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121 ברח
בָּרַח(b. h.; √בר, v. ברר) 1) to break through, pass through (Ex. 36:33). Denom. בָּרִיחַ. 2) to flee. Erub.13b הבּוֹרֵחַ מן הגדולה he who flees office. Y.Yeb.XIII, 13c, a. e. בְּרַח מן ג׳וכ׳ shun three things. Y.Taan.IV, 69b top, v. בָּקַע; a. fr. Hif. הִבְרִיחַ 1) to cause to flee, drive out, exclude. Y.Yeb.XV, 15a top להַבְרִיחוֹ מנכסיו to force him to flee and abandon his property. Y.Gitt.V, 47a אדם מַבְרִיחַ עצמו מן השבועה one will try to shirk the responsibilities of a guardian on account of the oath (which the court asks of him) but one will not do so on account of payment (to which he may eventually be subjected, v. Tosaf. to B. Kam.39b). 2) to abstract, steal, defraud. B. Kam. 113a ה׳ את המכס to smuggle. Y.Keth.VI, beg.30c שלא תהא מַבְרֶחֶת משלוכ׳ that she should not take stealthily something which belongs to her husband. Hof. הוּבְרַח to be chased, scattered. Lam. R. to I, 21 הוּבְרְחוּ ענניוכ׳ the clouds of glory were withdrawn (R. Hash. 3a נסתלקו). -
122 בָּרַח
בָּרַח(b. h.; √בר, v. ברר) 1) to break through, pass through (Ex. 36:33). Denom. בָּרִיחַ. 2) to flee. Erub.13b הבּוֹרֵחַ מן הגדולה he who flees office. Y.Yeb.XIII, 13c, a. e. בְּרַח מן ג׳וכ׳ shun three things. Y.Taan.IV, 69b top, v. בָּקַע; a. fr. Hif. הִבְרִיחַ 1) to cause to flee, drive out, exclude. Y.Yeb.XV, 15a top להַבְרִיחוֹ מנכסיו to force him to flee and abandon his property. Y.Gitt.V, 47a אדם מַבְרִיחַ עצמו מן השבועה one will try to shirk the responsibilities of a guardian on account of the oath (which the court asks of him) but one will not do so on account of payment (to which he may eventually be subjected, v. Tosaf. to B. Kam.39b). 2) to abstract, steal, defraud. B. Kam. 113a ה׳ את המכס to smuggle. Y.Keth.VI, beg.30c שלא תהא מַבְרֶחֶת משלוכ׳ that she should not take stealthily something which belongs to her husband. Hof. הוּבְרַח to be chased, scattered. Lam. R. to I, 21 הוּבְרְחוּ ענניוכ׳ the clouds of glory were withdrawn (R. Hash. 3a נסתלקו). -
123 בררא
בְּרָרָאm. ( ברר) 1) pureness, unalloyed metal. Y.Shek.VI, 50b; Y.Yoma IV, 41d top עד דלא יקום על בְּרָרֵיהוכ׳ as long as the gold ore is not reduced to its pure state, it looses much in the smelting process; but when once brought to its pure state, nothing is lost. 2) clearness, truth. Y.Yeb.VIII, 9b top; XV, 15a דו משים (מקים) … על ב׳ because he based the matter on truth (gave a clear decision). -
124 בְּרָרָא
בְּרָרָאm. ( ברר) 1) pureness, unalloyed metal. Y.Shek.VI, 50b; Y.Yoma IV, 41d top עד דלא יקום על בְּרָרֵיהוכ׳ as long as the gold ore is not reduced to its pure state, it looses much in the smelting process; but when once brought to its pure state, nothing is lost. 2) clearness, truth. Y.Yeb.VIII, 9b top; XV, 15a דו משים (מקים) … על ב׳ because he based the matter on truth (gave a clear decision). -
125 גאולה
גְּאוּלָּהf. (b. h. גְּאֻלָּה; גאל) 1) redemption, delivery. Meg.15a, a. fr. מביא ג׳ לעולם causes redemption to come (through his good deeds). Cant. R. to II, 2 בגְאוּלַּת מחר of to-morrows redemption, i. e. Messianic days.Kidd.15b גאולת עצמו redemption from service by himself, ג׳ קרובים by relatives, ג׳ אחרים by strangers (Lev. 25:47 sq.). Pes.118a מן הג׳ than delivery (from evil); a. fr. (Lev. R. s. 32, end; Koh. R. to IV, 1, read גּוֹאֲלָהּ, v. גּוֹאֵל.Pl. גְּאוּלֹּות. Y.Peah VII, 20b bot. שתי ג׳ two redemptions (of fruits). 2) Gullah, a) that section of the prayers between the Shma (שְׁמַע) and the Tfillah (תְּפִלָּה), so called from its contents. Ber.9b סמך ג׳ לתפלה he recited the Tfillah immediately after closing the Gullah (with the benediction גאל ישראל). Ib. 4b; a. fr.b) the seventh benediction of the Tfillah. prayer for redemption. Meg.17b. -
126 גְּאוּלָּה
גְּאוּלָּהf. (b. h. גְּאֻלָּה; גאל) 1) redemption, delivery. Meg.15a, a. fr. מביא ג׳ לעולם causes redemption to come (through his good deeds). Cant. R. to II, 2 בגְאוּלַּת מחר of to-morrows redemption, i. e. Messianic days.Kidd.15b גאולת עצמו redemption from service by himself, ג׳ קרובים by relatives, ג׳ אחרים by strangers (Lev. 25:47 sq.). Pes.118a מן הג׳ than delivery (from evil); a. fr. (Lev. R. s. 32, end; Koh. R. to IV, 1, read גּוֹאֲלָהּ, v. גּוֹאֵל.Pl. גְּאוּלֹּות. Y.Peah VII, 20b bot. שתי ג׳ two redemptions (of fruits). 2) Gullah, a) that section of the prayers between the Shma (שְׁמַע) and the Tfillah (תְּפִלָּה), so called from its contents. Ber.9b סמך ג׳ לתפלה he recited the Tfillah immediately after closing the Gullah (with the benediction גאל ישראל). Ib. 4b; a. fr.b) the seventh benediction of the Tfillah. prayer for redemption. Meg.17b. -
127 גבהּ
גָּבַהּ(b. h.; v. גבב; cmp. גאה) to be high; to be elated. Meg.15a ג׳ המןוכ׳ (Var. ג׳ לבו של המן) Haman is haughtier than Ahasver (he dared what Ah. did not venture); Yalk. Esth. 1056.Sot.5a ולא ג׳ הר סיני למעלה and Mount Sinai did not rise higher (grow proud). Hif. הִגְבִּיהַּ 1) to raise, elevate; to make elated. Taan.23a a generation which was to be humbled הִגְבַּהְּתּוֹ בתפלתן hast thou lifted up through thy prayer, v. גָּאָה.Erub.55a מי שמַגְבִּיהַּ דעתו עליו כשמים Ms. M. (ed. עליה, ed. Sonc. מגב׳ עצמו כשמ׳; v. Rabb. D. S. a. l.; Yalk. Deut. 940 שמגיס דעתו) who exalts his mind in himself as high as the heavens (who considers himself very wise, ed. who considers himself on account of his knowledge of it as high). Ib. 13b him who lowers himself הק״בה מַגְבִּיהוֹ the Lord will raise, וכל המגביה עצמווכ׳ and whomsoever exalts himself, the Lord will lower; ib. 54a; Ned.55a. Tanḥ. Ki Thissa 14 מַגְבִּיהִים פניהם lifted their faces up; a. fr.Ḥall. III, 1 מַגְבַּהַת הלתה she lifts up (dedicates) the priests share; v., however, גָּבָה. 2) to take up a lost object in order to take possession of it. B. Mets.8a המגביה מציאה לחבירווכ׳ if one takes up an object in behalf of his neighbor; ib. 10a; Bets.39b; a. fr. Hof. הוּגְבַּהּ to be raised. Sot.47b שפלים הוּגְבָּהוּ the low have been raised. Tanḥ. Ki Thissa 5; Lev. R. s. 8 בלשון זהה׳ with the word zeh (Lev. 6:13) has he (Aaron) been raised.Part. מוּגְבַּהּ, f. מוּגְבַּהַת. Y.Shebu.I, 32d bot. what means שְׂאֵת (Lev. 13:2) מוגבהת a raised spot (Sifra Thazr., Neg. ch. I מובחקת, corr. acc.). Hithpa. הִתְגַּבֵּהּ, Nithpa. נִתְגַּבֵּהַּ to be elated, boastful. Tanḥ. Ḥuck. 1 התחיל מִתְגַּבֵּהַּ והולך he beame more and more overbearing (Tanḥ. ed. Bub. ib.; Num. R. s. 18 מתגבר). Num. R. s. 6, beg. נִתְגַּבְּהוּ בעצמם they were proud of their own selves. -
128 גָּבַהּ
גָּבַהּ(b. h.; v. גבב; cmp. גאה) to be high; to be elated. Meg.15a ג׳ המןוכ׳ (Var. ג׳ לבו של המן) Haman is haughtier than Ahasver (he dared what Ah. did not venture); Yalk. Esth. 1056.Sot.5a ולא ג׳ הר סיני למעלה and Mount Sinai did not rise higher (grow proud). Hif. הִגְבִּיהַּ 1) to raise, elevate; to make elated. Taan.23a a generation which was to be humbled הִגְבַּהְּתּוֹ בתפלתן hast thou lifted up through thy prayer, v. גָּאָה.Erub.55a מי שמַגְבִּיהַּ דעתו עליו כשמים Ms. M. (ed. עליה, ed. Sonc. מגב׳ עצמו כשמ׳; v. Rabb. D. S. a. l.; Yalk. Deut. 940 שמגיס דעתו) who exalts his mind in himself as high as the heavens (who considers himself very wise, ed. who considers himself on account of his knowledge of it as high). Ib. 13b him who lowers himself הק״בה מַגְבִּיהוֹ the Lord will raise, וכל המגביה עצמווכ׳ and whomsoever exalts himself, the Lord will lower; ib. 54a; Ned.55a. Tanḥ. Ki Thissa 14 מַגְבִּיהִים פניהם lifted their faces up; a. fr.Ḥall. III, 1 מַגְבַּהַת הלתה she lifts up (dedicates) the priests share; v., however, גָּבָה. 2) to take up a lost object in order to take possession of it. B. Mets.8a המגביה מציאה לחבירווכ׳ if one takes up an object in behalf of his neighbor; ib. 10a; Bets.39b; a. fr. Hof. הוּגְבַּהּ to be raised. Sot.47b שפלים הוּגְבָּהוּ the low have been raised. Tanḥ. Ki Thissa 5; Lev. R. s. 8 בלשון זהה׳ with the word zeh (Lev. 6:13) has he (Aaron) been raised.Part. מוּגְבַּהּ, f. מוּגְבַּהַת. Y.Shebu.I, 32d bot. what means שְׂאֵת (Lev. 13:2) מוגבהת a raised spot (Sifra Thazr., Neg. ch. I מובחקת, corr. acc.). Hithpa. הִתְגַּבֵּהּ, Nithpa. נִתְגַּבֵּהַּ to be elated, boastful. Tanḥ. Ḥuck. 1 התחיל מִתְגַּבֵּהַּ והולך he beame more and more overbearing (Tanḥ. ed. Bub. ib.; Num. R. s. 18 מתגבר). Num. R. s. 6, beg. נִתְגַּבְּהוּ בעצמם they were proud of their own selves.
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