного и поперечного (Толстой 5). He believed that...God had created him to spend thirty thousand a year and always to occupy a prominent position in society. He was so firmly convinced of this that looking at him others were persuaded of it too, and refused him neither a leading place in society nor the money he borrowed right and left, obviously with no notion of repaying it (5a).
         ♦ "Из этого, впрочем, вовсе не следует, чтобы Ньютон имел право убивать кого вздумается, встречных и поперечных, или воровать каждый день на базаре" (Достоевский 3). "It doesn't at all follow from this, however, that Newton had the right to kill whoever he pleased, right, left, and center, or to go thieving in the market place" (3a).

    Большой русско-английский фразеологический словарь > встречный и поперечный

  • 24 встречный-поперечный

    • КАЖДЫЙ < ВСЯКИЙ> ВСТРЕЧНЫЙ; (КАЖДЫЙ < ВСЯКИЙ>) ВСТРЕЧНЫЙ И ПОПЕРЕЧНЫЙ < ВСТРЕЧНЫЙ-ПОПЕРЕЧНЫЙ> all coll
    [NP; sing only (variants with каждый or всякий; usu. obj; fixed WO]
    =====
    ⇒ any person, everyone without discrimination (usu. of people who are complete strangers or are not the right people for the action in question):
    - (people) right, left, and center. Cf. every Tom, Dick, and Harry.
         ♦ И еще очень важное он [Твардовский] требовал: чтобы я никому не говорил, что отобран у меня роман! - иначе нежелательная огласка сильно затруднит положение... Чьё положение??., верхов или моё? Нежелательная?.. Да огласка - одно моё спасение! Я буду рассказывать каждому встречному! (Солженицын 2). Не [Tvardovsky] had another very important request to make: I must tell no one that the novel had been taken from me! Otherwise, undesirable publicity would make the situation much more difficult....Make whose situation more difficult? That of the top people - or my own? Undesirable publicity?...But that was the one thing that could save me! I would tell anybody and everybody! (2a).
         ♦ "У азиатов, знаете, обычай всех встречных и поперечных приглашать на свадьбу" (Лермонтов 1). "With those Asiatics, you know, it is the custom to invite one and all to their weddings" (1a).
         ♦ Иван возмущённо жаловался каждому встречному-поперечному: "Это разве по Богу над стариком среди бела дня измываться?" (Максимов 3)....[Ivan] complained indignantly to everyone who crossed his path. "Is it God's will, knocking an old man about in broad daylight?" (3a).
         ♦ Он был убежден, что... он сотворен богом так, что должен жить в тридцать тысяч дохода и занимать всегда высшее положение в обществе. Он так твёрдо верил в это, что, глядя на него, и другие были убеждены в этом и не отказывали ему ни в высшем положении в свете, ни в деньгах, которые он, очевидно без отдачи, занимал у встречного и поперечного (Толстой 5). He believed that...God had created him to spend thirty thousand a year and always to occupy a prominent position in society. He was so firmly convinced of this that looking at him others were persuaded of it too, and refused him neither a leading place in society nor the money he borrowed right and left, obviously with no notion of repaying it (5a).
         ♦ "Из этого, впрочем, вовсе не следует, чтобы Ньютон имел право убивать кого вздумается, встречных и поперечных, или воровать каждый день на базаре" (Достоевский 3). "It doesn't at all follow from this, however, that Newton had the right to kill whoever he pleased, right, left, and center, or to go thieving in the market place" (3a).

    Большой русско-английский фразеологический словарь > встречный-поперечный

  • 25 всякий встречный

    • КАЖДЫЙ < ВСЯКИЙ> ВСТРЕЧНЫЙ; (КАЖДЫЙ < ВСЯКИЙ>) ВСТРЕЧНЫЙ И ПОПЕРЕЧНЫЙ < ВСТРЕЧНЫЙ-ПОПЕРЕЧНЫЙ> all coll
    [NP; sing only (variants with каждый or всякий; usu. obj; fixed WO]
    =====
    ⇒ any person, everyone without discrimination (usu. of people who are complete strangers or are not the right people for the action in question):
    - (people) right, left, and center. Cf. every Tom, Dick, and Harry.
         ♦ И еще очень важное он [Твардовский] требовал: чтобы я никому не говорил, что отобран у меня роман! - иначе нежелательная огласка сильно затруднит положение... Чьё положение??., верхов или моё? Нежелательная?.. Да огласка - одно моё спасение! Я буду рассказывать каждому встречному! (Солженицын 2). Не [Tvardovsky] had another very important request to make: I must tell no one that the novel had been taken from me! Otherwise, undesirable publicity would make the situation much more difficult....Make whose situation more difficult? That of the top people - or my own? Undesirable publicity?...But that was the one thing that could save me! I would tell anybody and everybody! (2a).
         ♦ "У азиатов, знаете, обычай всех встречных и поперечных приглашать на свадьбу" (Лермонтов 1). "With those Asiatics, you know, it is the custom to invite one and all to their weddings" (1a).
         ♦ Иван возмущённо жаловался каждому встречному-поперечному: "Это разве по Богу над стариком среди бела дня измываться?" (Максимов 3)....[Ivan] complained indignantly to everyone who crossed his path. "Is it God's will, knocking an old man about in broad daylight?" (3a).
         ♦ Он был убежден, что... он сотворен богом так, что должен жить в тридцать тысяч дохода и занимать всегда высшее положение в обществе. Он так твёрдо верил в это, что, глядя на него, и другие были убеждены в этом и не отказывали ему ни в высшем положении в свете, ни в деньгах, которые он, очевидно без отдачи, занимал у встречного и поперечного (Толстой 5). He believed that...God had created him to spend thirty thousand a year and always to occupy a prominent position in society. He was so firmly convinced of this that looking at him others were persuaded of it too, and refused him neither a leading place in society nor the money he borrowed right and left, obviously with no notion of repaying it (5a).
         ♦ "Из этого, впрочем, вовсе не следует, чтобы Ньютон имел право убивать кого вздумается, встречных и поперечных, или воровать каждый день на базаре" (Достоевский 3). "It doesn't at all follow from this, however, that Newton had the right to kill whoever he pleased, right, left, and center, or to go thieving in the market place" (3a).

    Большой русско-английский фразеологический словарь > всякий встречный

  • 26 всякий встречный и встречный-поперечный

    • КАЖДЫЙ < ВСЯКИЙ> ВСТРЕЧНЫЙ; (КАЖДЫЙ < ВСЯКИЙ>) ВСТРЕЧНЫЙ И ПОПЕРЕЧНЫЙ < ВСТРЕЧНЫЙ-ПОПЕРЕЧНЫЙ> all coll
    [NP; sing only (variants with каждый or всякий; usu. obj; fixed WO]
    =====
    ⇒ any person, everyone without discrimination (usu. of people who are complete strangers or are not the right people for the action in question):
    - (people) right, left, and center. Cf. every Tom, Dick, and Harry.
         ♦ И еще очень важное он [Твардовский] требовал: чтобы я никому не говорил, что отобран у меня роман! - иначе нежелательная огласка сильно затруднит положение... Чьё положение??., верхов или моё? Нежелательная?.. Да огласка - одно моё спасение! Я буду рассказывать каждому встречному! (Солженицын 2). Не [Tvardovsky] had another very important request to make: I must tell no one that the novel had been taken from me! Otherwise, undesirable publicity would make the situation much more difficult....Make whose situation more difficult? That of the top people - or my own? Undesirable publicity?...But that was the one thing that could save me! I would tell anybody and everybody! (2a).
         ♦ "У азиатов, знаете, обычай всех встречных и поперечных приглашать на свадьбу" (Лермонтов 1). "With those Asiatics, you know, it is the custom to invite one and all to their weddings" (1a).
         ♦ Иван возмущённо жаловался каждому встречному-поперечному: "Это разве по Богу над стариком среди бела дня измываться?" (Максимов 3)....[Ivan] complained indignantly to everyone who crossed his path. "Is it God's will, knocking an old man about in broad daylight?" (3a).
         ♦ Он был убежден, что... он сотворен богом так, что должен жить в тридцать тысяч дохода и занимать всегда высшее положение в обществе. Он так твёрдо верил в это, что, глядя на него, и другие были убеждены в этом и не отказывали ему ни в высшем положении в свете, ни в деньгах, которые он, очевидно без отдачи, занимал у встречного и поперечного (Толстой 5). He believed that...God had created him to spend thirty thousand a year and always to occupy a prominent position in society. He was so firmly convinced of this that looking at him others were persuaded of it too, and refused him neither a leading place in society nor the money he borrowed right and left, obviously with no notion of repaying it (5a).
         ♦ "Из этого, впрочем, вовсе не следует, чтобы Ньютон имел право убивать кого вздумается, встречных и поперечных, или воровать каждый день на базаре" (Достоевский 3). "It doesn't at all follow from this, however, that Newton had the right to kill whoever he pleased, right, left, and center, or to go thieving in the market place" (3a).

    Большой русско-английский фразеологический словарь > всякий встречный и встречный-поперечный

  • 27 всякий встречный и поперечный

    • КАЖДЫЙ < ВСЯКИЙ> ВСТРЕЧНЫЙ; (КАЖДЫЙ < ВСЯКИЙ>) ВСТРЕЧНЫЙ И ПОПЕРЕЧНЫЙ < ВСТРЕЧНЫЙ-ПОПЕРЕЧНЫЙ> all coll
    [NP; sing only (variants with каждый or всякий; usu. obj; fixed WO]
    =====
    ⇒ any person, everyone without discrimination (usu. of people who are complete strangers or are not the right people for the action in question):
    - (people) right, left, and center. Cf. every Tom, Dick, and Harry.
         ♦ И еще очень важное он [Твардовский] требовал: чтобы я никому не говорил, что отобран у меня роман! - иначе нежелательная огласка сильно затруднит положение... Чьё положение??., верхов или моё? Нежелательная?.. Да огласка - одно моё спасение! Я буду рассказывать каждому встречному! (Солженицын 2). Не [Tvardovsky] had another very important request to make: I must tell no one that the novel had been taken from me! Otherwise, undesirable publicity would make the situation much more difficult....Make whose situation more difficult? That of the top people - or my own? Undesirable publicity?...But that was the one thing that could save me! I would tell anybody and everybody! (2a).
         ♦ "У азиатов, знаете, обычай всех встречных и поперечных приглашать на свадьбу" (Лермонтов 1). "With those Asiatics, you know, it is the custom to invite one and all to their weddings" (1a).
         ♦ Иван возмущённо жаловался каждому встречному-поперечному: "Это разве по Богу над стариком среди бела дня измываться?" (Максимов 3)....[Ivan] complained indignantly to everyone who crossed his path. "Is it God's will, knocking an old man about in broad daylight?" (3a).
         ♦ Он был убежден, что... он сотворен богом так, что должен жить в тридцать тысяч дохода и занимать всегда высшее положение в обществе. Он так твёрдо верил в это, что, глядя на него, и другие были убеждены в этом и не отказывали ему ни в высшем положении в свете, ни в деньгах, которые он, очевидно без отдачи, занимал у встречного и поперечного (Толстой 5). He believed that...God had created him to spend thirty thousand a year and always to occupy a prominent position in society. He was so firmly convinced of this that looking at him others were persuaded of it too, and refused him neither a leading place in society nor the money he borrowed right and left, obviously with no notion of repaying it (5a).
         ♦ "Из этого, впрочем, вовсе не следует, чтобы Ньютон имел право убивать кого вздумается, встречных и поперечных, или воровать каждый день на базаре" (Достоевский 3). "It doesn't at all follow from this, however, that Newton had the right to kill whoever he pleased, right, left, and center, or to go thieving in the market place" (3a).

    Большой русско-английский фразеологический словарь > всякий встречный и поперечный

  • 28 всякий встречный-поперечный

    • КАЖДЫЙ < ВСЯКИЙ> ВСТРЕЧНЫЙ; (КАЖДЫЙ < ВСЯКИЙ>) ВСТРЕЧНЫЙ И ПОПЕРЕЧНЫЙ < ВСТРЕЧНЫЙ-ПОПЕРЕЧНЫЙ> all coll
    [NP; sing only (variants with каждый or всякий; usu. obj; fixed WO]
    =====
    ⇒ any person, everyone without discrimination (usu. of people who are complete strangers or are not the right people for the action in question):
    - (people) right, left, and center. Cf. every Tom, Dick, and Harry.
         ♦ И еще очень важное он [Твардовский] требовал: чтобы я никому не говорил, что отобран у меня роман! - иначе нежелательная огласка сильно затруднит положение... Чьё положение??., верхов или моё? Нежелательная?.. Да огласка - одно моё спасение! Я буду рассказывать каждому встречному! (Солженицын 2). Не [Tvardovsky] had another very important request to make: I must tell no one that the novel had been taken from me! Otherwise, undesirable publicity would make the situation much more difficult....Make whose situation more difficult? That of the top people - or my own? Undesirable publicity?...But that was the one thing that could save me! I would tell anybody and everybody! (2a).
         ♦ "У азиатов, знаете, обычай всех встречных и поперечных приглашать на свадьбу" (Лермонтов 1). "With those Asiatics, you know, it is the custom to invite one and all to their weddings" (1a).
         ♦ Иван возмущённо жаловался каждому встречному-поперечному: "Это разве по Богу над стариком среди бела дня измываться?" (Максимов 3)....[Ivan] complained indignantly to everyone who crossed his path. "Is it God's will, knocking an old man about in broad daylight?" (3a).
         ♦ Он был убежден, что... он сотворен богом так, что должен жить в тридцать тысяч дохода и занимать всегда высшее положение в обществе. Он так твёрдо верил в это, что, глядя на него, и другие были убеждены в этом и не отказывали ему ни в высшем положении в свете, ни в деньгах, которые он, очевидно без отдачи, занимал у встречного и поперечного (Толстой 5). He believed that...God had created him to spend thirty thousand a year and always to occupy a prominent position in society. He was so firmly convinced of this that looking at him others were persuaded of it too, and refused him neither a leading place in society nor the money he borrowed right and left, obviously with no notion of repaying it (5a).
         ♦ "Из этого, впрочем, вовсе не следует, чтобы Ньютон имел право убивать кого вздумается, встречных и поперечных, или воровать каждый день на базаре" (Достоевский 3). "It doesn't at all follow from this, however, that Newton had the right to kill whoever he pleased, right, left, and center, or to go thieving in the market place" (3a).

    Большой русско-английский фразеологический словарь > всякий встречный-поперечный

  • 29 каждый встречный

    • КАЖДЫЙ < ВСЯКИЙ> ВСТРЕЧНЫЙ; (КАЖДЫЙ < ВСЯКИЙ>) ВСТРЕЧНЫЙ И ПОПЕРЕЧНЫЙ < ВСТРЕЧНЫЙ-ПОПЕРЕЧНЫЙ> all coll
    [NP; sing only (variants with каждый or всякий; usu. obj; fixed WO]
    =====
    ⇒ any person, everyone without discrimination (usu. of people who are complete strangers or are not the right people for the action in question):
    - (people) right, left, and center. Cf. every Tom, Dick, and Harry.
         ♦ И еще очень важное он [Твардовский] требовал: чтобы я никому не говорил, что отобран у меня роман! - иначе нежелательная огласка сильно затруднит положение... Чьё положение??., верхов или моё? Нежелательная?.. Да огласка - одно моё спасение! Я буду рассказывать каждому встречному! (Солженицын 2). Не [Tvardovsky] had another very important request to make: I must tell no one that the novel had been taken from me! Otherwise, undesirable publicity would make the situation much more difficult....Make whose situation more difficult? That of the top people - or my own? Undesirable publicity?...But that was the one thing that could save me! I would tell anybody and everybody! (2a).
         ♦ "У азиатов, знаете, обычай всех встречных и поперечных приглашать на свадьбу" (Лермонтов 1). "With those Asiatics, you know, it is the custom to invite one and all to their weddings" (1a).
         ♦ Иван возмущённо жаловался каждому встречному-поперечному: "Это разве по Богу над стариком среди бела дня измываться?" (Максимов 3)....[Ivan] complained indignantly to everyone who crossed his path. "Is it God's will, knocking an old man about in broad daylight?" (3a).
         ♦ Он был убежден, что... он сотворен богом так, что должен жить в тридцать тысяч дохода и занимать всегда высшее положение в обществе. Он так твёрдо верил в это, что, глядя на него, и другие были убеждены в этом и не отказывали ему ни в высшем положении в свете, ни в деньгах, которые он, очевидно без отдачи, занимал у встречного и поперечного (Толстой 5). He believed that...God had created him to spend thirty thousand a year and always to occupy a prominent position in society. He was so firmly convinced of this that looking at him others were persuaded of it too, and refused him neither a leading place in society nor the money he borrowed right and left, obviously with no notion of repaying it (5a).
         ♦ "Из этого, впрочем, вовсе не следует, чтобы Ньютон имел право убивать кого вздумается, встречных и поперечных, или воровать каждый день на базаре" (Достоевский 3). "It doesn't at all follow from this, however, that Newton had the right to kill whoever he pleased, right, left, and center, or to go thieving in the market place" (3a).

    Большой русско-английский фразеологический словарь > каждый встречный

  • 30 каждый встречный и встречный-поперечный

    • КАЖДЫЙ < ВСЯКИЙ> ВСТРЕЧНЫЙ; (КАЖДЫЙ < ВСЯКИЙ>) ВСТРЕЧНЫЙ И ПОПЕРЕЧНЫЙ < ВСТРЕЧНЫЙ-ПОПЕРЕЧНЫЙ> all coll
    [NP; sing only (variants with каждый or всякий; usu. obj; fixed WO]
    =====
    ⇒ any person, everyone without discrimination (usu. of people who are complete strangers or are not the right people for the action in question):
    - (people) right, left, and center. Cf. every Tom, Dick, and Harry.
         ♦ И еще очень важное он [Твардовский] требовал: чтобы я никому не говорил, что отобран у меня роман! - иначе нежелательная огласка сильно затруднит положение... Чьё положение??., верхов или моё? Нежелательная?.. Да огласка - одно моё спасение! Я буду рассказывать каждому встречному! (Солженицын 2). Не [Tvardovsky] had another very important request to make: I must tell no one that the novel had been taken from me! Otherwise, undesirable publicity would make the situation much more difficult....Make whose situation more difficult? That of the top people - or my own? Undesirable publicity?...But that was the one thing that could save me! I would tell anybody and everybody! (2a).
         ♦ "У азиатов, знаете, обычай всех встречных и поперечных приглашать на свадьбу" (Лермонтов 1). "With those Asiatics, you know, it is the custom to invite one and all to their weddings" (1a).
         ♦ Иван возмущённо жаловался каждому встречному-поперечному: "Это разве по Богу над стариком среди бела дня измываться?" (Максимов 3)....[Ivan] complained indignantly to everyone who crossed his path. "Is it God's will, knocking an old man about in broad daylight?" (3a).
         ♦ Он был убежден, что... он сотворен богом так, что должен жить в тридцать тысяч дохода и занимать всегда высшее положение в обществе. Он так твёрдо верил в это, что, глядя на него, и другие были убеждены в этом и не отказывали ему ни в высшем положении в свете, ни в деньгах, которые он, очевидно без отдачи, занимал у встречного и поперечного (Толстой 5). He believed that...God had created him to spend thirty thousand a year and always to occupy a prominent position in society. He was so firmly convinced of this that looking at him others were persuaded of it too, and refused him neither a leading place in society nor the money he borrowed right and left, obviously with no notion of repaying it (5a).
         ♦ "Из этого, впрочем, вовсе не следует, чтобы Ньютон имел право убивать кого вздумается, встречных и поперечных, или воровать каждый день на базаре" (Достоевский 3). "It doesn't at all follow from this, however, that Newton had the right to kill whoever he pleased, right, left, and center, or to go thieving in the market place" (3a).

    Большой русско-английский фразеологический словарь > каждый встречный и встречный-поперечный

  • 31 каждый встречный и поперечный

    • КАЖДЫЙ < ВСЯКИЙ> ВСТРЕЧНЫЙ; (КАЖДЫЙ < ВСЯКИЙ>) ВСТРЕЧНЫЙ И ПОПЕРЕЧНЫЙ < ВСТРЕЧНЫЙ-ПОПЕРЕЧНЫЙ> all coll
    [NP; sing only (variants with каждый or всякий; usu. obj; fixed WO]
    =====
    ⇒ any person, everyone without discrimination (usu. of people who are complete strangers or are not the right people for the action in question):
    - (people) right, left, and center. Cf. every Tom, Dick, and Harry.
         ♦ И еще очень важное он [Твардовский] требовал: чтобы я никому не говорил, что отобран у меня роман! - иначе нежелательная огласка сильно затруднит положение... Чьё положение??., верхов или моё? Нежелательная?.. Да огласка - одно моё спасение! Я буду рассказывать каждому встречному! (Солженицын 2). Не [Tvardovsky] had another very important request to make: I must tell no one that the novel had been taken from me! Otherwise, undesirable publicity would make the situation much more difficult....Make whose situation more difficult? That of the top people - or my own? Undesirable publicity?...But that was the one thing that could save me! I would tell anybody and everybody! (2a).
         ♦ "У азиатов, знаете, обычай всех встречных и поперечных приглашать на свадьбу" (Лермонтов 1). "With those Asiatics, you know, it is the custom to invite one and all to their weddings" (1a).
         ♦ Иван возмущённо жаловался каждому встречному-поперечному: "Это разве по Богу над стариком среди бела дня измываться?" (Максимов 3)....[Ivan] complained indignantly to everyone who crossed his path. "Is it God's will, knocking an old man about in broad daylight?" (3a).
         ♦ Он был убежден, что... он сотворен богом так, что должен жить в тридцать тысяч дохода и занимать всегда высшее положение в обществе. Он так твёрдо верил в это, что, глядя на него, и другие были убеждены в этом и не отказывали ему ни в высшем положении в свете, ни в деньгах, которые он, очевидно без отдачи, занимал у встречного и поперечного (Толстой 5). He believed that...God had created him to spend thirty thousand a year and always to occupy a prominent position in society. He was so firmly convinced of this that looking at him others were persuaded of it too, and refused him neither a leading place in society nor the money he borrowed right and left, obviously with no notion of repaying it (5a).
         ♦ "Из этого, впрочем, вовсе не следует, чтобы Ньютон имел право убивать кого вздумается, встречных и поперечных, или воровать каждый день на базаре" (Достоевский 3). "It doesn't at all follow from this, however, that Newton had the right to kill whoever he pleased, right, left, and center, or to go thieving in the market place" (3a).

    Большой русско-английский фразеологический словарь > каждый встречный и поперечный

  • 32 каждый встречный-поперечный

    • КАЖДЫЙ < ВСЯКИЙ> ВСТРЕЧНЫЙ; (КАЖДЫЙ < ВСЯКИЙ>) ВСТРЕЧНЫЙ И ПОПЕРЕЧНЫЙ < ВСТРЕЧНЫЙ-ПОПЕРЕЧНЫЙ> all coll
    [NP; sing only (variants with каждый or всякий; usu. obj; fixed WO]
    =====
    ⇒ any person, everyone without discrimination (usu. of people who are complete strangers or are not the right people for the action in question):
    - (people) right, left, and center. Cf. every Tom, Dick, and Harry.
         ♦ И еще очень важное он [Твардовский] требовал: чтобы я никому не говорил, что отобран у меня роман! - иначе нежелательная огласка сильно затруднит положение... Чьё положение??., верхов или моё? Нежелательная?.. Да огласка - одно моё спасение! Я буду рассказывать каждому встречному! (Солженицын 2). Не [Tvardovsky] had another very important request to make: I must tell no one that the novel had been taken from me! Otherwise, undesirable publicity would make the situation much more difficult....Make whose situation more difficult? That of the top people - or my own? Undesirable publicity?...But that was the one thing that could save me! I would tell anybody and everybody! (2a).
         ♦ "У азиатов, знаете, обычай всех встречных и поперечных приглашать на свадьбу" (Лермонтов 1). "With those Asiatics, you know, it is the custom to invite one and all to their weddings" (1a).
         ♦ Иван возмущённо жаловался каждому встречному-поперечному: "Это разве по Богу над стариком среди бела дня измываться?" (Максимов 3)....[Ivan] complained indignantly to everyone who crossed his path. "Is it God's will, knocking an old man about in broad daylight?" (3a).
         ♦ Он был убежден, что... он сотворен богом так, что должен жить в тридцать тысяч дохода и занимать всегда высшее положение в обществе. Он так твёрдо верил в это, что, глядя на него, и другие были убеждены в этом и не отказывали ему ни в высшем положении в свете, ни в деньгах, которые он, очевидно без отдачи, занимал у встречного и поперечного (Толстой 5). He believed that...God had created him to spend thirty thousand a year and always to occupy a prominent position in society. He was so firmly convinced of this that looking at him others were persuaded of it too, and refused him neither a leading place in society nor the money he borrowed right and left, obviously with no notion of repaying it (5a).
         ♦ "Из этого, впрочем, вовсе не следует, чтобы Ньютон имел право убивать кого вздумается, встречных и поперечных, или воровать каждый день на базаре" (Достоевский 3). "It doesn't at all follow from this, however, that Newton had the right to kill whoever he pleased, right, left, and center, or to go thieving in the market place" (3a).

    Большой русско-английский фразеологический словарь > каждый встречный-поперечный

  • 33 would

    wud
    short forms - I'd; verb
    1) (past tense of will: He said he would be leaving at nine o'clock the next morning; I asked if he'd come and mend my television set; I asked him to do it, but he wouldn't; I thought you would have finished by now.) (para formar el pasado de ``will'')
    2) (used in speaking of something that will, may or might happen (eg if a certain condition is met): If I asked her to the party, would she come?; I would have come to the party if you'd asked me; I'd be happy to help you.) (para expresar algo que puede o podría ocurrir)
    3) (used to express a preference, opinion etc politely: I would do it this way; It'd be a shame to lose the opportunity; I'd prefer to go tomorrow rather than today.) (para expresar de forma educada una opinión)
    4) (used, said with emphasis, to express annoyance: I've lost my car-keys - that would happen!) (para expresar disgusto o enfado)
    •
    - would you
    would vb
    what would you do if you won the lottery? ¿qué harías si ganaras la lotería?
    would you like a cup of tea? ¿quieres una taza de té?
    tr[wʊd]
    what would you do with a million pounds? ¿qué harías con un millón de libras?
    would you be so kind as to close the window? ¿me haría usted el favor de cerrar la ventana?
    pass me the salt, would you? pásame la sal, ¿quieres?
    3 (offers, invitations)
    would you like a drink? ¿quieres tomar algo?
    would you like to have dinner with me? ¿te gustaría ir a cenar conmigo?
    he wouldn't help me se negó a ayudarme, no quiso ayudarme
    7 (past habit, custom) soler
    8 (insistence, persistence)
    you would say that! ¡es típico de ti decir eso!
    I think we should go home - you would! yo creo que deberíamos volver a casa - ¡típico!
    \
    SMALLIDIOMATIC EXPRESSION/SMALL
    so it would appear según parece
    would that I could ojalá pudiera
    would ['wʊd] past of will
    I would rather go alone than with her: preferiría ir sola que con ella
    those who would ban certain books: aquellos que prohibirían ciertos libros
    he would often take his kids to the park: solía llevar a sus hijos al parque
    I would go if I had the money: iría yo si tuviera el dinero
    she would have won if she hadn't tripped: habría ganado si no hubiera tropezado
    would you kindly help me with this?: ¿tendría la bondad de ayudarme con esto?
    aux.
    wʊd
    modal verb [ 'd es la contracción de would, wouldn't de would not y 'd've de would have]
    2)

    if I had known, I wouldn't have come — si lo hubiera sabido no habría or no hubiera venido

    who would have thought it? — ¿quién lo hubiera or habría pensado?

    I would agree with Roy — yo estoy de acuerdo con Roy, yo diría que Roy tiene razón

    if only she'd take your advice — si siguiera tus consejos...!, ojalá siguiera tus consejos!

    4)

    would you type this for me please? — ¿me haría el favor de pasar esto a máquina?

    go and call him, would you? — ve a llamarlo ¿sí? or ¿me haces el favor?

    would you like a cup of coffee? — ¿quieres una taza de café?

    would you like to come with us? - I'd love to — ¿quieres or te gustaría venir con nosotros? - me encantaría

    5)

    she would (have to) spoil the surprise — tenía que estropear la sorpresa, típico! or no podía fallar!

    he said no - well, he would, wouldn't he? — dijo que no - bueno ¿qué otra cosa iba a decir? or era de esperar ¿no? or es lógico ¿no?

    [wʊd]
    MODAL VB

    would you go there by yourself? — ¿irías allí sola?

    you would be the one to forget! — ¡quién más si no tú se iba a olvidar!, ¡tú tenías que ser el que se olvidase!

    it would be you! — ¡tú tenías que ser!

    he would say that, wouldn't he? — es lógico que dijera eso

    what would this be? — ¿qué será esto?

    would you like some tea?, would you care for some tea? — ¿quiere tomar un té?

    would you come this way? — pase por favor or (esp LAm) si hace favor

    b) (requests, wishes)

    would you close the door please? — ¿puedes cerrar la puerta, por favor?

    please would you wake me up at seven o'clock? — ¿podría despertarme a las siete, por favor?

    would you mind? — si no le importa, si no tiene inconveniente

    what would you have me do? — ¿qué quieres que haga?

    I told her not to but she would do it — le dije que no, pero insistió en hacerlo

    he wouldn't do it — no quería hacerlo, se negó a hacerlo

    the car wouldn't start — el coche se negó or negaba a arrancar, el coche no quería arrancar

    he would paint it each year — solía pintarlo cada año, lo pintaba cada año

    • would that it were not so! — † poet ¡ojalá (y) no fuera así!

    • would to God!, would to heaven! — liter ¡ojalá!

    • try as he would — por mucho que se esforzara, por más que intentase

    * * *
    [wʊd]
    modal verb [ 'd es la contracción de would, wouldn't de would not y 'd've de would have]
    2)

    if I had known, I wouldn't have come — si lo hubiera sabido no habría or no hubiera venido

    who would have thought it? — ¿quién lo hubiera or habría pensado?

    I would agree with Roy — yo estoy de acuerdo con Roy, yo diría que Roy tiene razón

    if only she'd take your advice — si siguiera tus consejos...!, ojalá siguiera tus consejos!

    4)

    would you type this for me please? — ¿me haría el favor de pasar esto a máquina?

    go and call him, would you? — ve a llamarlo ¿sí? or ¿me haces el favor?

    would you like a cup of coffee? — ¿quieres una taza de café?

    would you like to come with us? - I'd love to — ¿quieres or te gustaría venir con nosotros? - me encantaría

    5)

    she would (have to) spoil the surprise — tenía que estropear la sorpresa, típico! or no podía fallar!

    he said no - well, he would, wouldn't he? — dijo que no - bueno ¿qué otra cosa iba a decir? or era de esperar ¿no? or es lógico ¿no?

    English-spanish dictionary > would

  • 34 κοινός

    κοινός, ή, όν (s. the numerous cognates that follow this entry; Hes.+) prim. ‘common’ (opp. ἴδιος)
    ① pert. to being of mutual interest or shared collectively, communal, common (so gener. Gk. lit., also LXX; EpArist, Philo, Joseph., SibOr).
    ⓐ adj. (ὁ κ. πάντων πατήρ Orig., C. Cels. 8, 53, 27) τράπεζα (Diod S 4, 74, 2) Dg 5:7a. πίστις Tit 1:4. σωτηρία (cp. SIG 409, 33f [ca. 275 B.C.]; X., An. 3, 2, 32; Diod S 37, 2, 5; Polyaenus 5, 31) Jd 3. κ. ἐλπίς IEph 21:2; IPhld 5:2; 11:2. κ. ὄνομα (Philo, Abr. 7, Leg. ad Gai. 194) IEph 1:2; εἶχον ἅπαντα κ. they had everything in common (κοινὰ πάντα ἔχειν: Strabo 7, 3, 9.—Diod S 5, 9, 4: the inhabitants of Lipara τὰς οὐσίας κοινὰς ποιησάμενοι καὶ ζῶντες κατὰ συσσίτια=they made their possessions common property and lived acc. to the custom of common meals; Iambl., Vi. Pyth. 30, 168 of the Pythagoreans: κοινὰ πᾶσι πάντα … ἦν, ἴδιον δὲ οὐδεὶς οὐδὲν ἐκέκτητο. Porphyr., Vi. Pyth. 20. The word occurs in a sim. context w. ref. to the Essenes: Philo, Prob. Lib. 85; 86; Jos., Ant. 18, 20, and the Therapeutae: Philo, Vi. Cont. 32; 40; HBraun, Qumran u. d. NT, I, ’66, 43–50. Even Pla., Phdr. 279c κοινὰ τὰ τῶν φίλων) Ac 2:44; cp. 4:32 (cp. 1QS 6:2; for the recurring idea of the “other self” in antiquity s. also Persius, Satires 5, 22f; Horace, Odes 1, 3, 8; 2, 17, 5).—PSchmiedel, Die Gütergemeinschaft der ältesten Christenheit: PM 2, 1898, 367–78; EvDobschütz, Probleme des apost. Zeitalters 1904, 39ff; JBehm, Kommunismus im Urchristentum: NKZ 31, 1920, 275–97; KLake: Beginn. I/5, ’33, 140–51; Haenchen ad loc. (lit.). κοινῆς εἰκαιότητος καὶ ἀπάτης of general silliness and deceit Dg 4:6—Of body and spirit ἀμφότερα κ. ἐστιν both are in communion = belong together, cannot be separated Hs 5, 7, 4.
    ⓑ subst. τὸ κοινόν what is (in) common τὸ κ. τῆς ἐλπίδος the common ground of hope 1 Cl 51:1.—τὸ κ. the society, the community (to designate all those who belong to a given group: POxy 53, 2 τὸ κ. τῶν τεκτόνων; 84, 3; Jos., Vi. 65; Orig., C. Cels. 1, 31, 26; Hippol., Ref. 9, 19, 1) διακονία εἰς τὸ κ. service for the (Christian) community IPhld 1:1. Also the common treasury (Appian, Iber. 8, §31 τὸ κ.=the state treasury) of slaves ἐλευθεροῦσθαι ἀπὸ τοῦ κ. to be freed at the expense of the common treasury (i.e. of the Christian community) IPol 4:3 (cp. X., An. 4, 7, 27; 5, 1, 12 ἀπὸ κοινοῦ=at state expense; Jos., Vi. 297 ἐκ τοῦ κ.; 298).
    ⓒ adv. κοινῇ together, collectively (Soph., Thu.+; ins; PMagd 29, 2; LXX; Jos., C. Ap. 1, 70; 2, 166; Just., A I, 67, 5 and 7) IEph 20:2; ISm 12:2 (both in contrast to κατʼ ἄνδρα [‘man for man’, ‘individually’], as SIG 1073, 18); 7:2 (opp. κατʼ ἰδίαν, as Diod S 11, 24, 4; Dio Chrys. 34 [51], 9; SIG 630, 15 (restored rdg.); 2 Macc 9:26). τὸ κοινῇ συμφέρον the common good B 4:10.
    ② pert. to being of little value because of being common, common, ordinary, profane
    ⓐ in a general sense (cp. Alcman [VII B.C.], Fgm. 49 D.2 τὰ κοινά of that which ordinary people eat, in contrast to those of more refined tastes; Plut., Mor. 751b καλὸν γὰρ ἡ φιλία καὶ ἀστεῖον, ἡ δὲ ἡδονὴ κοινὸν καὶ ἀνελεύθερον [Ltzm., Hdb. on Ro 14:14]; cp. 1 Macc 1:47, 62; EpArist 315=Jos., Ant. 12, 112 κοινοὶ ἄνθρωποι; 13, 4; Iren. 4, 18, 5 [Harv. II 206, 11]). κ. ἡγεῖσθαί τι consider someth. ordinary Hb 10:29, unless this belongs in 2b.
    ⓑ specifically, of that which is ceremonially impure: Rv 21:27. χεῖρες (ceremon.) impure Mk 7:2, 5 (MSmith, Tannaitic Parall. to the Gosp. ’51, 31f); οὐδὲν κ. διʼ ἑαυτοῦ nothing is unclean of itself Ro 14:14a; cp. bc of this same vs. οὐδέποτε ἔφαγον πᾶν κ. καὶ ἀκάθαρτον I have never eaten anything common or unclean (1 Macc 1:62) Ac 10:14; cp. vs. 28; 11:8 (CHouse, Andrews University Seminary Studies 21, ’83, 143–53); GJs 6:1 (s. deStrycker). Hb 10:29, s. 2a.—Dg 5:7b (see κοίτη 1b).—B. 1365. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κοινός

  • 35 antiqui

    antīquus, a, um, adj. [a diff. orthog. for anticus, from ante] (of that which is before in time, while anticus denotes that which is before in space; cf. Vel. Long. p. 2223 P.), that has been or has been done before, old, ancient, former (opp. novus, that has not previously existed, new; while vetus, that has existed a long time, is opp. recens, that has not been long in existence, recent; cf. Manut. ad Cic. Fam. 11, 21; Lind. ad Plaut. Mil. 3, 1, 154, and id. Capt. 1, 2, 29; Doed. Syn. IV. p. 82 sq.).
    I.
    Lit.:

    Juppiter Alcumenam rediget in antiquam concordiam conjugis,

    to her former harmony with her husband, Plaut. Am. 1, 2, 13:

    hoc timet, Ne tua duritia antiqua illa etiam adaucta sit,

    thy former severity, Ter. Heaut. 3, 1, 26; so id. Hec. 1, 2, 17; Lucr. 2, 900:

    causam suscepisti antiquiorem memoriā tuā,

    Cic. Rab. Perd. 9, 25:

    tres epistulas tuas accepi: igitur antiquissimae cuique respondeo,

    id. Att. 9, 9: antiquior dies in tuis erat adscripta litteris, quam in Caesaris, an earlier or older date, id. ad Q. Fr. 3, 1, 3; Liv. 3, 58:

    Nilus antiquo sua flumina reddidit alveo,

    Ov. M. 1, 423 et saep.— Hence, subst.
    A.
    antīqui, ōrum, m., the ancients, esp. the ancient writers (i. e. those whose age has been long past; while veteres denotes those who have lived and acted for a long time):

    antiquorum auctoritas,

    Cic. Am. 4, 13; so Hor. S. 1, 4, 117; 2, 2, 89 et saep.:

    quod decus antiqui summum bonum esse dixerunt,

    Cic. Leg. 1, 21, 55:

    habemus Scaurum in antiquis,

    id. Brut. 30, 116; Hor. Ep. 2, 1, 78 et saep.—And so in gen.:

    in antiquis est sapientia,

    Vulg. Job, 12, 12:

    sapientia omnium antiquorum,

    ib. Eccli. 39, 1:

    dictum est antiquis,

    ib. Matt. 5, 21 al.:

    facere in antiquum,

    to restore a thing to its former condition, to place on its old footing, Liv. 33, 40 dub.—Antiquus and vetus are often conjoined: veterem atque antiquam rem ( old and antiquated) novam ad vos proferam, Plaut. Am. prol. 118; id. Mil. 3, 1, 154; id. Most. 2, 2, 45; id. Poen. 5, 2, 18; id. Pers. 1, 2, 1; id. Trin. 2, 2, 106; Plin. Ep. 3, 6:

    vetera tantum et antiqua mirari,

    Tac. Or. 15:

    simultas vetus et antiqua,

    Juv. 15, 53; so id. 6, 21 al.—
    B.
    an-tīquum, i, n., antiquity, the things of olden times:

    Nec quicquam antiqui Pico, nisi nomina, restat,

    Ov. M. 14, 396:

    novissima et antiqua,

    Vulg. Psa. 138, 5:

    antiqua ne intueamini,

    ib. Isa. 43, 18.—
    II.
    Transf.
    A.
    Poet., = praeteritus, past, gone by, former:

    vulnus,

    Ov. P. 1, 5, 38:

    vigor,

    id. Tr. 5, 12, 32:

    carcer,

    Luc. 6, 721; Val. Fl. 2, 394.—So often in eccl. Lat.:

    dies antiqui,

    Vulg. Deut. 4, 32; ib. Act. 15, 7:

    anni,

    ib. Mal. 3, 4:

    tempora,

    ib. Act. 15, 21.—
    B.
    In comp. and sup., that is before or first in rank or importance, more or most celebrated, famous, preferable, or better (antiquior:

    melior,

    Non. p. 425, 32): genere antiquior, Att. ap. Non. p. 426, 3: quanto antiquius quam etc., Lucil. ib.; Varr. ib.: quod honestius, id mihi est antiquius, Cic. Att. 7, 3:

    antiquior ei fuit laus et gloria quam regnum,

    id. Div. 2, 37: antiquiorem mortem turpitudine habere, Auct. ad Her. 3, 3:

    neque habui quicquam antiquius quam ut, etc.,

    Cic. Fam. 11, 5:

    ne quid existimem antiquius,

    id. Phil. 13, 3: neque prius neque antiquius quicquam habuit, quam ut, etc., Vel. 2, 52; Suet. Claud. 11:

    judiciorum causam antiquissimam se habiturum dixit,

    Cic. Q. Fr. 2, 1:

    navalis apparatus ei antiquissima cura fuit,

    id. Att. 10, 8; 12, 5; Liv. 1, 32; cf. id. 9, 31 al.—
    C.
    With the access. idea of simplicity, purity, innocence, of the old fashion, good, simple, honest, etc. (cf. antiquitas, II. A., and our phrase the good old times):

    antiquis est adulescens moribus,

    Plaut. Capt. 1, 1, 37; cf. id. Trin. 2, 2, 20:

    homo antiquā virtute et fide,

    Ter. Ad. 3, 3, 88:

    homines antiqui, qui ex suā naturā ceteros fingerent,

    people of the old stamp, Cic. Rosc. Am. 9, 26:

    vestigia antiqui officii,

    id. ib. 10, 27:

    vide quam sim antiquorum hominum,

    id. Att. 9, 15:

    vir sanctus, antiquus,

    Plin. Ep. 2, 9.—
    D.
    With the access. idea of veneration, honor, old, venerable, illustrious: antiquum veteres etiam pro nobili posuere, Paul. ex Fest. p. 22 Müll.:

    terra antiqua potens armis,

    Verg. A. 1, 531; 3, 164:

    urbs,

    id. ib. 11, 540:

    Longior antiquis visa Maeotis hiems,

    Ov. Tr. 3, 12, 2:

    Sabinae,

    id. Med. 11:

    Amyclae,

    id. M. 8, 314. —So, in eccl. Lat., after the Heb., of God:

    Antiquus Dierum,

    the Ancient of Days, Vulg. Dan. 7, 9; 7, 13; 7, 22.—
    E.
    Sometimes = vetus, that has been in existence a long time, old: Athenae, antiquum opulentum oppidum, Enn. ap. Non. p. 470, 5:

    mos,

    id. ib. p. 506, 1: amnis, Att. ap. Non. p. 192, 6:

    hospes,

    Ter. Phorm. 1, 2, 17 (cf. Verg. A. 3, 82: veterem Anchisen agnoscit amicum); so,

    amicus,

    Vulg. Eccli. 9, 14:

    discipulus,

    ib. Act. 21, 16:

    artificium,

    Cic. Verr. 1, 2, 5:

    genus,

    Nep. Dat. 2, 2:

    templa,

    Hor. S. 2, 2, 104:

    antiquissima scripta,

    id. Ep. 2, 1, 28: saxum antiquum (i. e. which for a long time had lain in this place), ingens, etc., Verg. A. 12, 897:

    ne transfer terminos antiquos,

    Vulg. Prov. 22, 28 et saep.—Hence, subst.: antīquum, i, n., an old custom or habit.
    a.
    In mal. part.:

    antiquum hoc obtines tuum, tardus ut sis,

    Plaut. Most. 3, 2, 102. —
    b.
    In bon. part.:

    O optume hospes, pol Crito antiquum obtines!

    Ter. And. 4, 5, 22:

    Ac tu ecastor morem antiquum atque ingenium obtines,

    id. Hec. 5, 4, 20.—
    F.
    Aged: antiqua erilis fida custos corporis, Enn. Medea, ap. Non. p. 39, 2 (as a transl. of the Gr. IIalaion oikôn ktêma despoinês emês): Cives antiqui, amici majorum meūm, Pac. ap. Cic. Or. 46, 155:

    Butes,

    Verg. A. 9, 647:

    antiqui Neleïa Nestoris arva,

    Ov. H. 1, 63; Dig. 50, 3, 1.—Hence, adv.: antīquē and an-tīquĭtŭs (formed from antiquus, as humanitus, divinitus, from humanus, divinus; cf. Prisc. p. 1015).
    I.
    In former times, of old, anciently (only in prose; most freq. in the histt.; never in Cic.). Form antīquĭ-tŭs:

    Belgas Rhenum antiquitus transductos,

    Caes. B. G. 2, 4; 7, 32:

    tectum antiquitus constitutum,

    Nep. Att. 13, 2; Suet. Caes. 42; id. Aug. 60; 94; Vulg. Jos. 11, 10; ib. 1 Reg. 27, 8.— Sup.:

    Titanas in eā antiquissime regnāsse,

    Sol. 11.—
    II.
    From ancient times; form antīquĭtŭs; sometimes with inde or ab... ad, Plin. Pan. 31:

    cum Pythagoras acceptam sine dubio antiquitus opinionem vulgaverit,

    Quint. 1, 10, 12:

    jam inde antiquitus insita pertinacia,

    Liv. 9, 29:

    hi sunt jam inde antiquitus castellani, etc.,

    id. 34, 27; Plin. Pan. 82, 7:

    cum (hoc studium) antiquitus usque a Chirone ad nostra tempora apud omnes duraverit,

    Quint. 1, 10, 30.—
    III.
    In the old way, style, or fashion; form antīquē:

    nimis antique dicere,

    Hor. Ep. 2, 1, 66.— Comp.:

    simplicius et antiquius permutatione mercium uti,

    in the simpler and more ancient manner, Tac. G. 5.—Esp., in the good old style, the way or fashion of former times: quanto antiquius, quam facere hoc, fecisse videatis, Lucil. ap. Non. p. 426, 3.

    Lewis & Short latin dictionary > antiqui

  • 36 antiquum

    antīquus, a, um, adj. [a diff. orthog. for anticus, from ante] (of that which is before in time, while anticus denotes that which is before in space; cf. Vel. Long. p. 2223 P.), that has been or has been done before, old, ancient, former (opp. novus, that has not previously existed, new; while vetus, that has existed a long time, is opp. recens, that has not been long in existence, recent; cf. Manut. ad Cic. Fam. 11, 21; Lind. ad Plaut. Mil. 3, 1, 154, and id. Capt. 1, 2, 29; Doed. Syn. IV. p. 82 sq.).
    I.
    Lit.:

    Juppiter Alcumenam rediget in antiquam concordiam conjugis,

    to her former harmony with her husband, Plaut. Am. 1, 2, 13:

    hoc timet, Ne tua duritia antiqua illa etiam adaucta sit,

    thy former severity, Ter. Heaut. 3, 1, 26; so id. Hec. 1, 2, 17; Lucr. 2, 900:

    causam suscepisti antiquiorem memoriā tuā,

    Cic. Rab. Perd. 9, 25:

    tres epistulas tuas accepi: igitur antiquissimae cuique respondeo,

    id. Att. 9, 9: antiquior dies in tuis erat adscripta litteris, quam in Caesaris, an earlier or older date, id. ad Q. Fr. 3, 1, 3; Liv. 3, 58:

    Nilus antiquo sua flumina reddidit alveo,

    Ov. M. 1, 423 et saep.— Hence, subst.
    A.
    antīqui, ōrum, m., the ancients, esp. the ancient writers (i. e. those whose age has been long past; while veteres denotes those who have lived and acted for a long time):

    antiquorum auctoritas,

    Cic. Am. 4, 13; so Hor. S. 1, 4, 117; 2, 2, 89 et saep.:

    quod decus antiqui summum bonum esse dixerunt,

    Cic. Leg. 1, 21, 55:

    habemus Scaurum in antiquis,

    id. Brut. 30, 116; Hor. Ep. 2, 1, 78 et saep.—And so in gen.:

    in antiquis est sapientia,

    Vulg. Job, 12, 12:

    sapientia omnium antiquorum,

    ib. Eccli. 39, 1:

    dictum est antiquis,

    ib. Matt. 5, 21 al.:

    facere in antiquum,

    to restore a thing to its former condition, to place on its old footing, Liv. 33, 40 dub.—Antiquus and vetus are often conjoined: veterem atque antiquam rem ( old and antiquated) novam ad vos proferam, Plaut. Am. prol. 118; id. Mil. 3, 1, 154; id. Most. 2, 2, 45; id. Poen. 5, 2, 18; id. Pers. 1, 2, 1; id. Trin. 2, 2, 106; Plin. Ep. 3, 6:

    vetera tantum et antiqua mirari,

    Tac. Or. 15:

    simultas vetus et antiqua,

    Juv. 15, 53; so id. 6, 21 al.—
    B.
    an-tīquum, i, n., antiquity, the things of olden times:

    Nec quicquam antiqui Pico, nisi nomina, restat,

    Ov. M. 14, 396:

    novissima et antiqua,

    Vulg. Psa. 138, 5:

    antiqua ne intueamini,

    ib. Isa. 43, 18.—
    II.
    Transf.
    A.
    Poet., = praeteritus, past, gone by, former:

    vulnus,

    Ov. P. 1, 5, 38:

    vigor,

    id. Tr. 5, 12, 32:

    carcer,

    Luc. 6, 721; Val. Fl. 2, 394.—So often in eccl. Lat.:

    dies antiqui,

    Vulg. Deut. 4, 32; ib. Act. 15, 7:

    anni,

    ib. Mal. 3, 4:

    tempora,

    ib. Act. 15, 21.—
    B.
    In comp. and sup., that is before or first in rank or importance, more or most celebrated, famous, preferable, or better (antiquior:

    melior,

    Non. p. 425, 32): genere antiquior, Att. ap. Non. p. 426, 3: quanto antiquius quam etc., Lucil. ib.; Varr. ib.: quod honestius, id mihi est antiquius, Cic. Att. 7, 3:

    antiquior ei fuit laus et gloria quam regnum,

    id. Div. 2, 37: antiquiorem mortem turpitudine habere, Auct. ad Her. 3, 3:

    neque habui quicquam antiquius quam ut, etc.,

    Cic. Fam. 11, 5:

    ne quid existimem antiquius,

    id. Phil. 13, 3: neque prius neque antiquius quicquam habuit, quam ut, etc., Vel. 2, 52; Suet. Claud. 11:

    judiciorum causam antiquissimam se habiturum dixit,

    Cic. Q. Fr. 2, 1:

    navalis apparatus ei antiquissima cura fuit,

    id. Att. 10, 8; 12, 5; Liv. 1, 32; cf. id. 9, 31 al.—
    C.
    With the access. idea of simplicity, purity, innocence, of the old fashion, good, simple, honest, etc. (cf. antiquitas, II. A., and our phrase the good old times):

    antiquis est adulescens moribus,

    Plaut. Capt. 1, 1, 37; cf. id. Trin. 2, 2, 20:

    homo antiquā virtute et fide,

    Ter. Ad. 3, 3, 88:

    homines antiqui, qui ex suā naturā ceteros fingerent,

    people of the old stamp, Cic. Rosc. Am. 9, 26:

    vestigia antiqui officii,

    id. ib. 10, 27:

    vide quam sim antiquorum hominum,

    id. Att. 9, 15:

    vir sanctus, antiquus,

    Plin. Ep. 2, 9.—
    D.
    With the access. idea of veneration, honor, old, venerable, illustrious: antiquum veteres etiam pro nobili posuere, Paul. ex Fest. p. 22 Müll.:

    terra antiqua potens armis,

    Verg. A. 1, 531; 3, 164:

    urbs,

    id. ib. 11, 540:

    Longior antiquis visa Maeotis hiems,

    Ov. Tr. 3, 12, 2:

    Sabinae,

    id. Med. 11:

    Amyclae,

    id. M. 8, 314. —So, in eccl. Lat., after the Heb., of God:

    Antiquus Dierum,

    the Ancient of Days, Vulg. Dan. 7, 9; 7, 13; 7, 22.—
    E.
    Sometimes = vetus, that has been in existence a long time, old: Athenae, antiquum opulentum oppidum, Enn. ap. Non. p. 470, 5:

    mos,

    id. ib. p. 506, 1: amnis, Att. ap. Non. p. 192, 6:

    hospes,

    Ter. Phorm. 1, 2, 17 (cf. Verg. A. 3, 82: veterem Anchisen agnoscit amicum); so,

    amicus,

    Vulg. Eccli. 9, 14:

    discipulus,

    ib. Act. 21, 16:

    artificium,

    Cic. Verr. 1, 2, 5:

    genus,

    Nep. Dat. 2, 2:

    templa,

    Hor. S. 2, 2, 104:

    antiquissima scripta,

    id. Ep. 2, 1, 28: saxum antiquum (i. e. which for a long time had lain in this place), ingens, etc., Verg. A. 12, 897:

    ne transfer terminos antiquos,

    Vulg. Prov. 22, 28 et saep.—Hence, subst.: antīquum, i, n., an old custom or habit.
    a.
    In mal. part.:

    antiquum hoc obtines tuum, tardus ut sis,

    Plaut. Most. 3, 2, 102. —
    b.
    In bon. part.:

    O optume hospes, pol Crito antiquum obtines!

    Ter. And. 4, 5, 22:

    Ac tu ecastor morem antiquum atque ingenium obtines,

    id. Hec. 5, 4, 20.—
    F.
    Aged: antiqua erilis fida custos corporis, Enn. Medea, ap. Non. p. 39, 2 (as a transl. of the Gr. IIalaion oikôn ktêma despoinês emês): Cives antiqui, amici majorum meūm, Pac. ap. Cic. Or. 46, 155:

    Butes,

    Verg. A. 9, 647:

    antiqui Neleïa Nestoris arva,

    Ov. H. 1, 63; Dig. 50, 3, 1.—Hence, adv.: antīquē and an-tīquĭtŭs (formed from antiquus, as humanitus, divinitus, from humanus, divinus; cf. Prisc. p. 1015).
    I.
    In former times, of old, anciently (only in prose; most freq. in the histt.; never in Cic.). Form antīquĭ-tŭs:

    Belgas Rhenum antiquitus transductos,

    Caes. B. G. 2, 4; 7, 32:

    tectum antiquitus constitutum,

    Nep. Att. 13, 2; Suet. Caes. 42; id. Aug. 60; 94; Vulg. Jos. 11, 10; ib. 1 Reg. 27, 8.— Sup.:

    Titanas in eā antiquissime regnāsse,

    Sol. 11.—
    II.
    From ancient times; form antīquĭtŭs; sometimes with inde or ab... ad, Plin. Pan. 31:

    cum Pythagoras acceptam sine dubio antiquitus opinionem vulgaverit,

    Quint. 1, 10, 12:

    jam inde antiquitus insita pertinacia,

    Liv. 9, 29:

    hi sunt jam inde antiquitus castellani, etc.,

    id. 34, 27; Plin. Pan. 82, 7:

    cum (hoc studium) antiquitus usque a Chirone ad nostra tempora apud omnes duraverit,

    Quint. 1, 10, 30.—
    III.
    In the old way, style, or fashion; form antīquē:

    nimis antique dicere,

    Hor. Ep. 2, 1, 66.— Comp.:

    simplicius et antiquius permutatione mercium uti,

    in the simpler and more ancient manner, Tac. G. 5.—Esp., in the good old style, the way or fashion of former times: quanto antiquius, quam facere hoc, fecisse videatis, Lucil. ap. Non. p. 426, 3.

    Lewis & Short latin dictionary > antiquum

  • 37 antiquus

    antīquus, a, um, adj. [a diff. orthog. for anticus, from ante] (of that which is before in time, while anticus denotes that which is before in space; cf. Vel. Long. p. 2223 P.), that has been or has been done before, old, ancient, former (opp. novus, that has not previously existed, new; while vetus, that has existed a long time, is opp. recens, that has not been long in existence, recent; cf. Manut. ad Cic. Fam. 11, 21; Lind. ad Plaut. Mil. 3, 1, 154, and id. Capt. 1, 2, 29; Doed. Syn. IV. p. 82 sq.).
    I.
    Lit.:

    Juppiter Alcumenam rediget in antiquam concordiam conjugis,

    to her former harmony with her husband, Plaut. Am. 1, 2, 13:

    hoc timet, Ne tua duritia antiqua illa etiam adaucta sit,

    thy former severity, Ter. Heaut. 3, 1, 26; so id. Hec. 1, 2, 17; Lucr. 2, 900:

    causam suscepisti antiquiorem memoriā tuā,

    Cic. Rab. Perd. 9, 25:

    tres epistulas tuas accepi: igitur antiquissimae cuique respondeo,

    id. Att. 9, 9: antiquior dies in tuis erat adscripta litteris, quam in Caesaris, an earlier or older date, id. ad Q. Fr. 3, 1, 3; Liv. 3, 58:

    Nilus antiquo sua flumina reddidit alveo,

    Ov. M. 1, 423 et saep.— Hence, subst.
    A.
    antīqui, ōrum, m., the ancients, esp. the ancient writers (i. e. those whose age has been long past; while veteres denotes those who have lived and acted for a long time):

    antiquorum auctoritas,

    Cic. Am. 4, 13; so Hor. S. 1, 4, 117; 2, 2, 89 et saep.:

    quod decus antiqui summum bonum esse dixerunt,

    Cic. Leg. 1, 21, 55:

    habemus Scaurum in antiquis,

    id. Brut. 30, 116; Hor. Ep. 2, 1, 78 et saep.—And so in gen.:

    in antiquis est sapientia,

    Vulg. Job, 12, 12:

    sapientia omnium antiquorum,

    ib. Eccli. 39, 1:

    dictum est antiquis,

    ib. Matt. 5, 21 al.:

    facere in antiquum,

    to restore a thing to its former condition, to place on its old footing, Liv. 33, 40 dub.—Antiquus and vetus are often conjoined: veterem atque antiquam rem ( old and antiquated) novam ad vos proferam, Plaut. Am. prol. 118; id. Mil. 3, 1, 154; id. Most. 2, 2, 45; id. Poen. 5, 2, 18; id. Pers. 1, 2, 1; id. Trin. 2, 2, 106; Plin. Ep. 3, 6:

    vetera tantum et antiqua mirari,

    Tac. Or. 15:

    simultas vetus et antiqua,

    Juv. 15, 53; so id. 6, 21 al.—
    B.
    an-tīquum, i, n., antiquity, the things of olden times:

    Nec quicquam antiqui Pico, nisi nomina, restat,

    Ov. M. 14, 396:

    novissima et antiqua,

    Vulg. Psa. 138, 5:

    antiqua ne intueamini,

    ib. Isa. 43, 18.—
    II.
    Transf.
    A.
    Poet., = praeteritus, past, gone by, former:

    vulnus,

    Ov. P. 1, 5, 38:

    vigor,

    id. Tr. 5, 12, 32:

    carcer,

    Luc. 6, 721; Val. Fl. 2, 394.—So often in eccl. Lat.:

    dies antiqui,

    Vulg. Deut. 4, 32; ib. Act. 15, 7:

    anni,

    ib. Mal. 3, 4:

    tempora,

    ib. Act. 15, 21.—
    B.
    In comp. and sup., that is before or first in rank or importance, more or most celebrated, famous, preferable, or better (antiquior:

    melior,

    Non. p. 425, 32): genere antiquior, Att. ap. Non. p. 426, 3: quanto antiquius quam etc., Lucil. ib.; Varr. ib.: quod honestius, id mihi est antiquius, Cic. Att. 7, 3:

    antiquior ei fuit laus et gloria quam regnum,

    id. Div. 2, 37: antiquiorem mortem turpitudine habere, Auct. ad Her. 3, 3:

    neque habui quicquam antiquius quam ut, etc.,

    Cic. Fam. 11, 5:

    ne quid existimem antiquius,

    id. Phil. 13, 3: neque prius neque antiquius quicquam habuit, quam ut, etc., Vel. 2, 52; Suet. Claud. 11:

    judiciorum causam antiquissimam se habiturum dixit,

    Cic. Q. Fr. 2, 1:

    navalis apparatus ei antiquissima cura fuit,

    id. Att. 10, 8; 12, 5; Liv. 1, 32; cf. id. 9, 31 al.—
    C.
    With the access. idea of simplicity, purity, innocence, of the old fashion, good, simple, honest, etc. (cf. antiquitas, II. A., and our phrase the good old times):

    antiquis est adulescens moribus,

    Plaut. Capt. 1, 1, 37; cf. id. Trin. 2, 2, 20:

    homo antiquā virtute et fide,

    Ter. Ad. 3, 3, 88:

    homines antiqui, qui ex suā naturā ceteros fingerent,

    people of the old stamp, Cic. Rosc. Am. 9, 26:

    vestigia antiqui officii,

    id. ib. 10, 27:

    vide quam sim antiquorum hominum,

    id. Att. 9, 15:

    vir sanctus, antiquus,

    Plin. Ep. 2, 9.—
    D.
    With the access. idea of veneration, honor, old, venerable, illustrious: antiquum veteres etiam pro nobili posuere, Paul. ex Fest. p. 22 Müll.:

    terra antiqua potens armis,

    Verg. A. 1, 531; 3, 164:

    urbs,

    id. ib. 11, 540:

    Longior antiquis visa Maeotis hiems,

    Ov. Tr. 3, 12, 2:

    Sabinae,

    id. Med. 11:

    Amyclae,

    id. M. 8, 314. —So, in eccl. Lat., after the Heb., of God:

    Antiquus Dierum,

    the Ancient of Days, Vulg. Dan. 7, 9; 7, 13; 7, 22.—
    E.
    Sometimes = vetus, that has been in existence a long time, old: Athenae, antiquum opulentum oppidum, Enn. ap. Non. p. 470, 5:

    mos,

    id. ib. p. 506, 1: amnis, Att. ap. Non. p. 192, 6:

    hospes,

    Ter. Phorm. 1, 2, 17 (cf. Verg. A. 3, 82: veterem Anchisen agnoscit amicum); so,

    amicus,

    Vulg. Eccli. 9, 14:

    discipulus,

    ib. Act. 21, 16:

    artificium,

    Cic. Verr. 1, 2, 5:

    genus,

    Nep. Dat. 2, 2:

    templa,

    Hor. S. 2, 2, 104:

    antiquissima scripta,

    id. Ep. 2, 1, 28: saxum antiquum (i. e. which for a long time had lain in this place), ingens, etc., Verg. A. 12, 897:

    ne transfer terminos antiquos,

    Vulg. Prov. 22, 28 et saep.—Hence, subst.: antīquum, i, n., an old custom or habit.
    a.
    In mal. part.:

    antiquum hoc obtines tuum, tardus ut sis,

    Plaut. Most. 3, 2, 102. —
    b.
    In bon. part.:

    O optume hospes, pol Crito antiquum obtines!

    Ter. And. 4, 5, 22:

    Ac tu ecastor morem antiquum atque ingenium obtines,

    id. Hec. 5, 4, 20.—
    F.
    Aged: antiqua erilis fida custos corporis, Enn. Medea, ap. Non. p. 39, 2 (as a transl. of the Gr. IIalaion oikôn ktêma despoinês emês): Cives antiqui, amici majorum meūm, Pac. ap. Cic. Or. 46, 155:

    Butes,

    Verg. A. 9, 647:

    antiqui Neleïa Nestoris arva,

    Ov. H. 1, 63; Dig. 50, 3, 1.—Hence, adv.: antīquē and an-tīquĭtŭs (formed from antiquus, as humanitus, divinitus, from humanus, divinus; cf. Prisc. p. 1015).
    I.
    In former times, of old, anciently (only in prose; most freq. in the histt.; never in Cic.). Form antīquĭ-tŭs:

    Belgas Rhenum antiquitus transductos,

    Caes. B. G. 2, 4; 7, 32:

    tectum antiquitus constitutum,

    Nep. Att. 13, 2; Suet. Caes. 42; id. Aug. 60; 94; Vulg. Jos. 11, 10; ib. 1 Reg. 27, 8.— Sup.:

    Titanas in eā antiquissime regnāsse,

    Sol. 11.—
    II.
    From ancient times; form antīquĭtŭs; sometimes with inde or ab... ad, Plin. Pan. 31:

    cum Pythagoras acceptam sine dubio antiquitus opinionem vulgaverit,

    Quint. 1, 10, 12:

    jam inde antiquitus insita pertinacia,

    Liv. 9, 29:

    hi sunt jam inde antiquitus castellani, etc.,

    id. 34, 27; Plin. Pan. 82, 7:

    cum (hoc studium) antiquitus usque a Chirone ad nostra tempora apud omnes duraverit,

    Quint. 1, 10, 30.—
    III.
    In the old way, style, or fashion; form antīquē:

    nimis antique dicere,

    Hor. Ep. 2, 1, 66.— Comp.:

    simplicius et antiquius permutatione mercium uti,

    in the simpler and more ancient manner, Tac. G. 5.—Esp., in the good old style, the way or fashion of former times: quanto antiquius, quam facere hoc, fecisse videatis, Lucil. ap. Non. p. 426, 3.

    Lewis & Short latin dictionary > antiquus

  • 38 χράω

    χράω (A), used in [dialect] Ep. only in [tense] aor. 2,
    A fall upon, attack, assail, c. dat. pers.,

    στυγερὸς δέ οἱ ἔχραε δαίμων Od.5.396

    ;

    τίς τοι κακὸς ἔχραε δαίμων; 10.64

    ; so

    ἠϊθέοις οὐκ ἔστι τόσος πόνος, ὁππόσος ἡμῖν.. ἔχραε AP5.296

     (Agath.): cf. ἐπιχράω (B).
    II c. acc. rei, inflict upon a person,

    κακὸν δέ οἱ ἔχραε κοῖτον Nic.Th. 315

    .
    III c. inf., conceive a desire to.., τίπτε σὸς υἱὸς ἐμὸν ῥόον ἔχραε κήδειν ἐξ ἄλλων; why did he want (or needed he) to vex my stream of all others? Il.21.369; μνηστῆρες.., οἳ τόδε δῶμα ἐχράετ' ἐσθιέμεν καὶ πινέμεν ye suitors.., who have become so eager to.., Od.21.69. (For signfs. 1, 11, cf. ζαχρηής; for 111 perh. cf. χρή, κέχρημαι ( χράω (B) C), χρῇ, χρῇς.)
    ------------------------------------
    χράω (B). A. FORMS: [var] contr.
    A

    χρῇ S.El.35

    , [dialect] Ion.

    χρᾷ Hdt.1.62

     (also Luc.DMort.3.2); inf.

    χρᾶν Hdt.8.135

     (also Luc.Alex.19); [dialect] Ion. part.

    χρέων h.Ap. 253

    , fem.

    χρέωσα Hdt.7.111

    ; [dialect] Ep.

    χρείων Od.8.79

    , h.Ap. 396: [tense] impf.

    ἔχραον Pi.O.7.92

     (v.l. ἔχρεον), A.R.2.454; [ per.] 3sg.

    ἔχρη Tyrt.3.3

    , Hermesian.7.89, ([etym.] ἐξ-) S.OC87: [tense] fut.

    χρήσω h.Ap. 132

    , Hdt.1.19, A.Ag. 1083: [tense] aor.

    ἔχρησα Hdt.4.156

    , etc.:—[voice] Pass., [tense] aor.

    ἐχρήσθην Id.1.49

    , etc.: [tense] pf. κέχρησμαι (v.l. κέχρημαι) Id.4.164, 7.141: [tense] plpf. ἐκέχρηστο (v.l. ἐκέχρητο) Id.2.147, 151, 3.64, etc.:—[voice] Med.,

    χρῶμαι Th.1.126

    , etc., [dialect] Ion.

    χρέομαι Hdt.

    , inf.

    χρέεσθαι 1.157

     ( χρᾶσθαι ib. 172); part.

    χρεώμενος 4.151

    : [tense] impf. [ per.] 3pl. ἐχρέωντο (v.l. ἐχρέοντο) 4.157, 5.82: [tense] fut.

    χρήσομαι Od.10.492

    , etc.
    I in [voice] Act. of the gods and their oracles, proclaim, abs.,

    χρείων μυθήσατο Φοῖβος 8.79

    :

    χρείων ἐκ δάφνης γυάλων ὕπο Παρνησοῖο h.Ap. 396

    : c. acc. rei, χρήσω ἀνθρώποισι Διὸς βουλήν ib. 132, cf. Thgn.807, Pi.l.c., Plot.2.9.9;

    ἡ Πυθίη οἱ χρᾷ τάδε Hdt.1.55

    , cf. 4.155; χρῆσεν οἰκιστῆρα Βάττον proclaimed him the colonizer, Pi.P.4.6; also in Trag.,

    ὁ χρήσας A. Eu. 798

    ;

    χρήσειν ἔοικεν ἀμφὶ τῶν αὑτῆς κακῶν Id.Ag. 1083

    ;

    χρῇ μοι τοιαῦθ' ὁ Φοῖβος S.El.35

    ;

    σοὶ δ' οὐκ ἔχρησεν οὐδέν E.Hec. 1268

    ;

    χ. φόνον Id.El. 1267

    : also c. acc. cogn.,

    χ. χρησμόν Id.Ph. 409

    ;

    ὑμνῳδίαν Id. Ion 681

     (lyr.): c. inf., warn or direct by oracle,

    ἔχρησας ὥστε τὸν ξένον μητροκτονεῖν A.Eu. 202

    ; without ὥστε, ib. 203; χρήσαντ' ἐμοὶ.. ἐκτὸς αἰτίας κακῆς εἶναι that I should be.., Id.Ch. 1030; c. inf. [tense] aor., Ar. V. 159: rare in [dialect] Att. Prose,

    τάδε ὁ Ἀπόλλων ἔχρησεν IG12.80.10

    ;

    τὸν Ἀπόλλω ταύτην τὴν γῆν χρῆσαι οἰκεῖν Th.2.102

    ;

    τοῦ θεοῦ χρήσαντος Id.5.32

    , cf. Lycurg.99;

    ἔχρησεν ὁ θεός SIG1044.5

     (Halic., iv/iii B. C.);

    ὁ θεὸς ἔχρησε IG42(1).122.78

     (Epid., iv B. C.).
    II [voice] Pass., to be declared, proclaimed by an oracle,

    τίς οὖν ἐχρήσθη; E. Ion 792

    ; mostly of the oracle delivered,

    τὰ ἐκ Δελφῶν οὕτω τῷ Κροίσῳ ἐχρήσθη Hdt.1.49

    ;

    τὰ χρηστήρια ταῦτά σφι ἐχρήσθη Id.9.94

    ;

    ἠπίως χρησθῆναι Id.7.143

    ; τὸ χρησθέν, τὰ χρησθέντα, the response, Id.1.63, 7.178;

    ἐν Πυθῶνι χρησθὲν παλαίφατον Pi.O.2.39

    ;

    πεύθου τὰ χρησθέντ' S.OT 604

    ; χρησθὲν αὐτῷ ἐν Νεμέᾳ τοῦτο παθεῖν since it was foretold him by an oracle that.. Th.3.96; ἃ τοῦδ' ἐχρήσθη σώματος which were declared about it, S.OC 355;

    τὸν κεχρησμένον θάνατον Hdt.4.164

     (- χρημ- codd.);

    τοῦ κακοῦ τοῦ κεχρησμένου Id.7.141

     (v.l. -χρημ-): impers., c. inf., καί σφι ἐχρήσθη ἀνέμοισι εὔχεσθαι ib. 178: c. acc. et inf.,

    ἐκέχρηστό σφι.. τοῦτον βασιλεύσειν Id.2.147

    ; c. inf. [tense] aor., Id.7.220.
    III [voice] Med., of the person to whom the response is given, consult a god or oracle, c. dat.,

    ψυχῇ χρησόμενος Θηβαίου Τειρεσίαο Od.10.492

    , 565; χ. θεῷ, χρηστηρίοισι, μαντηΐῳ, Hdt.1.47, 53, 157;

    τῷ θεῷ Aeschin.3.124

    ;

    χ. μάντεσι Μούσαις Ar.Av. 724

     (anap.), cf. Pl. Lg. 686a;

    ὅσοι μαντικὴν νομίζοντες οἰωνοῖς χρῶνται X.Mem.1.1.3

    ; χ. χρηστηρίῳ εἰ .. inquire at the oracle whether.., Hdt.3.57: abs.,

    ὑπέρβη λάϊνον οὐδὸν χρησόμενος Od.8.81

    , cf. h.Ap. 252, 292;

    ἀπέστειλε ἄλλους χρησομένους Hdt.1.46

    ; οἱ χρώμενοι the consulters, E.Ph. 957;

    χρωμένῳ ἐν Δελφοῖς Th.1.126

    ; also

    χ. περὶ τοῦ πολέμου Hdt.7.220

    , cf. 1.85, 4.150, 155, etc.;

    κεχρημένος

     having inquired of an oracle,

    Arist.Rh. 1398b33

    : c. inf., σωφρονεῖν κεχρημένον being divinely warned to be temperate, A.Pers. 829, cf. Marcellin.Vit. Thuc.6: later simply, receive a divine revelation, Plot.5.3.14.—Hom. has the word in this sense only in Od.: the [voice] Act. only in [tense] pres. part. χρείων ([tense] fut.

    χρήσω h.Ap. 132

    ): the [voice] Med. only in part. [tense] fut. χρησόμενος.
    B furnish with a thing, in which sense the [tense] pres. was [full] κίχρημι, D.53.12, Plu.Pomp.29; Cret. [ per.] 3sg.

    κίγχρητι Inscr.Cret.1 xxiii 3

     (Phaestus, ii B. C.); Delph. [ per.] 3sg. [tense] pres. subj.

    κιχρῇ Schwyzer 324.17

     (iv B. C.): [tense] aor. χρέη ib.13; [tense] pres. part. κιχρέντε ib.adn. (rarely [full] χρηννύναι, [full] χρηννύω, Thphr.Char.5.10, 10.13: [voice] Med.,

    χρηννυόμεθα PCair.Zen. 304.4

     (iii B. C.)): [tense] fut.

    χρήσω Hdt.3.58

    : [tense] aor. ἔχρησα ibid., 6.89, Ar. Th. 219, X.Mem.3.11.18, Lys.19.24, IG12.108.16, etc. ([ per.] 3sg. written

    ἔκχρησεν IG12(3).1350.4

     ([place name] Thera)); imper.

    χρῆσον Ar.Ra. 1159

    , Pl. Com.205: [tense] pf.

    κέχρηκα Men.461

    , 598, Plb.29.21.6 ( = D.S.31.10): [tense] plpf.

    ἐκεχρήκει App.BC2.29

    :—[voice] Pass., [tense] pf. κέχρημαι ([etym.] δια-) D.27.11:—[voice] Med., [tense] pres.

    κίχρᾰμαι Plu.2.534b

    ; inf.

    κίχρασθαι Thphr.Char.30.20

    : [tense] impf.

    ἐκιχράμην AP9.584.10

    : [tense] aor. ἐχρησάμην, imper.

    χρῆσαι E.El. 191

     (lyr.), etc.:— furnish the use of a thing, i.e. lend, usu. in a friendly way, δανείζω being the word applied to usurers (but χ. = δανείζω in Antipho Soph.54), ll. cc.;

    οὐ δεδωκώς, ἀλλὰ χρήσας Arist.EN 1162b33

    , cf. LXX Ex.11.3;

    ἡ πειρατικὴ δύναμις χρήσασα ταῖς βασιλικαῖς ὑπηρεσίαις ἑαυτήν Plu.Pomp.24

    ;

    χ. τὴν ἑαυτοῦ σχολήν τισι Id.Phil. 13

    ; χ. τὰν χέρα, in the formula of manumission, IG9(1).189, 194 ([place name] Tithora):—[voice] Med., borrow, τι E.El. 191 (lyr.), Thphr.Char.30.20: abs.,

    χρησαμένη γὰρ ἔνησα καὶ οὐκ ἔχω ἀνταποδοῦναι Batr.186

    ; πόδας χρήσας, ὄμματα χρησάμενος having lent feet and borrowed eyes, of a blind man carrying a lame one, AP9.13 (Pl.Jun.), cf. Pl.Demod. 384b, 384c.
    ------------------------------------
    χράομαι. (See also χράω)
    C [voice] Med. [full] χράομαι, [dialect] Att. [full] χρῶμαι, χρῇ prob. in Pl.Hp.Mi. 369a,

    χρῆται Ar.V. 1028

     (anap.), etc. (also Trag., A.Ag. 953), χρώμεθα, χρῆσθε, χρῶνται, And.4.6, Pl.La. 194c, Th.1.70, etc.; [dialect] Dor. [full] χρέομαι Sophr.126; [dialect] Ion.

    χρᾶται Hdt.1.132

    , al. (so in later Prose, Iamb. in Nic.p.28 P.); χρέεται v.l. in Hdt.4.50;

    χρέονται Hp.

    Aër.1;

    χρέωνται Hdt.1.34

    , 4.108, al.;

    χρείωνται Heraclit.104

    ; opt.

    χρῴμην, χρῷο Pl. Cri. 45b

    ,

    χρῷτο Gorg.Fr.20

    , etc.; [dialect] Ion.

    χρέοιτο Hp.Acut.56

    ; imper.

    χρῶ Democr.270

    , Ar.Th. 212, Isoc.1.34, [dialect] Ion.

    χρέο Hp.Steril.230

    , Hdt. 1.155 (v.l. χρέω, as in Hp.Acut. (Sp.) 62); [ per.] 3sg. [dialect] Dor.

    χρηείσθω SIG 1009.7

     (Chalcedon, iii/ii B. C.); [ per.] 2pl.

    χρῆσθε And.1.11

    ; [ per.] 3pl.

    χρήσθων Ar.Nu. 439

     (s. v.l.; v. infr.111.4b), Th.5.18;

    χρώσθων IG12.122.5

    ; [dialect] Dor.

    χρόνσθω Mnemos.57.208

     (Argos, vi B. C.); inf. [dialect] Att. and [dialect] Ion.

    χρῆσθαι IG12.57.19

    , Ar.Av. 1040, Lys.25.20, SIG57.5 (Milet., v B. C.), IG12(5).593 A12 (Ceos, v B. C.); [dialect] Ion. and Hellenistic

    χρᾶσθαι Hdt. 2.15

    , 3.20, al., IG12(5).606.9 (Ceos, iv/iii B. C.), SIG344.50 (Teos, iv B. C.), 1106.80 (Cos, iv/iii B. C.), PCair.Zen.299.10 (iii B. C.), OGI214.19 (Didyma, iii B. C.), IG22.1325.24 (both forms in Phld.Rh.1.66S. and Ph.Bel.,

    χρῆσθαι 57.35

    , al.,

    χρᾶσθαι 53.49

    , al.), [dialect] Ion. χρέεσθαι as v.l. for χρῆσθαι Hdt.1.21, 187, al. ( χρῆσθαι ib. 153 codd.), so in Arc., IG5 (2).514.14 (Lycosura, ii B. C.), Elean

    χρηῆσται Inscr.Olymp.1.3

     (vii/vi B. C.), [dialect] Boeot.

    χρειεῖσθη IG7.3169

     (Orchom., iii B. C.); [dialect] Locr. and [dialect] Lacon.

    χρῆσται IG9(1).334.19

    , 23 (Oeanthea, v B. C.), 5(1).1317.8 (Thalamae, iv/iii B. C.); part. [dialect] Att.

    χρώμενος A.Eu. 655

    , IG12.81.6, etc.; [dialect] Ep. and [dialect] Ion.

    χρεώμενος Il.23.834

     (as a dactyl), Hdt.2.108, Hp.Acut.18, [dialect] Dor.

    χρείμενος SIG395.4

    , 438.11 (both Delph., iii B. C.), Berl.Sitzb.1927.156 ([place name] Cyrene),

    χρήμενος Riv.Fil.58.472

     (Gortyn, iii B. C.),

    χρεύμενος SIG1166.3

     ([place name] Dodona): [tense] impf. [dialect] Att.

    ἐχρώμην Antipho 5.63

    ,

    ἐχρῶ Ar.Ra. 111

    , And.1.49,

    ἐχρῆτο Th.1.130

    , etc.; pl.,

    ἐχρώμεθα Lys.Fr.29

    ,

    ἐχρῶντο Antipho 6.28

    , etc.; [dialect] Ion.

    ἐχρᾶτο Hdt.2.173

     (v.l. -ῆτο), 3.3, 129, al. (also found in Anaxipp.1.9 codd.Ath.),

    ἐχρέωντο Hdt.2.108

    , al.: but

    ἐχρῆτο 3.41

     codd., Herod.6.55, ([etym.] προς-) Hp.Epid.3.17.ά: [tense] fut.

    χρήσομαι S.Ph. 1133

     (lyr.), etc.; also

    κεχρήσομαι Theoc.16.73

    : [tense] aor.

    ἐχρησάμην S.OT 117

    , Th.5.7, al.: [tense] pf. κέχρημαι (v. infr. 1): [tense] aor. ἐχρήσθην in pass. sense (v. infr. vii):—in [tense] pf. κέχρημαι (with [tense] pres. sense) c. gen., desire, yearn after, the usual sense in [dialect] Ep., οὔτ' εὐνῆς πρόφασιν κεχρημένος (sc. αὐτῆς)

    οὔτε τευ ἄλλου Il.19.262

    ;

    νόστου κεχρημένον ἠδὲ γυναικός Od.1.13

    ;

    κομιδῆς κεχρημένοι ἄνδρες 14.124

    , cf. 17.421, 20.378, 22.50;

    μαντοσυνεων κεχρημένοι Emp.112.10

    .
    2 to be in want of, lack,

    τοῦ κεχρημένοι; S.Ph. 1264

    , cf. E.IA 382 (troch.); [

    βορᾶς] κεχρημένοι Id.Cyc.98

    ;

    οὐ πόνων κεχρήμεθα Id.Med. 334

    ;

    τίνος κέχρησθε, γυναῖκες; Theoc.26.18

    : [tense] fut.,

    ὃς ἐμεῦ κεχρήσετ' ἀοιδοῦ Id.16.73

    ; χρήσομεθα εἰς τὰ ἔργα καὶ ὁδοῦ.. καὶ ὕδατος we shall need.., SIG1182.12 (Ephes., iii B. C.): freq. abs. in part. κεχρημένος, lacking, needy, Od.14.155, 17.347, Hes.Op. 317, 500, E.Supp. 327, Pl.Lg. 717c: but κεχρηόσι δαίτης is f.l. for κεχαρηόσι in Nic.Fr.70.18.
    3 [tense] pf. and [tense] plpf. κέχρημαι, κεχρήμην, in [tense] pres. and [tense] impf. sense, c. dat., enjoy, have, φρεσὶ γὰρ κέχρητ' ἀγαθῇσι ([etym.] ν) Od.3.266, 14.421, 16.398; αὕτη (sc. ἡ χώρη)

    ὕδασι κάλλιστα κέχρηται Hp.

    Aër.12; ἡ καταδεεστέροις τούτοις (sc. τοῖς εἴδεσι)

    κεχρημένη τραγῳδία Arist.Po. 1450a32

    , cf. a13, b33; ἄλλαις, μικραῖς διαφοραῖς, Id.Metaph. 1042b31, Phgn. 809a8; ὑγροτέραις σαρξί ib. b11; θριξὶ ξανθαῖς ib.25;

    καθαρωτάτῳ.. αἵματι Id.Resp. 477a21

    ; τῶν.. πλαγίαις ταῖς ῥάβδοις κεχρημένων (sc. ἰχθύων) Id.Fr. 295;

    εὐγενείᾳ κεχρημένος IG42(1).83.10

     (Epid., i A. D.);

    σφαιρικῷ ὄγκῳ PLit.Lond.167.25

     (ii/iii A. D.), cf. κεχρημένως ([place name] Addenda); so in [tense] pres.,

    χρῶνται δειλαῖς φρεσὶ, δαίμονι δ' ἐσθλῷ Thgn.161

    ; μέρη

    τραγῳδίας, οἷς ὡς εἴδεσι δεῖ χρῆσθαι, πρότερον εἴπομεν Arist.Po. 1452b14

    , cf. 1458b14.
    II use, [tense] pres. once in Hom., abs.,

    ἑξει μιν καὶ πέντε περιπλομένους ἐνιαυτοὺς χρεώμενος Il.23.834

    : later mostly c. dat. (for acc. v. infr. VI),

    ἀκμαζούσῃ τῇ ῥώμῃ τῶν χειρῶν χρώμενος Antipho 4.3.3

    ;

    ἐσθῆτι τοιῇδε χρέωνται Hdt.1.195

    , cf. 202, Ar.Ra. 1061 (anap.);

    διφασίοισι γράμμασι χ. Hdt.2.36

    ; τοῖσιοὐνόμασι τῶν θεῶν ib.52; πλατυτέροισι ἐχρέωντο τοῖσι πόμασι, ἐκ φρεάτων χρεώμενοι ib. 108; τοῖσι ἐποποιοῖσι χρεώμενον λέγειν ib. 120; ὅστις ἐμπύρῳ χρῆται τέχνῃ consults burnt offerings, E.Ph. 954; χ. ἀργυρίῳ make use of money, Pl.R. 333b;

    ἀργύρῳ Ar.Ec. 822

    ; χ. ἵπποις manage them, X.Smp.2.10; χ. ἰχθύσι use for food, Plu.2.668f; οἴνῳ χ. ἐπὶ πλέον ib.715d; χ. ναυτιλίῃσι, θαλάσσῃ, Hdt.2.43, Th.1.3;

    ὠνῇ καὶ πρήσι Hdt.1.153

    ;

    δρασμῷ Aeschin.3.21

    ;

    τέχναις X.Mem.3.10.1

    , Oec.4.4;

    τῇ τέχνῃ POxy.1029.25

     (ii A. D.); χρώμενοι τῇ πόλει taking a part in politics, E. Ion 602;

    ἐκκλησίαισιν ἦν ὅτ' οὐκ ἐχρώμεθα Ar.Ec. 183

    ; ἄλλον τρόπον τῇ πολιτείᾳ κέχρημαι, = πεπολίτευμαι, Hyp.Eux.28;

    φωνὴν δυναμένην ὄχλῳ χρῆσθαι Isoc.5.81

    ; τῇ τραπέζῃ τῇ τοῦ πατρὸς ἐχρῆτο he had dealings with my father's bank, D.52.3; χ. τοῖς πράγμασι καὶ τοῖς καιροῖς administer them, Isoc.6.50.
    III experience, suffer, be subject to, esp. external events or conditions,

    δάμαρτος 'Ιππολύτας Ἀκάστου δολίαις τέχναισι χρησάμενος

     having experienced,

    Pi.N.4.58

    ;

    κείμεθ' ἀγηράντῳ χρώμενοι εὐλογίῃ Simon.100.4

    ;

    νιφετῷ Hdt.4.50

    ;

    στίβῃ καὶ νιφετῷ Call.Epigr.33.3

    ;

    χειμῶνι Antipho 5.21

    , D.18.194;

    λαίλαπι AP7.503

     (Leon.); στυγεροῖς πνεύμασι Epigr. ap. D.S.13.41 (iv B. C.);

    ἀνάγκῃ Antipho 5.22

    ;

    οἰκεῖα πράγματ' εἰσάγων, οἷς χρώμεθ', οἷς σύνεσμεν Ar.Ra. 959

    ;

    γυναικῶν τῶν τοῖς τόκοις χρωμένων πλείοσιν Arist.HA 582a24

    ;

    ἀπεψίαις χ. IG42(1).126.4

     (Epid., ii A. D.);

    ἑκὼν.. οὐδεὶς δουλίῳ χρῆται ζυγῷ A.Ag. 953

    ; νόμοισι χ. live under laws, Hdt. 1.173, 216, cf. IG9(1).334.19 ([dialect] Locr., v B. C.);

    νόμοις τοῖς ἰδίοις Riv.Fil.58.472

     (Gortyn, iii B. C.);

    ἀνομίᾳ X.Mem.1.2.24

    ;

    γαλανείᾳ χρησάμενοι μανιάδων οἴστρων E.IA 546

     (lyr.); χ. εὐμαρείᾳ to be at ease, S.Tr. 193 (but, ease oneself, Hdt.2.35);

    συντυχίῃ χ. Id.5.41

    ;

    τύχῃ E.Heracl. 714

    , And.1.67, 120;

    πολλῇ εὐτυχίᾳ Pl.Men. 72a

    ; πολλῇ τῇ νίκῃ χρῆται, = παρὰ πολὺ νικᾷ, And.4.31;

    συμφορῇ κεχρημένος Hdt.1.42

    , cf. E.Med. 347;

    τοιούτῳ μόρῳ ἐχρήσατο ὁ παῖς Hdt. 1.117

    ; θείῃ πομπῇ χρεώμενος divinely sent, ib.62; of mental conditions present in the subject, τῷ χόλῳ χρέομαι I feel anger, Sophr. 126;

    λογισάμενος ἢν εὑρίσκῃ πλέω τε καὶ μέζω τὰ ἀδικήματα ἐόντα τῶν ὑποργημάτων, οὕτω τῷ θυμῷ χρᾶται Hdt.1.137

    ; μὴ πάντα θυμῷ χρέο ib. 155;

    ὀργῇ χρωμένη S.OT 1241

    ;

    ὀργῇ μεγάλῃ μοι ἐχρήσω LXX Jb.10.17

    , cf. 19.11, al.; ἀγνωμοσύνῃ χρησάμενοι ἀπέστησαν they stiffened their necks and.. Hdt.5.83; οἴησις γάρ, καὶ μάλιστα ἐν ἰητρικῇ, αἰτίην μὲντοῖσι κεχρημένοισιν, ὄλεθρον δὲ τοῖσι χρεωμένοισι ἐπιφέρει vanity brings blame on its possessor (or victim) and ruin on those who consult him, Hp Decent.4;

    πολλῇ ἀνοίᾳ χρώμενος Antipho 3.3.2

    ;

    ἀμαθίᾳ πλέονι.. χρῆσθε Th.1.68

    ;

    ταῖς ἐπιθυμίαις μείζοσιν ἢ κατὰ τὴν ὑπάρχουσαν οὐσίαν ἐχρῆτο Id.6.15

    ;

    φθόνῳ καὶ διαβολῇ χ. Pl.Ap. 18d

    ;

    οὺ τῇ ἑαυτοῦ ἁμαρτίᾳ ἀλλὰ τῇ τοῦ πατάξαντος χρησάμενος ἀπέθανεν Antipho 4.3.4

    ;

    τοῖς ἁμαρτήμασι παραπλησίοις ἐχρήσαντο Isoc.8.104

    ;

    μή τι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; 2 Ep.Cor.1.17

    .
    2 with verbal nouns. periphr. for the verb derived from the noun, ἀληθέϊ λόγῳ χ. use true speech, i.e. speak the truth, Hdt.1.14; ἀληθείῃ χ. ib. 116, 7.101; βοῇ χ. set up a cry, Id.4.134; τοιούτῳ πράγματι οὐ κέχρησαι, = οὐδὲν τοιοῦτο ἔπραξας, Hyp.Eux.11; δαψιλέϊ τῷ ποτῷ (fort. πότῳ)

    χρησαμένους Hdt.2.121

    .δ'; ἐσόδῳ χρέο πυκνῶς visit often, Hp.Decent.13;

    ἡ σελήνη.. διὰ παντὸς τῇ ἴσῃ παραυξήσει καὶ μειώσει χρῆται Gem.18.16

    .
    3 c. dupl. dat., use as so and so,

    τοῖς ἀγαθοῖσιν.. χ. πρὸς τὰ κακὰ ἀλκῇ Democr.173

    ;

    μιᾷ πόλει ταύτῃ χ. Th.2.15

    ;

    χ. τῷ σίτῳ ὄψῳ ἢ τῷ ὄψῳ σίτῳ X.Mem.3.14.4

    .
    4 χ. τισιν ἔς τι use for an end or purpose, Hdt.1.34;

    πρός τι X.Oec.11.13

    ;

    ἐπί τι Id.Mem.1.2.9

    ; ἀμφί or περί τι, Id.Oec.9.6, An.3.5.10; with neut. Adj. or Pron. as Adv., τάδε [τῷ ἀμφιβλήστρῳ] χ. makes the following use of the net, Hdt.2.95;

    χρέωνται οὐδὲν ἐλαίῳ Id.1.193

    ; χρυσῷ καὶ χαλκῷ τὰ πάντα χρέωνται ib. 215; λογισμῷ ἐλάχιστα χ., πλεῖστα ἀρετῇ χ., Th.2.11, 5.105; τί χρήσεταί ποτ' αὐτῷ; what use will he make of him? Ar.Ach. 935, cf. X.An.1.3.18;

    χ. τἀνδρὶ τοῖς τ' ἐμοῖς λόγοις S.Tr.60

    ;

    ἠπορούμην ὅ τι χρησαίμην τῇ τούτου παρανομίᾳ Lys.3.10

    .
    b treat, deal with,

    παραδίδωμι χρᾶσθαι αὐτῷ τοῦτο ὅ τι σὺ βούλεαι Hdt.1.210

    , cf. Ar.Nu. 439 (anap.; fort. delendum χρήσθων), Isoc.12.107; εἰ τύχοι (sc. γυνὴ)

    μὴ ἐπιτηδεία γενομένη, τί χρὴ τῇ συμφορᾷ χρῆσθαι; Antipho Soph.49

    ; ἀπορέων ὅ τι χρήσηται τῷ παρεόντι πρήγματι not knowing what to make of it, Hdt.7.213;

    ἠπόρει ὅτι χρήσαιτο Pl.Prt. 321c

    ;

    οὐκ ἂν ἔχοις ὅτι χρῷο σαυτῷ Id.Cri. 45b

    ; in elliptical phrases,

    τί οὖν χρησώμεθα; Id.Ly. 213c

    ;

    Θηβαίους ἔχοντες.. τί χρήσεσθε; D.8.74

    : c. dat. et acc. cogn.,

    χρωμένους τῷ κτείναντι χρείαν ἣν ἂν ἐθέλωσι Pl.Lg. 868b

    , cf. 785b, Clit. 407e.
    IV of persons, χρῆσθαί τινι ὡς .. treat him as..,

    χ. τινὶ ὡς ἀνδρὶ ψεύστῃ Hdt.7.209

    ; χ. [τισὶν] ὡς πολεμίοις, ὡς φίλοις καὶ πιστοῖς, treat as friends or enemies, regard them as such, Th.1.53, X.Cyr.4.2.8; so

    φιλικώτερον χρῆσθαί τισι Id.Mem.4.3.12

    ;

    ὑβριστικῶς χ. τισί D.56.12

    ; also without

    ὡς, ἔμοιγε χρώμενος διδασκάλῳ A.Pr. 324

    , cf. Heraclit.104;

    ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801

    ;

    οὐ σφόδρα ἐχρώμην Αυκίνῳ φίλῳ Antipho 5.63

    ;

    πλείστοις καὶ δεινοτάτοις ἐχροῖς χ. And.4.2

    ;

    ἀσθενέσι χ. πολεμίοις X.Cyr.3.2.4

    .
    b χρῆσθαί τινι (without φίλῳ) to be intimate with a man, X.Hier.5.2, Mem.4.8.11;

    χρῆσθαι καὶ συνεῖναί τισι And.1.49

    ; ἀνάγκη, ὃς ἂν γένηται (sc. παῖς, son), τούτῳ χρῆσθαι one must put up with the son that is born, Democr.277: ἰητρῷ μὴ χρωμένους not consulting a doctor, Hp. de Arte5 (so c. dat. et acc., ἐσιέναι παρὰ βασιλέα μηδένα, δι' ἀγγέλων δὲ πάντα χρᾶσθαι (sc. αὐτῷ) deal with him in everything by messengers, Hdt.1.99); so Πλάτωνι, Ξενοφῶντι, χ. use, study their writings, Plu.2.79d: abs.,

    οἱ χρώμενοι

     friends,

    X.Ages.11.13

    , Mem.2.6.5, Isoc.6.44.
    2 esp. of sexual intercourse,

    γυναιξὶ ἐχρᾶτο Hdt.2.181

    , cf. X.Mem.1.2.29, 2.1.30, Is.3.10, D.59.67.
    3 χρῆσθαι ἑαυτῷ make use ofoneself or one's powers, with a part.,

    οὐδ' ὑγιαίνοντι χρώμενος ἑαυτῷ Plu.Nic.17

    ;

    αὑτῷ νήφοντι χ. Id.Eum.16

    : so with an Adv.,

    χ. ἑαντῷ πρὸς τοὺς κινδύνους ἀφειδῶς Id.Alex.45

    ; παρέχειν ἑαυτὸν ταῖς ἀρχαῖς χρῆσθαι place oneself at the disposal of another, X.Cyr.1.2.13, cf. 8.1.5.
    V abs., or with Adv., χρῶνται Πέρσαι οὕτω so the Persians are wont to do, such is their custom. ib.4.3.23.
    VI in later Gk. ( τῷ μεγαλόφρονι shd. be read for τὸ μεγαλόφρον in X.Ages.11.11) c. acc. rei,

    χ. τὰ ἀπὸ λιμένων.. εἰς διοίκησιν τῆς πόλεως Arist.Oec. 1350a7

    ; [θησαυρὸν] χρησάμενοι (v.l. κτησάμενοι) LXXWi.7.14;

    οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι 1 Ep.Cor.7.31

    ;

    ἄνηθον μετ' ἐλαίου χρήσασθαι IG42(1).126.27

     (Epid., ii A. D.);

    ὕδωρ χρῶ PTeb.273.28

     (ii/iii A. D.):— for Hdt.1.99, v. supr. IV. 1b.
    VII [voice] Pass., to be used, esp. in [tense] aor., αἱ δὲ (sc. αἱ νέες)

    οὐκ ἐχρήσθησαν Hdt.7.144

    ; τέως ἂν χρησθῇ so long as it be in use, D.21.16; [

    σιδήρου τοῦ] χρησθέντος εἰς τύλους Supp.Epigr.4.447.48

     (Didyma, ii B. C.); Hsch. also has χρησθήσεται· χρησιμεύσει:—v. supr. A.11.
    D for χρή, v. sub voc. (Origin and historical order of the forms and senses not clear: χρή and χρῄζω are cogn.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χράω

  • 39 хлеб-соль!

    I
    • ХЛЕБ ДА <И> СОЛЬ!; ХЛЕБ-СОЛЬ! all obs now used as an imitation of peasants old-fashioned speech
    [formula phrase; these forms only; fixed WO]
    =====
    1. a greeting, salutation to those who are seated around the table at a meal:
    - good appetite!;
    - eqjoy your meal!
         ♦ В дворницкую вошёл Юрий Андреевич с двумя вёдрами. "Хлеб да соль". - "Просим вашей милости. Садись, гостем будешь" (Пастернак 1). Yurii Andreievich came in with two buckets. "Good appetite." "Make yourself at home. Sit down and have dinner with us" (1a).
    2. an invitation to a person or persons who arrive at mealtime and find another or others at the table, eating:
    - you're welcome to join me <us>;
    - please join me <us>.
    —————
    ← See X-40.
    II
    [NP; sing only; usu. obj or subj]
    =====
    ⇒ food cordially and generously given to a guest; by extension warm and generous treatment of a guest:
    - (share < offer>) one's bread;
    - hospitality.
         ♦ "Вот почему я особенно вам благодарна, Родион Романыч, что вы не погнушались моим хлебом-солью, даже и при такой обстановке..." (Достоевский 3). "That is why I am so especially grateful to you, Rodion Romanych, for not scorning my bread and salt, even in such circumstances..." (3c).
         ♦...Вообще они были народ добрый, полны гостеприимства, и человек, вкусивший с ними хлеба-соли или просидевший вечер за вистом, уже становился чем-то близким... (Гоголь 3). In general, they were kindly and very hospitable, and anyone who had partaken of their hospitality or spent an evening playing whist with them became one of them... (3d).
    —————
    ← From an old Slavic custom (still occasionally observed, especially in the countryside) of presenting a round loaf of bread and some salt to a guest of honor as a sign of respect and welcome.

    Большой русско-английский фразеологический словарь > хлеб-соль!

  • 40 statio

    stătĭo, ōnis, f. [sto], a standing, a standing still.
    I.
    Lit. (so very rare;

    not in Cic.): navis, quae manet in statione,

    remains standing, stands still, does not move, Lucr. 4, 388; so,

    manere in statione,

    id. 4, 396; 5, 478; 5, 518:

    in statione locata nubila,

    id. 6, 193: varas In statione manus et pugnae membra paravi, in a firm posture (for fighting), Ov. M. 9, 34:

    numquam id (sidus) stationem facere,

    stands still, Plin. 2, 17, 15, § 77:

    stationes matutinas facere,

    id. 2, 15, 12, § 59:

    solus immobilem stationis gradum retinens,

    Val. Max. 3, 2, 23:

    terrae,

    Manil. 2, 70.—
    * B.
    Trop., that which is established by custom or prescription, a transl. of the Gr. thematismos, Vitr. 1, 2, 5.—
    II.
    Transf., in concr., a place where persons or things stay or abide, a station, post, an abode, residence.
    A.
    In gen. (mostly poet. and in post-Aug. prose):

    Athenis statio mea nunc placet,

    Cic. Att. 6, 9, 5:

    quā positus fueris in statione, mane,

    Ov. F. 2, 674; cf. id. ib. 5, 719:

    principio sedes apibus statioque petenda,

    Verg. G. 4, 8:

    apricis statio gratissima mergis,

    id. A. 5, 128:

    equorum,

    i. e. a stall, Pall. 1, 21, 2; so,

    jumentorum,

    Dig. 7, 1, 13 fin.:

    plerique in stationibus sedent tempusque audiendis fabulis conterunt,

    in public places, Plin. Ep. 1, 13, 2:

    stationes circumeo,

    id. ib. 2, 9, 5:

    quod tabernas tris de domo suo circa forum civitatibus ad stationem locasset,

    Suet. Ner. 37:

    thermae, stationes, omne theatrum,

    Juv. 11, 4; Gell. 13, 13, 1:

    stationes municipiorum,

    Plin. 16, 44, 86, § 236:

    si ad stationem vel tabernam ventum sit,

    Dig. 47, 10, 15, § 7:

    stationes hibernae,

    winter-quarters, Amm. 14, 1, 1.—
    b.
    Poet., of things, place, position:

    pone recompositas in statione comas,

    in their place, Ov. Am. 1, 7, 68; id. A. A. 3, 434:

    permutata rerum statione, Petr. poët. 120, 99: umoris,

    Pall. 1, 43.—
    B.
    In partic.
    1.
    In milit. lang., a post, station (v. custodiae, vigilia):

    cohortes ex statione et praesidio emissae,

    Caes. B. G. 6, 42:

    ii, qui pro portis castrorum in statione erant... Cohortes quae in stationibus erant, etc.,

    id. ib. 4, 32; 5, 15; 6, 37;

    6, 38: in stationem succedere,

    to relieve, id. ib. 4, 32:

    stationem inire,

    Tac. A. 13, 35:

    relinquere,

    Verg. A. 9, 222:

    deserere,

    Suet. Aug. 24:

    habere,

    Liv. 35, 29:

    quique primi transierant, in statione erant, dum traicerent ceteri,

    on guard, Curt. 7, 5, 18.— Transf.: suis vicibus capiebant bina (lumina Argi) quietem;

    Cetera servabant atque in statione manebant,

    kept at their posts, Ov. M. 1, 627; 2, 115.— Trop.:

    de praesidio et statione vitae decedere,

    Cic. Sen. 20, 73:

    functo longissimā statione mortali,

    Vell. 2, 131, 2:

    imperii statione relictā,

    Ov. Tr. 2, 219; Vell. 2, 124, 2; Tac. Or. 17; Suet. Claud. 38.—
    b.
    Transf., like our post, watch, guard, for those who are stationed to watch, who stand guard, sentries, sentinels, outposts, pickets:

    ut stationes dispositas haberent,

    Caes. B. G. 5, 16; 7, 69 fin.:

    ut minus intentae diurnae stationes ac nocturnae vigiliae essent,

    Liv. 9, 24, 5; 25, 38, 16; cf. in sing.:

    ad stationem Romanam in portā segniter agentem vigilias perveniunt,

    id. 10, 32, 7:

    dispositā statione per ripas Tiberis,

    Suet. Tib. 72:

    crebrae,

    Caes. B. C. 1, 73:

    custodiae stationesque equitum,

    id. ib. 1, 59:

    statione militum assumptā,

    i. e. body-guard, lifeguard, Suet. Tib. 24; so,

    militum,

    id. Ner. 21; 34; 47.—
    2.
    Transf., in gen., a station, office, position, in government, etc. (post-class.):

    in hac statione, i. e. the imperial office,

    Spart. Ael. Verr. 4:

    statio imperatoria,

    Lampr. Comm. 1:

    Augusta,

    Capitol. Clod. Alb. 2: regia, Vulc. 7; Capitol. Verr. 8.—
    3.
    Naut. t. t., an anchorage, roadstead, road, bay, inlet (syn. portus), Lentul. ap. Cic. Fam. 12, 15, 2:

    quietam nactus stationem,

    Caes. B. C. 3, 6; 3, 8; 1, 56 fin.; Liv. 10, 2, 6; 28, 6, 9; 31, 33, 3; Verg. G. 4, 421; id. A. 2, 23 al.—
    4.
    A place of residence, a post, station of the fiscal officers of a province; also, for the officers themselves, Cod. Th. 12, 6, 19; Cod. Just. 4, 31, 1; 10, 5, 1; Inscr. Orell. 3207; 4107.—
    5.
    A post-station, post-house, Inscr. Murat. 1015; Morcell. Stil. Inscr. Lat. 1, p. 421.—
    6.
    A religious meeting, assembly of the Christians:

    die stationis, nocte vigiliae meminerimus,

    Tert. Or. 29:

    stationes in vesperam producere,

    id. adv. Psych. 1; so id. ib. 10; id. ad Ux. 2, 4.

    Lewis & Short latin dictionary > statio

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