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συν-ᾰκούω

  • 1 συνανήκουσαι

    σύν, ἀνά-ἀκούω
    hear: perf ind mp 2nd sg
    σύν-ἀνήκω
    to have come up to: pres part act fem nom /voc pl (attic epic doric ionic)

    Morphologia Graeca > συνανήκουσαι

  • 2 εὖ

    εὖ (ἠὺ coni. O. 5.16)
    1 well
    a

    εὖ νιν ἔγνωκεν P. 4.287

    “ εὖ καθορᾷς” P. 9.49

    τό γ' ἐν ξυνῷ πεποναμένον εὖ μὴ κρυπτέτω P. 9.93

    εὖ οἶδ' ὅτι N. 4.43

    ὁ δ' εὖ φράσθη N. 5.34

    εὖ μὲν Ἀρισταγόραν δέξαι τεὸν ἐς θάλαμον, εὖ δ' ἑταίρους N. 11.3

    τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴπῃ τι I. 4.41

    b
    I εὖ πράσσω, prosper

    ξείνων δ' εὖ πρασσόντων, ἔσαναν ἐσλοί O. 4.4

    εἰ δὲ σὺν πόνῳ τις εὖ πράσσοι O. 11.4

    ὁ δὲ Ῥαδάμανθυς εὖ πέπραγεν P. 2.73

    III εὖ πάσχω, be successful

    τὸ δὲ παθεῖν εὖ πρῶτον ἀέθλων P. 1.99

    , cf. P. 3.104

    εὐανθεῖ σὺν ὄλβῳ εἴ τις εὖ πάσχων λόγον ἐσλὸν ἀκούῃ I. 5.13

    ἔραμαι ἐόντων εὖ τε παθεῖν καὶ ἀκοῦσαι φίλοις ἐξαρκέων N. 1.32

    IV εὖ ἀκούω, have a good reputation

    εὖ δ' ἀκούειν δευτέρα μοῖῤ P. 1.99

    , cf. N. 1.32 [
    c dub. εὖζωᾶς (codd.: εὐζοίας Schr.) P. 4.131]

    Lexicon to Pindar > εὖ

  • 3 κρούω

    Grammatical information: v.
    Meaning: `push, strike, stamp' (Hp., Att.).
    Other forms: Aor. κροῦσαι, pass. - σθῆναι, perf. midd. κέκρου(σ)μαι, act. κέκρουκα.
    Compounds: Very often with preflx, ἀνα-, δια-, ἐκ-, παρα-, συν-.
    Derivatives: Also from the prefixcompp. in several meanings (here not esp. noted): κροῦμα, - σμα `sound made through bumping, tone, melody' (Hp., Att.) with κρου(σ)-ματικός (hell.), κροῦσις `striking, esp. of the strings, string music' (Hp., Att.), κρουσμός `id.' (hell.); ἀνακρουσ-ία παιδιᾶς εἶδος ἐπὶ σφαίρας H.; ἐπικρούσ-τιον name of a rnedic. instrument (medic.), - τήριον `hammer' (Gloss.); κρουστικός `good for pushing' (Hp., Ar., Arist.); Προκρούσ-της name of a mythical brigand (X.). -- For κρούω Homer has the enlarged κροαίνω (Z 507 = O 264 κροαίνων `stamping, galopping'; after these Opp., Philostr.); cf. Debrunner IF 21, 43.
    Origin: IE [Indo-European] [622] * krou(s)- `push, bunp, strike, break'
    Etymology: To κροιός s. below and s. v. The Greek verbal system and the deriv. nouns is based on a stem κρουσ-; the present can be *κρούσ-ω or *κρούσ-ιω. The pair κρούω: κροαίνω agrees with ἀκούω: ἀκοή and must be explained in the same way; a base-form *κροϜάν-ι̯ω without σ (Bechtel Lex. s. v. with Fraenkel Denom. 23 n. 2) is unnecessary. Also κροιός (s. v.) can go back on *κρουσ-ι̯ός (with functional - ιο- retained). - With κρούω from IE krous- agrees exactly Slav., e.g. OCS sъ-krušǫ, - šiti, Russ. krušitь ' συντρίβειν, θραύειν, κρούειν'; the same fullgrade also in Latv. kràusêt `stamp (off)', Lith. kraušýti `id.'. Beside it with zero grade, IE. krus-, e.g. CS ORuss. krъcha, Russ. krochá `morsel, crumb', Lith. krušù, krùšti `stamp, push (apart)'; with fullgrade kreus- Lith. kriaũšti `sting'. - Solmsen KZ 29, 97 a. n., Pok. 622f., Fraenkel Wb. s. krùšti, Vasmer Wb. s. krochá a. krušítь.
    Page in Frisk: 2,27-28

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κρούω

  • 4 ὅτι

    ὅτι (Hom.+) conjunction (B-D-F §396f; 408; 416; 470, 1 al.; Rob. 1032–36, al. [s. index]; HPernot, Études sur la langue des Évang. 1927, 41ff) originally the neuter of ὅστις.
    ① marker of narrative or discourse content, direct or indirect, that. Used after verbs that denote mental or sense perception, or the transmission of such perception, or an act of the mind, to indicate the content of what is said, etc.
    ⓐ after verbs of saying, indicating, etc.: ἀπαγγέλλω, ἀποκρίνομαι, δείκνυμι, δῆλόν (ἐστιν), διδάσκω, εἶπον, ἐμφανίζω, λέγω, μαρτυρέω, ὁμολογέω, φημί etc.; s. the entries in question. Likew. after verbs of swearing, affirming and corresponding formulae: μαρτύρομαι Ac 20:26; Gal 5:3. μάρτυρα τὸν θεὸν ἐπικαλοῦμαι 2 Cor 1:23. ὀμνύω Rv 10:6. Cp. the sim. exprs. πιστὸς ὁ θεός 2 Cor 1:18. ἰδοὺ ἐνώπιον τοῦ θεοῦ Gal 1:20.—2 Cor 11:10. Cp. also φάσις … ὅτι Ac 21:31. αἱ γραφαὶ ὅτι the Scriptures (which state) that Mt 26:54.—On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41.
    ⓑ after verbs that denote sense perception ἀκούω, θεάομαι, θεωρέω (q.v. 1); s. these entries.
    ⓒ after verbs that denote mental perception ἀγνοέω, ἀναγινώσκω, βλέπω (perceive), γινώσκω, γνωστόν ἐστιν, ἐπιγινώσκω, ἐπίσταμαι, θεωρέω (q.v. 2a), καταλαμβάνω, μιμνῄσκομαι, μνημονεύω, νοέω, οἶδα, ὁράω (q.v. A4a), συνίημι, ὑπομιμνῄσκω; s. these entries. In Gal 1:11 ὅτι comes later in the sentence so as to permit the emphatic portion of the subordinate clause to come to the forefront.
    ⓓ after verbs of thinking, judging, believing, hoping: δοκέω (q.v. 1d), ἐλπίζω (q.v. 2), κρίνω, λογίζομαι, νομίζω (q.v. 2), οἶμαι, πέπεισμαι, πέποιθα, πιστεύω (q.v. 1aβ), ὑπολαμβάνω; s. these entries. εἶχον τὸν Ἰωάννην ὅτι προφήτης ἦν they held that John was a prophet Mk 11:32 (s. B-D-F §330; 397, 2; Rob. 1029; 1034).
    ⓔ after verbs that denote an emotion and its expression ἀγανακτέω, ἐξομολογέομαι, ἐπαινέω, εὐχαριστέω, θαυμάζω, μέλει μοι, συγχαίρω, χαίρω, χάριν ἔχω τινί; s. these entries.
    ⓕ Very oft. the subj. of the ὅτι-clause is drawn into the main clause, and becomes the object of the latter: ἐπεγίνωσκον αὐτοὺς ὅτι (=ὅτι αὐτοὶ) σὺν τῷ Ἰησοῦ ἦσαν Ac 4:13. οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι (=ὅτι ἡ οἰκία Σ.) ἐστὶν ἀπαρχή 1 Cor 16:15. Cp. Mt 25:24; Mk 12:34; J 8:54; 9:8; Ac 3:10; 1 Cor 3:20 (Ps 93:11); 1 Th 2:1; Rv 17:8. Somet. the subj. is repeated by a demonstrative pron. in the ὅτι-clause: ἐκήρυσσεν τὸν Ἰησοῦν ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ Ac 9:20.—Pass. εἰ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται (=εἰ κηρύσσεται ὅτι Χρ. ἐκ νεκ. ἐγ.) 1 Cor 15:12.
    ② marker of explanatory clauses, that
    ⓐ as a substitute for the epexegetical inf. (acc. w. inf.) after a preceding demonstrative (B-D-F §394; cp. Rob. 1034) αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν the judgment consists in this, that the light has come J 3:19. ἔστιν αὕτη ἡ ἀγγελία …, ὅτι ὁ θεὸς φῶς ἐστιν 1J 1:5. Cp. 3:16; 4:9, 10. ἐν τούτῳ …, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν vs. 13; 5:11. περὶ τούτου … ὅτι about this …, that J 16:19. In ἔχω κατὰ σοῦ ὅτι … Rv 2:4, ὅτι is epexegetical to a τοῦτο that remains unexpressed. Cp. vs. 6. Of the same order is the use
    ⓑ in ellipses τί ὅτι; what (is it) that? why? Lk 2:49; Ac 5:4, 9; Mk 2:16 v.l. (JosAs 16:5).—οὐχ ὅτι (=οὐ λέγω ὅτι) not that, not as if J 6:46; 7:22; 2 Cor 1:24; 3:5; Phil 3:12; 4:11; 2Th 3:9 (so μὴ ὅτι PLond I 42, 43 p. 30 [II B.C.]). ἐπεὶ οὐχ ὅτι since it is not the case that IMg 3:2.—οὐχ οἷον ὅτι Ro 9:6 (s. οἷος).—ὅτι alone is used for εἰς ἐκεῖνο ὅτι with regard to the fact that, in consideration of the fact that (Gen 40:15; Ruth 2:13) ποταπός ἐστιν οὗτος ὅτι; what sort of person is this, (in consideration of the fact) that? Mt 8:27 (but it is prob. that in this and sim. passages the causal force of ὅτι [s. 4 below] comes to the fore). τίς ὁ λόγος οὗτος ὅτι; Lk 4:36. Cp. 16:3; Mk 4:41; J 2:18; 8:22; 9:17; 11:47; 16:9–11.—ὅτι = ἐν τούτῳ ὅτι in that Ro 5:8. ὅτι = περὶ τούτου ὅτι concerning this, that Mt 16:8; Mk 8:17.—On ὅτι=why? (cp. Jos. Ant. 12, 213) Mk 9:11, 28 s. ὅστις 4b.
    ③ marker introducing direct discourse. In this case it is not to be rendered into English, but to be represented by quotation marks (ὅτι recitativum.—B-D-F §397, 5; 470, 1; EKieckers, IndogF 35, 1915, 21ff; Rob. 1027f. As early as Pla. [Apol. 23, 34 d.—Kühner-G. II, 366f]; Epict. 1, 9, 16; Arrian, Alex. An. 2, 12, 4; 2, 26, 4; 4, 8, 9; Philostrat., Vi. Apoll. 1, 38 p. 40; POxy 744, 11 [1 B.C.]; 119, 10; 1064, 5; LXX; TestAbr A 8 p. 85, 10 [Stone p. 18]; TestJob 6:7; 35:1; 36:3; ParJer 1:6; 2:7; ApcEsdr; AscIs 3:9; Jos. Ant. 11, 5; 18, 326, Vi. 55) ὑμεῖς λέγετε ὅτι ‘βλασφημεῖς’ ὅτι εἶπον J 10:36. ὁμολογήσω αὐτοῖς ὅτι ‘οὐδέποτε ἔγνων ὑμᾶς’ Mt 7:23. So after var. verbs of saying as direct discourse: Mt 26:72–75; 27:43; Mk 1:37; 2:16; 5:28; 12:29; 13:6 (JSundwall, Om bruket av ὅτι recit. i Mk: Eranos 31, ’33, 73–81; MZerwick, Untersuchgen z. Mk-Stil ’37, 39–48); Lk 1:25, 61 (PWinter, HTR 48, ’55, 213–16); 4:41a; 5:26; 15:27a; J 1:20, 32; 4:17; 6:42; 16:17; Ac 5:23; 15:1; Ro 3:8 (B-D-F §470, 1; Rob. 1033; AFridrichsen, ZNW 34, ’35, 306–8); 2 Th 3:10; 1J 4:20 al. Scripture quotations are also introduced in this way (Appian, Bell. Civ. 62 §260 a saying of Caesar in direct discourse is introduced by ὅτι): Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ‘ἐάν τινος κτλ.’ Mk 12:19.—Mt 2:23; 21:16; Lk 2:23; J 10:34; Ro 8:36; 1 Cor 14:21; Hb 11:18.—On ὅτι foll. by the acc. and inf. in direct discourse Lk 4:43 s. 5a below.
    ⓐ subordinating, because, since ὅτι ἑώρακάς με, πεπίστευκας J 20:29.—Mt 2:18 (Jer 38:15); 5:3ff; 13:16; Mk 1:34; 5:9; Lk 4:41b; 6:20ff; 8:30; 10:13; 11:42ff; 13:2b; 15:27b; perh. 18:9 (TManson, The Sayings of Jesus ’54, 309); 19:17; J 1:30, 50a; 2:25; 3:18; 5:27; 9:16, 22; Ro 6:15; 1 Cor 12:15f. On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41 (opposes causal mng.).—Used w. demonstr. and interrog. pronouns διὰ τοῦτο … ὅτι for this reason …, (namely) that J 8:47; 10:17; 12:39; 1J 3:1 al. διὰ τί; ὅτι … why? because … Ro 9:32; 2 Cor 11:11. χάριν τίνος; ὅτι … for what reason? because … 1J 3:12. Foll. by διὰ τοῦτο because … for this reason J 15:19. οὐχ ὅτι … ἀλλʼ ὅτι not because … but because 6:26; 12:6.
    ⓑ The subordination is oft. so loose that the transl. for recommends itself (B-D-F §456, 1; Rob. 962f). Naturally the line betw. the two groups cannot be drawn with certainty: Mt 7:13; 11:29; Lk 7:47 (on this pass. and 1J 3:14 s. Schwyzer II 646, w. ref. to Il. 16, 34f: ‘infer this from the fact that’); 9:12; 13:31; 16:24; J 1:16f; 9:16; 1 Cor 1:25; 4:9; 10:17; 2 Cor 4:6; 7:8, 14; 1J 3:14.—MBlack, An Aramaic Approach3, ’67, 70ff.
    ⑤ special uses
    ⓐ ὅτι w. acc. and inf. after θεωρεῖν Ac 27:10 (on the mingling of constructions cp. POxy 237 V, 8 δηλῶν ὅτι … δεῖσθαι τὸ πρᾶγμα; EpArist 125; schol. on Clem. of Alex., Protr. p. 296, 11f Stäh.—B-D-F §397, 6; Rob. 1036; Rdm.2 195; MArnim, De Philonis Byzantii dicendi genere, diss. Greifs-wald 1912, 88 [but s. on this Rdm.2 196, 1]). Less irregular is καὶ ὅτι w. a finite verb as the second member dependent on παρακαλεῖν after the inf. ἐμμένειν Ac 14:22.—S. also c, below and HCadbury, JBL 48, 1929, 412–25.
    ⓑ ὡς ὅτι is found three times in Pauline letters and simply means ‘that’ in the later vernacular (exx. in Mlt. 212; B-D-F §396; Rob. 1033). But the subjective mng. of ὡς must be conceded for the NT, since the Vulgate renders ὡς ὅτι twice w. ‘quasi’ (2 Cor 11:21; 2 Th 2:2) and the third time (2 Cor 5:19) w. ‘quoniam quidem’: διʼ ἐπιστολῆς …, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου by a letter … (of such content) that (in the opinion of its writer) the day of the Lord is (now) here 2 Th 2:2. Paul says ironically: κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν I must confess to my shame that we have conducted ourselves as weaklings (as I must concede when I compare my conduct w. the violent treatment you have had fr. others [vs. 20]) 2 Cor 11:21 (for the thought cp. Demosth. 18, 320: ‘I confess it. I am weak, but all the more loyal than you [Aeschines] to my fellow citizens’). Likew. 5:19; we are a new creation in Christ (vs. 17). This does not alter the fact that everything has its origin in God, who reconciled us w. himself through Christ (vs. 18), ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ that is (acc. to Paul’s own conviction), (that) it was God who was reconciling the world to himself in Christ.
    ⓒ consecutive ὅτι so that (Pel.-Leg. p. 20 τί διδοῖς τοῖς ἀμνοῖς σου ὅτι ζωὴν αἰώνιον ἔχουσιν;=what do you give your sheep so that they have eternal life? Acta Christophori p. 68, 18 Usener τοιοῦτοι γάρ εἰσιν οἱ θεοὶ ὑμῶν, ὅτι ὑπὸ γυναικὸς ἐκινήθησαν. Gen 20:9; Judg 14:3; 1 Km 20:1; 3 Km 18:9) ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; J 7:35. τί γέγονεν ὅτι … ; what has happened, so that (=to bring it about that) …? 14:22 (so Rob. 1001; difft. Rdm.2 196 and B-D-F §480, 6). This is prob. also the place for οὐδὲν εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα we have brought nothing into the world, so that (as a result) we can take nothing out of it 1 Ti 6:7. τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Hb 2:6 (Ps 8:5).—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅτι

См. также в других словарях:

  • συνανήκουσαι — σύν , ἀνά ἀκούω hear perf ind mp 2nd sg σύν ἀνήκω to have come up to pres part act fem nom/voc pl (attic epic doric ionic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • συγκλύω — και αττ. τ. ξυγκλύω Α 1. ακούω προσεκτικά, δίνω προσοχή σε κάτι 2. συμφωνώ, συγκατανεύω. [ΕΤΥΜΟΛ. < συν * + κλύω «ακούω, δίνω προσοχή, υπακούω»] …   Dictionary of Greek

  • συνεξακούω — ΜΑ υπονοώ κάτι από τα συμφραζόμενα αρχ. ακούω με λεπτομέρειες για κάποιον ταυτοχρόνως με κάποιον άλλο («τῶν ἔξωθεν συνεξακούουσιν οἱ ἐντός», Πλούτ.). [ΕΤΥΜΟΛ. < συν * + ἐξακούω «ακούω από απόσταση, μαθαίνω από άλλους, εννοώ»] …   Dictionary of Greek

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  • συνόχωκα — Α (επικ. αμτβ. παρακμ. τού συνέχω) 1. είμαι συνδεδεμένος με κάποιον ή με κάτι («ὤμω ἐπὶ στῆθος συνοχωκότε», Ομ. Ιλ.) 2. έχω καταρρεύσει («δέος δ ἕλε πάντας Ἀχαιοὺς τείχεος ὡς ἤδη συνοχωκότος ἐν κονίῃσιν», Κόϊντ.). [ΕΤΥΜΟΛ. Επικ. παρακμ. τού… …   Dictionary of Greek

  • Augment — In der Sprachwissenschaft wird als Augment (lateinisch augmentum, „das Vergrößerte“) ein Präfix bezeichnet, das in einigen indogermanischen Sprachen einem Verb vorangestellt wird, um Zeitformen der Vergangenheit wie das Plusquamperfekt, das… …   Deutsch Wikipedia

  • λέγω — και λέω (AM λέγω, Μ και λέω) 1. εκφράζομαι με τον προφορικό λόγο, ομιλώ, λαλώ (α. «ο καθένας είπε τις απόψεις του» β. «λεγέτω μὲν οὖν περὶ αὐτοῡ ὡς ἕκαστος γιγνώσκει», Θουκ. γ. «ἔλεξαν ὑπὲρ τῶν στρατηγῶν τάδε», Ξεν.) 2. φρονώ, νομίζω (α. «τί λες… …   Dictionary of Greek

  • ομάκοοι — ὁμάκοοι, οἱ (Α) (στους Πυθαγορείους) συνήκοοι, συνακροατές, συμμαθητές. [ΕΤΥΜΟΛ. < ομ(ο) * + άκοος (< ἀκούω), πρβλ. συν άκοος)] …   Dictionary of Greek

  • συνήκοος — και συνάκοος, ον, Α 1. αυτός που ακούει κάτι μαζί ή ταυτόχρονα με κάποιον άλλο 2. αυτός που μπορεί να ακούει ομοίως με κάποιον άλλο. [ΕΤΥΜΟΛ. < συν * + ηκοος (< ἀκούω), πρβλ. κατ ήκοος, ὑπ ήκοος. Το η τού τ. οφείλεται σε έκταση λόγω… …   Dictionary of Greek

  • υπέρ — ὑπέρ, ΝΜΑ, και επικ. τ. ὑπείρ και λεσβιακός τ. ἴπερ και παμφυλιακός τ. ὐπάρ και αρκαδ. τ. ὁπέρ και βοιωτ. τ. οὗπερ, Α (δισύλλαβη πρόθεση που συντάσσεται με γεν., αιτ. και δοτ.) ΣΥΝΤΑΞΗ ΣΗΜΑΣΙΑ: Ι. (με γεν.) δηλώνει: 1. (σχετικά με πρόσ. και πράγμ …   Dictionary of Greek

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