-
121 Motherhood
subs.P. and V. τὸ τίκτειν (Soph., El. 770).Oh, sorrows of motherhood: V. ὦ παιδοποιοὶ συμφοραί (Eur., Rhes. 980).How great a thing is motherhood: Ar. οἷον τὸ τεκεῖν (Lys. 884).Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Motherhood
-
122 soever
soever [səʊ'evə(r)]∎ literary in any way soever n'importe comment;∎ how great soever it may be quelque grand que ce soit -
123 οἷος
οἷος, α, ον relative pron. (Hom.+) pert. to being similar to someth. or belonging to a class, of what sort (such) οἷος … τοιοῦτος as … so (Oenomaus in Eus., PE 5, 27, 5; Sir 49:14) 1 Cor 15:48ab; 2 Cor 10:11. τὸν αὐτὸν ἀγῶνα … οἷον εἴδετε the same struggle … as you saw (οἷον refers to significance, as GDI 4999 II, 10 [Crete] θάνατος οἷος διακωλυσεῖ=an instance of death whose significance hinders) in its severity Phil 1:30. οἷοι ἐτέθησαν τοιοῦτοι καὶ ἦσαν Hs 9, 4, 6; cp. 9, 8, 1; 9, 17, 2. μὴ … γενηθῇς τοιοῦτος, οἵους ἀκούομεν you are not … to become like those of whom we hear, that B 10, 8.—The correlative can oft. be supplied fr. the context (POxy 278, 18; PRyl 154, 28; Gen 44:15; Jos., Ant. 10, 13): θλῖψις, οἵα οὐ γέγονεν Mt 24:21 (Da 12:1 Theod.); Mk 9:3; 2 Cor 12:20ab; 2 Ti 3:11a; Rv 16:18 (cp. Da 12:1 LXX and Theod.: the latter smooths the text with a redundant θλῖψις). ὑγιὲς ἦν οἷον καὶ ἑωράκειν αὐτό the (tree) was as healthy as I had (earlier) seen it Hs 8, 1, 3; cp. 8, 3, 8; 8, 4, 6; 9, 17, 5. The pleonastic θλῖψις, οἵα οὐ γέγονεν τοιαύτη Mk 13:19 is to be explained on the basis of Hebr. In an indir. quest. (Epict. 4, 6, 4; Maximus Tyr. 18, 4e) Lk 9:55 v.l.; 1 Th 1:5; how great GPt 7:25; 2 Cl 10:4. In exclamations (Tat. 22, 1; B-D-F §304) οἵους διωγμοὺς ὑπήνεγκα what persecutions I endured! 2 Ti 3:11b.—οὐχ οἷον ὅτι Ro 9:6 is a mixture of οὐχ οἷον (Hellenistic=οὐ δή που ‘by no means’ [Alexis Com., Fgm. 201 Kock πέτεται, οὐχ οἷον βαδίζει; Diod S 1, 83, 4 οὐχ οἷον …, τοὐναντίον ‘by no means …, on the contrary’; Field, Notes 158]; Jos., C. Ap. 2, 238; s. Phryn. p. 372 Lob.; B-D-F §304; Rob. 732) and οὐχ ὅτι ‘not as if’ (B-D-F 480, 5; Rob. 1034).— οἱοσδηποτοῦν, also written οἷος δή ποτʼ οὖν (Vett. Val. p. 339, 26; 354, 23; BGU 895, 28 [II A.D.] οἵῳ δήποτε οὖν τρόπῳ; Just., D. 125, 2 οἱανδηποτοῦν), is found only in the textually doubtful vs. J 5:3 [4] v.l.: οἵῳ δηποτοῦν κατείχετο νοσήματι no matter what disease he had.—DELG. M-M. -
124 kurban olayım
"a) please; for God's sake b) How great!" -
125 soever
/sou'evə/ * phó từ - bất cứ thế nào, dù thế nào, dù đến chừng mức nào =how great soever it may be+ dù lớn thế nào đi nữa =for what purpose soever he did it+ dù hắn làm việc đó với mục đích nào đi nữa -
126 מאן
מַאן(cmp. מָא) who?, what?, which?; (relat.) who, which. (Targ. מַן. Sabb.57a, a. fr. מ׳ דכרוכ׳, v. דְּכֵר I. Yeb.107b מ׳ לא הודו לו who is meant by ‘they did not agree with him? Ib., a. fr. מ׳ תנא who is the authority for the law just quoted?, i. e. whose opinion is here represented?Ḥull.50a אמר מ׳ דהו somebody said; Bets.27a; M. Kat. 22a; (Nidd.48a ר׳ זירא). Y.Kil.IX, 32b פוק חזי מ׳ בעיוכ׳ go out and see who it is that wants thee outside (an intimation of a teachers displeasure); Gen. R. s. 33 (some ed. מַן). Ber.30b; Ḥull.7a חזי מ׳ גבראוכ׳ see how great a man gives testimony about him. Y.Maas. Sh. II, 53b bot. מ׳ דאמרוכ׳ according to him who says ; a. v. fr.V. מַן. -
127 מַאן
מַאן(cmp. מָא) who?, what?, which?; (relat.) who, which. (Targ. מַן. Sabb.57a, a. fr. מ׳ דכרוכ׳, v. דְּכֵר I. Yeb.107b מ׳ לא הודו לו who is meant by ‘they did not agree with him? Ib., a. fr. מ׳ תנא who is the authority for the law just quoted?, i. e. whose opinion is here represented?Ḥull.50a אמר מ׳ דהו somebody said; Bets.27a; M. Kat. 22a; (Nidd.48a ר׳ זירא). Y.Kil.IX, 32b פוק חזי מ׳ בעיוכ׳ go out and see who it is that wants thee outside (an intimation of a teachers displeasure); Gen. R. s. 33 (some ed. מַן). Ber.30b; Ḥull.7a חזי מ׳ גבראוכ׳ see how great a man gives testimony about him. Y.Maas. Sh. II, 53b bot. מ׳ דאמרוכ׳ according to him who says ; a. v. fr.V. מַן. -
128 נעל
נָעַל(b. h.) 1) to tie (the door), to lock up, close. B. Kam.VI, 1 נ׳ בפניה כראוי if he locked it in (secured the flock) properly. Tosef.B. Bath. II, 11, a. e. נ׳ וגדרוכ׳ if he fastened (something on the property), fenced in or tore down, it is possession (חֲזָקָה). Sabb.XIII, 6 בפניו ונ׳ אתד and one blocked it (by placing himself in the entrance). Ib. 7 לנוֹעֵל את ביתווכ׳ it is like one locking up (sitting at the entrance of) his house to guard it. Mekh. Mishp. s. 18 שלא לִנְעוֹל בפניוכ׳ in order not to close the door to future proselytes (not to discourage them on account of advanced age). Snh.32a, a. fr. כדי שלא תִנְעוֹלוכ׳, v. דֶּלֶת.Y.Naz.VIII, 57a bot., v. וַעַד. Tosef.Sot.V, 9 (read:) שנעל דלתוכ׳ who locked his wife up (to prevent her from going astray); Y. ib. I, 17a bot.; Gitt.90a; Y.Kidd.IV, 66a; a. fr.Cant. R. to VII, 2 (play on בנעלים, ib.) אתם נוֹעֲלִים לפני … ואני נועלוכ׳ you lock up (interrupt business) for my sake on Passover …, and I lock up (the rain) for your sake, v. נְעִילָה. Ib. מה היה … שהיו נועלין בעד כל הצרות how great wa is the beauty of thy steps (pilgrimage to the Temple) which locked up (protected against) all troubles.Part. pass. נְעוּל; f. נְעוּלָה; pl. נְעוּלִים, נְעוּלִין; נְעוּלוֹת. Midr. Till. to Ps. 4 שערי תפלה … נ׳וכ׳ the gates of prayer are sometimes open, sometimes closed, but the gates of tears are never closed; a. e. 2) to tie a sandal, to put shoes on. Tosef.Sabb.IV (V), 8 לא יִנְעוֹל אדםוכ׳ one must not put on a nail-studded sandal Y.M. Kat. III, 83c הורי … לנעול בו ביום R. … allowed (the people mourning for R. Yassa) to wear shoes on the same day. Tosef.Kidd.I, 5 נ׳ לו סנדלווכ׳ if the slave tied his sandals for him (the new master) or untied them, it is possession (v. supra); B. Bath.53b (Ms. M. הִנְעִיל); a. fr.Part. pass. as ab., shod. Yalk. Josh. 7 וכי במנעלים אתה נ׳וכ׳ dost thou wear shoes and observest not mourning? Hif. הִנְעִיל to put shoes on a person. B. Bath. l. c.; Kidd.22b הלבישו הִנְעִילֹווכ׳ if the slave helped him put on his clothes or his shoes or lifted him up (helped him into a conveyance), it is possession. Nif. נִנְעַל to be closed. Ber.32b מיום … נִנְעֲלוּ שעריוכ׳ since the day the Temple was destroyed, the gates of prayer have been closed. Ib. שערי דמעה לא ננעלו; Midr. Till. to Ps. 4 נִנְעָלִים, v. supra. B. Mets.59a כל השערים נִנְעָלִים חוץוכ׳ all gates (of prayer) are (at times) closed, except the gates for the cry of oppression. Ib. הפרגוד ננעל, v. פַּרְגּוֹד. Erub.6b, a. e. אילמלא דלתותיה נִנְעָלוֹת if its gates were not shut by night; a. fr.Sabb.67a bot. (in an incantation for a swallowed fish-bone) נִנְעַלְתָּה כתריס (Ms. M. מנעלתה בתריס) thou art locked up as (within) a cuirass.
См. также в других словарях:
How Great Thou Art (hymn) — How Great Thou Art is a Christian hymn written by Carl Gustav Boberg in Sweden in 1885, translated into English by Stuart K. Hine. It was popularized by George Beverly Shea and Cliff Barrows during Billy Graham crusades. [Kurian, G. T. (2001).… … Wikipedia
How Great Thou Art — can refer to:*A hymn by Carl Boberg *An album by Elvis Presley *An album by The Statler Brothers *A song by Aled Jones … Wikipedia
How Great Thou Art (album) — Infobox Album | Name = How Great Thou Art Type = Album Artist = Elvis Presley Released = 20 February 1967 Recorded = 25 28 May, 1966 Genre = Gospel Length = 34:38 Label = RCA Victor Producer = Felton Jarvis Reviews = *… … Wikipedia
How Great Thou Art — У этого термина существуют и другие значения, см. How Great Thou Art (гимн). How Great Thou Art … Википедия
How Great Is Our God — Infobox Album | Name = Passion: How Great is our God Type = Album Artist = Passion Released = 1 May 2005 Recorded = January 2005 Passion Conference Nashville, Tennessee Genre = CCM Length = Label = Producer = Reviews = Last album = (2004) This… … Wikipedia
How Great Is Our God (song) — Song infobox Name = How Great Is Our God Type = Song Artist = Chris Tomlin alt Artist = Album = Arriving Published = Released = 21 September 2004 track no = 3 Recorded = Genre = Worship Length = Writer = Chris Tomlin, Jesse Reeves, Ed Cash Label … Wikipedia
Great Meadow Correctional Facility — Location Comstock, New York, USA Status Operational Security class Maximum Opened February 11, 1911 Closed Still in operation Managed by … Wikipedia
Great Expectations — This article is about the Charles Dickens novel. For other uses, see Great Expectations (disambiguation). Great Expectations … Wikipedia
how far — phrasal : to what extent, degree, or distance didn t know how far to trust him * * * 1) used to ask how great a distance is they wanted to know how far he could travel 2) to what extent he was not sure how far she was committed * * * how far 1 :… … Useful english dictionary
great minds think alike — Used ironically. Both verb and noun have changed in the course of this proverb’s history, the earliest instance of the present form thus far discovered being quot. 1898. Jump used absolutely in the sense of ‘agree completely’ or ‘coincide’ is now … Proverbs new dictionary
How to Read a Book — was written in 1940 by Mortimer Adler. He co authored a heavily revised edition in 1972 with Charles Van Doren. The book gives guidelines for critically reading what the authors consider to be the Western canon, which they refer to as the Great… … Wikipedia
