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61 tasasız
ξένοιαστος, αμέριμνος -
62 δέω
δέω 3 sg. pres. δεῖται (Ath. 21, 3); fut. δήσω LXX; 1 aor. ἔδησα, subj. δήσω; pf. ptc. δεδεκώς Ac 22:29. Pass.: 1 aor. inf. δεθῆναι 21:33; pf. δέδεμαι (Hom.+)① to confine a pers. or thing by various kinds of restraints, bind, tieⓐ of things τὶ someth. 1 Cl 43:2; τὶ εἴς τι (Ezk 37:17): tie weeds in bundles Mt 13:30. τί τινι (cp. Ezk 27:24): τοὺς πόδας κειρίαις J 11:44. ἔδησαν (τὸ σῶμα) ὀθονίοις μετὰ τῶν ἀρωμάτων they bound (the corpse) in linen cloths with spices 19:40.ⓑ of binding and imprisoning pers. δ. τινὰ ἁλύσεσι (cp. Lucian, Necyom. 11; Wsd. 17:16) bind someone w. chains, of a possessed person Mk 5:3f; of prisoners (PLips 64, 58) Ac 12:6; 21:33; Taubenschlag, Op. Min. II 722f. Also simply δ. τινά (Judg 16:5, 7f) Mt 12:29 (cp. TestLevi 18:12); 14:3; 27:2; Mk 3:27; 15:1; J 18:12; Ac 9:14; 21:11, 13; 22:29; B 6:7 (Is 3:10). (τοὺς) πόδας καὶ (τὰς) χεῖρας bind hand and foot (the acc. as Jos., Ant. 19, 294) Mt 22:13; Ac 21:11; δ. τινὰ ἐν φυλακῇ bind someone (and put him) in prison (4 Km 17:4) Mk 6:17. Pass. (Biogr. p. 238) δέδεμαι be bound, i.e., a prisoner 15:7. κατέλιπε δεδεμένον leave behind as a prisoner Ac 24:27 (δεδεμένος=in prison, as Diog. L. 2, 24 of Socrates); ἀπέστειλεν δ. J 18:24. Cp. Col 4:3; IEph 1:2 al. in Ignatius. Παύλου δεδεμένου AcPl Ha 2, 1. δέδεμαι ἐν τῷ ὀνόματι be a prisoner because of the name (=being a Christian) IEph 3:1. Also δ. ἐν Ἰησοῦ Χριστῷ ITr 1:1; IRo 1:1. δεδεμένον ἄγειν τινά bring someone as prisoner (Jos., Bell. 7, 449) Ac 9:2, 21; 22:5; cp. IRo 4:3. Pass. δ. ἀπάγεσθαι IEph 21:2; δ. θεοπρεπεστάτοις δεσμοῖς bound w. chains that befit God’s majesty (i.e. through his bondage Ignatius displays his total devotion to God, s. IEph 3:1 above) ISm 11:1; δ. ἢ λελυμένος a prisoner or one (recently) freed 6:2.—Fig. ὁ λόγος τ. θεοῦ οὐ δέδεται God’s message cannot be imprisoned (though the speaker can) 2 Ti 2:9.—Mid. (s. L-S-J-M s.v. δέω A, II) οὐκ ἔξεστί μοι δήσασθαι αὐτό (viz. τὸ κεφαλοδέσμιον) I am not allowed to put on the headscarf GJs 2:2 (vv.ll. ἀναδήσασθαι and περιδήσασθαι).—A metaphorical use derived from ancient perceptions of illness explains the expr. ἣν ἔδησεν ὁ σατανᾶς whom Satan had bound of a deformed woman Lk 13:16 (cp. SIG 1175, 14ff; 32–35 Ἀριστὼ ἐγὼ ἔλαβον καὶ ἔδησα τὰς χεῖρας καὶ τοὺς πόδας καὶ τὴν γλῶσσαν καὶ τὴν ψυχήν). For another transcendent binding cp. δεδεμένος τῷ πνεύματι bound by the Spirit Ac 20:22 (similar imagery, perh., in Apollon. Rhod. 4, 880 ἀμηχανίη δῆσεν φρένας ‘perplexity bound his mind’).—On the binding of the dragon Rv 20:2 s. JKroll, Gott u. Hölle ’32, esp. 316ff; Tob 8:3; TestLevi 18:12.② to tie someth. to someth., tie to an animal (4 Km 7:10) Mt 21:2; Mk 11:2, 4 (πρὸς θύραν); Lk 19:30; angels Rv 9:14. δ. δέκα λεοπάρδοις tied to ten leopards (on the language: Soph., Aj. 240 κίονι δήσας = πρὸς κίονα 108; cp. Jos., Ant. 18, 196) IRo 5:1 v.l.— Fasten someth. (ParJer 7:35 τὴν ἐπιστολὴν εἰς τὸν τράχηλον τοῦ ἀέτου) a linen cloth at its four corners Ac 10:11 v.l.③ to constrain by law and duty, bind w. dat. of pers. to someone: of a wife to her husband Ro 7:2; of a husband to his wife 1 Cor 7:27 (for the form cp. Posidippus [III B.C.]: Anth. Pal. 9, 359, 5f ἔχεις γάμον; οὐκ ἀμέριμνος ἔσσεαι• οὐ γαμέεις; ζῇς ἔτʼ ἐρημότερος=You are married? You won’t be without cares. You remain unmarried? You’ll live still lonelier.). Abs. vs. 39 (cp. Achilles Tat. 1, 11, 2 v.l. ἄλλῃ δέδεμαι παρθένῳ; Iambl., Vi. Pyth. 11, 56 τὴν μὲν ἄγαμον … τὴν δὲ πρὸς ἄνδρα δεδεμένην); τοῖς λαϊκοῖς προστάγμασιν be bound by the rules for the people (those without official duties) 1 Cl 40:5.④ The combination δ. καὶ λύειν bind and loose (Ael. Aristid. 40, 7 K.=5 p. 55 D. of Prometheus: ὅσα δήσειεν ὁ Ζεύς, ταῦτʼ ἐξὸν Ἡρακλεῖ λῦσαι; 41, 7 K.; Teleclides Com. [V B.C.] Fgm. 42 K. δέω—ἀναλύω) is found Mt 16:19; 18:18. On the meaning δέω has here cp. J 20:22f (cp. 1QH 13:10). Another interpretation starts fr. the rabbinic viewpoint. Aram. אֲסַר and שְׁרָא are academic language for the decision of the rabbis as to what was to be regarded as ‘bound’ (אֲסִיר), i.e. forbidden, or ‘loosed’ (שְׁרֵי), i.e. permitted; s. Dalman, Worte 175ff; Billerb. I 738–47. Binding and loosing in magical practice are emphasized by WKöhler, ARW 8, 1905, 236ff; ADell, ZNW 15, 1914, 38ff. S. also VBrander, Der Katholik 94, 1914, 116ff; KAdam, Gesammelte Aufsätze ’36, 17–52; JMantey, JBL 58, ’39, 243–49; HCadbury, ibid. 251–54 (both on J 20:23; Mt 16:19; 18:18).—B. EDNT. DELG s.v. δέω 1. M-M. TW. -
63 μετεωρίζομαι
μετεωρίζομαι (μετέωρος ‘in mid-air’) fut. 3 sg. μετεωρισθήσεται Mi 4:1; aor. 3 pl. μετεωρίσθησαν LXX; gener. ‘be lifted up, be elevated’ (Aristoph. et al. in sense ‘raise up’; pap, LXX, Philo, Joseph.) in our lit. only once, pass. and fig. μὴ μετεωρίζεσθε Lk 12:29. In the context this can hardly mean anything other than do not be anxious, worried (the verb has this meaning Polyb. 5, 70, 10; POxy 1679, 16 μὴ μετεωρίζου, καλῶς διάγομεν=do not worry, we are getting along well; Jos., Ant. 16, 135.—Like w. the adj. μετέωρος=‘hovering between hope and fear, in suspense, restless, anxious’: Thu. 2, 8, 1; Polyb. 3, 107, 6; BGU 417, 4; 6 [opp. ἀμέριμνος]; cp. our ‘be up in the air’ about someth.). The alternate transl. be overbearing, presumptuous, though possible on purely linguistic grounds (Diod S 13, 80, 1; 13, 92, 2; cp. Simplicius in Epict. p. 32, 13 μετεωρισμός=pride), supported by the LXX, and favored by Vulg., Luther (altered since the revision of 1975), Tyndale et al., can no longer be seriously considered.—AHarnack, Sprüche u. Reden Jesu 1907, 10; KKöhler, StKr 86, 1913, 456ff.—DELG s.v. 1 ἀείρω. M-M. TW. Spicq.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μετεωρίζομαι
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64 ἀπερισπάστως
ἀπερισπάστως adv. of ἀπερίσπαστος (Polyb. 2, 20, 10; 4, 18, 6; Epict. 1, 29, 59) without distraction πρὸς τὸ εὐπάρεδρον τ. κυρίῳ ἀ. that you might adhere faithfully to the Lord without distraction 1 Cor 7:35 (on the theme, s. Epict. 3, 22, 69 ἀπερίσπαστον εἶναι δεῖ τὸν Κυνικὸν ὅλον πρὸς τῇ διακονίᾳ τοῦ θεοῦ; for this reason he should keep himself free from marriage and all other earthly obligations, cp. 2 [4] Esdr 16:40–45. Diod S 40, 3, 7 Moses places the priests on a higher economic level than nonpriests, ἵνα ἀπερίσπαστοι προσεδρεύωσι ταῖς τοῦ θεοῦ τιμαῖς). DBalch, 1 Cor 7:32–35 and Stoic Debates about Marriage, Anxiety, and Distraction: JBL 102, ’83, 429–39. S. ἀμέριμνος.—M-M. Spicq.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπερισπάστως
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65 carefree
1) αμέριμνος2) ανέμελος3) ξέγνοιαστος
См. также в других словарях:
ἀμέριμνος — free from care masc/fem nom sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
αμέριμνος — η, ο (AM ἀμέριμνος, ον) αυτός που δεν έχει μέριμνες, φροντίδες, ο ξένοιαστος αρχ. 1. αυτός, για τον οποίο δεν μεριμνά κανείς, ο παραμελημένος 2. το ουδ. ως ουσ. τὸ ἀμέριμνον η αμεριμνησία. [ΕΤΥΜΟΛ. < α στερ. + μέριμνα. ΠΑΡ. αρχ. ἀμεριμνῶ αρχ.… … Dictionary of Greek
αμέριμνος — η, ο επίρρ. α ξέγνοιαστος: Θυμόταν τα παιδικά του χρόνια, όταν ζούσε αμέριμνος στο χωριό του … Νέο ερμηνευτικό λεξικό της νεοελληνικής γλώσσας (Новый толковании словарь современного греческого)
ἀμεριμνότερον — ἀμέριμνος free from care adverbial comp ἀμέριμνος free from care masc acc comp sg ἀμέριμνος free from care neut nom/voc/acc comp sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἀμερίμνως — ἀμέριμνος free from care adverbial ἀμέριμνος free from care masc/fem acc pl (doric) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἀμέριμνον — ἀμέριμνος free from care masc/fem acc sg ἀμέριμνος free from care neut nom/voc/acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἀμεριμνοτέρης — ἀμέριμνος free from care fem gen comp sg (epic ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἀμεριμνότερα — ἀμέριμνος free from care neut nom/voc/acc comp pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἀμερίμνοις — ἀμέριμνος free from care masc/fem/neut dat pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἀμερίμνου — ἀμέριμνος free from care masc/fem/neut gen sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἀμερίμνους — ἀμέριμνος free from care masc/fem acc pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
