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1 ספד
סָפַד(b. h.) (to strike, beat; cmp. Lat. plango, to lament, mourn. Gitt.57a סִיפְדוּ לזה mourn for this man. Snh.47a, a. e. אל תִּסְפְּדוּנִיוכ׳ do not hold services for me in the towns; a. fr. Hif. הִסְפִּיד to arrange funeral or memorial services for; to lament, eulogise. M. Kat. I, 5 ולא יַסְפִּידֶנּוּ קידםוכ׳ and must not engage a safdan (eulogist) for him thirty days before a festival. Meg.28b אין מַסְפִּידִין בהןוכ׳ no funeral services for an individual must be held in them (the synagogues); ומספידין … רבים but you may use them for funeral services in cases of public mourning (for a distinguished person). Treat. Smaḥ. III, 4 מספידין לענייםוכ׳ mourning services are held for children of poor men at the age of three, for those of rich men at the age of four years. M. Kat. 21b והִסְפִּידוּם הספד גדול and they arranged a great lamentation over them (the sons of R. ‘Aḳiba); a. fr. Nif. נִסְפַּד to be mourned for, be eulogised. Snh.47a מת לא נ׳וכ׳ a dead not mourned for and not buried. Yeb.78b שלא נ׳ כהלכה no appropriate lamentations were held over his remains; a. e. -
2 סָפַד
סָפַד(b. h.) (to strike, beat; cmp. Lat. plango, to lament, mourn. Gitt.57a סִיפְדוּ לזה mourn for this man. Snh.47a, a. e. אל תִּסְפְּדוּנִיוכ׳ do not hold services for me in the towns; a. fr. Hif. הִסְפִּיד to arrange funeral or memorial services for; to lament, eulogise. M. Kat. I, 5 ולא יַסְפִּידֶנּוּ קידםוכ׳ and must not engage a safdan (eulogist) for him thirty days before a festival. Meg.28b אין מַסְפִּידִין בהןוכ׳ no funeral services for an individual must be held in them (the synagogues); ומספידין … רבים but you may use them for funeral services in cases of public mourning (for a distinguished person). Treat. Smaḥ. III, 4 מספידין לענייםוכ׳ mourning services are held for children of poor men at the age of three, for those of rich men at the age of four years. M. Kat. 21b והִסְפִּידוּם הספד גדול and they arranged a great lamentation over them (the sons of R. ‘Aḳiba); a. fr. Nif. נִסְפַּד to be mourned for, be eulogised. Snh.47a מת לא נ׳וכ׳ a dead not mourned for and not buried. Yeb.78b שלא נ׳ כהלכה no appropriate lamentations were held over his remains; a. e. -
3 שחוק
שְׂחוֹקm. (b. h.; שָׂחַק) laughter, sport, jest. Ab. III, 13, v. קַלּוּת. Ex. R. s. 42 (ref. to לצחק, Ex. 32:6) אין ש׳ האמור כאןוכ׳ the sport here mentioned means idolatry, debauchery, and bloodshed; ומנין לש׳ שהואוכ׳ and whence is it proved that ‘sport refers to bloodshed? (Answ. ref. to 2 Sam. 2:14). Y.Peah I, 16a bot. שעשה דמן … ש׳ he (Abner) made the blood of lads an object of sport (ref. to 2 Sam. l. c.). Ber.31a אסוֹר לאדם … ש׳ פיווכ׳ man should not fill his mouth with laughter in this world (of oppression). Ib. מתוך ש׳ in a mood of laughter, v. עֲצֵבוּת; Y. ib. V, beg.8d. Pes.117a; Sabb.30b אין שכינה … מתוך ש׳וכ׳ holy inspiration does not rest upon man when he is in a mood of grief, or indolence, or laughter Ib. (ref. to Koh. 7:3) טוב כעס … מש׳ שמשחקוכ׳ better is the anger the Lord shows the righteous (by trials) in this world, than the laughter the Lord laughs with the wicked (when he makes them prosper) in this world. Cant. R. to VI, 11 מה אגוז זה ש׳ … ושעשועוכ׳ as the nut is a plaything for children and an entertainment for kings, so is Israel ; a. fr.Erub.65b אף בַשַׂחֲקוֹ mans character is also recognized in his jesting.(Yalk. Ps. 620 ד׳ שחוק הן, v. שְׂחִיקָה.Pl. שְׂחוֹקִים. Koh. R. to X, 19 (ref. to לשחוק עושים לחם ib.) לש׳ של יראות עושים לחם for the revelries of idolatries they prepare bread, but the wine -
4 שְׂחוֹק
שְׂחוֹקm. (b. h.; שָׂחַק) laughter, sport, jest. Ab. III, 13, v. קַלּוּת. Ex. R. s. 42 (ref. to לצחק, Ex. 32:6) אין ש׳ האמור כאןוכ׳ the sport here mentioned means idolatry, debauchery, and bloodshed; ומנין לש׳ שהואוכ׳ and whence is it proved that ‘sport refers to bloodshed? (Answ. ref. to 2 Sam. 2:14). Y.Peah I, 16a bot. שעשה דמן … ש׳ he (Abner) made the blood of lads an object of sport (ref. to 2 Sam. l. c.). Ber.31a אסוֹר לאדם … ש׳ פיווכ׳ man should not fill his mouth with laughter in this world (of oppression). Ib. מתוך ש׳ in a mood of laughter, v. עֲצֵבוּת; Y. ib. V, beg.8d. Pes.117a; Sabb.30b אין שכינה … מתוך ש׳וכ׳ holy inspiration does not rest upon man when he is in a mood of grief, or indolence, or laughter Ib. (ref. to Koh. 7:3) טוב כעס … מש׳ שמשחקוכ׳ better is the anger the Lord shows the righteous (by trials) in this world, than the laughter the Lord laughs with the wicked (when he makes them prosper) in this world. Cant. R. to VI, 11 מה אגוז זה ש׳ … ושעשועוכ׳ as the nut is a plaything for children and an entertainment for kings, so is Israel ; a. fr.Erub.65b אף בַשַׂחֲקוֹ mans character is also recognized in his jesting.(Yalk. Ps. 620 ד׳ שחוק הן, v. שְׂחִיקָה.Pl. שְׂחוֹקִים. Koh. R. to X, 19 (ref. to לשחוק עושים לחם ib.) לש׳ של יראות עושים לחם for the revelries of idolatries they prepare bread, but the wine -
5 מגלה
מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth. -
6 מגילה
מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth. -
7 מְגִלָּה
מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth. -
8 מְגִילָּה
מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth. -
9 צב נינג'ה
Ninja Turtle, animated television series for children -
10 צבי-הנינג'ה
the Ninja Turtles, animated television series for children -
11 אלונטית II,
אֲלוּנְטִיתII, corr. (אֲלַנְתִּית) אֲלוּנְתִּית f., אֲלִינְתִּין m. (a corrupt. of οἰνάνθη, οἰνάνθινος, œnanthe, œnanthinus; cmp. אניגרון as to נ a. ל) made of the grape (or leaves) of wild vine (œnanthe), whence 1) an aromatic water. Y.Ber.VI, 10d he who sprinkles אלינת׳ œnanthe. 2) an unguent. Y. ib. I, 3a top סכין אלווב׳וכ׳ (corr. acc.) you may oint a sick person with œn. on the Sabbath. Y.Sabb.XIV, 14c bot. אלינתין. Y.Shebi.VII, beg.37b יצאת א׳ … לתְּפֵילִין (read … תית) except œn. which is only for children (after circumcision). 3) a wine (vinum œnanthinum), used esp. after bathing. Ab. Zar. 30a (expl. as a mixture of old wine, pure water and balsam); Sabb.140a אלונט׳ ed. (Ms. M. אלונת׳). Ḥull.6a wine to be put הא׳ לתוך into a mixture called ăluntith; Tosef.Dem.I, 24. Y.Bets. I, 60d top. -
12 אֲלוּנְטִית
אֲלוּנְטִיתII, corr. (אֲלַנְתִּית) אֲלוּנְתִּית f., אֲלִינְתִּין m. (a corrupt. of οἰνάνθη, οἰνάνθινος, œnanthe, œnanthinus; cmp. אניגרון as to נ a. ל) made of the grape (or leaves) of wild vine (œnanthe), whence 1) an aromatic water. Y.Ber.VI, 10d he who sprinkles אלינת׳ œnanthe. 2) an unguent. Y. ib. I, 3a top סכין אלווב׳וכ׳ (corr. acc.) you may oint a sick person with œn. on the Sabbath. Y.Sabb.XIV, 14c bot. אלינתין. Y.Shebi.VII, beg.37b יצאת א׳ … לתְּפֵילִין (read … תית) except œn. which is only for children (after circumcision). 3) a wine (vinum œnanthinum), used esp. after bathing. Ab. Zar. 30a (expl. as a mixture of old wine, pure water and balsam); Sabb.140a אלונט׳ ed. (Ms. M. אלונת׳). Ḥull.6a wine to be put הא׳ לתוך into a mixture called ăluntith; Tosef.Dem.I, 24. Y.Bets. I, 60d top. -
13 לבדא
לִבְדָּא, לִי׳ch. sam(לבד felt-cloaks).Pl. לִבְדִּין, לִבְדַּיָּיא, לִי׳. Y.Ber.II, 5a top אתעבד זבין ל׳וכ׳ he took to selling felt-clothes for children; Lam. R. to I, 16 לְבִידִין. Y.Sabb.VII, 10c bot. כאילין ל׳ like those felt-garments (which cannot be torn apart, but must be cut). -
14 לי׳
לִבְדָּא, לִי׳ch. sam(לבד felt-cloaks).Pl. לִבְדִּין, לִבְדַּיָּיא, לִי׳. Y.Ber.II, 5a top אתעבד זבין ל׳וכ׳ he took to selling felt-clothes for children; Lam. R. to I, 16 לְבִידִין. Y.Sabb.VII, 10c bot. כאילין ל׳ like those felt-garments (which cannot be torn apart, but must be cut). -
15 לִבְדָּא
לִבְדָּא, לִי׳ch. sam(לבד felt-cloaks).Pl. לִבְדִּין, לִבְדַּיָּיא, לִי׳. Y.Ber.II, 5a top אתעבד זבין ל׳וכ׳ he took to selling felt-clothes for children; Lam. R. to I, 16 לְבִידִין. Y.Sabb.VII, 10c bot. כאילין ל׳ like those felt-garments (which cannot be torn apart, but must be cut). -
16 לִי׳
לִבְדָּא, לִי׳ch. sam(לבד felt-cloaks).Pl. לִבְדִּין, לִבְדַּיָּיא, לִי׳. Y.Ber.II, 5a top אתעבד זבין ל׳וכ׳ he took to selling felt-clothes for children; Lam. R. to I, 16 לְבִידִין. Y.Sabb.VII, 10c bot. כאילין ל׳ like those felt-garments (which cannot be torn apart, but must be cut). -
17 לבני
for the Children of Israel -
18 בן
בֵּןm., constr. בֶּן (b. h.; בנה) offspring, son, child. שבוע הב׳ the male childs week, a disguise for circumcision day, adopted during the Hadrianic persecutions. Snh.32b; Y.Keth.I, 25c; a. e.ישוע הב׳ a disguise for פִּדְיוֹן הבן B. Kam.80a.… בְּנוֹ של the son of, v. שֶׁל, בְּנָן של קדושים descendant of holy men. Ab. Zar.50a; a. e.Pl. בָּנִים, constr. בְּנַי. Ab. III, 14 ב׳ למקום chosen children of God. Gen. R. s. 82 בָּנֶיהָ של תורה children (followers) of the Law.Trnsf. belonging to, fit for ; e. g. בני גולה those belonging to the colony of exiles, Babylonians ; בני גליל Galileans; בני אכילה things fit to be eaten (For such compounds as are not self-evident, see the respective determinants. כני פיקרין, v. בְּנִיפיקָרִין. -
19 בֵּן
בֵּןm., constr. בֶּן (b. h.; בנה) offspring, son, child. שבוע הב׳ the male childs week, a disguise for circumcision day, adopted during the Hadrianic persecutions. Snh.32b; Y.Keth.I, 25c; a. e.ישוע הב׳ a disguise for פִּדְיוֹן הבן B. Kam.80a.… בְּנוֹ של the son of, v. שֶׁל, בְּנָן של קדושים descendant of holy men. Ab. Zar.50a; a. e.Pl. בָּנִים, constr. בְּנַי. Ab. III, 14 ב׳ למקום chosen children of God. Gen. R. s. 82 בָּנֶיהָ של תורה children (followers) of the Law.Trnsf. belonging to, fit for ; e. g. בני גולה those belonging to the colony of exiles, Babylonians ; בני גליל Galileans; בני אכילה things fit to be eaten (For such compounds as are not self-evident, see the respective determinants. כני פיקרין, v. בְּנִיפיקָרִין. -
20 ערירי
עֲרִירִיm. (b. h.; ערר cmp. עָרָה I) ( stripped, lonely, childless. Gen. R. s. 44. Yeb.55a (ref. to Lev. 20:20 a. 21) יש לו בנים קוברן … הולך ע׳ if he had children (at the time he committed the sin), he will bury them; if he had none, he will remain childless. Y.Snh.VII, 24c לצורך יצאת לידון בע׳ it is specified (in Lev. 20:20) for a purpose, namely for the punishment of ʿăriri (death without leaving issue).Pl. עֲרִירִים, Ib. כל אתר דתימר ע׳ רהיו … ע׳ ימותווכ׳ wherever the text says, ‘they shall be lonely, it means, they shall be without children, where it says, ‘they shall die lonely, it means they shall bury their children (v. supra); a. e. ערירין, Y.Keth.VI, 30d אשכחינין ע׳, v. עֲרַר I.
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Lessons for Children — Page de titre d une édition de 1801 de Lessons for Children, part I. Lessons for Children (« Leçons pour les enfants ») est une série de quatre livres destinés aux enfants, écrits par l essayiste et poète britannique Anna Laetitia… … Wikipédia en Français
Lessons for Children — Lessons for Children … Wikipedia Español
Scotland's Commissioner for Children and Young People — Scotland’s Commissioner for Children and Young People (SCCYP) is a post in Scotland whose main task is to promote and safeguard the rights of children and young people. The position was established by the Commissioner for Children and Young… … Wikipedia
Oklahoma Baptist Homes for Children — (OBHC) has provided hope and homes for children affected by abuse, abandonment, neglect, or poverty for over a century.[1][2] Founded in 1903 as an orphan s home, the Baptist Homes for Children is a family style residential care f … Wikipedia
