בגופו

גַּףI m. (b. h.; גפף, v. גּוּף) body. בְּגַפּוֹ alone; explained Kidd.20a בגופו נכנס בגופו יצא he came with his body, and so he shall go out, i. e. he has no claim for injuries received during servitude; oth. expl. יחידי נכנסוכ׳ if he entered a single man, he must leave a single man, i. e. his master has not right to give him a Canaanite slave for propagating purposes.

גַּףI m. (b. h.; גפף, v. גּוּף) body. בְּגַפּוֹ alone; explained Kidd.20a בגופו נכנס בגופו יצא he came with his body, and so he shall go out, i. e. he has no claim for injuries received during servitude; oth. expl. יחידי נכנסוכ׳ if he entered a single man, he must leave a single man, i. e. his master has not right to give him a Canaanite slave for propagating purposes.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

מַעֲשֶׂהm. (b. h.; עָשָׂה) deed, act; practice; fact, event. Yeb.IV, 9 עד שיעשה … מ׳ until thy older brother takes action concerning her (v. חֲלִיצָה a. יִבּוּם). Ab. I, 17, v. מִדְיָש. Kidd.40b, v. לִימּוּד. B. Bath. 130b אין למדין הלכה … ולא מפי מ׳ … הלכה למ׳ you dare not derive a law either from a theoretical decision or from an act (of your teachers) unless they declare their decision a rule for practical guidance. Ib., a. fr. מ׳ רב a practical decision is a teacher (a guiding precedent). Yeb.XV, 2 וכמ׳ שהיה and only in the same way as it (the precedent) happened. Ib. 116b, a. fr. משום מ׳ שהיה on account of an occurrence. Ib. בירדן … דהוה מ׳וכ׳ only for the Jordan and for a ship exactly as the event took place, they established the ordinance Ber.I, 1 מ׳ ובאווכ׳ it happened that Bets.III, 2 מעשה בעכו״םוכ׳ it happened that a gentile brought Ib. 24a, a. fr. מ׳ לסתור you quote a fact which disproves your rule! Yeb.70b מחוסר מ׳ ומ׳ בגופו he (the uncircumcised) lacks an act and this to be performed on his body; a. fr.אנשי מ׳ (sub. נִסִּים) men in whose behalf miracles occur, saints. Sot.IX, 15; a. fr.מַעֲשֵׂה מרכבה, מ׳ נסים, v. respective determinants.Pl. מַעֲשִׂים, constr. מַעֲשֵׂי. B. Kam.95b, a. fr. הא מ׳ בכל יום is it not a daily occurrence! Tosef.Nidd.IV, 3 שני מ׳ הוליךוכ׳ my father brought the report of two precedents from Tibin to Jabneh. Ber.32b מ׳ טובים good deeds; a. v. fr.

מַעֲשֶׂהm. (b. h.; עָשָׂה) deed, act; practice; fact, event. Yeb.IV, 9 עד שיעשה … מ׳ until thy older brother takes action concerning her (v. חֲלִיצָה a. יִבּוּם). Ab. I, 17, v. מִדְיָש. Kidd.40b, v. לִימּוּד. B. Bath. 130b אין למדין הלכה … ולא מפי מ׳ … הלכה למ׳ you dare not derive a law either from a theoretical decision or from an act (of your teachers) unless they declare their decision a rule for practical guidance. Ib., a. fr. מ׳ רב a practical decision is a teacher (a guiding precedent). Yeb.XV, 2 וכמ׳ שהיה and only in the same way as it (the precedent) happened. Ib. 116b, a. fr. משום מ׳ שהיה on account of an occurrence. Ib. בירדן … דהוה מ׳וכ׳ only for the Jordan and for a ship exactly as the event took place, they established the ordinance Ber.I, 1 מ׳ ובאווכ׳ it happened that Bets.III, 2 מעשה בעכו״םוכ׳ it happened that a gentile brought Ib. 24a, a. fr. מ׳ לסתור you quote a fact which disproves your rule! Yeb.70b מחוסר מ׳ ומ׳ בגופו he (the uncircumcised) lacks an act and this to be performed on his body; a. fr.אנשי מ׳ (sub. נִסִּים) men in whose behalf miracles occur, saints. Sot.IX, 15; a. fr.מַעֲשֵׂה מרכבה, מ׳ נסים, v. respective determinants.Pl. מַעֲשִׂים, constr. מַעֲשֵׂי. B. Kam.95b, a. fr. הא מ׳ בכל יום is it not a daily occurrence! Tosef.Nidd.IV, 3 שני מ׳ הוליךוכ׳ my father brought the report of two precedents from Tibin to Jabneh. Ber.32b מ׳ טובים good deeds; a. v. fr.

נָאַף(b. h.) to be unchaste, voluptuous, esp. to have illicit intercourse; to commit adultery. Lev. R. s. 23 (ref. to Job 24:15) (read:) שלא תאמר שכל מי שהוא נוֹאֵף בגופו נקרא נוֹאֵףאפי׳ נוֹאֵף בעיניו נקרא נוֹאֵף do not say, he only who is unchaste with his body is called a noëf, but even he who is unchaste with his eye ; Pesik. R. s. 24 (corr. acc.); a. fr.Esp. נוֹאֵף adulterer, paramour; f. נוֹאֶפֶת adulteress. Ib. Num. R. s. 9; Tanḥ. Naso 4; a. fr. Pi. נִיאֵף same. Pes.113b זקן מְנָאֵף a lewd old man. Nidd.13b המְנָאֲפִים ביד who commit masturbation. Ex. R. s. 31, end, a. e. (prov.) מְנָאֶפֶת בתפוחיםוכ׳ she prostitutes herself for apples and distributes them among the sick, v. גּוּף I ch.Sot.IX, 9 משרבו המְנָאֲפִיםוכ׳ when the lewd men became numerous, the proceedings against the faithless woman (סוֹטָה) were abolished. Shebu.47b עוקב אחר מנאף Ms. M. a. Rashi (ed. נואף) he who follows up the voluptuous (to procure prostitutes for him); a. fr.(Ḥull.63a, v. אָנַף. Hif. הִנְאִיף to cause illicit intercourse; to bawd. Shebu. l. c. ת״ל לא תנאף לא תַנְאִיף (Ms. M. only לא תנאף) it says (Ex. 20:14) ‘thou shalt not be lewd, (which implies) thou shalt not assist lewdness.

נָאַף(b. h.) to be unchaste, voluptuous, esp. to have illicit intercourse; to commit adultery. Lev. R. s. 23 (ref. to Job 24:15) (read:) שלא תאמר שכל מי שהוא נוֹאֵף בגופו נקרא נוֹאֵףאפי׳ נוֹאֵף בעיניו נקרא נוֹאֵף do not say, he only who is unchaste with his body is called a noëf, but even he who is unchaste with his eye ; Pesik. R. s. 24 (corr. acc.); a. fr.Esp. נוֹאֵף adulterer, paramour; f. נוֹאֶפֶת adulteress. Ib. Num. R. s. 9; Tanḥ. Naso 4; a. fr. Pi. נִיאֵף same. Pes.113b זקן מְנָאֵף a lewd old man. Nidd.13b המְנָאֲפִים ביד who commit masturbation. Ex. R. s. 31, end, a. e. (prov.) מְנָאֶפֶת בתפוחיםוכ׳ she prostitutes herself for apples and distributes them among the sick, v. גּוּף I ch.Sot.IX, 9 משרבו המְנָאֲפִיםוכ׳ when the lewd men became numerous, the proceedings against the faithless woman (סוֹטָה) were abolished. Shebu.47b עוקב אחר מנאף Ms. M. a. Rashi (ed. נואף) he who follows up the voluptuous (to procure prostitutes for him); a. fr.(Ḥull.63a, v. אָנַף. Hif. הִנְאִיף to cause illicit intercourse; to bawd. Shebu. l. c. ת״ל לא תנאף לא תַנְאִיף (Ms. M. only לא תנאף) it says (Ex. 20:14) ‘thou shalt not be lewd, (which implies) thou shalt not assist lewdness.

סוֹףm. (b. h.; preced.) 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. 2) remnant, esp. pl. סוֹפִין fruit remaining on the tree after harvest time, late fruit. Y.Yeb.XII, 12d bot. קידש בגופו של ס׳ (prob. to be read בנוֹפוֹ) if one betrothed a woman, giving as a consideration a branch of a tree of his containing remainders (mostly worthless). Pes.6b סוֹפֵי … ומשמרוכ׳ if there are in a mans field late figs, but he watches his field for the sake of the grapes; v. סוֹפֶת.Tosef.Kel.B. Mets. II, 8 סופין ed. Zolk., read: סוֹבִין.

סוֹףm. (b. h.; preced.) 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. 2) remnant, esp. pl. סוֹפִין fruit remaining on the tree after harvest time, late fruit. Y.Yeb.XII, 12d bot. קידש בגופו של ס׳ (prob. to be read בנוֹפוֹ) if one betrothed a woman, giving as a consideration a branch of a tree of his containing remainders (mostly worthless). Pes.6b סוֹפֵי … ומשמרוכ׳ if there are in a mans field late figs, but he watches his field for the sake of the grapes; v. סוֹפֶת.Tosef.Kel.B. Mets. II, 8 סופין ed. Zolk., read: סוֹבִין.

עָרִבII m. (b. h.; preced.) spiced, sweet; pleasing. Dem. I, 3 שמן ע׳ spiced (perfumed) oil; Tosef.Shebi.VI, 8. Cant. R. to IV, 4 שקולו ע׳ because his voice is sweet; a. fr.Pl. עֲרֵבִים, עֲרֵבִין, עֲרֵי׳. Gen. R. s. 50 בשעה … ע׳ להם היו אומרים לו גש הלאהוכ׳ when he spoke to them words that pleased them, they said, come near Ab. Zar.35a (ref. to Cant. 1:2) ע׳ עלי דברי דודיךוכ׳ the words of thy friends (the scholars) are sweeter to me than the wine of the Law; a. fr. Fem. עֲרֵבָה, עֲרֵי׳. Cant. R. to I, 2 (read:) מה מום … אינן ערבין בגופי כך תורה … אינה ע׳ בגופו as water does not taste well, if one is not thirsty, so it is with the Law, unless a man wearies himself in studying it, he does not get the taste of it; a. fr.Pl. עֲרֵבוֹת, עֲרֵי׳. Ib. to V, 11 (play on כעֹרֵב, ib.) ע׳ הן עלי they are pleasing to me.