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1 TOXPALATL
toxpalâtl, voir également tozpalâtl.L'eau jaune.Donné comme l'un des sites de l'enceinte sacrée et semble désignerune source, Sah2, 191 (tospalatl)." yehhuâtl îmâc mani im mâtlâlâtl, in toxpalâtl ", dans sa main se trouve l'eau bleue et l'eau jaune - in her hand lay the blue and yellow waters. Est dit de Tlazolteotl. Sah1,23.Cf. Commentaire ibid. n.71.Seler analysant Chalchiuhtlicue et Tlazolteotl dit: 'the water.., is not only emblematic of the mutability and evanescence of earthly being, in that it sweeps away all things, but is also the symbol of purification and cleaning: it removes filth, which is sin. Thus speaks the midwife when four days after its birth she subjects the child to a ceremonious washlng: 'My son, come unto thy Mother, the Goddess of Water Chalchiuhtlicue. May she cleanse thee of the dirtwhich thou hast of thy father and thy mother'... 'My son, come unto thy Mother, thy Father, the Lady Chalchiuhtlicue, the Lord Chalchiuhtlatonac... enter the water, the blue ("mâtlâlâc"), theYellow ("toxpalâc"), may it wash thee, may it cleanse thy perfectly, may it take from thee the evil which thou hast from the beginning of the world' which clings to thee from thy father, fromthy mother'. Sah Garibay II 188? notes 'oraciones con que la partera oraba a la diosa del agua llamada Chalchiuhtlicue y Chalchiuhtlatônac y decia asi: 'Senora nuestra Chalchiuhtlicue yChalchiuhtlatonac, venido ha a vuestra presencia esta criatura: ruégoos que la recibais', Dicho esto la partera tomaba el agua achaba sobre ella su resuello, y luego la daba a gustar a lacriatura, y tambien la tocaba el pecho con ella, y el celebro de la cabeza, a manera de cuando se pone el oleo y crisma a los ninos, y deciale de esta manera: 'Hijo mio muy amado - y si era mujer, hija mia muy amada -, llegaos a vuestra madre y padre la señora Chalchiuhtlicue y Chalchiuhtlatonac; tomeos ella, porque ella os ha de llevar a cuestas y en los brazos en este mundo. Y luego metia en el agua a la criatura, y decia: 'Entra hijo mio - o hija mia -en el agua, que se llama "mâtlâlâc" y "toxpalâc"; laveos en ellas, limpieos él que esta en todo lugar, y tenga por bien de apartar de vos todos mal mal que traeis con vos desde antes del principio del mundo'.Seler établit un rapport entre Chalchiuhtlicue et Tlazolteôtl. In the filth week of the Tonalamatl of the Aubin Collection, which is ruled over by Chalchuihuitl îcue, the water goddess holds the head of Tlazolteotl in her hand. In the Codex Borbonicus for the corresponding filth week a strem of water issues from the throne of the water goddess and in the current is the headdress of Tlazolteotl. These two illustrations motived Seler's remarks on the relationship between the two.
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