ליתן

דּוֹרִיָּה, דּוֹרִיָּיה, דְּרוֹרִיָּחf. ( דור, דרר, v. דְּרוֹר) freedom, remission of tribute or fine, pardon. Gen. R. s. 53 (play on י̇צ̇ח̇ק̇) (read:) י̇צ̇א ח̇וק̇ לעולם ליתן דו׳ לעולם a law was issued to give a grant (remission of sin) ; Yalk. ib. 92 יצא חוק דרור׳וכ׳. Gen. R. L. c. (read:) מה עשייה … ליתן ד׳ לעולם אף עשייה … ליתן ד׳ לעולם as the verb עשה used there (Esth. 2:18) means to grant a remission to the world, so does the verb עשה (Gen. 21:8) etc.; Pesik. Sos, p. 146a> דורניא (corr. acc.); Yalk. Gen. 93 דרור׳.Ylamd. to Lev. 21:10, quot. in Ar. ד׳ שלימה full pardon.

דּוֹרִיָּה, דּוֹרִיָּיה, דְּרוֹרִיָּחf. ( דור, דרר, v. דְּרוֹר) freedom, remission of tribute or fine, pardon. Gen. R. s. 53 (play on י̇צ̇ח̇ק̇) (read:) י̇צ̇א ח̇וק̇ לעולם ליתן דו׳ לעולם a law was issued to give a grant (remission of sin) ; Yalk. ib. 92 יצא חוק דרור׳וכ׳. Gen. R. L. c. (read:) מה עשייה … ליתן ד׳ לעולם אף עשייה … ליתן ד׳ לעולם as the verb עשה used there (Esth. 2:18) means to grant a remission to the world, so does the verb עשה (Gen. 21:8) etc.; Pesik. Sos, p. 146a> דורניא (corr. acc.); Yalk. Gen. 93 דרור׳.Ylamd. to Lev. 21:10, quot. in Ar. ד׳ שלימה full pardon.

דּוֹרִיָּה, דּוֹרִיָּיה, דְּרוֹרִיָּחf. ( דור, דרר, v. דְּרוֹר) freedom, remission of tribute or fine, pardon. Gen. R. s. 53 (play on י̇צ̇ח̇ק̇) (read:) י̇צ̇א ח̇וק̇ לעולם ליתן דו׳ לעולם a law was issued to give a grant (remission of sin) ; Yalk. ib. 92 יצא חוק דרור׳וכ׳. Gen. R. L. c. (read:) מה עשייה … ליתן ד׳ לעולם אף עשייה … ליתן ד׳ לעולם as the verb עשה used there (Esth. 2:18) means to grant a remission to the world, so does the verb עשה (Gen. 21:8) etc.; Pesik. Sos, p. 146a> דורניא (corr. acc.); Yalk. Gen. 93 דרור׳.Ylamd. to Lev. 21:10, quot. in Ar. ד׳ שלימה full pardon.

דּוֹרִיָּה, דּוֹרִיָּיה, דְּרוֹרִיָּחf. ( דור, דרר, v. דְּרוֹר) freedom, remission of tribute or fine, pardon. Gen. R. s. 53 (play on י̇צ̇ח̇ק̇) (read:) י̇צ̇א ח̇וק̇ לעולם ליתן דו׳ לעולם a law was issued to give a grant (remission of sin) ; Yalk. ib. 92 יצא חוק דרור׳וכ׳. Gen. R. L. c. (read:) מה עשייה … ליתן ד׳ לעולם אף עשייה … ליתן ד׳ לעולם as the verb עשה used there (Esth. 2:18) means to grant a remission to the world, so does the verb עשה (Gen. 21:8) etc.; Pesik. Sos, p. 146a> דורניא (corr. acc.); Yalk. Gen. 93 דרור׳.Ylamd. to Lev. 21:10, quot. in Ar. ד׳ שלימה full pardon.

דּוֹרִיָּה, דּוֹרִיָּיה, דְּרוֹרִיָּחf. ( דור, דרר, v. דְּרוֹר) freedom, remission of tribute or fine, pardon. Gen. R. s. 53 (play on י̇צ̇ח̇ק̇) (read:) י̇צ̇א ח̇וק̇ לעולם ליתן דו׳ לעולם a law was issued to give a grant (remission of sin) ; Yalk. ib. 92 יצא חוק דרור׳וכ׳. Gen. R. L. c. (read:) מה עשייה … ליתן ד׳ לעולם אף עשייה … ליתן ד׳ לעולם as the verb עשה used there (Esth. 2:18) means to grant a remission to the world, so does the verb עשה (Gen. 21:8) etc.; Pesik. Sos, p. 146a> דורניא (corr. acc.); Yalk. Gen. 93 דרור׳.Ylamd. to Lev. 21:10, quot. in Ar. ד׳ שלימה full pardon.

שַׁפְשָׂףm. (v. שוּף II) paste, a small board on the hunters rod smeared over with glue. Sabb.VIII, 4 (78b) דבק כדי ליתן בראש הש׳ Bab. ed. (Mish. a. Y. ed. השַׁבְשֶׁבֶת); expl. ib. 80a כדי ליתן בראש ש׳ שבראש קנהוכ׳ (Ms. M. a. O. שבשבת; Alf. Ms. שַׁפְשֶׁפֶת; v. Rabb. D. S. a. l. note 3) as much glue as is required to put on the top of the ‘paste board which is on the fowlers reed.

שַׁפְשָׂףm. (v. שוּף II) paste, a small board on the hunters rod smeared over with glue. Sabb.VIII, 4 (78b) דבק כדי ליתן בראש הש׳ Bab. ed. (Mish. a. Y. ed. השַׁבְשֶׁבֶת); expl. ib. 80a כדי ליתן בראש ש׳ שבראש קנהוכ׳ (Ms. M. a. O. שבשבת; Alf. Ms. שַׁפְשֶׁפֶת; v. Rabb. D. S. a. l. note 3) as much glue as is required to put on the top of the ‘paste board which is on the fowlers reed.

(אונק׳) אֶנְקְלִיטֹון m. (ἡ ἔκκλητος, v. Sm. Ant. s. v. Appellatio) appeal from the decision of a court. Gen. R. s. 49 תולין לו א׳ one is permitted to hang up against him i. e. to announce, an appealfrom the dux Deut. R. s. 9 ליתן לפניו אנקליטין (read ליתלות a. טון …); Koh. R. to VIII, 8 שיתלה א׳ to appeal from his decision. Tanḥ. Thazr. 7 שלא ירננו עליו אונק׳וכ׳ (ed. Bub. 9 יתנו, read יתלו). V. next w.

אָפְסַנְיָאf. (ὀψώνιον, cmp. אָפְסוֹנִין) provision, esp. supply and pay for an army. Snh.18b מלך משום א׳ the king (is excluded from the court deciding on the intercalation of a thirteenth month) on account of the soldiers pay (it being to his interest to create an embolistic year). Ib. II, 4 (21b) (Mish. a. Gem. ed. אספ׳ throughout the whole page, Ms. M. אפס׳) כדי ליתן א׳ as much as is required for the stipends he has to pay. Y.Snh.II, 20c top אפסנייא.Pl. אָפְסַנְיוֹת (doubtful, prob. אַכְסַנְיוּת). Cant. R. to I, 2 שהיה מהלך א׳ (read מחלק, ed. אפסיניות, אפיסניות). Sifré Deut. 328; Yalk. ib. 946 אָפְסַנְיָאוֹת.

אָפְסַנְיָאf. (ὀψώνιον, cmp. אָפְסוֹנִין) provision, esp. supply and pay for an army. Snh.18b מלך משום א׳ the king (is excluded from the court deciding on the intercalation of a thirteenth month) on account of the soldiers pay (it being to his interest to create an embolistic year). Ib. II, 4 (21b) (Mish. a. Gem. ed. אספ׳ throughout the whole page, Ms. M. אפס׳) כדי ליתן א׳ as much as is required for the stipends he has to pay. Y.Snh.II, 20c top אפסנייא.Pl. אָפְסַנְיוֹת (doubtful, prob. אַכְסַנְיוּת). Cant. R. to I, 2 שהיה מהלך א׳ (read מחלק, ed. אפסיניות, אפיסניות). Sifré Deut. 328; Yalk. ib. 946 אָפְסַנְיָאוֹת.

זְמָםII m. (זָמַם II) muzzle (v. זְמוּם). Gen. R. s. 81 (play on זמות, Prov. 30:32, v. זָמַם I) אם חשבת … נוח לך ליתן ז׳וכ׳ if thou hast planned to do a good deed …, it would have been better for thee to put a muzzle on thy mouth. Ib. s. 75 (ref. to זממו, Ps. 140:9) עשה לו ז׳וכ׳ put a bit to Esaw (Rome); … ומהו ז׳וכ׳ and what is the bit (to check Romes power) ?; Meg.6a bot. זְמָמוֹ אל תפקוכ׳ ‘do not loosen his bit (Ps. l. c.), that means Germania Pl. זְמָמִים, v. זְמוּם.

זְמָםII m. (זָמַם II) muzzle (v. זְמוּם). Gen. R. s. 81 (play on זמות, Prov. 30:32, v. זָמַם I) אם חשבת … נוח לך ליתן ז׳וכ׳ if thou hast planned to do a good deed …, it would have been better for thee to put a muzzle on thy mouth. Ib. s. 75 (ref. to זממו, Ps. 140:9) עשה לו ז׳וכ׳ put a bit to Esaw (Rome); … ומהו ז׳וכ׳ and what is the bit (to check Romes power) ?; Meg.6a bot. זְמָמוֹ אל תפקוכ׳ ‘do not loosen his bit (Ps. l. c.), that means Germania Pl. זְמָמִים, v. זְמוּם.

חֶשְׁבּוֹןm. (b. h.; preced. wds.) 1) account, sum; accountability; punishment and reward. B. Bath.9b ח׳ גדול sum total. Ib. 78b (play on Ḥeshbon, Num. 21:27; 30) באו ונחשב חֶשְׁבּוֹנוֹוכ׳ come and let us examine the account of the world (human affairs), the loss etc. Ib. אבד ח׳וכ׳ the accountability of the world is gone (there is no reward or punishment). Ex. R. s. 51, beg., a. fr. ליתן ח׳ to render an account. Tosef.B. Kam. X, 21 מה ח׳ עשהוכ׳ how our father settled with yon; Y. ib. X, 7b bot.Y.Ab. Zar. II, 42a top ח׳ מיםוכ׳ he understands the calculation of the action of the water. Ib. ח׳ גדול הוא this is a great thing to calculate; a. fr. 2) promptness in business. Deut. R. s. 4 איני מכיר חֶשְׁבּוֹנְךָ I do not know your way of settling (whether you are prompt); ib. עשית לי ח׳ טוב you paid me promptly. (Yalk. Deut. 808 הח׳ read בעל הח׳. market commissioner.Pl. חֶשְׁבּוֹנוֹת. Sabb.150a, sq., v. חָשַׁב. Bekh.5a בקי בח׳ a good arithmetician.

חֶשְׁבּוֹןm. (b. h.; preced. wds.) 1) account, sum; accountability; punishment and reward. B. Bath.9b ח׳ גדול sum total. Ib. 78b (play on Ḥeshbon, Num. 21:27; 30) באו ונחשב חֶשְׁבּוֹנוֹוכ׳ come and let us examine the account of the world (human affairs), the loss etc. Ib. אבד ח׳וכ׳ the accountability of the world is gone (there is no reward or punishment). Ex. R. s. 51, beg., a. fr. ליתן ח׳ to render an account. Tosef.B. Kam. X, 21 מה ח׳ עשהוכ׳ how our father settled with yon; Y. ib. X, 7b bot.Y.Ab. Zar. II, 42a top ח׳ מיםוכ׳ he understands the calculation of the action of the water. Ib. ח׳ גדול הוא this is a great thing to calculate; a. fr. 2) promptness in business. Deut. R. s. 4 איני מכיר חֶשְׁבּוֹנְךָ I do not know your way of settling (whether you are prompt); ib. עשית לי ח׳ טוב you paid me promptly. (Yalk. Deut. 808 הח׳ read בעל הח׳. market commissioner.Pl. חֶשְׁבּוֹנוֹת. Sabb.150a, sq., v. חָשַׁב. Bekh.5a בקי בח׳ a good arithmetician.

טַעַםm. (b. h.; preced.) (pleasure, will (Jonah 3:7), 1) sense, wisdom, sound reasoning; reason, cause, ground. Ab. Zar.18a דברים של ט׳ sensible argument. Ḥull.6a להחזיר לו ט׳ to give him a clear answer.Sabb.83b ולא נתגלה טַעֲמָהּ the reason of it has not been made known. Ḥull.101b מאיזה ט׳וכ׳ for what reason it has been forbidden to them; a. fr.Pl. טְעָמִים, טְעָמִין. Snh.34a מקרא אחד יוצא לכמה ט׳ ואין טעם אחדוכ׳ one biblical expression may be used for many arguments, but one and the same argument must not be deduced from different biblical expressions. Erub.13b טַעֲמֵי טומאה arguments in favor of uncleanness; a. fr.פִּסְקי טְעָמִים the incisions, in the Bible verse, according to sense; punctuation signs, accents. Meg.3a (ref. to ויבינו במקרא, Neh. 8:8) אלו פ׳ ט׳ that means the punctuation signs; Y. ib. IV, 74d bot.; Gen. R. s. 36 (ref. to ושום שכל, Neh. l. c.) אלו הט׳ (sub. פסקי).Esp. taste. Yoma 22b, v. טָעַם. Ḥull.98b ט׳ כעיקר the taste of a forbidden thing is as forbidden as the substance itself. Pes.44b top ליתן ט׳ כעיקר to intimate that the taste (of grapes soaked in water) is equally forbidden as the substance (of grapes). Ḥull.108a טַעֲמוֹ ולא ממשווכ׳ the taste of a thing without the substance (after removing the forbidden substance) is in all cases biblically forbidden. Ib. VII, 4 אם יש בה בנותן ט׳ if there is enough of it to give a taste to the entire mixture. Ib. בזמן שמכירו בנותן ט׳ as long as it can be recognized (and removed), it depends on its giving a taste (whether or not the mixture is forbidden). Ib. 111b נותן ט׳ בר נותן ט׳ an object forbidden for its having absorbed the taste of a forbidden thing, and which (through mixture) has again given taste to another thing, a taste-giver in the second degree. Ab. Zar.39b, a. fr. נותן טעם לפגם (abbr. נ״ט) imparting a deteriorating taste, נ״ט לשבח giving an improving taste; a. v. fr.

טַעַםm. (b. h.; preced.) (pleasure, will (Jonah 3:7), 1) sense, wisdom, sound reasoning; reason, cause, ground. Ab. Zar.18a דברים של ט׳ sensible argument. Ḥull.6a להחזיר לו ט׳ to give him a clear answer.Sabb.83b ולא נתגלה טַעֲמָהּ the reason of it has not been made known. Ḥull.101b מאיזה ט׳וכ׳ for what reason it has been forbidden to them; a. fr.Pl. טְעָמִים, טְעָמִין. Snh.34a מקרא אחד יוצא לכמה ט׳ ואין טעם אחדוכ׳ one biblical expression may be used for many arguments, but one and the same argument must not be deduced from different biblical expressions. Erub.13b טַעֲמֵי טומאה arguments in favor of uncleanness; a. fr.פִּסְקי טְעָמִים the incisions, in the Bible verse, according to sense; punctuation signs, accents. Meg.3a (ref. to ויבינו במקרא, Neh. 8:8) אלו פ׳ ט׳ that means the punctuation signs; Y. ib. IV, 74d bot.; Gen. R. s. 36 (ref. to ושום שכל, Neh. l. c.) אלו הט׳ (sub. פסקי).Esp. taste. Yoma 22b, v. טָעַם. Ḥull.98b ט׳ כעיקר the taste of a forbidden thing is as forbidden as the substance itself. Pes.44b top ליתן ט׳ כעיקר to intimate that the taste (of grapes soaked in water) is equally forbidden as the substance (of grapes). Ḥull.108a טַעֲמוֹ ולא ממשווכ׳ the taste of a thing without the substance (after removing the forbidden substance) is in all cases biblically forbidden. Ib. VII, 4 אם יש בה בנותן ט׳ if there is enough of it to give a taste to the entire mixture. Ib. בזמן שמכירו בנותן ט׳ as long as it can be recognized (and removed), it depends on its giving a taste (whether or not the mixture is forbidden). Ib. 111b נותן ט׳ בר נותן ט׳ an object forbidden for its having absorbed the taste of a forbidden thing, and which (through mixture) has again given taste to another thing, a taste-giver in the second degree. Ab. Zar.39b, a. fr. נותן טעם לפגם (abbr. נ״ט) imparting a deteriorating taste, נ״ט לשבח giving an improving taste; a. v. fr.

כֶּבֶלm. (b. h.; preced. wds.), pl. כְּבָלִים, כְּבָלִין foot-chains, irons. Gen. R. s. 91 ליתן עליהם כ׳ to put them in chains. Tanḥ. Thazr. 8, v. כָּבַל. Deut. R. s. 4 כ׳ של ברזל iron chains, opp. מונייק של זהב. Tosef.Ab. Zar. II, 4 אין מוכרין … ולא כ׳ (ed. Zuck. כּוֹבְלִין) we must not sell them torturing blocks or irons.Sabb.VI, 4 כ׳ טמאיןוכ׳ a womans ankle-chains are fit for levitical uncleanness (contrad. to בירית). Y. ib. VI, 8b, v. בֵּירִית; Bab. ib. 63b. Ib. עשו להן כ׳וכ׳ they made for them ankle-bands and put a chain between, that their steps may not be wide; a. e.

כֶּבֶלm. (b. h.; preced. wds.), pl. כְּבָלִים, כְּבָלִין foot-chains, irons. Gen. R. s. 91 ליתן עליהם כ׳ to put them in chains. Tanḥ. Thazr. 8, v. כָּבַל. Deut. R. s. 4 כ׳ של ברזל iron chains, opp. מונייק של זהב. Tosef.Ab. Zar. II, 4 אין מוכרין … ולא כ׳ (ed. Zuck. כּוֹבְלִין) we must not sell them torturing blocks or irons.Sabb.VI, 4 כ׳ טמאיןוכ׳ a womans ankle-chains are fit for levitical uncleanness (contrad. to בירית). Y. ib. VI, 8b, v. בֵּירִית; Bab. ib. 63b. Ib. עשו להן כ׳וכ׳ they made for them ankle-bands and put a chain between, that their steps may not be wide; a. e.

כַּדּוּרc. (b. h.; כָּדַר) ball, globe. Tosef.Sabb.IX (X), 6 כדי ליתן לתוך כ׳וכ׳ as much as is required to stuff a small ball. Ib. X (XI), 10 המשחקין בכ׳ who play at ball. Koh. R. to XII, 11 (play on כדרבנות, ib.) ככ׳ שלבנות like the girls ball; מה כ׳ זהוכ׳ as the ball, v. כָּדַר; Num. R. s. 14; s. 15 (corr. acc.); Tanḥ. Bhaăl. 15; Pesik. R. s. 3. Lev. R. s. 23 לבנה בכַדּוּרָהּ the moon on re-entering her periodical orbit (after nineteen years); (Y.Ber.IX, 13d בתקופתה, Bab. ib. 59b בגבורתה). Ab. Zar. III, 1 כל שיש בידו … או כ׳ a statue holding in its hand … a ball (globe); ib. 41a כ׳ שתופש את עצמו … וככ׳ the ball (means symbolically) that he causes himself to be caught like a ball in behalf of the entire world (vicarious sacrifice); Num. R. s. 13; Y.Ab. Zar. III, 42c bot. כ׳ שהעולם עשוי ככ׳ the ball symbolizes the world which has the shape of a ball; a. e.