above-mentioned

עֶרְוָהf. (b. h.; עָרָה I) nakedness, shame; unchastity, lewdness, obscenity. Cant. R. to I, 2 מה מים מכסים עֶרְוָתוֹ … עֶרְוָתָן as water covers the nakedness of the sea, … so (study of) the Law covers up the nakedness (atones for the sins) of Israel. Ber.24b לבו רואה את הע׳ his heart sees the nakedness, i. e. there is no garment (girdle) separating the upper part of the body from the lower. Ib. 24a, משום ע׳ v. עֲגָבָה. Ib. קול באשה ע׳ hearing a womans voice is indecency (you must not read the Shmʿa while a woman is singing within your heaving); שער באשה ע׳ the sight of womans hair is an impropriety (with regard to reading the Shmʿa). Gitt.IX, 10 לא יגרש … דבר ע׳ a man must not divorce his wife, unless he have found in her something improper (v. Deut. 24:1). Ib. 90a (interpret. ערות דבר, Deut. l. c.) אם נאמר ערות … הייתי אומר משום ע׳ תצא משום דבר לא תצא if the text had ʿervath (meaning ʿervah) without dabar, I might have thought, for scandalous conduct she is to be dismissed, for ‘something (any other cause) she must not be dismissed. Ib. לא מצא בה לא ע׳ ולא דבר if he found in her neither indecency nor any other fault. Ib. 64a a. fr. אין דבר שבע׳ פחות משנים any act in which purity of sexual life is concerned (marriage, divorce) requires no less than two witnesses. Ab. III, 13 שחוק … מרגילין (את האדם) לע׳ merriment and light-mindedness make man familiar with licentiousness; a. v. fr.Esp. incest, trnsf. ʿervah, a woman forbidden to a man ( and vice versa) on account of consanguinity. Yeb.3b מה אחות אשה מיוחדת שהיא ע׳ … אף כל שהיא ע׳וכ׳ as the sister of a mans (living) wife who is singled out (Lev. 18:18) as an ʿervah, with the punishment of extinction in case of wilfulness, and of a sin-offering in case of mistake, may not be taken in a levirate marriage, so no woman that is a forbidden relation … may be taken Ib. 13a צרות ע׳ the rivals of a woman forbidden on account of consanguinity; a. v. fr.Pl. עֲרָיוֹת (fr. עֶרְיָה). Keth.13b, v. אֶפִּיטְרוֹפּוֹס.גילוי ע׳, v. גִּילּוּי. Yeb.I, 2 היתה בתו או אחת מכל הע׳ האלווכ׳ if a mans daughter or any other of those (above mentioned) relations was married to his brother, Ib. 3b כל הע׳ האמורות בתורה all forbidden relations named in the Torah. Ib. I, 3 שש ע׳ חמורות מאלו six relations more rigorously forbidden than these. Meg.IV, 9, v. כָּנָה; a. fr.

עֶרְוָהf. (b. h.; עָרָה I) nakedness, shame; unchastity, lewdness, obscenity. Cant. R. to I, 2 מה מים מכסים עֶרְוָתוֹ … עֶרְוָתָן as water covers the nakedness of the sea, … so (study of) the Law covers up the nakedness (atones for the sins) of Israel. Ber.24b לבו רואה את הע׳ his heart sees the nakedness, i. e. there is no garment (girdle) separating the upper part of the body from the lower. Ib. 24a, משום ע׳ v. עֲגָבָה. Ib. קול באשה ע׳ hearing a womans voice is indecency (you must not read the Shmʿa while a woman is singing within your heaving); שער באשה ע׳ the sight of womans hair is an impropriety (with regard to reading the Shmʿa). Gitt.IX, 10 לא יגרש … דבר ע׳ a man must not divorce his wife, unless he have found in her something improper (v. Deut. 24:1). Ib. 90a (interpret. ערות דבר, Deut. l. c.) אם נאמר ערות … הייתי אומר משום ע׳ תצא משום דבר לא תצא if the text had ʿervath (meaning ʿervah) without dabar, I might have thought, for scandalous conduct she is to be dismissed, for ‘something (any other cause) she must not be dismissed. Ib. לא מצא בה לא ע׳ ולא דבר if he found in her neither indecency nor any other fault. Ib. 64a a. fr. אין דבר שבע׳ פחות משנים any act in which purity of sexual life is concerned (marriage, divorce) requires no less than two witnesses. Ab. III, 13 שחוק … מרגילין (את האדם) לע׳ merriment and light-mindedness make man familiar with licentiousness; a. v. fr.Esp. incest, trnsf. ʿervah, a woman forbidden to a man ( and vice versa) on account of consanguinity. Yeb.3b מה אחות אשה מיוחדת שהיא ע׳ … אף כל שהיא ע׳וכ׳ as the sister of a mans (living) wife who is singled out (Lev. 18:18) as an ʿervah, with the punishment of extinction in case of wilfulness, and of a sin-offering in case of mistake, may not be taken in a levirate marriage, so no woman that is a forbidden relation … may be taken Ib. 13a צרות ע׳ the rivals of a woman forbidden on account of consanguinity; a. v. fr.Pl. עֲרָיוֹת (fr. עֶרְיָה). Keth.13b, v. אֶפִּיטְרוֹפּוֹס.גילוי ע׳, v. גִּילּוּי. Yeb.I, 2 היתה בתו או אחת מכל הע׳ האלווכ׳ if a mans daughter or any other of those (above mentioned) relations was married to his brother, Ib. 3b כל הע׳ האמורות בתורה all forbidden relations named in the Torah. Ib. I, 3 שש ע׳ חמורות מאלו six relations more rigorously forbidden than these. Meg.IV, 9, v. כָּנָה; a. fr.

סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.).

סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.).

עֶלְיוֹןm. (b. h.; עָלָה) uppermost, highest; most high. B. Mets. X, 2 הע׳ the owner of the upper story, v. מַעֲזִיבָה. Y.Bicc.II, 64d bot. (ref. to הקדש, Deut. 26:13) הקודש הע׳ במשמע if refers to the sacred matter mentioned above (first-fruits, ib. 2, sq.). Maasr. V, 8 זרע לוף הע׳ the seed-capsules on the tops of lof (v. לוֹף), expl. Y. ib. 52a bot., v. סָלַל I; a. fr. Fem. עֶלְיוֹנָה. Tanḥ. Tsav 1 (play on עוֹלָה) שהיא ע׳וכ׳ it is the highest of all sacrifices. B. Bath.64a דיוטא הע׳ the upper story. B. Mets.77b יד לוקח על הע׳ the buyer is at an advantage, has the choice between annulling and insisting on the bargain, opp. על התחתונה, v. יָד.Lev. R. s. 24, beg. (ref. to Ps. 92:9) לעולם ידך בע׳ thy power is always uppermost, i. e. is always submitted to, whether thou blessest or punishest; Yalk. Ps. 843 על הע׳; Y.Ber.IX, 14b על הע׳, לע׳; a. fr.Pl. עֶלְיוֹנִים, עֶלְיוֹנִין; f. עֶלְיוֹנוֹת. Ib. 14a top המים הע׳ the waters from above the earth; a. fr.Esp. עליונים heavenly creatures, angels. Lev. R. s. 9 בראשון ברא מן הע׳וכ׳ on the first he created heavenly and earthly things ; בראו מן הע׳וכ׳ he created man so as to make him partake of the nature of the upper creatures and of that of the lower; a. fr.

עֶלְיוֹןm. (b. h.; עָלָה) uppermost, highest; most high. B. Mets. X, 2 הע׳ the owner of the upper story, v. מַעֲזִיבָה. Y.Bicc.II, 64d bot. (ref. to הקדש, Deut. 26:13) הקודש הע׳ במשמע if refers to the sacred matter mentioned above (first-fruits, ib. 2, sq.). Maasr. V, 8 זרע לוף הע׳ the seed-capsules on the tops of lof (v. לוֹף), expl. Y. ib. 52a bot., v. סָלַל I; a. fr. Fem. עֶלְיוֹנָה. Tanḥ. Tsav 1 (play on עוֹלָה) שהיא ע׳וכ׳ it is the highest of all sacrifices. B. Bath.64a דיוטא הע׳ the upper story. B. Mets.77b יד לוקח על הע׳ the buyer is at an advantage, has the choice between annulling and insisting on the bargain, opp. על התחתונה, v. יָד.Lev. R. s. 24, beg. (ref. to Ps. 92:9) לעולם ידך בע׳ thy power is always uppermost, i. e. is always submitted to, whether thou blessest or punishest; Yalk. Ps. 843 על הע׳; Y.Ber.IX, 14b על הע׳, לע׳; a. fr.Pl. עֶלְיוֹנִים, עֶלְיוֹנִין; f. עֶלְיוֹנוֹת. Ib. 14a top המים הע׳ the waters from above the earth; a. fr.Esp. עליונים heavenly creatures, angels. Lev. R. s. 9 בראשון ברא מן הע׳וכ׳ on the first he created heavenly and earthly things ; בראו מן הע׳וכ׳ he created man so as to make him partake of the nature of the upper creatures and of that of the lower; a. fr.

שוּתָּפוּתf. (preced.) partnership, association. Yeb.101a נאמר … שאין בה ש׳וכ׳ cursing is mentioned with reference to those below (parents, Ex. 21:17), and with reference to Him above (Lev. 24:15): as there is no association above, so must there be no association below (i. e. the curse to be punishable must refer to each singly). Snh.63b אסור לאדם שיעשה ש׳וכ׳ one must not form a partnership with an idolater, lest he may have to swear, and he would swear by his idol ; Bekh.2b. Pes.112a (in Chald. dict.) למיעבד ש׳ בהדיה to go into partnership with him (on whom ‘the hour smiles). Erub.71b שלקחו … בש׳ when they bought a cask of wine in partnership. Tosef.Keth.IX, 3 כל זמן ששותף יוצא משוּתָּפוּתוֹ (not משותפתו) as soon as the partner goes out of his partnership. Y.Sot.III, 19b top; a. e.

שוּתָּפוּתf. (preced.) partnership, association. Yeb.101a נאמר … שאין בה ש׳וכ׳ cursing is mentioned with reference to those below (parents, Ex. 21:17), and with reference to Him above (Lev. 24:15): as there is no association above, so must there be no association below (i. e. the curse to be punishable must refer to each singly). Snh.63b אסור לאדם שיעשה ש׳וכ׳ one must not form a partnership with an idolater, lest he may have to swear, and he would swear by his idol ; Bekh.2b. Pes.112a (in Chald. dict.) למיעבד ש׳ בהדיה to go into partnership with him (on whom ‘the hour smiles). Erub.71b שלקחו … בש׳ when they bought a cask of wine in partnership. Tosef.Keth.IX, 3 כל זמן ששותף יוצא משוּתָּפוּתוֹ (not משותפתו) as soon as the partner goes out of his partnership. Y.Sot.III, 19b top; a. e.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

שִׁיעוּרָא, שִׁע׳ch. sam(שיעור, שעור shofar). Targ. Y. Ex. 30:13. Targ. Y. Gen. 21:16 כש׳וכ׳ about the length ; a. e.Sabb.78b אידי … חד ש׳ הוא this and that (‘as a Sela and ‘as a dry fig) mean the same size. Ib. 80a דש׳ דר׳ יהודה נפיש that the legal size which R. J. prescribes is the larger one; ib. 81a; a. fr.Pl. שִׁיעוּרִין, שִׁיעוּרַיָּא, שִׁיעוּרי, שִׁע׳. Targ. Y. II Lev. 25:37, v. שַׁעֲרָא I.Y.Sot.1, 16c bot. כל אילין ש׳וכ׳ all those measures of time (mentioned above) most be counted from Y.B. Bath.V, end, 15b לש׳ for regulating the market prices; a. e.

שִׁיעוּרָא, שִׁע׳ch. sam(שיעור, שעור shofar). Targ. Y. Ex. 30:13. Targ. Y. Gen. 21:16 כש׳וכ׳ about the length ; a. e.Sabb.78b אידי … חד ש׳ הוא this and that (‘as a Sela and ‘as a dry fig) mean the same size. Ib. 80a דש׳ דר׳ יהודה נפיש that the legal size which R. J. prescribes is the larger one; ib. 81a; a. fr.Pl. שִׁיעוּרִין, שִׁיעוּרַיָּא, שִׁיעוּרי, שִׁע׳. Targ. Y. II Lev. 25:37, v. שַׁעֲרָא I.Y.Sot.1, 16c bot. כל אילין ש׳וכ׳ all those measures of time (mentioned above) most be counted from Y.B. Bath.V, end, 15b לש׳ for regulating the market prices; a. e.

שִׁיעוּרָא, שִׁע׳ch. sam(שיעור, שעור shofar). Targ. Y. Ex. 30:13. Targ. Y. Gen. 21:16 כש׳וכ׳ about the length ; a. e.Sabb.78b אידי … חד ש׳ הוא this and that (‘as a Sela and ‘as a dry fig) mean the same size. Ib. 80a דש׳ דר׳ יהודה נפיש that the legal size which R. J. prescribes is the larger one; ib. 81a; a. fr.Pl. שִׁיעוּרִין, שִׁיעוּרַיָּא, שִׁיעוּרי, שִׁע׳. Targ. Y. II Lev. 25:37, v. שַׁעֲרָא I.Y.Sot.1, 16c bot. כל אילין ש׳וכ׳ all those measures of time (mentioned above) most be counted from Y.B. Bath.V, end, 15b לש׳ for regulating the market prices; a. e.

שִׁיעוּרָא, שִׁע׳ch. sam(שיעור, שעור shofar). Targ. Y. Ex. 30:13. Targ. Y. Gen. 21:16 כש׳וכ׳ about the length ; a. e.Sabb.78b אידי … חד ש׳ הוא this and that (‘as a Sela and ‘as a dry fig) mean the same size. Ib. 80a דש׳ דר׳ יהודה נפיש that the legal size which R. J. prescribes is the larger one; ib. 81a; a. fr.Pl. שִׁיעוּרִין, שִׁיעוּרַיָּא, שִׁיעוּרי, שִׁע׳. Targ. Y. II Lev. 25:37, v. שַׁעֲרָא I.Y.Sot.1, 16c bot. כל אילין ש׳וכ׳ all those measures of time (mentioned above) most be counted from Y.B. Bath.V, end, 15b לש׳ for regulating the market prices; a. e.