לפני

דִּיבּוּר, דִּבּוּרm. ( דבר) utterance, speech, dictate. Cant. R. to III, 4 ד׳ קשה of the various expressions for prophecy dibbur is the severest; Gen. R. s. 44; Macc.11a; (Sifre Num. 99 דִּבֵּר). Lev. R. s. 1 (play on ויקר, Num. 23:4, a. ויקרא Lev. 1:1) the Lord reveals Himself to the gentile prophets בהצי ד׳ only with half a word (defective revelation), opp. ד׳ שלם. Ex. R. s. 28 ד׳ זכורוכ׳ the commandment, ‘Remember the Sabbath. Y.Ned.III, 37d bot.; a. fr.תוך כדי ד׳, v. דַּי.Esp. הַדִּ׳ revelation, Divine Speech, (hypostasized) the Word, the Dibbur. Lev. R. s. l, beg. קול הד׳ עצמו the direct voice of the Dibbur. Yeb.5b, a. fr. לפני הד׳ prior to the revelation. Cant. R. to I, 2; a. fr.על פי הד׳ following the Divine order. Y.Sabb.VII, 10c; a. fr.Pl. דִּיבּוּרִים, דִּיכּוּרִין, דִּבּ׳. Gen. R. s. 38 ד׳ אחדים mysterious words (accounts), v. אֶחָד. Cant. R. l. c.; a. fr. V. דָּבָר. 2) (homilet., v. Ps. 47:4) being led, submission. Sabb.63a אין ד׳ אלא נחת the root דבר (in Mal. 3:16 נדברו) means submission; Macc.11a (corr. acc.).

דִּיבּוּר, דִּבּוּרm. ( דבר) utterance, speech, dictate. Cant. R. to III, 4 ד׳ קשה of the various expressions for prophecy dibbur is the severest; Gen. R. s. 44; Macc.11a; (Sifre Num. 99 דִּבֵּר). Lev. R. s. 1 (play on ויקר, Num. 23:4, a. ויקרא Lev. 1:1) the Lord reveals Himself to the gentile prophets בהצי ד׳ only with half a word (defective revelation), opp. ד׳ שלם. Ex. R. s. 28 ד׳ זכורוכ׳ the commandment, ‘Remember the Sabbath. Y.Ned.III, 37d bot.; a. fr.תוך כדי ד׳, v. דַּי.Esp. הַדִּ׳ revelation, Divine Speech, (hypostasized) the Word, the Dibbur. Lev. R. s. l, beg. קול הד׳ עצמו the direct voice of the Dibbur. Yeb.5b, a. fr. לפני הד׳ prior to the revelation. Cant. R. to I, 2; a. fr.על פי הד׳ following the Divine order. Y.Sabb.VII, 10c; a. fr.Pl. דִּיבּוּרִים, דִּיכּוּרִין, דִּבּ׳. Gen. R. s. 38 ד׳ אחדים mysterious words (accounts), v. אֶחָד. Cant. R. l. c.; a. fr. V. דָּבָר. 2) (homilet., v. Ps. 47:4) being led, submission. Sabb.63a אין ד׳ אלא נחת the root דבר (in Mal. 3:16 נדברו) means submission; Macc.11a (corr. acc.).

דִּיבּוּר, דִּבּוּרm. ( דבר) utterance, speech, dictate. Cant. R. to III, 4 ד׳ קשה of the various expressions for prophecy dibbur is the severest; Gen. R. s. 44; Macc.11a; (Sifre Num. 99 דִּבֵּר). Lev. R. s. 1 (play on ויקר, Num. 23:4, a. ויקרא Lev. 1:1) the Lord reveals Himself to the gentile prophets בהצי ד׳ only with half a word (defective revelation), opp. ד׳ שלם. Ex. R. s. 28 ד׳ זכורוכ׳ the commandment, ‘Remember the Sabbath. Y.Ned.III, 37d bot.; a. fr.תוך כדי ד׳, v. דַּי.Esp. הַדִּ׳ revelation, Divine Speech, (hypostasized) the Word, the Dibbur. Lev. R. s. l, beg. קול הד׳ עצמו the direct voice of the Dibbur. Yeb.5b, a. fr. לפני הד׳ prior to the revelation. Cant. R. to I, 2; a. fr.על פי הד׳ following the Divine order. Y.Sabb.VII, 10c; a. fr.Pl. דִּיבּוּרִים, דִּיכּוּרִין, דִּבּ׳. Gen. R. s. 38 ד׳ אחדים mysterious words (accounts), v. אֶחָד. Cant. R. l. c.; a. fr. V. דָּבָר. 2) (homilet., v. Ps. 47:4) being led, submission. Sabb.63a אין ד׳ אלא נחת the root דבר (in Mal. 3:16 נדברו) means submission; Macc.11a (corr. acc.).

דִּיבּוּר, דִּבּוּרm. ( דבר) utterance, speech, dictate. Cant. R. to III, 4 ד׳ קשה of the various expressions for prophecy dibbur is the severest; Gen. R. s. 44; Macc.11a; (Sifre Num. 99 דִּבֵּר). Lev. R. s. 1 (play on ויקר, Num. 23:4, a. ויקרא Lev. 1:1) the Lord reveals Himself to the gentile prophets בהצי ד׳ only with half a word (defective revelation), opp. ד׳ שלם. Ex. R. s. 28 ד׳ זכורוכ׳ the commandment, ‘Remember the Sabbath. Y.Ned.III, 37d bot.; a. fr.תוך כדי ד׳, v. דַּי.Esp. הַדִּ׳ revelation, Divine Speech, (hypostasized) the Word, the Dibbur. Lev. R. s. l, beg. קול הד׳ עצמו the direct voice of the Dibbur. Yeb.5b, a. fr. לפני הד׳ prior to the revelation. Cant. R. to I, 2; a. fr.על פי הד׳ following the Divine order. Y.Sabb.VII, 10c; a. fr.Pl. דִּיבּוּרִים, דִּיכּוּרִין, דִּבּ׳. Gen. R. s. 38 ד׳ אחדים mysterious words (accounts), v. אֶחָד. Cant. R. l. c.; a. fr. V. דָּבָר. 2) (homilet., v. Ps. 47:4) being led, submission. Sabb.63a אין ד׳ אלא נחת the root דבר (in Mal. 3:16 נדברו) means submission; Macc.11a (corr. acc.).

דִּיןI, דּוּן, (b. h., v. Ges. H. Dict. s. v.) ( to rule, 1) to hold court, pass sentence, punish. Snh.II, 2 המלך לא דָן דָנִין וב׳ the king must not act as judge, nor be summoned before court. B. Kam.82a ודנין בשני וב׳ court is held on Mondays and Thursdays. Snh.VII, 5 דנין את העדיםוכ׳ witnesses are examined, v. כִּינּוּי. Ib. 5a ידין ירין dare he hold court? He dare; a. fr. 2) to argue, conclude. Pes.27b דָּנוּ דִין אתר they argued differently. Maas. Sh. II, 9; Eduy. I, 10 הַדָּנִין לפני חכמים those who argued before the scholars; Snh.17b by ‘those who argued are meant R. Shimeon Ab. Zar., III, 5 (45a) אני אובין ואָדוּן (v. Rabb. D. S. a. l. note 8), v. בִּין. R. Hash. 7a דנין שנה … משנהוכ׳ we compare the word shanah (year), used in connection with months, with shanah used (Num. 28:14 with Ex. 12:2); a. fr. 3) to judge, form an opinion of. Ab. I, 6, v. זְכוּת; a. fr. Nif. נִידֹּון, נִדֹּון (b. h. נָדו֗ן) to be judged, be called to account, summoned, punished, sentenced. R. Hash. I, 2 העולם נ׳ sentence is passed upon the world (prosperity or failure decreed). Ib. 16a נִידֹּונֶת לשעבר sentence has been passed upon it in the previous year (on the Passover, before the seed was sown), נ׳ להבא on the Passover of this same year (after the seed has been planted). Ib. אדם נ׳ בכל יום judgment is passed on man every day. Ib. 12a ברותחין נִירּוֹנוּ they were punished with (found their death in) hot water. Ab. III, 15 בטוב העולם נ׳ the world is ruled with divine mercy. Ḥull.45a נ׳ כמוח is subject to the same law as the brain. B. Kam.II, 5 להיות כנ׳, v. דַּי; a. fr. Pi. דִּיֵּין to argue, discuss, dispute. Koh. R. to II, 8 היתה מְדַיֶּינֶתוכ׳ she argued (contended) with him. Ib. שמְדַיְּינִין בהלכה who argue legal questions.Gen. R. s. 3 היו מדיינין זה עם זה contended with one another; a. fr.

דִּיןI, דּוּן, (b. h., v. Ges. H. Dict. s. v.) ( to rule, 1) to hold court, pass sentence, punish. Snh.II, 2 המלך לא דָן דָנִין וב׳ the king must not act as judge, nor be summoned before court. B. Kam.82a ודנין בשני וב׳ court is held on Mondays and Thursdays. Snh.VII, 5 דנין את העדיםוכ׳ witnesses are examined, v. כִּינּוּי. Ib. 5a ידין ירין dare he hold court? He dare; a. fr. 2) to argue, conclude. Pes.27b דָּנוּ דִין אתר they argued differently. Maas. Sh. II, 9; Eduy. I, 10 הַדָּנִין לפני חכמים those who argued before the scholars; Snh.17b by ‘those who argued are meant R. Shimeon Ab. Zar., III, 5 (45a) אני אובין ואָדוּן (v. Rabb. D. S. a. l. note 8), v. בִּין. R. Hash. 7a דנין שנה … משנהוכ׳ we compare the word shanah (year), used in connection with months, with shanah used (Num. 28:14 with Ex. 12:2); a. fr. 3) to judge, form an opinion of. Ab. I, 6, v. זְכוּת; a. fr. Nif. נִידֹּון, נִדֹּון (b. h. נָדו֗ן) to be judged, be called to account, summoned, punished, sentenced. R. Hash. I, 2 העולם נ׳ sentence is passed upon the world (prosperity or failure decreed). Ib. 16a נִידֹּונֶת לשעבר sentence has been passed upon it in the previous year (on the Passover, before the seed was sown), נ׳ להבא on the Passover of this same year (after the seed has been planted). Ib. אדם נ׳ בכל יום judgment is passed on man every day. Ib. 12a ברותחין נִירּוֹנוּ they were punished with (found their death in) hot water. Ab. III, 15 בטוב העולם נ׳ the world is ruled with divine mercy. Ḥull.45a נ׳ כמוח is subject to the same law as the brain. B. Kam.II, 5 להיות כנ׳, v. דַּי; a. fr. Pi. דִּיֵּין to argue, discuss, dispute. Koh. R. to II, 8 היתה מְדַיֶּינֶתוכ׳ she argued (contended) with him. Ib. שמְדַיְּינִין בהלכה who argue legal questions.Gen. R. s. 3 היו מדיינין זה עם זה contended with one another; a. fr.

דְּקַן, דִּקְנָא, דִּיקְ׳m. ch. = h. זָקָן, beard, bearded chin, hair-growth. Targ. Lev. 13:29 sq.; a. fr.B. Bath.58a תפשיה בדִיקְנֵיה seized him by his beard. Gen. R. s. 72 (prov.) הניאת לסבי מן דִּיקְנִי thou pleasest my grandfather (with hair) from my beard, i. e. you wish to be liberal at other peoples expense; (Yalk. Gen. 129 הבאת לפני מן דאקני, corr. acc.). Naz.39a bot. (read:) כד צבעי סביא דִיקְנֵהוֹן when old men dye their beards. B. Mets.60b צבעיה לרישיה ולדִיקְנֵיה he dyed the hair of his head and beard; ib. חווריה … ולד׳ he washed it white again; a. fr.Pl. דִּקְנִין, דִּי׳. Targ. Y. Lev. 19:27; a. e.B. Mets.39a, v. next w.

דְּקַן, דִּקְנָא, דִּיקְ׳m. ch. = h. זָקָן, beard, bearded chin, hair-growth. Targ. Lev. 13:29 sq.; a. fr.B. Bath.58a תפשיה בדִיקְנֵיה seized him by his beard. Gen. R. s. 72 (prov.) הניאת לסבי מן דִּיקְנִי thou pleasest my grandfather (with hair) from my beard, i. e. you wish to be liberal at other peoples expense; (Yalk. Gen. 129 הבאת לפני מן דאקני, corr. acc.). Naz.39a bot. (read:) כד צבעי סביא דִיקְנֵהוֹן when old men dye their beards. B. Mets.60b צבעיה לרישיה ולדִיקְנֵיה he dyed the hair of his head and beard; ib. חווריה … ולד׳ he washed it white again; a. fr.Pl. דִּקְנִין, דִּי׳. Targ. Y. Lev. 19:27; a. e.B. Mets.39a, v. next w.

דְּקַן, דִּקְנָא, דִּיקְ׳m. ch. = h. זָקָן, beard, bearded chin, hair-growth. Targ. Lev. 13:29 sq.; a. fr.B. Bath.58a תפשיה בדִיקְנֵיה seized him by his beard. Gen. R. s. 72 (prov.) הניאת לסבי מן דִּיקְנִי thou pleasest my grandfather (with hair) from my beard, i. e. you wish to be liberal at other peoples expense; (Yalk. Gen. 129 הבאת לפני מן דאקני, corr. acc.). Naz.39a bot. (read:) כד צבעי סביא דִיקְנֵהוֹן when old men dye their beards. B. Mets.60b צבעיה לרישיה ולדִיקְנֵיה he dyed the hair of his head and beard; ib. חווריה … ולד׳ he washed it white again; a. fr.Pl. דִּקְנִין, דִּי׳. Targ. Y. Lev. 19:27; a. e.B. Mets.39a, v. next w.

דְּקַן, דִּקְנָא, דִּיקְ׳m. ch. = h. זָקָן, beard, bearded chin, hair-growth. Targ. Lev. 13:29 sq.; a. fr.B. Bath.58a תפשיה בדִיקְנֵיה seized him by his beard. Gen. R. s. 72 (prov.) הניאת לסבי מן דִּיקְנִי thou pleasest my grandfather (with hair) from my beard, i. e. you wish to be liberal at other peoples expense; (Yalk. Gen. 129 הבאת לפני מן דאקני, corr. acc.). Naz.39a bot. (read:) כד צבעי סביא דִיקְנֵהוֹן when old men dye their beards. B. Mets.60b צבעיה לרישיה ולדִיקְנֵיה he dyed the hair of his head and beard; ib. חווריה … ולד׳ he washed it white again; a. fr.Pl. דִּקְנִין, דִּי׳. Targ. Y. Lev. 19:27; a. e.B. Mets.39a, v. next w.

דְּקַן, דִּקְנָא, דִּיקְ׳m. ch. = h. זָקָן, beard, bearded chin, hair-growth. Targ. Lev. 13:29 sq.; a. fr.B. Bath.58a תפשיה בדִיקְנֵיה seized him by his beard. Gen. R. s. 72 (prov.) הניאת לסבי מן דִּיקְנִי thou pleasest my grandfather (with hair) from my beard, i. e. you wish to be liberal at other peoples expense; (Yalk. Gen. 129 הבאת לפני מן דאקני, corr. acc.). Naz.39a bot. (read:) כד צבעי סביא דִיקְנֵהוֹן when old men dye their beards. B. Mets.60b צבעיה לרישיה ולדִיקְנֵיה he dyed the hair of his head and beard; ib. חווריה … ולד׳ he washed it white again; a. fr.Pl. דִּקְנִין, דִּי׳. Targ. Y. Lev. 19:27; a. e.B. Mets.39a, v. next w.

הָרַג(b. h.) ( to cut, v. הֶרֶג, to kill, put to death. Num. R. s. 21, beg. בא לַהֲרָגְךָ השכם להָרְגֹּו if one comes to kill thee, be the first to kill him; Ber.58a; Snh.72a להֹורְגְּךָ … להֹורְגֹו. Gitt.56b כסבורה׳ את עצמו he (Titus) thought he had killed himself (euphem. for the Lord); a. v. fr.Part. pass. הָרוּג. Tosef.Gitt.V (III), 1 הֲרוּגִין שנהרגו לפני מלחמה ובשעת מלחמה (ed. Zuck. בשעת) those executed (by the Roman government) before and during the Vespasian war; Y.Gitt.V, 47b top (read:) הֲרוּגֵי המלחמה ולפניוכ׳. Y.Ber.I, 3d, v. בִּיתֵּר. Pes.50a; B. Bath.10b, a. e. הרוגי מלכות martyrs under the Roman government (R. Akiba and his fellow-martyrs), v. לוּד; a. fr. Nif. נֶהֱרַג to be killed, executed. Taan.18b נֶהֶרְגוּ were put to death (by the Roman government). Gitt.56a יֵהָרֵג is to be put to death. Snh.74a עבור ואל תֵּהָרֵג transgress or thou wilt be killed; a. fr.

הָרַג(b. h.) ( to cut, v. הֶרֶג, to kill, put to death. Num. R. s. 21, beg. בא לַהֲרָגְךָ השכם להָרְגֹּו if one comes to kill thee, be the first to kill him; Ber.58a; Snh.72a להֹורְגְּךָ … להֹורְגֹו. Gitt.56b כסבורה׳ את עצמו he (Titus) thought he had killed himself (euphem. for the Lord); a. v. fr.Part. pass. הָרוּג. Tosef.Gitt.V (III), 1 הֲרוּגִין שנהרגו לפני מלחמה ובשעת מלחמה (ed. Zuck. בשעת) those executed (by the Roman government) before and during the Vespasian war; Y.Gitt.V, 47b top (read:) הֲרוּגֵי המלחמה ולפניוכ׳. Y.Ber.I, 3d, v. בִּיתֵּר. Pes.50a; B. Bath.10b, a. e. הרוגי מלכות martyrs under the Roman government (R. Akiba and his fellow-martyrs), v. לוּד; a. fr. Nif. נֶהֱרַג to be killed, executed. Taan.18b נֶהֶרְגוּ were put to death (by the Roman government). Gitt.56a יֵהָרֵג is to be put to death. Snh.74a עבור ואל תֵּהָרֵג transgress or thou wilt be killed; a. fr.

חָבַבI (b. h.) ( to be arched; denom. חוֹב II;) to bosom, love. Pi. חִיבֵּב, חִבֵּב 1) same, to love, cherish; with לפני or בפני, to prefer. Ex. R. s. 27; Tanḥ. Yithro 4 Yithro is named חוֹבָב, שח׳ אתוכ׳ because he loved the Law; Sifré Num. 78. Sabb.13b היו מְחַבְּבִין את הצרות they cherished the memory of past troubles (devoting memorial days to the relief from them). Ib. 512, a. e. כמה מחבבין זה את זה how they honor each other. Pes.100a בכל יום היית מחבב … בפני thou didst always prefer my opinions to those of R. J., and now thou embracest his opinion in my presence; Y. Ib. X, beg.37b; Tosef.Ber.V, 2; a. fr. 2) (denom. of חָבִיב) to make beloved. Gen. R. s. 39 כדי לחַבְּבָהּ בעיניו in order to make him feel the dearness of home; כדי לחַבְּבוֹוכ׳ to make him feel how dear was his son to him.

חָבַבI (b. h.) ( to be arched; denom. חוֹב II;) to bosom, love. Pi. חִיבֵּב, חִבֵּב 1) same, to love, cherish; with לפני or בפני, to prefer. Ex. R. s. 27; Tanḥ. Yithro 4 Yithro is named חוֹבָב, שח׳ אתוכ׳ because he loved the Law; Sifré Num. 78. Sabb.13b היו מְחַבְּבִין את הצרות they cherished the memory of past troubles (devoting memorial days to the relief from them). Ib. 512, a. e. כמה מחבבין זה את זה how they honor each other. Pes.100a בכל יום היית מחבב … בפני thou didst always prefer my opinions to those of R. J., and now thou embracest his opinion in my presence; Y. Ib. X, beg.37b; Tosef.Ber.V, 2; a. fr. 2) (denom. of חָבִיב) to make beloved. Gen. R. s. 39 כדי לחַבְּבָהּ בעיניו in order to make him feel the dearness of home; כדי לחַבְּבוֹוכ׳ to make him feel how dear was his son to him.

חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr.

חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr.

חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me.

חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me.

חטי, חָטָא, חָטָהI (to stroll idly, saunter (v. Fl. to Levy Targ. Dict. I, 4242>), to live in luxury, to be like a nobleman, to be well-dressed, clean (cmp. פנק, פרנק). Pi. חִטֵּא, חִטָּה to make look well, polish, dress, cleanse, prepare. Ḥull.27a (play on וש̇ח̇ט̇, Lev. 1:5) ממקום שש̇ח̇ חַטֵּ֗הוּ from the place where the animal bends (its head, the front of the neck), cleanse it (let its blood run out). Ib. ממאי דהאי הטהו לישנא דדכויי הוא how can you prove that this ḥattehu has the meaning of cleansing?Ib. ממקום שס̇ח̇ ח̇ט̇חו from where it utters sound, cleanse it. (Cant. R. to VII, 2, v. infra. Hithpa. הִתְחַטֵּא, הִתְהַטָּה, Nithpa. נִתְח׳ 1) to enjoy, to be gratified. Cant. R. to VII, 2 (read:) כל הִיטּוּיִין … שישראל מִתְחַטִּיןוכ׳ all luxuries and enjoyments which Israel indulge in and enjoy. Men.66b (play on נ̇ת̇ע̇ל̇ס̇ה̇, Prov. 7:18) נ̇שא ונת̇ן ונע̇לה ונ̇שמח ונִתְחַטֵּא באהבים let us have a conversation, then let us go up and rejoice and delight ourselves with dalliances; Sifra Vayikra, Ndabah, ch. XIV, Par. 13. Men. l. c. (play on נ̇ע̇ל̇ס̇ה̇ Jo 39:13) נ̇וש̇א עול̇ה ונתח̇טא; Sifra l. c. נושא ועולה ומִתְחַטֵּא he (the bird) raises (his wings) and rises and enjoys himself (differ. interpret, in Rashi). 2) to show ones self a nobleman, to be generous, proud. Cant. R. to VII, 7 שהיה מתחטא עלוכ׳ he was generous towards (ref. to Gen. 14:23, Dan. 5:17). 3) to be imperious, to lord it, to ask petulantly. Taan.III, 8 אתה מתח׳ לפני thou comest petulantly before the Lord כבן שהוא מתח׳ עלוכ׳ like a son that lords it over his father Cant. R. to V, 6 (explain. חמק, ib.) נתח׳וכ׳ he became petulant, he got angry with me.