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1 ועדת הקצבות
appropriation committee -
2 הקצבה
allocation, appropriation, allotment, portion -
3 אשם
אָשָׁםm. (b. h.) guilt; guilt-offering, asham, a special kind of offering.א׳ תלוי (Lev. 5:18) an asham to be offered when you are in doubt as to the commission of a sinful act. Kerith. III, 1; a. fr.; (ib. 17b differ. opin. as to the nature of the doubt). Ib. VI, 3 אֲשַׁם חסידים the asham offered by the over-scrupulous because they may have transgressed.א׳ ודאי the asham for the undoubted commission of certain offenses, which are: a) אֲ׳ גזילות for illegal appropriation of private property (after pecuniary reparation; Lev. 5:25); b) אֲ׳ מעילות for misappropriation of sacred property (Lev. 5:16); c) אֲ׳ שפחה חרופה for carnal connection with a slave betrothed to another man (Lev. 19:21);d) אֲ׳ נזיר offering of a nazarite when interrupting the days of vowed nazaritism by levitical impurity (Num. 6:12).Deut. R. s. 1, beg. (alluding to וַאֲשִׂמֵם Deut. 1:13) וְאַשְׁמָם כתיב it is so written that you may read vashmam (and their guilt); if you listen not to them אשמה תלויוכ׳ (read אשמם) their guilt shall fall upon your heads (you will be answerable for what offenses they may commit); differ. in Sifré Deut. 13. (Our Bible editions, however, read ואשימם, plene.Pl. אֲשָׁמוֹת. Kerith. VI, 4. Sifré l. c.; a. fr. -
4 אָשָׁם
אָשָׁםm. (b. h.) guilt; guilt-offering, asham, a special kind of offering.א׳ תלוי (Lev. 5:18) an asham to be offered when you are in doubt as to the commission of a sinful act. Kerith. III, 1; a. fr.; (ib. 17b differ. opin. as to the nature of the doubt). Ib. VI, 3 אֲשַׁם חסידים the asham offered by the over-scrupulous because they may have transgressed.א׳ ודאי the asham for the undoubted commission of certain offenses, which are: a) אֲ׳ גזילות for illegal appropriation of private property (after pecuniary reparation; Lev. 5:25); b) אֲ׳ מעילות for misappropriation of sacred property (Lev. 5:16); c) אֲ׳ שפחה חרופה for carnal connection with a slave betrothed to another man (Lev. 19:21);d) אֲ׳ נזיר offering of a nazarite when interrupting the days of vowed nazaritism by levitical impurity (Num. 6:12).Deut. R. s. 1, beg. (alluding to וַאֲשִׂמֵם Deut. 1:13) וְאַשְׁמָם כתיב it is so written that you may read vashmam (and their guilt); if you listen not to them אשמה תלויוכ׳ (read אשמם) their guilt shall fall upon your heads (you will be answerable for what offenses they may commit); differ. in Sifré Deut. 13. (Our Bible editions, however, read ואשימם, plene.Pl. אֲשָׁמוֹת. Kerith. VI, 4. Sifré l. c.; a. fr. -
5 הרווחה
הַרְוָוחָה, הַרְוָחָהf. (b. h. הָרְוָחָה; רָוַח) 1) relief, release. Ex. R. s. 10, end; Tanḥ. ed. Bub., Vaëra 22; Yalk. Ex. 186 (cmp. הֶמְסֵס as to fusion of article). Tanḥ, Mikk. 10, v. בָּסַר I; a. e. 2) plenty, liberal provision; comfort. Snh.21b לא צריכא לה׳ the word לֹו is to intimate a liberal appropriation (for the army). Sifré Deut. 306 ואין לשון פתיחה אלא לשוןה׳ the word ‘opening has the meaning of comfort, opp. לשון דוחק. Keth.43a אלמנתו לא ניחא ליה בה׳וכ׳ as to his widow he cares not for her living comfortably (from her own earnings besides the legal alimentation) -
6 הרוחה
הַרְוָוחָה, הַרְוָחָהf. (b. h. הָרְוָחָה; רָוַח) 1) relief, release. Ex. R. s. 10, end; Tanḥ. ed. Bub., Vaëra 22; Yalk. Ex. 186 (cmp. הֶמְסֵס as to fusion of article). Tanḥ, Mikk. 10, v. בָּסַר I; a. e. 2) plenty, liberal provision; comfort. Snh.21b לא צריכא לה׳ the word לֹו is to intimate a liberal appropriation (for the army). Sifré Deut. 306 ואין לשון פתיחה אלא לשוןה׳ the word ‘opening has the meaning of comfort, opp. לשון דוחק. Keth.43a אלמנתו לא ניחא ליה בה׳וכ׳ as to his widow he cares not for her living comfortably (from her own earnings besides the legal alimentation) -
7 הַרְוָוחָה
הַרְוָוחָה, הַרְוָחָהf. (b. h. הָרְוָחָה; רָוַח) 1) relief, release. Ex. R. s. 10, end; Tanḥ. ed. Bub., Vaëra 22; Yalk. Ex. 186 (cmp. הֶמְסֵס as to fusion of article). Tanḥ, Mikk. 10, v. בָּסַר I; a. e. 2) plenty, liberal provision; comfort. Snh.21b לא צריכא לה׳ the word לֹו is to intimate a liberal appropriation (for the army). Sifré Deut. 306 ואין לשון פתיחה אלא לשוןה׳ the word ‘opening has the meaning of comfort, opp. לשון דוחק. Keth.43a אלמנתו לא ניחא ליה בה׳וכ׳ as to his widow he cares not for her living comfortably (from her own earnings besides the legal alimentation) -
8 הַרְוָחָה
הַרְוָוחָה, הַרְוָחָהf. (b. h. הָרְוָחָה; רָוַח) 1) relief, release. Ex. R. s. 10, end; Tanḥ. ed. Bub., Vaëra 22; Yalk. Ex. 186 (cmp. הֶמְסֵס as to fusion of article). Tanḥ, Mikk. 10, v. בָּסַר I; a. e. 2) plenty, liberal provision; comfort. Snh.21b לא צריכא לה׳ the word לֹו is to intimate a liberal appropriation (for the army). Sifré Deut. 306 ואין לשון פתיחה אלא לשוןה׳ the word ‘opening has the meaning of comfort, opp. לשון דוחק. Keth.43a אלמנתו לא ניחא ליה בה׳וכ׳ as to his widow he cares not for her living comfortably (from her own earnings besides the legal alimentation) -
9 מעילה
מְעִילָהf. (מָעַל; b. h. מַעַל) false dealing, bad faith. Sifré Num. 7 (ref. to Num. 5:12, sq.) הרי מ׳ על דבר ערוה this (context) proves that maʿal refers to marital faithlessness (not to pecuniary defalcation). Ib. אין מ׳ … אלא שיקור mʿilah everywhere (in the Scripture) has the meaning of false dealing; Num. R. s. 8. B. Bath.88b זה הקדים חטא למ׳וכ׳ this one (who robbed a man) makes sin precede faithlessness (ref. to Lev. 5:21), whereas that one (who robbed the Temple) makes faithlessness precede sin (ib. 15); a. fr.Pl. מְעִילוֹת. Num. R. s. 9 (ref. to Num. 5:12) שתי מ׳ הללווכ׳ why this repetition of the stem מעל?Esp. mʿilah, the law concerning the unlawful use of sacred property (Lev. 5:15 sq). Tosef.Meïl. I, 5 הציל … מן המ׳ protects the flesh of the other animal from being subject to the law of m., i. e. no use made of it is considered sacrilege. Ib. 8 יצא ידי מ׳ is no longer amenable to the law ; Meil.2a. Tosef. ib. III, 2 להיכן מ׳ זו נופלת to what fund does this fine for mal-appropriation go? Meïl. 12a אית ביה מ׳, איכא מ׳ the law of m. applies to it; a. fr.Pl. as ab. Zeb.V, 5 אשם מ׳ the guilt-offering for mal-appropriations of sacred property; a. fr.M‘ilah, name of a treatise of the Mishnab, Tosefta and Talmud Babli of the Order of Kodashim. -
10 מְעִילָה
מְעִילָהf. (מָעַל; b. h. מַעַל) false dealing, bad faith. Sifré Num. 7 (ref. to Num. 5:12, sq.) הרי מ׳ על דבר ערוה this (context) proves that maʿal refers to marital faithlessness (not to pecuniary defalcation). Ib. אין מ׳ … אלא שיקור mʿilah everywhere (in the Scripture) has the meaning of false dealing; Num. R. s. 8. B. Bath.88b זה הקדים חטא למ׳וכ׳ this one (who robbed a man) makes sin precede faithlessness (ref. to Lev. 5:21), whereas that one (who robbed the Temple) makes faithlessness precede sin (ib. 15); a. fr.Pl. מְעִילוֹת. Num. R. s. 9 (ref. to Num. 5:12) שתי מ׳ הללווכ׳ why this repetition of the stem מעל?Esp. mʿilah, the law concerning the unlawful use of sacred property (Lev. 5:15 sq). Tosef.Meïl. I, 5 הציל … מן המ׳ protects the flesh of the other animal from being subject to the law of m., i. e. no use made of it is considered sacrilege. Ib. 8 יצא ידי מ׳ is no longer amenable to the law ; Meil.2a. Tosef. ib. III, 2 להיכן מ׳ זו נופלת to what fund does this fine for mal-appropriation go? Meïl. 12a אית ביה מ׳, איכא מ׳ the law of m. applies to it; a. fr.Pl. as ab. Zeb.V, 5 אשם מ׳ the guilt-offering for mal-appropriations of sacred property; a. fr.M‘ilah, name of a treatise of the Mishnab, Tosefta and Talmud Babli of the Order of Kodashim. -
11 נפש
נֶפֶשf. (b. h.; preced. wds.) 1) resting place, esp. a structure next to or over a tomb. Ohol. VII, 1 נ׳ אטומה a solid tomb-structure (to which there is no access). Shek. II, 5 מותר המת בונין לו נ׳וכ׳ from what is left over of the appropriation for funeral expenses, we build a monument ; (Gen. R. s. 82 בַּיִת). Tosef.Erub.VI (V), 4, sq.; Erub.55b (contrad. to קבר).Pl. נְפָשוֹת. Ib. V, 1 נ׳ sepulchres (containing a place of shelter). Y.Shek.II, 47a top; Gen. R. l. c. אין עושין נ׳וכ׳ no monuments need be put up for the righteous, v. זִכָּרוֹן. Tosef.Ohol.XVII, 4 חוקת נ׳ שבא״יוכ׳ the presumption in the case of sepulchres in Palestine is that they are levitically clean, except those marked. 2) soul, life; person; will, desire, disposition. B. Mets.IV, 6 שאינו אלא נ׳ רעה for it (the refusal of a coin on the ground of a slight abrasion) proves merely a malevolent soul (illiberality in dealing); ib. 52b, v. קְהֵי. Gen. R. s. 14 (names of the soul) נ׳ רוחוכ׳. Ib. נ׳ זו הדם nefesh means blood (life). Ib. (ref. to Gen. 2:7, a. 7:22) כאן הוא עושה נשמה נ׳וכ׳ here the text calls the soul ( נשמה) nefesh, and there, ruaḥ (spirit); ib. s. 32.Snh.IV, 5 נ׳ אחת one (persons) life. Y.Taan.III, beg.66b מכיון שנתנוב״ד נַפְשָׁןוכ׳ as soon as the court has declared its will to do a thing. Nidd.65b, a. fr. בעל נ׳ one who is master over his desire, a conscientious man.Ber.44b כל נ׳ משיב את הנ׳ all life (animal food) restores life; וכל קרוב לנ׳וכ׳ and what is nearest life (the neck which contains the jugular vein) Y.Keth.V, 30b top דברים שהן קיום נ׳ things required for sustaining life. Yoma 74b אבידת נ׳, v. אֲבֵירָה; a. v. fr.דחה נ׳, v. דָּחָה.Sifra Mtsor‘a, Zab., Par. 3, ch. VI ואם נַפְשְׁךָ לומרוכ׳ (= ואיבעית אימא, v. בְּעִי) or if you prefer (another argument); Ḥull.78b bot. Ib. מה ואם נפשך לומר why should you prefer another argument?, i. e. what objection can there be to the argument offered before? (מ)מה נפשך, v. מָה.Ḥull.IV, 7 (77a) נ׳ היפה one not fastidious.B. Bath.89a נ׳ מאזנים the opening in which the tongue of scales rests (agina).Pl. as ab. דיני נ׳, v. דִּין II. Snh. l. c. עדי נ׳ witnesses in capital cases.Yoma VIII, 6 ספק נ׳ the possibility of danger to human life; Sabb.129a; a. fr. -
12 נֶפֶש
נֶפֶשf. (b. h.; preced. wds.) 1) resting place, esp. a structure next to or over a tomb. Ohol. VII, 1 נ׳ אטומה a solid tomb-structure (to which there is no access). Shek. II, 5 מותר המת בונין לו נ׳וכ׳ from what is left over of the appropriation for funeral expenses, we build a monument ; (Gen. R. s. 82 בַּיִת). Tosef.Erub.VI (V), 4, sq.; Erub.55b (contrad. to קבר).Pl. נְפָשוֹת. Ib. V, 1 נ׳ sepulchres (containing a place of shelter). Y.Shek.II, 47a top; Gen. R. l. c. אין עושין נ׳וכ׳ no monuments need be put up for the righteous, v. זִכָּרוֹן. Tosef.Ohol.XVII, 4 חוקת נ׳ שבא״יוכ׳ the presumption in the case of sepulchres in Palestine is that they are levitically clean, except those marked. 2) soul, life; person; will, desire, disposition. B. Mets.IV, 6 שאינו אלא נ׳ רעה for it (the refusal of a coin on the ground of a slight abrasion) proves merely a malevolent soul (illiberality in dealing); ib. 52b, v. קְהֵי. Gen. R. s. 14 (names of the soul) נ׳ רוחוכ׳. Ib. נ׳ זו הדם nefesh means blood (life). Ib. (ref. to Gen. 2:7, a. 7:22) כאן הוא עושה נשמה נ׳וכ׳ here the text calls the soul ( נשמה) nefesh, and there, ruaḥ (spirit); ib. s. 32.Snh.IV, 5 נ׳ אחת one (persons) life. Y.Taan.III, beg.66b מכיון שנתנוב״ד נַפְשָׁןוכ׳ as soon as the court has declared its will to do a thing. Nidd.65b, a. fr. בעל נ׳ one who is master over his desire, a conscientious man.Ber.44b כל נ׳ משיב את הנ׳ all life (animal food) restores life; וכל קרוב לנ׳וכ׳ and what is nearest life (the neck which contains the jugular vein) Y.Keth.V, 30b top דברים שהן קיום נ׳ things required for sustaining life. Yoma 74b אבידת נ׳, v. אֲבֵירָה; a. v. fr.דחה נ׳, v. דָּחָה.Sifra Mtsor‘a, Zab., Par. 3, ch. VI ואם נַפְשְׁךָ לומרוכ׳ (= ואיבעית אימא, v. בְּעִי) or if you prefer (another argument); Ḥull.78b bot. Ib. מה ואם נפשך לומר why should you prefer another argument?, i. e. what objection can there be to the argument offered before? (מ)מה נפשך, v. מָה.Ḥull.IV, 7 (77a) נ׳ היפה one not fastidious.B. Bath.89a נ׳ מאזנים the opening in which the tongue of scales rests (agina).Pl. as ab. דיני נ׳, v. דִּין II. Snh. l. c. עדי נ׳ witnesses in capital cases.Yoma VIII, 6 ספק נ׳ the possibility of danger to human life; Sabb.129a; a. fr. -
13 קונם
קוֹנָםm. (v. קִינוּמָא) ḳonam, a substitute for קרבן (v. כִּינּוּי), used for a vow of abstinence and for the consecration of an object (v. קָדַש Hif.). Ned.I, 2 האומר ק׳ קונחוכ׳ if one introduces a vow with the words ḳonam, ḳonaḥ, ḳonas, such words are substitutes for ḳorban. Ib. 4 if one says to his neighbor, ק׳ פי מדבר עמך ידיוכ׳ ḳonam (forbidden) be my mouth speaking to thee, my hand working for thee, he is bound by his vow. Ib. II, 1 ק׳ שאיני ישןוכ׳ (Bab. ed. 14b שאני) if a man says, ḳ. that I will not sleep …, he is subject to the law of לא יחל (Num. 30:3). Y. ib. I, 36d bot. (read:) אמר לו השאילני קרדומך אמר ק׳ קורדום יש לי ק׳ נכסיי עלי שאין לזה קורדום ויש לו קורדום נכסיו אסורין if one says to a man, lend me thy axe, and he says, ḳ. be the axe I have, ḳ. be my property to me, that this man has no axe, and he has an axe, his property is forbidden (consecrated); Tosef. ib. IV, 6 (add:) יש לו קרדום נכסיו אסורין (as ed. Friedl.); Bab. ib. 35a; a. fr.Pl. קוֹנָמוֹת. Ib. אף ק׳ יש בהן מעילה the law concerning appropriation of sacred property (מְעִילָה) applies also to dedications introduced with ḳonam. Ib. 85b שאני ק׳ it is different with vows of abstinence; a. e. -
14 קוֹנָם
קוֹנָםm. (v. קִינוּמָא) ḳonam, a substitute for קרבן (v. כִּינּוּי), used for a vow of abstinence and for the consecration of an object (v. קָדַש Hif.). Ned.I, 2 האומר ק׳ קונחוכ׳ if one introduces a vow with the words ḳonam, ḳonaḥ, ḳonas, such words are substitutes for ḳorban. Ib. 4 if one says to his neighbor, ק׳ פי מדבר עמך ידיוכ׳ ḳonam (forbidden) be my mouth speaking to thee, my hand working for thee, he is bound by his vow. Ib. II, 1 ק׳ שאיני ישןוכ׳ (Bab. ed. 14b שאני) if a man says, ḳ. that I will not sleep …, he is subject to the law of לא יחל (Num. 30:3). Y. ib. I, 36d bot. (read:) אמר לו השאילני קרדומך אמר ק׳ קורדום יש לי ק׳ נכסיי עלי שאין לזה קורדום ויש לו קורדום נכסיו אסורין if one says to a man, lend me thy axe, and he says, ḳ. be the axe I have, ḳ. be my property to me, that this man has no axe, and he has an axe, his property is forbidden (consecrated); Tosef. ib. IV, 6 (add:) יש לו קרדום נכסיו אסורין (as ed. Friedl.); Bab. ib. 35a; a. fr.Pl. קוֹנָמוֹת. Ib. אף ק׳ יש בהן מעילה the law concerning appropriation of sacred property (מְעִילָה) applies also to dedications introduced with ḳonam. Ib. 85b שאני ק׳ it is different with vows of abstinence; a. e. -
15 קוץ
קוּץch. sam(קוץ III to cut). Targ. O. a. Y. I Num. 13:23 (Y. II קטעו). Targ. O. ib. 24 (Y. קציצו); a. fr.Part. קָיִץ, קָיִיץ. Targ. Jer. 10:3.B. Mets. 107b נֵיקוּץ מר cut the forest, sir (to allow a tow-path along the river). Ib. קָיִיצְנָא, v. infra; a. e. (Ib. קוצו עילאיוכ׳, v. infra).Trnsf. (cmp. פָּסַק) to determine, agree, appropriate. Targ. Y. Num. 5:15 דקָיִץ עלהוכ׳ (not דקַיִץ) for which he makes an appropriation in her behalf out of her property.B. Mets.67a לא קָץ ליה he did not explicitly allow him the usufruct of the mortgaged property (מַשְׁכַּנְתָּא), v. קִיצוּתָא.Part. pass. קִיץ. q. v. Pa. קַיֵּיץ same. (Targ. Y. Num. l. c., v. supra.B. Mets. 107b נִיקַיְּיצוּ עילאי … והדר ניקוץ אנא Rashi (ed. קוצו, incorr.; Ms. M. ניקצו … וקציינא, fr. קְצֵי) let the owners of the upper and those of the lower parts of the forest cut (a path), and then I shall do likewise. Ib. אי קיְּיצוּ קָיִיצְנָאוכ׳ had they cut (their part), I should cut, but as they have not, why should I? Ib. 108a מאן קַיְּיצֵיה להאי לִיקּוֹץ ענפיה Ms. H. (ed. מַאן קַצְיֵיה תִּקּוֹץוכ׳) who ordered the cutting of this (my forest)? may his branch (offspring) be cut off; a. e. Ithpe. אִקּוֹץ (fr. קְצַץ) to be cut off, v. supra.V. קְצַץ, קְצִי. -
16 קוּץ
קוּץch. sam(קוץ III to cut). Targ. O. a. Y. I Num. 13:23 (Y. II קטעו). Targ. O. ib. 24 (Y. קציצו); a. fr.Part. קָיִץ, קָיִיץ. Targ. Jer. 10:3.B. Mets. 107b נֵיקוּץ מר cut the forest, sir (to allow a tow-path along the river). Ib. קָיִיצְנָא, v. infra; a. e. (Ib. קוצו עילאיוכ׳, v. infra).Trnsf. (cmp. פָּסַק) to determine, agree, appropriate. Targ. Y. Num. 5:15 דקָיִץ עלהוכ׳ (not דקַיִץ) for which he makes an appropriation in her behalf out of her property.B. Mets.67a לא קָץ ליה he did not explicitly allow him the usufruct of the mortgaged property (מַשְׁכַּנְתָּא), v. קִיצוּתָא.Part. pass. קִיץ. q. v. Pa. קַיֵּיץ same. (Targ. Y. Num. l. c., v. supra.B. Mets. 107b נִיקַיְּיצוּ עילאי … והדר ניקוץ אנא Rashi (ed. קוצו, incorr.; Ms. M. ניקצו … וקציינא, fr. קְצֵי) let the owners of the upper and those of the lower parts of the forest cut (a path), and then I shall do likewise. Ib. אי קיְּיצוּ קָיִיצְנָאוכ׳ had they cut (their part), I should cut, but as they have not, why should I? Ib. 108a מאן קַיְּיצֵיה להאי לִיקּוֹץ ענפיה Ms. H. (ed. מַאן קַצְיֵיה תִּקּוֹץוכ׳) who ordered the cutting of this (my forest)? may his branch (offspring) be cut off; a. e. Ithpe. אִקּוֹץ (fr. קְצַץ) to be cut off, v. supra.V. קְצַץ, קְצִי.
См. также в других словарях:
Appropriation — • In theology, appropriation is used in speaking of the different Persons of the Trinity Catholic Encyclopedia. Kevin Knight. 2006. Appropriation Appropriation … Catholic encyclopedia
appropriation — I (allotment) noun allocation, allowance, apportionment, budget, budgeting, concession, designation of use, dispensation, distribution, setting apart associated concepts: appropriation bill, appropriation for public use, appropriation of money,… … Law dictionary
appropriation — ap‧pro‧pri‧a‧tion [əˌprəʊpriˈeɪʆn ǁ əˌproʊ ] noun [countable, uncountable] 1. the official use of money for a particular purpose, or an amount of money that is used: • They each receive a state appropriation of $50,000 to cover education costs.… … Financial and business terms
Appropriation — is the act of taking possession of or assigning purpose to properties or ideas and is important in many topics, including: *Appropriation (sociology) in relation to the spread of knowledge *Appropriation (art) **Appropriation (music) in reference … Wikipedia
Appropriation — (lat. appropriatio, von appropriare, „erwerben, (sich) aneignen, zu eigen machen, appropriieren“) bezeichnet die Aneignung sowohl von Sachen, also den Erwerb eines Eigentums, als auch die Aneignung im philosophisch geisteswissenschaftlichen Sinne … Deutsch Wikipedia
appropriation — appropriation, grant, subvention, subsidy mean money or property given or set apart by an authorized body for a predetermined use by others. Appropriation is the comprehensive term used in government, business, or an institution controlling large … New Dictionary of Synonyms
Appropriation — Ap*pro pri*a tion, n. [L. appropriatio: cf. F. appropriation.] 1. The act of setting apart or assigning to a particular use or person, or of taking to one s self, in exclusion of all others; application to a special use or purpose, as of a piece… … The Collaborative International Dictionary of English
appropriation — APPROPRIATION. s. f. Action de s approprier une chose. L appropriation d une Terre.Appropriation, en termes de Chimie, est l état où sont mis deux corps quine peuvent s unir ensemble que par le concours d un troisième corps, qui dispose les deux… … Dictionnaire de l'Académie Française 1798
appropriation — [n1] allocation, setting aside allotment, allowance, apportionment, assignment, budgeting, concession, donation, earmarking, endowing, funding, giving, grant, provision, setting apart, sponsoring, stipend, stipulation, subsidy; concepts 135,340… … New thesaurus
Appropriation — (lat.), Aneignung; Appropriatio feudi, Beendigung des Lehnsverhältnisses durch Aufhebung der Rechte des Lehnsherrn … Meyers Großes Konversations-Lexikon
Appropriation — (lat.), Aneignung, auch Anmaßung einer Sache … Kleines Konversations-Lexikon
