נסך

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נָסַךְ
A(qal): 1. выливать ( статую из металла);
2. возливать, совершать возлияние;
3. помазывать.
B(ni): быть помазанным.
C(pi): возливать, совершать возлияние.
E(hi): совершать возлияние.
F(ho): быть возлитым, быть принесённым в жертву возлияния.
LXX: 4689 (σπένδω).

נָסַךְ
A(qal): страд. прич. 1. переплетённый;
2. покрывающий.

נְסַךְ
I(pael): приносить ( жертву).

נְסַךְ
возлияние.

נֶסֶךְ
1. возлияние;
2. вылитый (из металла) истукан, выплавленный истукан, изваяние. Син. 0801 (‎אִשָּׁה‎), 0817 (‎אָשָׁם‎), 02077 (‎זֶבַח‎), 02403 (‎חַטָּאָה‎), 03632 (‎כָּלִיל‎), 05930 (‎עֹלָה‎), 08002 (‎שֶׁלֶם‎), 08573 (‎תְּנוּפָה‎).

נָסַךְ(b. h.) to pour, cast. Y.Ber.I, 2d top, v. מָסַךְ II. Pi. נִסֵּךְ 1) to offer a libation. Succ.IV, 9 ולִמְנַסֵּךְ אומרים לווכ׳ and they said to him who offered the libation (of water), raise thy hand. Ib. שפעם אחת ני׳ אחדוכ׳ for once it happened, that a priest poured the libation out at his feet. Snh.62b זיבח … וני׳וכ׳ if one sacrificed, burnt incense, and offered a libation (to an idol) ; a. fr.Cant. R. to IV, 12 מֵאָן היו ישראל מנטרים כלוכ׳ (read: מְנַסְּכִים, v. Matt. K. a. l.) whence did the Israelites take wine for their festive gatherings during the forty years ? 2) to make wine forbidden (יֵין נֶסֶךְ) by the manipulation of a gentile suspected of dedicating it to idolatrous purposes. Keth.27a; Sabb.41a אין פנאי לנַסֵּךְ they do not take the time to manipulate the wine. Ab. Zar.56b (in Chald. dict.) והא קא מנסך בידיה but might he not dedicate it to idolatry by putting his hand into it?; והא קא מנסך ברגל might he not do it with his foot (while treading the wine)? Gitt.V, 4 המנסך he who does damage to his neighbor by touching his wine for idolatrous purposes (v. interpret. ib. 52b). Y.Ab. Zar. IV, 44a bot. מנסך כל הבור he causes all the wine in the pit to be forbidden; a. fr. Nif. נִיסָּךְ to be offered as libation, to be poured on the altar. Pes.22a כמים הנִיסָּסִין like the water which is poured on the altar, opp. הנשפכין which is poured out at the foot of the altar. Hithpa. הִתְנַסֵּךְ, Nithpa. וִתְנַסֵּךְ 1) same. Ib. המִתְנַּסְּכִים; s. fr. 2) to be made forbidden ( as dedicated to idolatry). Y. Ab. Zar. l. c. נתנ׳ הבורוכ׳ if the wine in the pit has been manipulated and become forbidden, the jet of wine poured into the pit becomes forbidden (affecting the wine in the vessel).

נְסַךְ, נְסֵיךְch. sam( 1) same. Ib. המִתְנַּסְּכִים; s. fr. as dedicated to idolatry), esp. to offer a libation. Targ. Cant. 4:15; a. e. Pa. נַסֵּךְ, נַסֵּיךְ as preced. Pi. Targ. Ex. 30:9; a. fr.Sabb.41a לא מְנַסְּכֵי they will not take the time to manipulate, v. preced. Ithpa. אִתְנַסַּךְ, Ithpe. אִינְּסִיךְ as preced. Hithpa. Targ. Num. 28:7; a. e.Ab. Zar.71b קמא קמא אינ׳ ליה every drop as it comes out becomes forbidden.

נֶסֶךְm. (b. h.; preced.) 1) libation. Ex. R. s. 15 יֵין נ׳ wine from which a libation has been poured on the altar.Pl. נְסָכִים, נְסָכִין; constr. נִסְכֶי, נִי׳. Zeb.IX, 1 הנ׳ ירדו the libations brought on the altar illegally, may be taken down. Tosef. ib. V, 1; Men.15b, a. e. נסכי בהמה the libations connected with an animal sacrifice. Ib. II, 4 ונְסָכָיו and the libations belonging thereto; a. v. fr. 2) יֵין נ׳ (יין שנתנסך לע״ז; abbrev. י״נ) wine known (or suspected) to have been manipulated by an idolater, wine forbidden to Jews because of such ( known or suspected) manipulation. Ab. Zar.IV, 8 (55a) ואינו נעשה י׳׳נוכ׳ (Bab. ed. עושה) it does not become (the gentile does not make it) forbidden wine until Ib. V, 1 לעשות עמו ביין נ׳ to work with him in wine dedicated to an idol. Ib. 2 יין נ׳ שנפלוכ׳ if forbidden wine was poured over grapes. Ib. 74a bot. יין נ׳ really idolatrous wine, opp. סתם יין suspected; a. fr.

נסך